English
Silk garments. Unimaginable offerings, and service to the Sangha. The monastery's lamas and leaders were invited to the auspicious celebration. To all of these people, abundant and excellent food was given. Extensive generosity was bestowed upon the limitless crowds. In gratitude, extensive fulfillment and empowerment were performed for the Dharma protectors. After that, he spent about a month in retreat in the Khenkhang, and after the retreat, he gave the assembly the teachings on the Three Essential Points, the teachings of Niguma, the biographies of the lineage, the transmissions of old and new texts, and the permission of the Six-Armed Wisdom Protector, and then went to Smontang. To the various officials and secretaries, and the important members of the secretariat, he gave many empowerments and permissions such as longevity empowerment, Vaishravana, and the Eight Deities of the Protector. After that, he stayed at Namgyal Tse for three months, performing the recitation and fire puja of Vajrayogini. He said that this retreat was very clear, and there were signs that the venerable mother would bless him. After that, he went as the main person to the grand Dharma assembly of the monastery. The mandala was vast, with a throne above. Around the perimeter, silk ribbons and silk fabrics were hung on ropes. In addition, there were many banners, tormas, tents, etc. In the center, surrounded by double silk curtains, sat the assembly of monks and laity, each with a golden headdress, silk pendants, vajra bell, inner offering container, exquisite skull cup, and exquisitely decorated Dharma implement covers, everything complete. He ordered that the items for empowerment and the arrangement of offerings must be as they were in previous years, without any deficiencies. In this way, a grand Dharma assembly was held, and at the time of the dissolution of the mandala and the invocation of the sand mandala, there were many musical instruments such as white conch shells, trumpets, small conch shells, large conch shells, cymbals, and large drums. There were seven sets of three-tiered umbrellas and two-tiered umbrellas. There were two sets of single-tiered umbrellas. There were victory banners, fluttering flags, and powders, etc. Accompanied by clouds of fragrant incense, the invocation was made into the great river. Around the perimeter, extensive thanksgiving offerings were made to the Dharma protectors, and offerings to Putra male and female, Rudra, Lord of the Cemetery, etc. were performed according to the practice of the glorious Sakya school. In the summer of that year, he went to Jangpongler and appointed the throne-holder of Tsarang Namkha Losal.
Chinese
赐予。经由纳木扎拉孜前往大寺。那时，卫藏地区前来迎请觉囊派法主等人，并带有北方领主的书信。在那里，举行了盛大的补供仪式。晚上供奉食子和珍宝的意修结束后，已经过了半夜时分。在似睡非睡的状态中，出现了一种乐器的声音。长时间地倾听，浓烈的肉味烟雾充满了寝室。说这是护法神喜悦的征兆。当时是否亲见了怙主及其眷属，虽然不能断定，但却不清楚，侍从们这样说。之后向东方行进。地方官员和僧俗大众都强烈请求至少一年后前往。于是答应了暂时前往。在那里，尊者自己的侄子出家为僧。还有一位名叫嘉嘉岗巴的人也出家了。就这样，以两位法师为首的强大卫队一同前往北方里孜。向法王南喀洛赛昆仲赐予了长寿灌顶度母等，之后前往嘉嘉。向北方日法王嘉灿秋珠昆仲赐予了百尊长寿灌顶、不悦耳之声的长寿修法、尼古玛教言的简略引导。前往昂仁，法王贡嘎仁钦进行了盛大的迎接仪式。经由拉孜前往大修行地。修行僧团以盛大的仪仗队迎接。立刻给予了加持灌顶。第二天，作为供养，分发了许多茶、米饭和甜点。向各个佛殿敬献哈达。迎请至门卓。给予了口传和财物的供养。前往曲隆江孜，受到了盛大的迎接。向银塔供奉了长寿丸、绸缎法衣、各种幡幢、百盏酥油灯等丰厚的供品，并向僧众分发了双份的茶。之后再次前往大修行地。以十二位法师为首的卫队，如同送行一般，给予了许多茶，然后开始了马年的冬季讲修。结束后，应定结的邀请，在夏季法会结束后前往。途中，以栋嘎囊索丹巴昆仲父子为首的
English
Granted. He went to the great monastery via Namgyal Lhatse. At that time, representatives from U-Tsang, including Jonang Dharma masters, arrived with a letter from the Lord of the North, requesting his presence. There, during an extensive fulfillment and offering ceremony, after the evening's torma offering and the completion of the precious mind-practice, it was around midnight. In a state of light sleep, a sound resembling musical instruments arose. Listening for a long time, the room filled with the thick smoke of meat. It was said that this was a sign of the Dharma protector's pleasure. Whether or not he actually saw the Protector and his retinue at that time is uncertain, but it was not clear, the attendants said. Then he proceeded eastward. The local officials, both monastic and lay, strongly requested that he visit at least a year later. He then agreed to a brief visit. There, the lama himself ordained his nephew as a monk. Also, one person named Kyakya Gangpa was ordained. Thus, led by the two Dharma masters, a strong entourage proceeded to Northern Lizi. He bestowed longevity initiations such as White Tara upon Dharma Lord Namkha Losal and his brother, and then proceeded to Kyakya. He bestowed the Hundred Deity Longevity Initiation, the longevity practice of unpleasant sounds, and the condensed instructions of Niguma upon Northern Ri Dharma Lord Gyaltsen Chokdrub and his brother. He went to Ngamring, where Dharma King Kunga Rinchen made extensive preparations for his arrival. He went to the great retreat center via Lhatse. The monastic community of practitioners welcomed him with an elaborate procession. He immediately bestowed empowerment. The next day, as an offering, much tea, rice, and sweets were distributed. He offered scarves to each of the temples. He was invited to Mondro. He bestowed oral transmissions and material offerings. He went to Cholung Jangtse and was received with a grand welcome. He offered extensive offerings to the precious silver stupa, including longevity pills, silk robes, various banners, and a hundred butter lamps, and distributed double portions of tea to the assembly. Afterwards, he returned to the great retreat center. The entourage, led by the twelve Dharma masters, was given much tea as a farewell gift to the great monastic center. Then, he began the winter teachings in the Year of the Horse. After that concluded, he was invited from Tingkye, and he agreed to go after the summer Dharma assembly. On the way, led by Donggar Nangsö Tenpa and his sons,
Chinese
向尊贵的仁波切敬献哈达、白伞、灯和供品，为僧团布施茶钱。在法会上，赐予胜乐金刚五尊的灌顶、瑜伽母的加持、中脉的引导，以及杰尊·贡噶秋珠的《如意宝》全集之传承。前往僧院，给予礼物和布施。赐予百尊长寿灌顶、沐浴仪轨、幻身大灌顶、尼古玛六法引导和古汝的口耳传承，然后前往大修行地。像往常一样，为来自不同地区的冬学讲师、大小官员以及新来的有权势的讲师提供指导。介绍期间，来自日喀则（Gyantse）、江孜（Gyangtse）、昂仁（Ngangring）等地的人们提供了大量的茶钱和供养。在冬季闭关期间，应北方达隆寺的强烈邀请，答应在夏季法会结束后前往。在夏季法会上，赐予红观音修法和确义嘉措的传承。前往卫藏地区。对当面的金刚持等严厉之人说：“我们想修复这座寺庙，需要砍伐一些粗大的木材，你们认为何时开始工程比较好？”他们回答说：“这些不是来自一切智者的手中，而且大部分木材都是护法的财产，这样做不好吧？”于是说：“没有必要拆毁寺庙，应该修复。”尊者亲自拿着斧头砍了三四棵树，说：“现在砍伐不会有问题的。”并对管家说：“把所有的坐垫都卷起来放在里面，夏天雨水会损坏它们的。”并严格执行。为僧众布施茶钱等，然后向东行进。沿途的各个地方首领也前来迎接。首先到达纳塘寺。给予地方首领许多灌顶和加持，然后前往主殿。为地方首领父子等人赐予长寿成就灌顶、无量寿佛十七尊、喜金刚续灌顶、道之灌顶瑜伽母等，并给予许多随喜，然后逐渐经过。到达日喀则（Rinpung）。与仁蚌巴父子见面，赐予白度母无量寿佛、成就灌顶母和九百零一尊神、能仁梅如悉地的长寿修法、白度母、不动明王等。
English
He offered white scarves, parasols, lights, and offerings to the esteemed Rinpoche, and provided tea money to the monastic community. During the Dharma assembly, he bestowed the empowerment of the Five Deities of Chakrasamvara, the blessings of the Yoginis, the guidance on the central channel, and the transmissions of Je Tsun Kunga Chokdrub's collected works, the 'Wish-Fulfilling Jewel.' He went to the monastery, giving gifts and donations. He bestowed the Hundred Longevity Empowerments, the bathing ritual, the Great Illusory Body Empowerment, Nigu's Six Yogas guidance, and Guru's oral instructions, then proceeded to the great hermitage. As before, he provided instructions to the winter teaching instructors, both senior and junior officials from various regions, as well as to the newly arrived and powerful instructors. During the introductions, people from Gyantse, Ngangring, and other places offered substantial tea money and dedications. During the winter retreat, he received a strong invitation from Northern Taklung Monastery and agreed to visit after the summer Dharma assembly concluded. At the summer Dharma assembly, he bestowed the Red Avalokiteshvara practice and the transmission of Ngédön Gyatso. He went to Ü-Tsang (Central Tibet). To the Vajra Holders and other strict individuals in front, he said, "We wish to renovate this temple and need to cut down some large timbers. When do you think it would be best to start the project?" They replied, "These are not from the hands of the Omniscient One, and most of the timber is under the protection of the Dharma Protectors. Wouldn't it be inappropriate to do so?" He then said, "There is no need to demolish the temple; it should be renovated." The master himself took an axe and cut down three or four trees, saying, "There will be no harm in cutting them down now." He told the caretaker, "Roll up all the cushions and put them inside, as the summer rains will damage them." This was strictly enforced. He provided tea money to the assembly and then turned his horse eastward. The various local leaders along the way also sent invitations. First, he arrived at Narthang Monastery. He bestowed many empowerments and blessings upon the local leader and then proceeded to the main hall. He bestowed longevity empowerment accomplishments upon the local leader, father and son, the Seventeen Deities of Amitayus, the Hevajra Tantra empowerment, the Path Empowerment Yoginis, and many subsequent permissions, gradually passing through. He arrived at Rinpung. He met with the father and son of the Rinpungpa family and bestowed the White Amitayus, the Accomplishment Empowerment Mother, the Nine Hundred and One Deities, the Longevity Practice of Thukpa Meru Siddhi, White Tara, Achala, and so on.
Chinese
赐予众多随许。红象头王的加持。尸林主的随许。献上破一切（佛母）白伞盖佛母的遮护。在娘热（Ngurmig）见到度母后，经过荣钦（Rongchen）。到达秀卡（Smyugla）时，赐予财神、黄财神等的若干随许。赐予一切知者至尊传记的传承。从贡嘎（Gongdkar）庄园，由母子迎接。如其所愿，赐予百尊长寿灌顶。赐予五姓财神随许。供养长寿九尊等。当时，觉囊寺的殿堂方向倒塌，金刚持等都惊奇地说：“这一定是上师自己的意愿。”身边来了信使。之后前往拉萨。向觉卧仁波切敬献吉祥哈达一对。大旗的丝绸贴花。其他如觉卧十一面观音等各主要所依敬献哈达。供奉酥油灯，还有藏红花、豆蔻、肉豆蔻、檀香和沉香的粉末与金粉混合后，撒在各尊身上，以及用香的烟云等供养。尽情地祈愿后。在香隆（Lchanglung）法座，由堪布噶玛桑波师徒以盛大的仪仗队迎接。向持明长寿香隆巴大师和恩重如山的至尊云丹曲珠（Gzhonnu Chosgrub）等的圣像敬献哈达和无量供品。向僧众布施法会、供斋和茶，并向堪布本人供养长寿九尊等。从达隆（Staglung）前来迎接。拜见了至尊仁波切衮噶扎西（Kunga Tashi）。以藏红花等六种良药、一两黄金、珊瑚、香水晶、优质丝绸等众多优质商品供养礼物。之后拜见了格鲁派大德。如前供养礼物。达隆巴的所有大人物都献上了拜见。之后从至尊衮噶扎西处接受了长寿妙音天女的随许。听闻了达隆塘巴大师传记的传承。之后，上师自己接受了白度母长寿佛、白度母、白文殊。成就自在（Grubgyal）派系的百尊长寿灌顶。杰达日（Jetari）战胜敌人的教规。萨迦派父子所传的长寿佛九尊的替身仪轨。长寿引导红财神。至尊一切知者十一世转世的传记