English
During this time, auspicious signs of বংশ বংশ growth and prosperity of the kingdom appeared. The local government also offered pure objects of veneration such as statues, scriptures, and stupas with complete consecration, as well as pure ornaments of gold, silver, coral, and cat's eye. Generous offerings were also made to monasteries, sanghas, and so on, and the auspicious and joyful time lasted for a long time. The following year, a prince was born, and the venerable one himself named him Kunga Namgyal. Bathing ceremonies were performed repeatedly. To enhance his life and fortune, the initiations of Tsering Drubgyalma and the Nine Deities, and White Tara for averting obstacles, were bestowed. During the summer Dharma assembly of the Ox year, the Red Instruction, Longevity Instruction, and the transmission of the biography of Panchen Rinpoche were taught to the great monastery. During this time, in a dream, inauspicious omens appeared, such as the sun being eclipsed by Rahu, and strange events such as the offering cake (torma) not being eaten by crows. Therefore, he said, "This year, I fear something is not right." After the autumn harvest, a letter arrived from Jetsun Rinpoche from U-Tsang, stating, "My body is not well, and I cannot stay long. However, there are some immediate matters here that I need to attend to, so do not rush to come. I will take care of you." Although he was very sad, he could not leave immediately in order to comply with the guru's wishes. Although many rituals were performed for his well-being, Dewon Drung Rinpoche sent a special messenger with the news that Jetsun Thamtad Mkhyenpa had shown the manner of passing away into nirvana on the eighth day of the first month of the Tiger year. For a moment, he was overwhelmed with grief, but realizing that the guru Jetsun had gone to the pure land, he thought that he should not mourn in a worldly manner, but only make offerings to fulfill the guru's wishes. All the monasteries within the Glo-bo region, led by the great monastery, the northern monasteries, and all the monasteries in the Dol region, were offered hospitality and gifts. Countless gifts were given to the people. In particular, the mandalas of Guhyasamaja, Vajrabhairava, Chakrasamvara, Hevajra, and the Five Deities were opened. The venerable one himself presided over the Tsog offering of Hevajra, and clarified that the guru and the main deity of the mandala are inseparable, and made offerings and prayers. In addition, local government officials
Chinese
翁等所有大小事务都供奉丰盛的供品，举行盛大的法会，并献上丰盛的供养和祈愿。在这些时候，梦中至尊上师显现，说如果建造一百零八尊上师像，利益会很大。因此，立即绘制了这一百零八尊画像。完成后，至尊上师在梦中显现，说：“我已经为这些佛像开光了，所以不需要另外举行开光仪式。”立即特别派遣人员前往曲隆，向尊贵的灵塔敬献哈达和灯，以及供养所有供品的物品。还在曲隆、觉囊、旭仲等地供养僧众茶。之后，为了建造佛像，供奉了大量的金银铜等物品，并给予僧侣保护和资助。然后，开始正式建造佛像，并在虎年（年份待考）的初冬前往北方。与地方、远方和北方三方商议后，从北方开始征集人员。与前来迎请的人员在北方大路上的客栈会面，并附上关于必须给予觉囊大寺院作为驻锡地的报告的请愿书。为了旅途平安，前往北方昂仁。会见了法王贡嘎仁钦，详细讨论了关于必须给予觉囊寺院作为驻锡地等事宜。弟子帕巴等至尊仁波切的侍从，以及来自芒卓的侍从扎卡等人也抵达昂仁迎接，依次经过，由彭仲帕尼官员和侍从以隆重的仪式迎接至芒卓。在那里住了两天，在曲隆强曲孜莫，受到大型僧团盛大的迎接，然后前往。由于非常努力，最终到达了银塔的宝座上。在那里，以极大的敬意进行了顶礼、供养和祈愿。作为哈达，敬献了饰有绿色丝绸和珍珠的图案。饰有红色丝绸和珍珠的幡幢。古古香的曼扎。一套七个银质的铃铛。以及装有银碗的常明灯。还向僧团供养了僧众茶等。会见了杰多仁巴，进行了详细而愉快的交谈。之后，地方、远方和北方三方各自提交了请愿书和人员，并陈述了理由，说至尊您已经五十五岁了，是出家的时候了。
English
All the great and small affairs, including On, were offered with abundant offerings, and a grand assembly was held, offering lavish dedications and prayers. During these times, the venerable master appeared in a dream, saying that if one hundred and eight images of the lama were built, the benefits would be great. Therefore, these one hundred and eight painted images were immediately commissioned. Upon completion, the venerable master appeared in a dream, saying, "I have already consecrated these images, so there is no need for a separate consecration ceremony." People were immediately dispatched to Cholung, offering white scarves and lamps to the precious stupa, along with items for venerating all the offerings. Monks' tea was also offered in Cholung, Jonang, and Shudro. Afterwards, large quantities of gold, silver, copper, and other materials were offered for the construction of the sacred objects, and monks were given protection and support. Then, the construction of the sacred objects was formally started, and in the early winter of the Tiger year (year to be confirmed), they went to the north. After consulting with the local, distant, and northern parties, recruitment began from the north. The people who came to welcome them met at the inn on the northern road, along with a petition reporting that Jonang Monastery must be given as a residence. For a safe journey, they went to Northern Ngamring. They met with Dharma King Kunga Rinchen and discussed in detail the matter of giving Jonang Monastery as a residence. Disciples Palwa and others, attendants of the venerable Rinpoche, as well as attendants Drakha and others from Mongdro, also arrived in Ngamring to welcome them. Passing through in succession, they were welcomed to Mongdro by official Phani and his attendants with a solemn ceremony. Staying there for two days, they were invited to Cholung Jangchub Tsemor by a large monastic community with great fanfare, and then proceeded. Due to great effort, they finally arrived at the throne of the silver stupa. There, with great reverence, they performed prostrations, offerings, and prayers. As a khatag, they offered a piece of green silk decorated with pearls. A red silk banner decorated with pearls. A mandala of Gugu incense. A set of seven silver bells. And a perpetually burning lamp in a silver bowl. They also offered monks' tea to the monastic community. They met with Je Dorongwa and had a detailed and pleasant conversation. Afterwards, the local, distant, and northern parties each submitted petitions and personnel, stating the reasons, saying that Your Holiness is already fifty-five years old, it is time to be ordained.
Chinese
在木兔年，以盛大的仪式在大的山间静修地迎接了他。在所有智者中，伟大的敦巴四具等历代学者成就者的法座上，尊者一切智者的法座上，被恩准为温暖的摄政王。献上了果素姆的曼扎和精美的供品。之后，敬献了定结、门卓赤纳、东嘎等不同的宝座。在那之前，法主曼尊玛降临说：“我已经准备好上师了，太阳很快就会升起。”那时，按照前任上师的传统，开始了六支瑜伽的指导。在新指导力量强大的情况下，在预备阶段，念诵了昆邦根德桑波、菩萨嘉瓦耶谢、学者尊者功德海、一切智者三世佛、尊者一切智者等人的传记。在殊胜灌顶时，确信有七百人前来接受灌顶。完成了索度（种子字，梵文天城体：，梵文罗马拟音：，汉语字面意思：）和禅定的指导介绍。闭关修行了大约两个月，在梦中，尊者一切智者身着僧衣的胜幢，身体光芒四射，面带微笑，双手给予一个金轮，说必须引导众生走向解脱道。醒来时，他说，对上师的忆念和信仰让他毛骨悚然。此外，还给予了时轮耳传的指导，以及多种本母和曼尊玛的生命灌顶等。在那里，洛沃的领主、大臣、僧侣和民众都来邀请，所以首先去了卫藏地区。之后，允许前往。从那时起，尊者仁波切的得力侍从们，当这位尊者前往北方时，都会带着侍从。通常在秋隆，领主仲仁波切提供服务，直到至尊化身到来为止。到来后，献给了至尊化身的侍从。对于属于侍从的人，无论多少，都给予了彻底的照顾和支持。
English
In the Wood Rabbit year, he was welcomed with grand ceremonies at the great mountain retreat. On the throne of all the wise ones, the great Tunpa Four Qualities and other successive scholars and accomplished ones, he was enthroned as the warm regent of the seat of the venerable Omniscient One. The mandala and elaborate offerings of the Gosum were presented. After that, different thrones such as Tingkye, Mondro Trinar, and Dongga were offered. Before that, the Dharma Lord Mentsunma descended and said, "I have already prepared the Lama, the sun will rise soon." At that time, according to the tradition of the previous Lamas, the instructions on the Six Yogas were started. In the preliminary stage of the powerful new instructions, the biographies of Kunpang Kuntu Zangpo, Bodhisattva Gyalwa Yeshe, Scholar Venerable Yonten Gyatso, Omniscient Dusum Sangye, and the Venerable Omniscient One were recited. During the supreme empowerment, it was certain that seven hundred people would come to receive the empowerment. After completing the introduction to the instructions on Sordü (Tibetan: , Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese: ) and meditation, he stayed in strict retreat for about two months. In a dream, the Venerable Omniscient One, wearing the victory banner of a monastic robe, with a radiant body and a smiling face, gave a golden wheel with both hands, saying that one must lead beings to the path of liberation. Upon awakening, he said that the remembrance and faith in the Lama made his hair stand on end. Furthermore, he gave instructions on the Kalachakra oral transmission, as well as various Mother Tantras and the life empowerment of Mentsunma, etc. There, the lord, ministers, monks, and people of Lo invited him, so he first went to the Ü-Tsang region. After that, permission was granted to go. From that time on, the strong attendants of the Venerable Rinpoche would take the attendants with them when this Venerable One went to the north. Usually in Chölung, Lord Drung Rinpoche provided service until the arrival of the Supreme Incarnation. Upon arrival, he was offered to the attendants of the Supreme Incarnation. For those who belonged to the attendants, no matter how many, thorough care and support were given.
Chinese
在前往昂隆等所有寺院的过程中，不断供养大众茶和供品，之后到达纳喀孜。受到了无与伦比的侍奉。之后到达江孜仁蚌庄园，会见了噶厦官员们。在拉朗孜，如其所愿地向地方女领主供奉了长寿灌顶白度母，以及玛哈嘎拉的指令等。由于再三请求，在吉祥的星象日，向人王父子献上了百种长寿灌顶，九尊神、白财神，以及时轮金刚法的上师瑜伽等。之后，途经永拉，到达江嘎孜。会见了宗本，受到了盛大的座位等款待。瞻仰了里玛拉康的佛陀舍利等。在寺院的拉章嘎波受到了盛大的侍奉。之后，应邀前往孜钦寺。在僧众中给予了时轮金刚法的上师瑜伽。向蒋扬衮却桑波的银塔献上哈达、白灯、供品和祈愿。瞻仰了肖玛日琼乌，以及大成就者衮洛的灵塔。前往赤康，向宗本扎伍父子给予了长寿灌顶和白赞巴拉等，之后前往纳塘寺。向宗本给予了长寿灌顶等。广泛地瞻仰了寺院的圣物，献上供品和祈愿，之后前往大闭关地。给予了包括介绍在内的广大的冬季讲授，结束时，向广大人群给予了长寿灌顶成就自在母，以及大悲观音的禅修引导等。足趾犹如辛度瓦拉的百条河流，所有感官都沉浸其中，脚底隐藏着精华之尘。加持如甘露般降临，所化众生，如月亮般平息一切烦恼。以自他平等和交换的殊胜菩提心，视一切众生胜过自己。以大慈悲之水，在此奇妙地平息了敌对势力的愤怒泥潭。在能取所取的清净禅定虚空中，五种姓的彩虹图案绚丽多彩，吟唱着金刚咒语的娜达之歌，无坚不摧的力量之精华显现。以身语意圆满的瑜伽，显现了显有世间至高无上的大乐之舞。由此，三处空行母恭敬顶礼，成为一切金刚持者的主宰。至尊上师加持的珍宝之串。