English
He heard all the instructions of Ngorpa's Lamdre with its fruit, the explanation of the Two Examinations, the empowerments, blessings, instructions, and transmissions of Hevajra, Luipa, Krishnacharya, and Ghantapada, Red Yamari, Bhairava, Yogini, etc., and all the teachings of Shangpa Kagyu. In addition, he heard hundreds of sadhanas, the cycles of Mahakala and Kalarupa, the subsequent permissions and sadhana cycles of the Three Red Deities, and so on, which are inconceivable. In general, he heard inconceivable teachings from various lamas, but it is impossible to write them all here. For details, please refer to the listening records, etc. Then, when the lord was twenty-nine years old, in the Iron Ox year called 'Pharwa', the lord's brother, Jetsun Thamsed Khyenpa, gave the seat of Phuntsok Samten Ling to the lord himself. It was given to Panchen Rinpoche Chöje Lodrö Gyaltsen, then to Kunga Chokdrub, and then to Jetsun Thamsed Khyenpa, including the statue of Shakyamuni, the Chinese bell, the cylindrical amulet, and the three great umbrellas, along with powerful gifts, auspicious verses, and flowers. All the accompanying patrons, officials, disciples, etc., held a grand enthronement ceremony. Then, when Jetsun Thamsed Khyenpa went to U-Tsang, the two brothers went to Tratum to see him off. There, the two brothers, Je Lodrö Wangchuk, Tsarang Namkha Losal, and all the important figures including Gelo Jang Monastery, urged him to return as soon as possible, stating their reasons. The Lord said, "You who have gathered here are not for the sake of the faithful, but because in this black thorn of partiality to one's own country, no matter who you trust, you cannot succeed. The king of swans, the wise Gok Lekpa, and the sun, the pure lotus lake of U-Tsang." And so on, he did not agree to return. Later, he said, "In the future, I will meet you fortunate ones." Later, it was said that this must have been said when meeting with the faithful in Kyakya. After returning, he managed and developed the monastery's dharma assemblies and other affairs according to the existing good traditions. At the urging of Miwang Tritokpa's command, he also became the abbot of Rishing Domsum Ling, and managed, developed, and propagated it. There, the Sangha, led by the monastery's officers and teachers, used the Dharma to meet the common needs of all.
Chinese
请给予恩准。所有大臣和官员等，都以极大的虔诚心，在各自祈求愿望的事务蒸蒸日上的情况下，在政教法规的属地，哦俄（Onge）地方的仲·土旦色多坚（Thupten Sertokchen）处，进行关怀的负责人和。以大寺庙为首的各个寺院，都给予款待。包括大量的学经者在内，迅速前往东方。在昂仁（Ngamring）与法王南喀策旺多吉（Namkha Tshewang Dorje）会面后，在曼丁（Manding）与洛钦·热那巴扎（Lochen Ratnabhadra）会面。听闻了经论的讲解。依次前往色多坚（Sertokchen）。拜见了堪钦·曲杰·绛央贝（Khenchen Chöje Jamyang Pal）和香巴寺（Shangpa）的杰·本扎松巴·格敦尼玛（Je Bumphrak Sumpa Gedun Nyima）。广行布施茶等。所有的堪布和老师都非常高兴。哦俄（Onge）仲在堪钦处受戒的出家仪式圆满完成后。所有的师徒都安排进行关怀。在仲布炯巴（Drumbu Jompa）的带领下，哦俄（Onge）仲前往曲瓦（Chuwar）的曲宗（Chözong）。走了不远后，这位大师为了迎接从卫藏（Ü-Tsang）前来的杰尊·塔钦钦巴（Jetsun Thamtad Khyenpa），前往了拉孔（Lhikung）。在那里会面后，接受了指示，说我们这些人要经过赤康（Khrikang），你们师徒也去那里吧。正如所说的那样，前往色多坚（Sertokchen）后，将所有的衣物都送给了僧众。经过桑珠孜（Samdrubtse），在前往赤康（Khrikang）的晚上，大师患上了天花。转移到了琼波拉巴·勋努索南（Khyungpo Lhapa Zhönnu Sönam）的寺院，并得到了妥善安置。之后，所有的师徒都前往了赤康（Khrikang）。这位大师在德瓦·玛钦仲（Dewa Machin Drung）处。也献上了从紧那罗（Kimdara）的音声中引出的八十位成就者的赞歌的学习。之后再次前往桑珠孜（Samdrubtse）。在扎玛寺（Drakmar Chöde）拜见了堪钦·祖吉诺布（Khenchen Tsukgi Norbu）。之后前往纳塘（Narthang）。经过达拉（Takla）前往时，在扎旭（Drakzhuk）停留了一晚。在那里，在湖边为杰尊·塔钦钦巴（Jetsun Thamtad Khyenpa）的行走提供服务。杰尊仁波切手中拿着一个小海螺，不小心掉落了，撞到了一块坚硬的石头上，就像打在泥土上一样。他说，即使撞到石头上，也会是这样。之后前往杰觉·仁钦林（Je Gye Rinchen Ling）。
English
Please grant your blessings. All the ministers and officials, etc., with great devotion, while their respective wish-fulfilling activities were flourishing, at the seat of the religious and political regulations, at the place of Onge, at the feet of Thupten Sertokchen, the head attendant who was in charge of their well-being. The abbots of the great monasteries and various other monasteries were honored. Accompanied by a large number of students, they quickly went east. In Ngamring, they met with Dharma King Namkha Tshewang Dorje, and in Manding, they met with Lochen Ratnabhadra. They listened to the explanations of the scriptures. Gradually, they went to Sertokchen. They met with Khenchen Chöje Jamyang Pal, and at Shangpa Monastery, they met with Je Bumphrak Sumpa Gedun Nyima. They made extensive offerings of tea and so forth. All the khenpos and teachers were very pleased. After the ordination ceremony performed by Onge Drung at the feet of Khenchen was successfully completed, all the teachers and students were placed under his care. Led by Drumbu Jompa, Onge Drung went to Chuwarchözong. After traveling a short distance, this master went to Lhikung to welcome Jetsun Thamtad Khyenpa, who was coming from Ü-Tsang. After meeting there, they received instructions, saying that we will be passing through Khrikang, so you and your students should also come there. As instructed, after going to Sertokchen, they sent all their belongings for tea offerings to the monks. Passing through Samdrubtse, on the night before arriving at Khrikang, the master contracted smallpox. They moved to the monastery of Khyunpo Lhapa Zhönnu Sönam, and were properly taken care of. Afterwards, all the teachers and students went to Khrikang. At Dewa Machin Drung's place, this master also offered the study of the Gita, the praise of the eighty accomplished ones, which was derived from the sound of the Kimdara. Afterwards, they went back to Samdrubtse. At Drakmar Monastery, they met with Khenchen Tsukgi Norbu. Then they went to Narthang. As they were passing through Takla, they stayed for one night at Drakzhuk. There, they served Jetsun Thamtad Khyenpa as he was walking by the lake. Jetsun Rinpoche was holding a small conch shell in his hand, and he accidentally dropped it, hitting a hard stone, as if it had hit the mud. He said that even if it had hit a stone, it would have been the same. After that, they went to Je Gye Rinchen Ling.
English
There, after staying for about half a month, he went to Spe'u. There, the venerable all-knowing one, mainly the abbots of Gechu and Lopui, gave the Vajra Garland empowerment. Then, the single transmission of the Two Examinations. After that, from the Vajra Tent and Samputa, he heard the list of chapters of the previous lamas. The Tent had the adornment of the Tent, and the Samputa had the clarification of the key points. He heard the detailed explanations from the writings of the venerable brothers. He went to Ngamring Tse and heard the Father Tantra and Mother Tantra of Black Hevajra. After that, the venerable Rinpoche went to Kha'ur via the great monastery and invited Leschen Yeshe Lhundrup and listened to the transmission of the Sakya Kabum. In that master's monastery, he offered tea to the monks and, led by Jamyang Ziyo Barwa and the leather mask of Gorum, he visited all the special features of the great monastery, such as the four-story Gorum Labrang Shar and the great Lhakhang. He made prostrations, offerings, and prayers with great reverence. After that, he heard all the Shangpa teachings etc. given by Kha'ur Jetsun Rinpoche. There, in Khauri Dragor, there is a magnificent stone house. When it is completely accomplished, when the Siddhi signs of completely overcoming obstacles with the illusion-like Samadhi are given, the master himself is right next to the body, and no mistakes occur. After that, he went to Tingkye and gave the oral transmission of the Sakya Kabum. That year, he heard the content above Sakya Pandita's Kabum. After that, the venerable Rinpoche went to Ngamring. He made the protection wheel etc. for the body of Hevajra Dakini Ocean. After that, in order to go to U-Tsang etc., he went to Gomar. After that, also after the consecration of the Dakini Ocean was completed, he gradually went extensively from Narthang, Tsongdu, Drongtse etc. He met Khenchen Tashi Namgyal and heard the Dharma. Passing through Khairo, he went to Gyalchen Ling. There, he heard the empowerment etc. of the upper and lower activities of Vajrakilaya. He went to Jampa Ling and served as the attendant for the ritual of consecrating the golden statue of Hevajra at the top of the great stupa. Passing through Drakkar and Chaklung, he invited Muse Konchok Drakpa to Lhundrup Dzong, and the venerable Rinpoche heard the Kalachakra empowerment, and this master only heard the Dharma and went to Takla.
Chinese
多次赐予灌顶。在市场上，赐予长寿灌顶和嘛呢的念诵传承。还多次赐予夏瓦里的灌顶等，使利生事业得以发展。最殊胜的善妙种子，在沃土的中心完全成熟，生长茂盛，如同吉祥的土地。功德的稻穗沉甸甸地摇曳，如同如意珍宝中最殊胜的宝物。从青春焕发的光芒四射之时起，世间的安乐如同莲花般绽放。远离贪恋，持守僧衣的间隙，如旭日东升般格外美丽。那是纯净愿望的清风，吹拂着卫藏圣洁的都城，经论的光芒万丈，成为无边众生的资粮。以五种圆满装饰的堪布，其如日中天的事业，全部融入光芒之中。从您的身躯百瓣盛开之际，无边功德的芬芳弥漫开来。四部密续的教规如河流般，流入您的大海般的心中，成为一切成就珍宝的宝库。灌顶、传承、诀窍的波涛传向四面八方。之后，大雄胜者（释迦牟尼佛）以胜利者的姿态，在如同第二个金刚座的殊胜法座上，升座加持，使佛法和政治的财富圆满具足。您的身语意，连罪过的丝毫污垢，在任何时间、地点、情况下都无法沾染。即使是千眼和百耳，也无法看到和听到。花朵般绽放的笑容，与洁白牙齿的光芒交相辉映。当神圣的佛法显现之时，对于有缘者来说，如同圆满时代的春天般焕然一新。如此，以广大的弘扬佛法和利益众生的方式，主要驻锡在大的寺院中，转动法轮，并在适当的时候，也前往朵地和仲地等地，利益了许多众生。有时在修行圣地扎塘多吉扎宗等地，以深入禅定的方式度过了大约十年。由于一些被魔加持者的行为，突然发生了大规模的动乱。主要是寺院的施主、官员和臣民们一致认为，现在自己的处境
English
Many empowerments were bestowed. In the marketplace, the recitation transmission of the Tshewang Mani was given. Also, the empowerment of Shawari and others were repeatedly given, causing the benefit of beings to flourish. The most excellent seed of virtue, in the center of the fertile earth, fully ripens and grows luxuriantly, like a blessed land. The ears of merit sway heavily, like the most precious jewel among wish-fulfilling jewels. From the moment the radiant light of youth blazes forth, the happiness of existence blossoms like a lotus. Free from attachment, holding the monastic robes in the intervals, it is especially beautiful like the rising sun. That is the pure breeze of aspiration, blowing through the pure city of U-Tsang, radiating hundreds of thousands of rays of scripture and reason, becoming the sustenance for all limitless sentient beings. The Khenpo, adorned with five perfections, the light that encompasses all the activities of the day, from the moment your body blooms with a hundred petals, the fragrance of limitless qualities pervades. The stream of the teachings of the four tantras, flows into your great ocean-like heart, becoming the treasury of all siddhis and jewels. The waves of empowerment, transmission, and instructions spread in all directions. Then, the Great Sage Victorious One (Shakyamuni Buddha), in the form of a victorious one, was enthroned on the supreme Dharma seat, like the second Vajrasana, making the wealth of Dharma and politics completely full. Your body, speech, and mind, not even the slightest stain of fault, can touch in any time, place, or circumstance. Even those with a thousand eyes and a hundred ears, cannot see or hear it. From the smile that reveals the blossoming lips, together with the light of the white teeth, when the sacred Dharma appears, for the fortunate ones, a new spring of perfect age dawns. Thus, in the manner of extensively propagating the Dharma and benefiting sentient beings, mainly residing in the great monasteries, turning the wheel of Dharma, and at appropriate times, also going to places like Dol and Drog, benefiting many sentient beings. Sometimes, in great practice places like Drakthang Dorje Drakdzong and others, spending about ten years in deep meditation. Due to the actions of some who were blessed by demons, suddenly a large-scale disturbance was about to arise. Mainly, the patrons, officials, and subjects of the monastery unanimously agreed that their current situation