Chinese
为了平息这场纠纷，需要迎请一切智者至尊和俄尔巴堪钦。为此，其他人强烈请求去迎请。尊者自己也乐意拜见至尊仁波切，于是前往。在觉囊，至尊一切智者在铁阳金猴年冬季讲授教法之际，尊者抵达。洛沃第悉的请愿书、供品等以及校对稿，还有喇嘛丹巴本人的金器、珊瑚、香料、琉璃以及各种精美丝绸等大量供奉。特别是，依靠尊者本人供奉的众多饰品，觉囊寺的尼泊尔木雕精美佛塔得以建造。关于请愿事宜，对方说：“人老了是地方的榜样，所以请来。”之后，在金色殿中听闻了以时轮金刚为主的教法。结束时，由于日喀则仁蚌孜、江孜等地迎请至尊仁波切，尊者匆忙绕行后计划前往阿里。在此期间，尊者向俄尔呈述了各种理由，并说：“因为我今年是本命年，我要去阿里。在去阿里的期间，请您在诺布林闭关。”按照此话，尊者护送至赤康后前往俄尔，拜见了桑结僧格，听闻了佛法，享用了僧众茶后，禀告了前来的缘由。对方说：“如果至尊仁波切来，我也能一起去。”之后，在金色殿中朝拜了圣物，享用了僧众茶后，暂时在诺布林闭关，专心致志地修行。之后，尊者从至尊返回的赤康处护送。抵达昂仁后，普遍听闻了众多教法，特别是，尊者本人作为个人教法，接受了口传道果，非常成熟，获得了护法的全部诀窍，以及以前的萨迦噶举文集未完成的部分，即帕巴的噶举文集的传承。在那里，尊者再三陈述了必须前往阿里的理由，并说：“这三个地方，即第巴、吉雄、江，现在因为我的劝告和佛法权威的约束，没有纷争，时局安稳。如果我去上部地区，据说会发生纷争。他们三个人已经达成协议，所以我无法前往。
English
To quell this dispute, it is necessary to invite the Omniscient Lord and Ngorpa Khenchen. For this reason, others strongly requested to go and invite them. The Venerable One himself was also happy to meet the Venerable Rinpoche, so he went. In Jonang, the Venerable Omniscient One arrived when the Iron Male Monkey Year winter teachings began. The petition, offerings, etc. of the Lowo Desi and the corrections, as well as Lama Dampa himself's gold utensils, coral, incense, crystal, and various exquisite silks were offered in abundance. In particular, relying on the many ornaments offered by the Venerable One himself, the exquisite stupa of Nepalese wood carving in Jonang Monastery was built. Regarding the petitions, they said, "An old person is an example for the region, so please come." After that, in the Golden Temple, he listened to the teachings mainly on the Kalachakra. At the end, because Rikpung Gyaltse and other places were inviting the Venerable Rinpoche, the Venerable One hurriedly made a circuit and planned to go to Ngari. During this time, the Venerable One presented various reasons to Ngor and said, "Because this year is my birth year, I am going to Ngari. During the time of going to Ngari, please stay in retreat in Norbulingka." According to this, the Venerable One escorted him to the Trikang and went to Ngor, met Sangye Sengge, listened to the Dharma, enjoyed the monastic tea, and reported the reasons for coming. The other party said, "If the Venerable Rinpoche comes, I can also go together." After that, he visited the sacred objects in the Golden Temple, enjoyed the monastic tea, and temporarily stayed in retreat in Norbulingka, focusing solely on practice. After that, the Venerable One escorted him from the Trikang where the Venerable One returned. Arriving in Ngamring, he generally heard many teachings, and in particular, the Venerable One himself, as a personal teaching, received the oral transmission of the Lamdre, which was very mature, obtained all the instructions of Mahakala, and the transmission of the unfinished part of the previous Sakya Kagyü collection, namely the Kagyü collection of Phakpa. There, the Venerable One repeatedly stated the reasons for having to go to Ngari, and said, "These three places, namely Depa, Gishong, and Gyang, are now peaceful and stable without disputes because of my advice and the restraint of Dharma authority. If I go to the upper region, it is said that disputes will arise. The three of them have already reached an agreement, so I cannot go.
Chinese
总的来说，当我说留在卫藏对佛法和众生有更大的利益时，您（指上师）的眼睛湿润了。之前在罗布林卡居住时，您梦见自己在敲击一面没有声音的手鼓。您认为这是您眼睛失明的预兆。那时，我说如果尊者仁波切的眼睛失明了，我也不走了，留在这里可以吗？您说：“这次我不去，如果你也不去，那怎么行呢？无论如何你都要去，以后一定要来这里，到时候不要犹豫。”您赐予了我时轮金刚、贡布古尔等灌顶，并给予了丰厚的财物作为路费。我向您顶礼，并做了广泛的祈祷。我也向您汇报了很多今生来世相关的事情。您非常悲伤，这之后您去了阿里，之后就再也没有见过您了。在嘉嘉，我侍奉了江热曲杰坚赞益西。在给予了一些零散的教法后，我去了洛沃，受到了所有重要人物的盛大欢迎，并进入了寺院。我为僧众提供了茶水。为图钦杰洛格洛坚赞的灵塔，以及巴泽钦波根嘎秋珠的黄金灵塔等圣物敬献了哈达、灯、供品，并在主殿悬挂了经幡。像以前一样管理和维护寺院。新建了彭措桑丹林寺的十二柱大殿。壁画主要绘制了释迦牟尼佛和十六罗汉，右边是班禅仁波切、慈悲怙主根嘎秋珠，左边是尊者仁波切、杰洛秋等人的净土。总体上绘制了十方诸佛、无量寿佛、邬金仁波切、古鲁八尊、财神八骏等净土，以及施主。其间绘制了千佛像。在圆满竣工之际，邀请了江彭勒。您担任了寺院的主持，并从洛沃运来了建造十二柱大殿的木材。画师阿潘兄弟五人担任了施主。竣工后举行了开光仪式，天降花雨。在长寿住世仪式上，主尊释迦牟尼佛的心间
English
In general, when I said that staying in U-Tsang would be of greater benefit to the Dharma and sentient beings, your (referring to the Guru) eyes became moist. Previously, while residing in Norbulingka, you dreamed of beating a hand drum without sound. You considered this a sign of your impending blindness. At that time, I asked if it was okay for me to stay and not go if Jetsun Rinpoche became blind. You said, "This time I cannot go, and if you don't go either, what will happen? You must go anyway, and you must come here later, so don't hesitate at that time." You bestowed upon me the Kalachakra, Gonpo Gur, and other empowerments, and gave me generous gifts for the journey. I prostrated to you and made extensive prayers. I also reported to you many things related to this life and the next. You were very sad, and after that you went to Ngari, and I never saw you again. In Kyakya, I served Jangri Chöje Gyaltsen Yeshe. After giving some scattered teachings, I went to Lo, where I was greeted with great ceremony by all the important people and entered the monastery. I offered tea to the Sangha. I offered khatas, lamps, and offerings to the stupa of Thuchen Je Lo Gelo Gyaltsen, and the golden stupa of Pal Tsetawa Chenpo Kunga Chokdrub, and hung prayer flags in the main temple. I managed and maintained the monastery as before. I newly built the twelve-pillared main temple of Phuntsok Samten Ling Monastery. The murals mainly depicted Shakyamuni Buddha and the Sixteen Arhats, with the pure lands of Panchen Rinpoche, Compassionate Protector Kunga Chokdrub on the right, and Jetsun Rinpoche, Je Lo Chok on the left. In general, the pure lands of the Buddhas of the Ten Directions, Amitayus, Orgyen Rinpoche, Guru Eight Manifestations, Vaishravana and the Eight Horsemen, etc., were depicted, along with the patrons. In between, a thousand Buddha images were beautifully created. At the completion of the consecration, Jangpang Ler was invited. You served as the abbot of the monastery and brought wood from Lo to build the twelve-pillared main temple. The five Apang brothers served as patrons for the paintings. After the completion, a consecration ceremony was held, and a rain of flowers fell. During the long life ceremony, the heart of the main deity, Shakyamuni Buddha,
Chinese
从拉梅朵开始的三处，长期存在。 彭域（地名）的民众各自的供养也广泛地献上。在那里，集会时赐予长寿灌顶，不混淆能仁（一切明智）的九尊神像的俄尔派和波东派的灌顶。 吉金刚父续。 母续波东一切智者的意修五尊神的随赐，以及那的传记。 班禅仁波切的传记，详细辨别的教证等赐予。 在拉章（寺庙）进行不混杂的口传修行时，说“罪障清净，善业光明广大”。 也让各自的施主心满意足。 邬雷堪布曲列桑布请求迎请。 三座寺庙的堪布们献上盛大的黄色队列。 广泛地赐予各人所愿的佛法后，前往洛（Mustang，木斯塘）。 此尊者下令后，从拉嘉孜迎请萨迦统治者索南坚赞。 授予木塘的王位，献上祝贺的盛大庆典。 使木斯塘内外一切时处安乐。 在扎登暂时进行隐居修行，进行一些度母等的长寿修法。 之后，进行怙主八部众的合修时，获得怙主摄受的征兆，以及在梦中得到“在这样的地方会利益众生”等的授记。 再次在日雄进行意修的闭关时，说在巍峨的楼阁顶端，见到莲花生大师身穿法衣，以饰品庄严的清晰景象。 那时，萨迦统治者官吏供养者努力，建造了一尊导师释迦牟尼佛的金铜像。 包括莲花座在内，高度三肘。 内部装藏圆满，直至夜叉法轮。 举行开光仪式时，尊者亲自带领众多侍从，上师阿阇黎持律者等，开启了薄伽梵吉金刚的巨大坛城。 在盛大的开光仪式上，降下花雨，出现彩虹光芒的帐篷等。 在劝诫施主时，萨迦统治者官吏眷属等前来接受深广的加持，献上八吉祥物等，给予祝福。
English
The three places starting from Ra Metok remained for a long time. The offerings from the people of Phenpo were also offered extensively. There, at the gathering, the empowerment of Tshewang Drupgyalma was bestowed, and the empowerments of the nine deities of Kunrig according to the Ngor and Bodong traditions, without confusion. Hevajra Father Tantra. Mother Tantra, the subsequent permission of the five deities of the mind practice of Bodong All-Knowing, and the biography of that. The biography of Panchen Rinpoche, the detailed discriminating scriptural authority, etc., were given. When the oral recitation of non-confusion was performed in the Labrang (monastery), he said, "Sins and obscurations are purified, and virtuous activities become greatly clear." He also satisfied each of the patrons with the Dharma they desired. Uleg Khenpo Cholek Sangpo requested an invitation. The Khenpos of the three Dharma monasteries offered an extensive yellow procession. After widely bestowing the Dharma according to each person's wishes, he went to Lo (Mustang). After this lord gave the order, Sakya ruler Sonam Gyalpo was invited from Rabgyal Tse. He was enthroned to the kingship of Monthang, and a grand celebration of congratulations was offered. He arranged for peace and happiness at all times in both inner and outer Lo (Mustang). He temporarily engaged in solitary retreat at Drak Teng, and performed some longevity practices such as White Tara. Afterwards, when performing the combined practice of the Eight Classes of Protectors, he received signs of being cared for by the Protector, and prophecies such as "Benefit for beings will arise in such places" in dreams. When he again performed the retreat of mind practice at Ri Shing, he said that on the top of a tall mansion, he had a clear vision of the great teacher Padmasambhava wearing robes and adorned with ornaments. At that time, the Sakya ruler, officials, and patrons made efforts and built a gold and copper statue of the teacher Shakyamuni Buddha. The height, including the lotus seat, was three cubits. The inner consecration was completed extensively, up to the Yaksha Wheel. At the consecration ceremony, the lord himself, along with many attendants, lamas, acharyas, and Vinaya holders, opened the great mandala of colored powders of Bhagavan Hevajra. During the grand consecration ceremony, there was a rain of flowers, and a tent of rainbows and lights appeared. When exhorting the patrons, the Sakya ruler, officials, retinue, etc., came to receive deep and extensive blessings, offered the eight auspicious symbols, and gave blessings.
Chinese
其间，出现了 বংশ 繁衍、国力强盛的吉祥征兆。地方政府也供奉了装藏圆满的佛像、佛经、佛塔等圣物，以及纯正的金银、珊瑚、猫眼石等饰品。还向寺院、僧团等供奉了丰厚的供品，吉祥喜庆的时光持续了很久。第二年，王子诞生，尊者亲自赐名为贡嘎南杰。多次举行沐浴仪式。为了增进寿命福运，赐予了长寿成就母和九尊神、白度母遣除障碍的灌顶。在牛年夏季法会上，向大寺院讲授了红教导、寿命教导、班禅仁波切传记的传承等。期间，梦中出现了太阳被罗睺遮蔽等不祥之兆，以及供食的朵玛不被乌鸦食用等怪事。因此说：“今年恐怕有些不妙。”秋收后，从卫藏地区传来尊者仁波切的信函，内容是：“我的身体也不太好，不能久留。但这里临时需要我处理一些事务，所以你不要急着赶来。我会照顾你的。”虽然心中非常悲伤，但为了配合上师的意愿，暂时未能动身。虽然多次举行祈福仪式，但德仲仁波切派专人送来消息，说至尊一切智者于虎年一月初八示现圆寂。一时之间，心中悲痛欲绝，但想到上师至尊已前往清净刹土，为了圆满上师的意愿，除了供养之外，不应以世俗的方式哀悼。以大寺院为首的洛沃境内的各寺庙、北部各寺庙以及多地区的各寺庙都受到了供养和款待。向民众布施了无数财物。特别是开启了古雅三尊、密集金刚、胜乐金刚、密集金刚和五尊的坛城。尊者亲自主持了喜金刚的会供，并阐明上师与坛城主尊无二无别，进行了供养和祈祷。此外，地方政府官员