English
While proceeding to monasteries such as Nganglung, continually offering tea to the assembly and various offerings, they arrived at Nakartse. They received unparalleled service. Afterwards, they arrived at Gyantse Rinbung Manor, where they met with the Kashag officials. At Lhalungtse, as desired, they offered the long-life empowerment of White Tara to the local female lord, as well as instructions from Mahakala, etc. Due to repeated requests, on an auspicious astrological day, they offered a hundred long-life empowerments to the King and his sons, the Nine Deities, White Vaishravana, and the Guru Yoga according to the Kalachakra system, etc. Afterwards, passing through Yungla, they arrived at Gyalkhartse. They met with the Dzongpon and received grand hospitality with seats, etc. They visited the relics of the Buddha's relics, etc., at Lima Lhakhang. They received grand service at the Labrang Karpo of the monastery. Afterwards, they proceeded in accordance with the invitation to Tsechen Monastery. They bestowed the Guru Yoga according to the Kalachakra system upon the assembly. They offered khatas, white lamps, offerings, and prayers to the silver stupa of Jamyang Konchok Zangpo. They visited Shomari Chungngu and the reliquary of the great accomplished Kunga Lodro. They went to Khrikang and bestowed long-life empowerments and White Jambhala, etc., upon the Dzongpon Zhawo and his sons, and then proceeded to Narthang Monastery. They bestowed long-life empowerments, etc., upon the Dzongpon. They extensively visited the sacred objects of the monastery, made offerings and prayers, and then proceeded to the Great Retreat Place. They gave extensive winter teachings, including introductions, and at the conclusion, they bestowed the long-life empowerment of the Accomplishing Queen and the meditation instructions of Great Compassion upon the large crowd. The toes are like the hundred rivers of Sindhuvara, all senses are immersed in it, and the dust of essence is hidden in the soles of the feet. Blessings descend like nectar, pacifying all the afflictions of those to be tamed, like the moon. With the supreme Bodhicitta of equality and exchange of self and others, cherishing all beings more than oneself. With the water of great compassion, it is wonderful to dry up the mud of anger of the enemy forces here. In the pure Samadhi space of grasping and holding, the rainbow patterns of the five families are colorful and bright, singing the Nada song of the Vajra mantra, the essence of indestructible power manifests. With the complete yoga of body, speech, and mind, the dance of supreme bliss of existence arises. From this, the Dakinis of the three places prostrate respectfully, becoming the master of all Vajra holders. The precious garland of blessings of the supreme Jetsun.
Chinese
在头顶加持的那一瞬间，与所有成就持明者同等，成为断证功德之宝藏。那时，至尊上师以何等加持顶髻束发，而将身之代理者尊崇地进行灌顶，之后便前往清净的广大刹土。为了圆满其心愿之海，从普贤供云之海中，降下供养之大雨，使广阔的世界也完全充满。于具足四大依怙之大狮子座上，至尊之足尘所净之处，您显现升起，无碍宣说真实义之法音。之后，心怀前往阿里（Ngari）之意，前往曲隆绛孜（Chölung Jangtse）。向银制灵塔敬献吉祥哈达日安德玛三叠，以及绸缎衣物，也向其他各自身像敬献丝绸和酥油灯等。广作礼拜供养祈愿。向僧众布施茶水。前往松卓（Songdro）。向各位面见者赐予长寿百尊等，以及财物布施和详尽教诲。在护法殿供奉供品，广作祈供，之后前往觉囊（Jonang）。向以金刚持和三位主母为首的众人，给予教诲说：因为我们迅速赶到，所以在此期间，夏季闭关和冬季闭关等安排，务必不要改变，并布施茶水。之后启程前往阿里方向。在德钦（Dechen）寺给予人群灌顶。在拉孜（Lhatse）与巴沃南喀坚赞（Namkha Gyaltsen）会面。为进行身之供养，进行百次祈供，之后逐渐在昂仁（Ngamring）与法王贡噶仁钦（Kunga Rinchen）会面。供养所有路途所需之物。前往嘉嘉（Kyagya）。法王绛日瓦（Jangriwa）提供服侍，并赐予诸多所需之法。逐渐经过洛内在，首先到达热兴（Reshing）。之后前往图丹丹杰林（Thubten Dargyeling）寺，僧众大会手持伞盖宝幢、幡旗飘扬、食子、无量乐器，以盛大隆重的仪仗队，以及民众的簇拥，迎请入寺。向各尊圣像供奉丝绸和酥油灯等供品，向僧众布施茶水等。
English
At the very moment of being placed on the head, becoming equal to all accomplished vidyadharas, becoming a treasury of qualities of abandonment and realization. At that time, the venerable and holy Lama, with what kind of blessing tiara was the crown bound, and after enthroning the supreme representative of the body, he then departed to the great pure realm. In order to fulfill the ocean of his intentions, from the ocean of Samantabhadra's offering clouds, a great rain of offerings came near, completely filling the vast expanse of existence. On the great lion throne endowed with the four reliances, purified by the dust of the feet of the venerable supreme one, you manifestly ascend and proclaim the Dharma sound of definitive meaning without obstruction. After that, with the intention of going to Ngari, he went to Chölung Jangtse. To the precious silver stupa, he offered a tashi khatag of three layers of Nyamde Ma, as well as silk garments, and also offered silk scarves, butter lamps, etc. to each of the other statues. He made extensive prostrations, offerings, and prayers. He gave tea to the Sangha. He went to Songdro. He bestowed longevity empowerments of a hundred deities, etc., to all those who met him, as well as material gifts and detailed teachings. He offered offerings in the protector's shrine and made extensive fulfillment offerings, and then went to Jonang. To the Vajra Holder and the three chief consorts, he gave the teaching, saying, "Because we are arriving quickly, during this time, the arrangements for the summer retreat and winter retreat, etc., must not be changed from before," and he gave tea to the Sangha. Then he set out towards Ngari. He gave a crowd empowerment at Dechen Monastery. At Lhatse, he met with Bawonamkha Gyaltsen. In order to make offerings for the body, he made a hundred fulfillment offerings, and then gradually met with Dharma King Kunga Rinchen in Ngamring. He offered all the necessities for the journey. He went to Kyagya. Dharma Lord Jangriwa provided service and bestowed many desired teachings. Gradually passing through Lo Nying, he first arrived at Reshing. Then he went to Thubten Dargyeling Monastery, where the great Sangha assembly, holding umbrellas, banners, pennants, tormas, and immeasurable varieties of musical instruments, with a grand and elaborate procession, and with crowds of people, invited him into the monastery. He offered silk scarves, butter lamps, and other offerings to each of the holy objects, and gave tea to the Sangha, etc.
Chinese
赐予土地。之后，以盛大的迎接仪式前往斯芒塘国王的宫殿。与法王索南坚赞会面，比以往更加尽心侍奉。赐予王子长寿灌顶等。之后前往南嘉泽，赐予策巴仲等众多不同种类的长寿灌顶，以及降色纳、纳炯等众多随许。之后，为拉巴洛丹和堪布索南坚赞等几位上师堪布开启幻身大乐之门，传授尼古六法之引导。此外，还传授百种引导，以及班禅仁波切和杰仁波切的传记之传承。为僧众传授修心七要之引导，为民众传授集市佛法等，广转法轮。再次前往南嘉泽，进行杰尊多吉纳觉玛的念诵、供养、火供等，以及在进行勇士尸林主之语念诵时，亲眼见到其真容。之后前往擦嘎。为擦嘎绕绛巴曲吉多杰，按照他自己的意愿，赐予仲顿的传记和杰丹巴的传记之传承。之后前往巴绒扎玛。传授凯多杰的续部和灌顶，长寿引导等众多法。前往巴绒贡萨。给予仲云达瓦本洛等人一些随许，以及里曲果松的传承。杰本人也从仲萨云达瓦那里，听取了从杰尊一切智者传下来的续部十万颂，以及黑教六论的传承等。前往果芒。无论走到哪里，都传授集市佛法、长寿灌顶和观世音菩萨的念诵传承。在嘉仓寺，以堪布索南华觉为首的僧众以隆重的迎接仪式迎接。赐予白度母的随许，以及堪钦敏麦的传记传承。再次前往果芒。在多地区的上师堪布，多竹西给予灌顶后，前往一切智者大师的诞生地普日。在供奉金制曼扎和竖立经幡时，本来根本不会来芒域，但所有人都看到一只灰色的乌鸦。认为那是女医生的迎接。之后前往寺院扎隆，曲杰南卓本洛以盛大的迎接。
English
He bestowed the empowerment of the earth. Then, he proceeded to the palace of the king of Smongthang with a grand welcoming ceremony. He met with the Dharma King Sonam Gyalpo and served him even more diligently than before. He bestowed longevity empowerments and other things upon the prince. Then, he went to Namgyal Tse and bestowed many different kinds of longevity empowerments upon Tsepel Drung and others, as well as many subsequent permissions such as Dzamser Nak, Namjom, etc. Then, he opened the door of illusory body great bliss to Lama Loden and Khenpo Sonam Gyaltsen and other Lamas and Khenpos, and gave instructions on the Six Dharmas of Niguma. In addition, he gave hundreds of instructions, as well as the transmission of the biographies of Panchen Rinpoche and Je Rinpoche. He gave instructions on the Seven Points of Mind Training to the Sangha, and gave Dharma talks to the people, turning the wheel of Dharma extensively. Again, at Namgyal Tse, he performed the recitation, offering, and fire puja of Jetsun Dorje Naljorma, and when he performed the recitation of the Lord of the Cemetery of Heroes, he actually saw his face. Then he went to Tsarga. To Tsarkha Rabjampa Chokyong Dorje, in accordance with his own wishes, he gave the transmission of the biography of Umyon and the biography of Je Dampa. Then he went to Barwong Drakmar. He gave many Dharma teachings such as the Tantra and Empowerment of Kye Dorje, and longevity instructions. He went to Barwong Gon Sar. He gave some subsequent permissions to Drung Yonten Darwa Ponlop and others, and the transmission of the Three Cycles of Mountain Dharma. Je himself also heard from Drung Sa Yonten Darwa the Gyut Bum transmitted from Jetsun Thamsed Khyenpa, and the transmission of the Six Doctrines of Nagpo, etc. He went to Komong. Wherever he went, he gave Dharma talks, longevity empowerments, and the recitation transmission of Great Compassion. At Jatsang Chode, the Sangha, led by Khenpo Sonam Peljor, invited him with an elaborate welcoming ceremony. He bestowed the subsequent permission of White Tara, and the transmission of the biography of Khenchen Nyammey. Again, he went to Komang. After giving empowerments to the Lamas and Khenpos of Dol, Dol Drukshi, he went to Puru, the birthplace of the Omniscient Great Master. When he offered a golden mandala and erected a prayer flag, although he would never come to Ngari, everyone saw a gray crow. He thought that was the welcome of the female doctor. Then he went to the monastery Drak Lung, where Choje Namdrol Ponlop gave a grand welcome.
Chinese
绸缎的衣服。无法想象的供品，以及对僧众的侍奉。迎请寺院的喇嘛和首领们参加吉祥的庆典。对所有这些人，都给予丰盛而美好的食物。向无量的人群广行布施。为了酬谢，对护法神进行了广大的酬补和加持。之后在堪康闭关一个月左右，出关后向僧众传授了心要三义的教导、尼古玛的教导、传承的传记、新旧文献的传承，以及六臂智慧怙主的随许，然后前往斯芒塘。对不同的官员和秘书，以及秘书处的重要人员等，给予了长寿灌顶、财神、怙主八尊等许多的灌顶和随许。之后在南嘉泽住了三个月，进行了金刚瑜伽母的念诵和火供。这次闭关非常清晰，并且得到了至尊母加持的征兆，这样说道。之后作为寺院盛大法会的 глав 的主要人物前往。坛城广大，上方有法座。周围用丝带和绸缎悬挂着丝带装饰。此外，还有许多幡、食子、帐篷等。在用双层丝绸帷幔环绕的中央，安坐着僧俗大众，每个人都戴着金色的头饰、丝绸垂饰、金刚铃、内供容器、精美的颅器、以及装饰精美的法器罩等，一切都应有尽有。下令说，灌顶的物品和供品的陈设，必须像往年一样，不得有任何缺失。就这样举行了盛大的法会，在法会结束时，迎请沙坛城的时刻。有白海螺、唢呐、小海螺、大海螺、钹、大鼓等众多的乐器。有七套三层伞和两层伞。有两套单层伞。有胜幢、飘扬的旗帜和粉末等众多物品。伴随着美好的香气云，迎请到大河之中。在周围，对护法神进行了广大的酬谢供养，以及按照吉祥萨迦派的仪轨，进行了普扎男女、鲁扎、尸林主等的供养。在那年的夏天，前往江彭勒，任命擦绒南喀洛赛的座主。