Chinese
在大地之中心，善行所生的， 嫩藏红花般的苗芽之花鬘， 值得赞颂，散发芬芳的洛（Lo，古代地名）地， 历代君王都将其作为顶饰来庄严。 其优良传统，乃珍宝之大源， 光芒四射，增长的论典甘露， 噶（bKa'）之大臣，具普巴（Phur-bu）般智慧， 世世代代，次第相继而生。 彼生出精通工艺、政事，威慑四方， 名为“策达嘉巴·辛拉坚”（Tshe-dar-skyabs-pa Shing-lag-can）之人。 彼之妃子，乃具足喜乐等功德之化身， 如无身天嬉戏之蔓藤盛开之春。 青春之花，极致绽放的， 美貌之精华，名为“华哲”（dPal-khri）者诞生。 以善业之丝线为纽带的， 值得赞颂的珍宝顶饰之花鬘， 善于戴在一切众生之头顶， 一切所欲之圆满皆得兴盛。 如阿底提（Aditi）生出虚空之宝， 如珍宝大源生出月亮一般， 从方便与智慧结合之奇妙中， 生出具足双运（藏文：ཟུང་འཇུག）相好之您。 此后，在七岁左右之前，居住于家中，受到父母的慈爱养育。七岁时，于大慈悲者贡噶秋珠（Kun-dgav-mchog-grub）尊前，以居士戒为先导，献上头顶之发髻。披上袈裟之幢幡，获得沙弥戒，并赐名为贡噶华桑（Kun-dgav-dpal-bzang）。乐巴·曲炯华秋（Las-pa Chos-skyong-dpal-mchog）献上读写、经文等所需之学习。从贡噶秋珠上师处，多次听受上述之灌顶、教诫、随许，以及杰达日（Je-ta-ri）派系的九尊长寿佛灌顶等教法。又从妙音法王处，获得度母随许及口诀，以及九尊长寿佛之众多灌顶，以及妙音法王之全集之传承等。又从智者华丹楚臣（dPal-ldan-tshul-khrims）处，获得白空行母般若明灯、红色文殊等之随许。从菩提萨埵谢饶华觉（Shes-rab-dpal-vbyor）处，获得长寿灌顶、嘉塘（rGyal-thang）派系的断法引导，以及杰尊·米拉（rJe-btsun Mi-la）和竹托·藏尼翁（Grub-thob gTsang-smyon）之传记传承等。此后，在十九岁时，进入无与伦比之大经院图丹色多（Thub-bstan gSer-mdo）。
English
In the center of the earth, from virtuous deeds, A garland of young saffron-like sprouts, Worthy of praise, the fragrant Lho (ancient place name), Successive rulers have adorned it as a crown jewel. Its excellent tradition is a great source of jewels, Radiant, increasing the nectar of treatises, The minister of bKa', with the wisdom of Phur-bu, Generation after generation, they arise in succession. From him was born one skilled in crafts and politics, subduing all, Known as Tshe-dar-skyabs-pa Shing-lag-can. His consort, an embodiment of joy and other virtues, Like a spring where the vines of the playful formless deities flourish. The flower of youth, blooming supremely, The essence of beauty, named dPal-khri, was born. With the thread of virtuous deeds as a bond, A garland of praiseworthy precious tiaras, Skilled at placing them on the heads of all beings, All desired perfections flourish. Like Aditi giving birth to the jewel of the sky, Like the great source of jewels giving birth to the moon, From the wondrous union of skillful means and wisdom, You were born, blazing with the marks and signs of union (Tibetan: ཟུང་འཇུག). Thereafter, until the age of seven, he resided at home, lovingly cared for by his parents. At the age of seven, in the presence of the great compassionate Kun-dgav-mchog-grub, with the lay vows as a prelude, he offered the topknot of his head. He took the banner of the maroon robes, receiving the novice ordination, and was given the name Kun-dgav-dpal-bzang. Las-pa Chos-skyong-dpal-mchog offered the necessary studies of reading, writing, and religious practices. From the master Kun-dgav-mchog-grub, he repeatedly received the aforementioned empowerments, instructions, and subsequent permissions, as well as the teachings of the Je-ta-ri lineage's Nine-Deity Longevity Empowerment. Also, from the Peerless King of Dharma, he received the White Tara subsequent permission and instructions, as well as many empowerments of the Nine-Deity Longevity, and the transmission of the Peerless One's collected works. Furthermore, from the learned master dPal-ldan-tshul-khrims, he received the subsequent permissions of the White Dakini Prajnadipa, Red Manjushri, and others. From Bodhisattva Shes-rab-dpal-vbyor, he received the longevity empowerment, the Chod instructions of the Gyal-thang lineage, and the transmission of the biographies of Jetsun Mila and the accomplished gTsang-smyon. Thereafter, at the age of nineteen, he entered the unparalleled great monastic college of Thub-bstan gSer-mdo.
English
In order to go to Gachen for studies, together with his Dharma brother Kunga Lhochok and two attendants, along with a large number of students, he quickly went to Shang during the harvest season. At that time, he met the great scholar Lodro Sangpo on the throne of Panchen Chokyi Gyalpo, and the Khenpo great scholar Tsukgi Norbu at Shangpa Monastery. He offered tea and paid respects to the Khenpo and teachers respectively. After that, due to the outbreak of smallpox in Tsang, he went to U (Central Tibet) to treat smallpox and seek Dharma. He visited the holy sites and special objects, mainly Lhasa. There, he received the long-life empowerment and the transmission of the Five Vajravarahis from Trewo Chogyal. At Zhoktse Mar, he attended the Lhabab Festival (Descent from Heaven Festival) of that year and paid respects to the remains of Je U Smynpa, offering a large amount of butter lamps. He went to Changlung Choding and met Je Zhonnu Chodrup, who said, "Last night I dreamed of two white conch shells facing each other and blowing, which is a very good omen." Very happy, he, his Dharma brother Tsarong Namkha Losal, and one other person, all three of them, in that garden, listened to the oral instructions of the precious Lamdre (Path with its Result) and all the instructions on the path, as well as countless empowerments, transmissions, and oral instructions transmitted from Panchen Rinpoche. In particular, in a dream, he saw a terrifying skeleton figure in a pile of silk, with bones that had not completely decayed. The next day, without making a request, he was granted the permission of the Lord of the Cemetery (Skt: śmaśānavadhipati). The Mahakala Tent Protector, the Palden Lhamo sisters, the Eight Classes of Gods, and the Four-Faced Mahakala, each received their respective recitation and practice permissions. He heard countless common and uncommon instructions related to these. At Chokhor Tse, in front of Panchen Dorje Gyaltsen, he heard the complete oral instructions, the guidance of the Six Yogas mainly according to the Jonang tradition, as well as other traditions such as the Zhentong tradition, the Palden Lama tradition, the transmission from Shawara to Marton Rinchen Shakya, and the guidance of the Panchen Nagrin tradition, as well as many different traditions of Tibet and China, and so on. Relying on dark room and daytime yoga, he meditated single-mindedly, and countless signs and appearances manifested. He received the prophecy from Panchen, saying that through the Six Yogas, you will accomplish great benefit for others. In addition, he heard countless profound Dharmas.
Chinese
之后，再次前往金色寺。从堪布处听闻了长寿灌顶和共同教法。从导师大学者至尊宝处，首先广泛听闻了般若波罗蜜多的论典教法。之后依次听闻了律藏、《阿毗达磨俱舍论》和《三律仪差别论》，并彻底领悟。再次前往卫藏地区，完成了密咒教法的剩余部分，并请求了近圆戒。香隆巴·衮努·曲珠担任堪布，班禅多吉坚赞担任羯磨阿阇黎，香隆巴·衮努·嘉措担任秘密阿阇黎，利藏导师曲杰·桑丹巴担任时辰轨范师，从僧众具足者处受了比丘戒，成为非常清净的僧人中的佼佼者。返回时，香隆仁波切亲自赐予了加持的护法神画像等礼物，并给予了慈爱的教诲和许多预言。班禅多吉饶杰也赐予了剩余的教法，以及丰厚的礼物和教导。当时在彭域（今拉萨市林周县）会见了噶玛巴·米觉多吉，听闻了嘛呢的传承口诀和注释。之后前往金色寺。阿里地区发出了强烈的迎请，于是堪布和堪布的弟子各自给予了丰厚的送行礼物、教法和教诲后，前往阿里地区。普措桑丹林的僧众前来迎接，许多民众也前来迎接。首先拜见了至尊一切智者，受到了加持，心意融为一体。之后会见了嘉霍·华桑，包括喇嘛、导师、地方官员、大臣和亲近者等都举行了盛大的欢迎仪式。狗年（藏历）的冬天，至尊衮噶秋珠圆寂后，举行了周年纪念法会，并与至尊一切智者之母的年度祭祀合并举行了盛大的供养法会。那时，他的兄弟担任了药师佛经供养的主要负责人。供养法会结束后，在普措桑丹林的金殿中，至尊兄弟二人无间断地完成了喜金刚的基础念诵和火供，之后进行了长寿佛、昆瑞等本尊的念诵。这些都圆满完成后，春天，在至尊一切智者面前讲述
English
After that, he went to Golden Temple again. From Khenchen, he listened to the empowerment of longevity and the common teachings. From the master scholar Tsuggi Norbu, he first extensively listened to the teachings of the Prajnaparamita scriptures. Then, in sequence, he listened to the Vinaya, the Abhidharmakosha, and the Trisamvaraprakarana, and thoroughly understood them. He went to U-Tsang again, completed the remaining parts of the mantra teachings, and requested ordination. Changlungpa Zhonnu Chodrup served as the Khenpo, Panchen Dorje Gyalwa served as the Karma Acharya, Changlungpa Zhonnu Gyalchok served as the secret Acharya, and Rigter Lopon Choje Samtenpa served as the time-ordaining master. He received the Bhikshu vows from the complete Sangha and became an excellent and pure monk. When he returned, Changlung Rinpoche himself gave him gifts such as a blessed painted image of Palgon, and gave many loving teachings and prophecies. Panchen Dorje Rabgyal also bestowed the remaining teachings, as well as generous gifts and instructions. At that time, he met Karmapa Mikyo Dorje in Phenpo (present-day Linzhou County, Lhasa), and listened to the Mani transmission and commentary. After that, he went to Golden Temple. As there was a strong invitation from Ngari, the Khenpo and his disciples gave generous farewell gifts, teachings, and instructions, and then went to Ngari. The monks of Phuntsok Samtenling came to welcome him, and many people also came to greet him. First, he met Jetsun Thamtad Khyenpa, and was blessed, their minds becoming one. Then he met Gya Hor Palzang, and a grand welcoming ceremony was held by the Lama, the master, the local officials, the ministers, and the close attendants. In the winter of that Dog year (Tibetan calendar), after Jetsun Kunga Chokdrup passed away and a year had passed, a grand offering ceremony was held, combining the anniversary ceremony with the annual offering to the mother of Jetsun Thamtad Khyenpa. At that time, his brother served as the main person in charge of the Medicine Buddha Sutra offering. Immediately after the offering ceremony ended, in the Golden Temple of Phuntsok Samtenling, the two Jetsun brothers completed the basic recitation and fire puja of Hevajra without interruption. After that, they performed the recitation of Amitayus, Kunrig, and other deities. After all of these were completed, in the spring, he spoke in front of Jetsun Thamtad Khyenpa.
Chinese
听闻了包括口诀、道果在内的所有教授，二观察之讲述，胜乐金刚卢伊巴、黑行母、金刚铃，怖畏金刚、瑜伽母等的灌顶、加持、引导、传承等无量法门，以及香巴噶举的所有教法，此外还听闻了百种仪轨，大小怙主之类，红尊三法的随许、修法等不可思议之法。总的来说，从各位上师处听闻了不可思议的教法，但在此无法全部写出，详细情况请查阅听闻记录等。之后，当尊者二十九岁时，即名为“འཕར་བ་”的铁牛年，在圆满禅定洲的座主之位上，尊者之兄长，至尊一切智者赐予了职位。献给了班禅仁波切法王洛哲坚赞，之后又献给了衮噶却竹，之后又献给了至尊一切智者，包括释迦牟尼佛像，汉式铃、圆柱形护身符、大伞这三者为主的强大加持品，以及吉祥颂、鲜花等。所有随行施主、官员、弟子等都举行了盛大的坐床典礼。之后，至尊一切智者前往卫藏，送行至扎顿之间，两位兄长一同前往。在那里，两位兄长和杰·洛哲旺秋、擦绒·南喀洛萨等果洛江寺等所有重要人物都恳切劝请尽快返回，并陈述了理由。尊者开示说：“你们聚集在此并非为了信徒们，而是因为在这片充满家乡偏见的黑刺中，无论信任谁都无法成功。智者之王天鹅格勒秋，以及太阳卫藏清净的莲花湖。”等语，并未答应返回。后来尊者说：“将来会与你们这些有缘者相遇。”后来尊者说，这一定是与嘉嘉的信徒们见面时所说的话。之后返回，按照原有的良好传统，管理和发展寺院的法会等事务。在米旺赤托巴的命令敦促下，还担任了日雄三律洲的住持，并进行管理、发展和弘扬。在那里，以寺院的执事和教师为主的僧众，为了满足大家的共同需求，用佛法...