Chinese
啊，我心想已经报答了所有施恩者的恩情。我如何领受恩德的圣法之门，已在别处写明，故在此不赘述。此时，也拜见了属于托米斯王室的蒙古国王哈丹巴图尔，并请教了佛法的关系。虽然以前未曾拜见过，但似乎以极大的恭敬心在心中祈祷。之后，我们从您的身旁来时，您献上了座位，并以会供轮祈祷莲足永固，您以极大的喜悦应允长寿住世，因为圣者的语言是不虚妄的。因此，获得了无上的安乐和心安。何者足莲乃是轮回涅槃唯一的救护，不变金刚光辉显赫增盛，唯有此尊，使得所有众生，以佛法和政权获得圆满的福报。纵然有或无成千上万的星辰，有太阳怙主则成为白昼。三界圆满的其他一切，随其所愿，国王您是至高无上的，感谢您的教诲之恩。无量诸佛菩萨以及护法们，也祈愿能以善妙之法侍奉怙主您之莲足。唯有如此祈祷。如是，为了所有众生的福田而长寿住世，以真实之语应允，由此开始讲述的篇章，即第十一篇。因此，现在我们所有众生的怙主救护，莲足稳固安住于此，使得整个世界都变成了贤劫。并且，祈祷直至轮回的尽头，莲足永固安住。在此说道：何者一切诸佛之秘密三，怙主您之秘密三坛城，不可言说，不可思议，难以衡量，乃是语金刚者所能表达。具足六十支分妙音的黄金胎藏者，语言之主妙音天女等，如以勺舀取大海之水，尚且无法衡量其一部分，何况是无明轮回中流转的，愚昧孩童们又有何机会呢？
English
Ah, I think I have repaid the kindness of all benefactors. How I received the sacred Dharma doors of kindness has already been written elsewhere, so I will not repeat it here. At this time, I also met Khadan Bagdur, the Mongol king belonging to the Tomis royal family, and inquired about the Dharma relationship. Although I had never met him before, he seemed to be praying in his heart with great respect. Afterwards, when we came from your side, you offered a seat and prayed for the stability of your lotus feet with the assembly wheel. You gladly agreed to live long and reside in the world, because the words of the noble ones are not false. Therefore, I obtained supreme happiness and peace of mind. Whose lotus feet are the sole refuge of samsara and nirvana, the unchanging Vajra splendor is manifestly increasing, only this one makes all beings, with Dharma and power, obtain the perfect fortune. Even if there are hundreds of thousands of stars, with the sun as the protector, it becomes daytime. Let the perfection of the three realms be as it pleases, King, you are supreme, thank you for the kindness of your teachings. May all the immeasurable Buddhas and Bodhisattvas, as well as the Dharma protectors, also find good ways to serve the lotus feet of you, the protector. Only this I pray. Thus, for the field of merit of all beings, to live long and reside, promising with true words, this is the beginning of the chapter, the eleventh. Therefore, now that the lotus feet of the protector and refuge of all beings are firmly established here, the whole world has become a good kalpa. And, I pray that until the end of samsara, the lotus feet will remain firm and reside. Here it is said: Whose secret three of all the Buddhas, the mandala of the secret three of you, the protector, is inexpressible, inconceivable, and difficult to measure, it is what the Vajra of speech can express. The golden womb with sixty branches of melodious sounds, the mistress of language, Saraswati, etc., like scooping water from the great ocean, it is still impossible to measure even a part of it, let alone the ignorant children who are wandering in the wheel of ignorance, what opportunity do they have?
Chinese
也愿与劫同在利益他者， 仅以自之备忘录而书此文， 怙主您之传记悉皆持守者， 为何不成获得果位之因缘？ 赞扬圣者功德之福德， 云非虚空界所能容纳， 如是宣说。 此处所言乃为众生共通事， 仅是如实显现之一小部分， 未曾极力以小赞大作夸饰， 亦未着重以卓越之语来叙述。 因众人皆能现量亲见， 且莲足长久坚固之故， 真伪考察实有可为处， 若能详察定将信我此番语。 无量诸佛之传记汇入如海， 金刚持之解脱如缓流不断。 从中以信心的掌心略取少许，布施于众生， 愿众生消除心中痛苦，得以进入广大诸佛的传记中！ 此外，愿无边无际的世间充满吉祥喜乐， 愿一切皆善，吉祥圆满，功德巍巍。 愿此世间的怙主，具因和非因的菩提智慧贤善者， 获得成就，乃至轮回未空之际，事业无有间断。 愿自他二利恒常成办！ 愿获得三界之王的果位！ 愿佛法王国的喜宴增盛！ 愿内外各方的利益安乐增长！ 祈愿诸佛菩萨加持， 以及怙主您的慈悲力， 三界一切善妙皆成就， 吉祥圆满，福乐增长！ 如是，具德上师大宝，以名号尊称的，至尊衮噶扎西坚赞班桑布之足的传记，名为《事业大海普遍增长》，乃是蒙受至尊上师的慈悲所滋养，略懂甚深之义的嘉绒瑜伽士衮噶宁波坚赞班桑布，即是圣者所赐之名，亦被众人尊称为达热纳塔者所作。由拉佐颇隆巴等对至尊此师具有坚定不移信仰的众多信徒劝请。
English
May this, which benefits others as much as a kalpa, and which I have written merely as a memorandum for myself, surely become a cause for attaining the state of holding the complete liberation of the Protector. The merit of speaking of the qualities of the holy ones, it is said, cannot be contained in the realm of the sky. Whatever is spoken here is common to all sentient beings, and is only a small part of what actually appears. I have not made it a point to praise the small as great with exaggeration, nor have I made it a point to speak of outstanding things with excellence. Because everyone now sees it clearly, and because the lotus feet are firm for a long time, there is a real way to examine the truth and falsehood. If you examine it, you will believe in my words. The liberation of the immeasurable Buddhas becomes like entering the ocean, the liberation of the Vajradhara Lord is like a slow-flowing stream that never ceases. From that, with the palms of faith, taking a little and giving it to beings, May all beings remove the suffering of their hearts and enter into the great liberation of the Buddhas! Furthermore, may this boundless world be accompanied by the enjoyment of all that is good and auspicious, May all be virtuous, auspicious, victorious, and possess the qualities of excellence. May the protector of this world, the good Bodhi Wisdom who has the cause and non-cause, attain it, Until samsara is not empty, may the spontaneous activity be continuous. May the two purposes of self and others always be accomplished! May the state of the king of the three worlds be attained! May the feast of the Dharma kingdom increase! May the benefit and happiness of the inner and outer directions increase! May the blessings of the Buddhas and Bodhisattvas, And the compassion of the Protector, may all the virtues of the three worlds be accomplished, May there be auspiciousness of benefit and happiness! Thus, this is called "The Complete Liberation of the Glorious Staglungpa, the Great and Holy Lama, the Increase of the Ocean of Activity," which is mentioned by name for the sake of meaning, and is the biography of the feet of Jetsun Kunga Tashi Gyaltsen Palsangpo. It was written by Kunga Nyingpo Gyaltsen Palsangpo, a yogi of the kingdom who is nourished by the compassion of the Jetsun Lama and knows a little of the profound meaning, and who is called Tarānātha by others, a name given by the Holy One himself. Requested by many faithful followers of this Jetsun, such as the artist Pholungpa.
Chinese
噫！事业无边无际的虚空，我心的蜜蜂无法衡量，然而为了自己有缘分和具信者，略作讲述没有过失。稀有传记金鼓，善于催促的鼓槌显示众多作用，正直的音声以百万雷鸣之势，想要解脱者请竖起耳朵聆听。在此，我等之导师至尊圣观世音菩萨大悲的特殊显现，在雪域藏地示现为僧侣形象。为了阐明其意义，特此提及尊者至尊衮噶华桑波的普遍知名的传记。这位尊者的种姓血统是：源于嘉塘的拉嘉塘嘎布。涌现出嘉顿释迦牟尼等持有名望的学者和成就者，以及与世俗相关的勇士和豪杰，智慧卓越者，品行端正者等众多功德之人。其中一位面容之人前往果洛地区，那里具备十善圆满和吉祥的众多美德。当时，守护大地的善行者阿玛贝达瓦如新月般涌现，成为首领和大臣。私下里也统治着广阔的土地。迎请金刚持衮噶桑波，转法轮，建造图钦南巴嘉瓦寺，建立僧团等一切事务都亲自管理。其子孙德仲才旺桑波，担任大梵天扎西衮兄弟的政务大臣。精通政教事务，首领和大臣的福运如上弦月般增长，彻底击败所有不驯服的敌军。以慈悲之心治理自己的政权。第二能仁班智达大师释迦秋丹被如海般的弟子围绕，该地的首领和大臣迎请了他。作为三年转法轮的施主等，政教事业不可思议。被称为化身。他的弟弟是具大悲心的衮噶秋珠。德仲才旺桑波娶了两位妃子。
English
Emaho! The sky of deeds is boundless, my mind's bee cannot measure it, but for the sake of myself, the devoted, and those with equal fortune, there is no fault in briefly recounting it. The wondrous biography is a golden drum, the skillful drumstick shows many functions, the upright sound with the force of a million thunders, those who desire liberation, lend an ear to this. Here, the special manifestation of the great compassion of the noble Avalokiteśvara, our guide, appearing as a monk in the snowy land of Tibet. In order to clarify its meaning, I will mention the universally known biography of the venerable Kunga Palzangpo. The lineage and ancestry of this venerable one is: originating from Lha Gyal Thang Karpo in Gyal Thang. From whom emerged scholars and accomplished ones holding fame such as Gnyakton Shakya Muni, as well as warriors and heroes related to worldly customs, those with great wisdom, and those with good conduct, and many other virtues. One of them went to the Golog region, a land with the complete ten virtues and many auspicious qualities. At that time, the protector of the great earth, the virtuous Ama Peldawa, emerged like a new moon, becoming a leader and minister. In private, he also ruled over a vast land. He invited Vajradhara Kunga Sangpo, turned the wheel of Dharma, built the Thubchen Nampar Gyalwa Temple, established a monastic community, and managed all affairs personally. His son, Dewon Drung Tsewang Zangpo, served as the minister of the great Brahma Tashi Gon brothers. Being skilled in both political and religious affairs, the fortune of both the leader and the minister increased like a waxing moon, completely defeating all unruly enemy forces. He governed his own kingdom with great compassion. The second Thubwang, the great Pandit Shakya Chokden, surrounded by a sea-like assembly of disciples, was invited to that place by the leader and the minister. He acted as the patron for turning the wheel of Dharma for three years, and his political and religious activities were inconceivable. He was known as an emanation. His younger brother was the greatly compassionate Kunga Chokdrub. Dewon Drung Tsewang Zangpo took two consorts.
Chinese
前者的儿子是尊贵的仲策达尔嘉波昆仲，后者的儿子是吉祥胜乐金刚的智慧显现，至尊上师降衮智巴的勇士，吉祥衮噶卓乔。仲策达尔嘉波本人，因精通政教两方面的知识，所以在阿里地区比之前的长官们做得更加出色。他曾前往卫藏地区，从大学者释迦乔丹处听闻了许多甚深教法。他朝拜了以金色寺庙为首的卫藏地区的寺院和法-轮，以及拉萨等地的多数著名寺庙，并在所有这些地方供养了大量的茶水，献上了难以想象的供养云。他曾在江丹、嘉喀孜、仁蚌等地小住。尤其是在仁蚌，夏仲阿旺南嘉非常高兴。在那里，一位精通所有艺术，智慧超群，在政教两方面都非常杰出，被称为“大臣木手”的大臣，是这位大师的父亲。母亲名叫衮莫贝智，是一位具有空行母标志的女性。他们二人的儿子，出生在阿里下区的斯莫塘国王的王宫附近西北方向，名叫桑珠饶丹的地方，那里如同多闻天王的宫殿。名叫贝东的人，在水鸟年，按照蒙古历七月十日，在吉祥的星宿时辰，伴随着许多奇妙的征兆降生。那天晚上，大慈悲者衮噶秋珠在梦中梦到，一尊沾染了些许污垢的释迦牟尼金像被清洗。梦中有人说要清洗佛像，衮噶秋珠便对那人说：“这个孩子将来会对佛法有所助益，好好清洗吧。”大师和菩萨西饶贝觉二人，从这位大师在母亲腹中时起，就进行了保护轮、出生后的度母、除盖障、积集明点等的沐浴仪式和灌顶、长寿灌顶、护法神的加持等，多次进行。犹如高空厚重云层中，流淌而下的血脉之河，娘敦释迦等如浪花般，洁白绽放，如同雄鹰般，为这片土地增添光彩。阿里
English
The former's sons were the esteemed Chung Tsedar Kyabpa siblings, and the latter's son was the wisdom manifestation of glorious Chakrasamvara, the supreme venerable Jamgon Drubpa'i Pawo Paldan Kunga Drolchok. Chung Tsedar Kyabpa himself, due to his great knowledge of both secular and religious affairs, performed even more excellently than the previous officials in Ngari. He traveled to the U-Tsang region and received many profound teachings from the great Pandit Shakya Chokden. He visited most of the prominent monasteries and Dharma centers in U-Tsang, including the golden temple and Lhasa, and offered abundant tea and unimaginable clouds of offerings in all those places. He resided for a while in Jang Ngamring, Gyakartse, and Rinpung. Especially in Rinpung, Zhabdrung Ngawang Namgyal was very pleased. There, a minister known as 'Minister Wooden Hand,' who was proficient in all arts, highly intelligent, and renowned for his excellence in both secular and religious affairs, was the master's father. The mother, named Gonmo Peltrit, was a woman with the signs of a Dakini. As the son of these two, in the lower Ngari region, near the northwest border of the Smonthang king's palace, in a place called Samdrub Rabten, which resembled the palace of Vaishravana, a person named Peldong was born in the Water Bird year, on the tenth day of the seventh month according to the Mongolian calendar, with auspicious astrological conjunctions and many wondrous signs. That night, the great compassionate Kunga Chokdrub had a dream in which a golden statue of Shakyamuni, slightly stained with dirt, was being bathed. When someone appeared to bathe the statue, Kunga Chokdrub said to that person, 'This child will be of benefit to the Dharma, so cleanse it well.' The master and the Bodhisattva Sherab Peljor, from the time this master was in his mother's womb, performed protective circles, and after birth, performed bathing rituals and empowerments of White Tara, Namjom, and Metsek, as well as longevity empowerments and Dharma protector's commands, repeatedly. From the thick strings of high-altitude clouds, the river of lineage flows down, Nyakton Shakya and others are like the foam, white smiles blooming, like eagles, adorning the glory of this land. Ngari