Chinese
那些看起来像是山的影像，实际上是智慧显现的明相反复出现。正如佛和菩萨化现为大加持之处，利益众生一样。他们看到的是事物如其本来的真实状态，而不仅仅是经验所产生的幻觉。因此，不应将它们视为普通的泥土石头。羊年（年份待考）在仁增拉旦（rnam rgyal rab brtan）新建了护法殿。由来自拉堆绛（la stod nyi shar）的，看似愚笨的工匠制作了依怙四臂医明佛像。这座依怙像汇集了无数智者的智慧，是工艺精湛的杰作。其构造精妙，超乎想象，自然而成。佛像上从不沾染灰尘，虽然实际尺寸并不大，但未经仔细观察时，却显得非常巨大。仅仅看到它，就能产生喜悦、恐惧、温暖和勇气等多种情绪。据说在建造这座佛像时，发生了非常剧烈的变化。别说晚上，即使是白天，那个地方也让人感到害怕。特别是，工匠亲眼看到一只非常大的黑狗，眼睛像燃烧的火花一样，出现在他面前。此外，还出现了燃烧的火焰等许多神迹。这座佛像的装藏中，有大成就者噶洛（rga lo）的誓言物等无数加持圣物。之后，将其迎请至护法殿。此外，还有年托巴（gnyan thog pa）的金刚持们的誓言物，胜乐金刚依怙、金刚橛、阎魔法王等许多加持圣物。还建造了加持过的多闻天王像。连同精美的殿宇，以众多的缘起物供奉，并献上了无数的供品。还建造了一尊与真人等高的依怙银像。先后绘制了许多唐卡，因数量众多，无法一一列举。此外，还有仁增拉旦（rnam rgyal rab brtan）。
English
Those images that resemble mountains are actually the clear appearances of wisdom that repeatedly arise. Just as it is said that Buddhas and Bodhisattvas emanate as great blessed places to benefit sentient beings. They see the true state of affairs as they are, and not just the illusions produced by experience. Therefore, they should not be regarded as ordinary dirt and stones. In the Year of the Sheep (year to be determined), a new protector deity hall was built in Namgyal Rabten (rnam rgyal rab brtan). The four-armed medicine statue of the Lord of Wisdom was made by a seemingly foolish craftsman from Lhatö Nyishar (la stod nyi shar). This statue of the Lord of Wisdom gathers the wisdom of countless wise men and is a masterpiece of exquisite craftsmanship. Its structure is ingenious, beyond imagination, and natural. The statue never gets dusty, and although the actual size is not large, it appears very large when not carefully observed. Just seeing it can evoke a variety of emotions such as joy, fear, warmth, and courage. It is said that during the construction of this statue, very drastic changes occurred. Not to mention at night, even during the day, that place was frightening. In particular, the craftsman himself saw a very large black dog with eyes like burning sparks appearing in front of him. In addition, many miracles such as burning flames appeared. The consecration of this statue contains countless blessed objects, including the samaya objects of the great accomplished Ga Lo (rga lo). Afterwards, it was invited to the protector deity hall. In addition, there are the samaya objects of the Vajra Holders of Nyentopa (gnyan thog pa), Chakrasamvara Mahakala, Vajrakilaya, Yamaraja, and many other blessed objects. A blessed statue of Vaishravana, the Great King, was also built. Together with the exquisite temple, it was offered with numerous auspicious objects, and countless offerings were made. A silver statue of Mahakala, equal in height to a real person, was also built. Many thangkas were painted before and after, but because of the large number, they cannot be listed one by one. In addition, there is Namgyal Rabten (rnam rgyal rab brtan).
Chinese
在这个殊胜之地，多次显现了至尊圣救度母白度母的尊容。每年夏天都会进行沐浴，同时，广泛地进行北方牧民和蒙古等地的事业，然后大多前往殊胜的圣地南嘉拉旦。之后，寝宫大殿等也顺利建成。之后，居住地定在耶吾，去那里的人和所有侍从都不去，只有少数的师徒在外面居住，不重要的事就在大殿里见面。此外，对于向鄂尔·楚顿巴示现来说，这个时候修行的证悟越来越增上，比早晚任何时候都更加有效。以前杰冈巴大师，像帝斯山的修行者们请求的那样，这位圣者以前专门念诵的咒语都放在一边。现在夹杂着人语念诵的咒语也没有计数。其他诸神的念诵也放弃了。日夜早晚各自的修行座次的念诵，仅仅是积累，在以前的念珠上，胜乐金刚的近心咒也接近一亿，现在的这串念珠上，也超过了一亿。其他的修行次第也能以此推断。嘉瓦·果仓巴大师从无戏论的状态中，进行有戏论的修行，即使不阻止也无法完成，这还能是什么呢？狗年（具体年份待考）夏末的时候，出现了食物中毒的症状，身体非常虚弱，在用医药等方法尽力调理身体的时候，至尊金刚持拉旺扎巴的足下为了修持甘露丸而给予帮助，命令我作为献上寿命的助手。我的梦兆中，上师被两位空行母迎请，我强烈祈祷后，出现了延缓的景象，因此，举行了长寿仪轨，并派遣了双使迅速前往。
English
In this sacred place, the face of the venerable Arya Tara White Tara has appeared many times. Every year, bathing is performed in the summer, and at the same time, extensive activities are carried out for the benefit of the northern nomads and the Mongols, and then they mostly go to the sacred holy site Namgyal Rabten. Later, the sleeping quarters and the main hall were also successfully completed. After that, the residence was established in Yewo, and no one went there except for a few teachers and students who lived outside, and unimportant matters were met in the main hall. In addition, for Ngor Chultrim, at this time, the realization of practice is increasing more and more, which is more effective than any time in the morning and evening. Previously, the great Kyer Gangpa, as requested by the practitioners of Tise Mountain, this holy one put aside the mantras that he had previously recited specifically. Now, the mantras recited mixed with human language are not counted. The recitation of other gods was also abandoned. Even the accumulation of recitations in each morning and evening practice session, on the previous rosary, the near-heart mantra of Chakrasamvara was close to one hundred million, and on this current rosary, it seems that more than one hundred million have been recited. Other stages of practice can also be inferred from this. Gyalwa Godtsangpa, from the state of non-elaboration, performed elaborate practice, which could not be completed even if it was not stopped, what else could it be? In the late summer of the Dog year (year to be determined), symptoms of food poisoning appeared, and the body was very weak. While trying to adjust the body with medicine and other methods, the feet of the venerable Vajradhara Lhawang Drakpa gave help in order to practice the nectar pill, and ordered me to be the assistant to offer life. In my dream omen, the master was invited by two dakinis, and after I prayed strongly, there was an appearance of postponement, therefore, a long life ritual was held, and a pair of messengers were sent quickly.
Chinese
去往上师处时，上师身体非常不适，自己正在闭关。最初沟通有些困难，但很快就得到了慈悲的加持，并立刻从座位上起身。非常高兴地说：“现在身体会好起来的。”正如所说，一天比一天好转，大约十天左右就恢复了。这似乎是上师的慈悲、我们的虔诚以及成就者们缘起无误的象征。 愿在虔诚的安达尼拉之镜中， 不断显现奇妙的影像。 无论何种善妙的因缘聚合， 必定成熟殊胜的果实，这是事物的本性。 获得十自在者，摧毁阎罗王的都城后， 不可能变成白天的黑夜。 犹如琉璃地上显现天神的影像， 您是清净无染的信心之地。 因此，凭借信心的力量， 您的莲足长久住世， 这在轮回的黑暗中，如同正法之日， 变成吉祥之劫，还有什么比这更稀奇？ 这是从讲述通过讲修使利益众生之事更加殊胜，以及清晰地展示虔诚的力量而开始的第十个章节。 那时，上师指示说：“无论如何，你一定要在猪年到来。”我把这句话记在心里，虽然计算着如何在猪年到达，但因为忙碌而稍微耽搁了。在鼠年藏历一月十五日到达上师处。刚一见面，上师就非常高兴，面带笑容地迎接我。信心和喜悦涌上心头，身心仿佛无法控制，感觉一片茫然。与之前所有时候相比，这次上师格外慈悲地关照我。圆满地赐予了我所有深奥的佛法和诀窍，我获得了从吉祥山传承下来的所有诀窍，以及竹巴噶举的教言集，冈波巴的实修引导和所有后盾法类，对此我感到非常满足。我到达上师处时，上师的身体看起来有些疲惫，因此我承担了与此相关的上师指示的
English
When I went to the Guru's place, his health was very poor, and he was in strict retreat. At first, communication was a little difficult, but he was able to bestow his compassion immediately, and he even got up from his seat right away. He was very happy and said, "Now your health will get better." As he said, it got better day by day, and in about ten days, he recovered. This seems to be a sign of the Guru's compassion, our devotion, and the unerring interdependence of the accomplished ones. May wonderful images constantly appear in the mirror of devotion, Andanila. Whatever good causes and conditions are gathered, The nature of things is that the supreme fruit will surely ripen. Those who have attained the ten powers, having destroyed the city of Yama, It is impossible for the day to become night. Like the image of a deity on a lapis lazuli ground, You are the pure and untainted ground of faith. Therefore, by the power of faith, May your lotus feet live long and remain, In the darkness of samsara, like the sun of the Dharma, What could be more wonderful than this turning into a fortunate eon? This is the tenth section, which begins by recounting how the benefit of beings is made even more supreme through teaching and practice, and by clearly demonstrating the power of devotion. At that time, the Guru instructed, "You must arrive in the Year of the Pig no matter what." I kept this in mind, and although I calculated how to arrive in the Year of the Pig, I was slightly delayed due to being busy. I arrived at the Guru's place on the fifteenth day of the first month of the Tibetan calendar in the Year of the Rat. As soon as we met, the Guru was very happy and greeted me with a smile. Faith and joy welled up, and my body and mind felt uncontrollable, as if I was in a daze. More than all the previous times, the Guru was especially compassionate to me this time. He fully bestowed upon me all the profound Dharma and instructions, and I received all the instructions passed down from the glorious Riwoché lineage, as well as the collected teachings of Drogön Phagdru, Gampopa's practical guidance, and all the supporting Dharma categories, and I was extremely satisfied. When I arrived at the Guru's place, he seemed a little tired, so I took on the responsibility of the Guru's instructions related to this.
Chinese
我供养了九尊神灵的长寿灌顶百种仪轨，以及破除一切障碍的沐浴等，使您的身体感到非常清爽和舒适。之后，我又献上了一篇祈请长久住世的祈祷文，因此缘起非常吉祥，您的身体也变得非常好。总的来说，这位尊贵的上师示现出似乎生病的种种迹象，这似乎是为了让其他人能够显现出某种特殊的证悟。例如，在您生病的时候，有几个月的时间，您的脉搏都无法触摸到等等，现在的人们会根据自己的想法对此进行各种各样的议论。但实际上，这似乎是脉搏净化到中脉，气息融入明点的特殊征兆。而从究竟的意义上来说，则是为了让其他人通过进行身体的服侍等等，也能积累广大的功德资粮，所以才示现出那样的状态。在此期间，所有蒙古上部和下部的首领都聚集在达隆（Staglung）寺，您给予了关于良好秩序的真实教诲。之前在狗年，您曾想进行修复工作，但由于内部冲突，不得不推迟。这次，您亲自赐予了大量的财物。您修复了寺院的僧房，建造了一百零八间僧房。在向属民征收赋税时，您剃度了大约一百二十名僧人。之后，在初夏时节，您前往温泉，这似乎对您的身体非常有益。您以各种方式利益了北方地区的众生，然后再次返回神圣的圣地。这时，我与您的足莲形影不离地相处了六个多月。您慷慨地赐予了我深奥的教导，还给了我许多深奥佛法的书卷，并指示我广泛地宣讲。这位尊贵的上师对我的佛法恩德，自不必说，即使是顺应世俗的恩德，也使我今生永远没有轮回的可能，直到我证得圆满菩提之前，我都会一直感念您的恩德。当您证得圆满正等觉的时候，当您从轮回中解脱如海的众生的时候，那时，您，至高无上的皈依处，您对我的恩
English
I offered the hundred rituals of longevity empowerment of the nine deities, and the ablution of destroying all obstacles, etc., which made your body feel very refreshed and comfortable. After that, I also offered a prayer for long life, so the auspiciousness was very good, and your body became very good. In general, these signs that this precious master shows as if he is ill, seem to be a way to manifest some special realization to others. For example, when you were ill, for many months, your pulse could not be felt, etc., and people nowadays talk about it in various ways according to their own ideas. But in reality, it seems to be a special sign of the pulses purifying into the central channel and the winds dissolving into the bindu. And in the ultimate sense, it is also to allow others to accumulate vast amounts of merit through performing physical service, etc., so you show that state. During this time, all the leaders of Upper and Lower Hor (Mongolia) gathered at Taglung (Staglung) Monastery, and you gave true teachings on good order. Previously, in the year of the Dog, you had the intention to carry out restoration work, but due to internal conflicts, it had to be postponed. This time, you personally bestowed a large amount of wealth. You restored the monastery's cells, building one hundred and eight cells. When collecting taxes from the subjects, you ordained about one hundred and twenty monks. After that, in the early summer, you went to the hot springs, which seemed to be very beneficial for your body. You benefited the sentient beings of the northern regions in various ways, and then returned to the sacred holy place again. At this time, I stayed with your lotus feet inseparable for more than six months. You generously bestowed profound teachings, and also gave me many volumes of profound Dharma, and instructed me to preach widely. This venerable master's kindness of Dharma to me, needless to say, even the kindness in accordance with the worldly ways, makes it impossible for me to ever be in samsara in this life, and I will always be grateful for your kindness until I attain perfect enlightenment. When you attain perfect and complete enlightenment, when you liberate the ocean-like sentient beings from samsara, then, you, the ultimate refuge, your kindness to me...