Chinese
还听闻了许多未在世者的情况。还听闻了无数金刚乘宁玛派的法要。这位仁波切还为那位上师授予了主要由一切智者乔列南嘉所传的无上瑜伽部的众多坛城的灌顶。此外，还赐予了从达隆玛塘传承下来的无数甚深教法。当德钦仁波切年幼时，也在这位仁波切座前剃度。总的来说，杰仲仁波切措杰多杰，在政教两方面都如大海般深邃。因此，达隆噶举的上下两座寺院，不仅在教法传承的渊源上一致，而且在修行实践方面也完全一致。然而，从杰仁波切扎西喇嘛到德谢仁波切南嘉扎西之间，两座寺院之间的联系并不十分紧密。因此，在坚持自身宗派的观点上，未能完全独立。在这个时期，杰仲仁波切本人也已年长，而德钦仁波切还很年幼。如果这位仁波切不来，那么新的僧人可能会逐渐倾向于势力更大的一方，甚至转变为噶举派等其他宗派。考虑到这种情况，他们特意邀请了这位仁波切。此外，他还说道：“玛塘寺是祖先所建，现在充满了加持物等圣物。因此，将供奉上师的本尊等大型圣物。”他这样说道，并按照他的话供奉了唐巴仁波切的本尊觉贡帕摩竹巴的银像（带宝座），以及杰桑杰亚炯的舍利银塔（内有心），扎西沃巴身像、珍贵的仁钦衮波等。还有许多带靠背的银像，克鲁吉玛的八十成就者像，金刚持的银像（带靠背），以及由八十位成就者组成的坛城，这些都是世间公认的精美作品。此外，还有无数令人惊叹的本尊唐卡和雕塑，以及从杰尊玛尔巴传承下来的
English
Also, he heard about the circumstances of many who were no longer living. He also heard countless teachings of the Nyingma school of Vajrayana. This Rinpoche also bestowed upon that venerable lama many empowerments of the unsurpassable mandalas, mainly transmitted by Omniscient Chokle Namgyal. Furthermore, he bestowed countless profound teachings transmitted from Taklung Mathang. When Drikung Rinpoche was young, he also had his head shaved in the presence of this Rinpoche. In general, Jetrung Rinpoche Tsoje Dorje was like a sea of profound understanding in both secular and religious matters. Therefore, the upper and lower monasteries of the glorious Taklung Kagyu not only shared the same source of Dharma lineage, but also maintained complete unity in their spiritual practices. However, from Je Rinpoche Tashi Lama to Deshek Rinpoche Namgyal Tashi, there had not been much close connection between the two monasteries. Therefore, they had not been able to fully establish their own independent stance in upholding their own tradition. At this time, Jetrung Rinpoche himself was advanced in years, and Drikung Rinpoche was still young. Considering that if this Rinpoche did not come, the new monks might gradually lean towards the more powerful side and even transform into other schools such as the Karma Kagyu, they specially invited this Rinpoche. Furthermore, he also said, "The Mathang monastery was built by our ancestors, and now it is filled with blessings and sacred objects. Therefore, I will offer large sacred objects such as the yidam of the previous lamas." He said this and offered accordingly. These included the silver statue of Drogon Phagmo Drupa (with a throne) which was the yidam of Tangpa Chenpo himself, and the silver stupa containing the relics of Je Sangye Yarjon (containing his heart), the statue of Tashi Woebar, the precious Rinchen Gonpo, and so on. There were also many silver statues with backrests, the eighty accomplished masters of Klujima, the silver statue of Vajradhara (with a backrest), and the mandala composed of eighty accomplished masters, which are recognized as exquisite works of art in the world. In addition, there were countless amazing thangkas and sculptures of yidams, and the lineage transmitted from Jetsun Marpa.
Chinese
供养了所有上师的头发和袈裟等加持物。 桑结温的文集两套，以及其他许多稀有手稿，水晶香炉，大颗的蚀花玛瑙护身符等许多珍贵物品。 有一段时间，祖尔芒和噶玛巴派系的僧侣们迎请了他。 为了满足他们的愿望，他转了许多噶玛噶举派的甚深教法之轮，使众生心满意足。 果姆德内钦迎请了他，并供养了大量的供品。 僧团主赐予了许多符合他们心意的佛法，如讲经等。 再次前往吉祥瑞沃切（山）。 塔隆的上下两座寺院在佛法和政治上的所有事业合二为一进行了商议。 带着无法想象的供养财物，彼此心意相通，情谊更加深厚，以盛大的欢送仪式逐步返回。 猪年八月二十五日到达塔隆塘（塔隆，今拉萨市堆龙德庆区），将瑞沃切（山）听闻的佛法，以及唐卡等许多加持物，以礼物的形式供养给至尊化身。 吉祥塔隆塘大寺的屋顶金顶，先前已逐步完成大部分，剩余的部分也在此次完成了收尾工作。 前往江热振（北热振）时，住在那里的一位年老的修行人，将自己所有的能变成黄金的物品变成了一些金粉供养给他，并陈述了建造双柱殿黄金屋顶和黄金底座的理由，因此他欣然应允。 观世音菩萨的净土圣地的心髓，降巴多吉（妙音金刚）的化身等，具有无边加持力的身语意之所依，无数的圣物所在的双柱殿的黄金屋顶，虽然以前有些圣人已经开始建造，但大部分都未完成，因此他下令全部完成，不久就顺利完成了。 这个金顶的丝线上也用去了六百多两黄金，以及那里的供养和开光
English
He offered complete blessings such as the hair and robes of all the lamas. Two sets of the collected works of Sangye Won, as well as many rare manuscripts, a crystal incense burner, a large dzi bead amulet, and many other special treasures were offered into his hands. For a period of time, the monks of the Zurmang and Karma schools invited him. In accordance with their wishes, he turned the wheel of many profound teachings of the Karma Kamtsang, satisfying sentient beings. Gomde Nangchen invited him, and offered extensive offerings. The Sangha Lord gave many teachings in accordance with their wishes, such as Dharma talks. Again, he went to glorious Riwoché (mountain). He discussed making all the activities of Dharma and politics of the upper and lower monasteries of Taglung into one. With unimaginable offerings, their hearts and minds were united, and their friendship deepened, so they gradually returned with a grand farewell ceremony. On the twenty-fifth day of the eighth month of the Pig year, he arrived at Taglung Tang (Taglung, present-day Toelung Dechen County, Lhasa), and offered the Dharma teachings he had heard at Riwoché (mountain), as well as many blessed objects such as thangkas, as gifts to the supreme incarnation. Although most of the golden roof of the great main temple of glorious Taglung Tang had been gradually completed before, the remaining parts were completed this time. When he went to Jang Rateng (North Rateng), an old practitioner living there offered him some gold dust that he had transformed from his possessions, and stated the reason for needing a golden roof and golden base for the two-pillared temple, so he gladly agreed. The essence of the pure land of Avalokiteśvara, the incarnation of Jampa Dorje (Manjuvajra), etc., the two-pillared temple with immeasurable blessings of body, speech, and mind, and countless sacred objects, although some holy beings had started to build it before, most of it was unfinished, so he ordered it to be completed, and it was successfully completed soon. More than six hundred taels of gold were also used for the gold thread of this golden roof, as well as the offerings and consecration there.
English
He generously bestowed extensively upon the land. Here, although your deeds are countless, all are solely for the benefit of others. He made offerings to unbiased objects of offering and widely propagated the unbiased Dharma. Those nectar-like sacred teachings that were nearing decline, you, the protector, made them exceedingly flourish. What is so amazing about rivers swelling in the summer? It is said that they are precious only because they are rare. Judging neither good nor bad, only favoring one's own side, harboring prejudice in one's heart, yet claiming that others' ways are without fault. Fearing in mind from great slanderers, refuge place, supreme refuge, I seek refuge in you. This is the eighth story, recounted based on some of the special qualities that cause the precious teachings to abide for a long time. On the nineteenth day of the fourth month of the Year of the Ox, the feet of the supreme incarnation Ngawang Namgyal Kunga Rinchen Pal Zangpo, also with this very master acting as Khenpo, two suitable to be Acharyas, and in the midst of a sea-like Sangha of Vinaya holders and faithful ones, because it was not appropriate to hold the ceremony as previously described, he received full ordination. At that time, the messenger of the Mongolian King Asbal, who had earnestly requested his presence, was also waiting in attendance. Generally, due to various reasons such as his advanced age and the remoteness and difficulty of traveling to Mongolia, all the monastic disciples, patrons, leaders, and all of us from distant regions also pleaded that he not go. However, the master, with the wisdom of knowing the three times, seeing all dharmas unobstructed and simultaneously, declared: This time, it is absolutely necessary to go to Mongolia, and in three years, I will definitely return without any harm. With this excellent promise, he gave relief to all of us who had placed our hopes in him. In the sixth month, the master and disciples set out from the monastery itself. Leaders from Upper Mongolia came to meet him. He extensively benefited the sentient beings on the road and proceeded straight along the northern route. When they reached the Yellow River, which was greatly swollen, with just a gesture of his hand, the river became small, and the master and disciples crossed over without any difficulty. Similarly, when he gestured towards the Ma River, the same thing happened. As soon as the master and disciples reached the other bank of the river, the water returned to its original state.
Chinese
说是从兴（ཞིན་）རྒྱས་（རྒྱས་）来的。一条大河，似乎只有一条路可以通过，断了，其他人都无计可施，出现了一个这样的情况。尊者您以智慧思量，指明道路，所有渡河的人都平安到达。之后立刻查看水深，发现根本没有可以立足的地面。然后，达布齐图等蒙古的邀请者也陆续到达。传出遍知索南嘉措示寂的消息，侍从们都感到害怕。尊者您安慰大家说我们没有过错，让大家安心。之后沿着青色湖和蓝色湖之间的路走。逐渐到达名叫查尔齐的地方。首先，阿斯巴勒的首领夫人前来拜见。之后，具有坚定不移的信仰的国王阿斯巴勒亲自迎接。据说王子得了一种很重的病，很久了，用药物治疗等各种方法都没有效果。尊者仁波切您到达后，给予沐浴、灌顶、加持等。仅仅按照您的指示进行饮食起居，严重的疾病立刻就好转了。这次巡游，以前的所有老施主都按照旧例，以无法想象的崇敬之心供养。在属于藏区的阿拉克地区，也出现了无法想象的弘法利生事业。虎年，托叶谢的大国王阿尔丹的侄子贝钦汗前来迎请。王后卡吞等所有人都来拜见。以极其崇敬之心，进行了无法想象的供养。各自按照自己的心意，转动法轮。此时，在宗喀地区的达隆新建的拉康，由达达本波迎请并给予财物和尊敬。在那些地方广泛地转动法轮。蒙古国王古扬宗赤德钦迎请，并多次请教佛法。之后，奥鲁斯珠朗国王依次迎请。和以前一样，出现了不可估量的利益众生的事业。龙年，托密的国王阔尔洛钦瓦被恩古尔迎请。迎接的时候非常
English
It is said that they came from Xing (ཞིན་)རྒྱས་ (རྒྱས་). There was a large river, and it seemed that there was only one way to cross it, but it was broken, and no one else could do anything about it. The Venerable One, with his wisdom, considered and pointed out the way, and all who crossed the river arrived safely. Then, immediately after, they checked the depth of the water and found that there was no ground to stand on at all. Then, the Mongolian inviters, such as Dabqi Tu, also arrived one after another. When the news of the passing away of Omniscient Sonam Gyatso was announced, the attendants were all frightened. The Venerable One comforted everyone, saying that we were not at fault, and put everyone at ease. After that, they took the road between the turquoise lake and the blue lake. Gradually, they arrived at a place called Chalchi. First, the wife of the leader of Asbal came to greet them. Later, King Asbal himself, who had unwavering faith, came to welcome them. It is said that the prince had a very serious illness that had lasted for a long time, and that various methods such as medication had not been effective. When the Venerable Rinpoche arrived, he gave baths, initiations, blessings, and so on. Just by following his instructions for eating and living, the serious illness immediately improved. On this tour, all the old patrons from before offered unimaginable reverence and offerings according to the old customs. In the Arak region, which belongs to the Tibetan region, there were also unimaginable activities of spreading the Dharma and benefiting sentient beings. In the Year of the Tiger, Beychen Khan, the nephew of the great King Aldan of Toyeshe, came to invite him. Queen Khatun and all the others came to greet him. With the utmost reverence, unimaginable offerings were made. Each turned the wheel of Dharma according to their own minds. At this time, in the newly built Lhakhang in Talung in the Tsongkha area, Dada Bonpo invited and gave wealth and respect. In those places, the wheel of Dharma was widely turned. The Mongolian King Guyang Zongchi Dechin invited him and repeatedly asked for teachings. After that, the Orus Julang King invited him in turn. As before, there were immeasurable activities of benefiting sentient beings. In the Year of the Dragon, the King of Tomi, Kholo Chinwa, was invited by Ngur. At the time of the welcome, it was very