English
The throne holder of Dhen, along with hundreds of monks who were diligent in their vows and had completed retreats, performed the consecration ceremony. A grand celebration was held in front of Kyi Shodpa's face, and unparalleled generosity was bestowed upon everyone, starting from the Vajra Master of the consecration, according to their needs. In particular, offerings of gold leaves were given to the Nepalese, and unimaginable generosity was bestowed upon the artisans. In Lhasa, tea and salt were distributed to the four divisions, and if the details of how things were given during this restoration of Lhasa were to be described in detail, it would not be completed even after many days. Nowadays, people amass great wealth through all sorts of evil means, such as secret mantras, deception, and pretense, and then use it to indulge themselves and others, engaging in wrong livelihood. They flatter wicked kings who are not worthy recipients, and try to win them over to their side. They are stingy and do not give or use what they have, clinging to it tightly. Some entrust all their abundant possessions to fierce and unruly demons, and pray to them from the bottom of their hearts for the sake of their own prosperity. The demons take these people as their reward and incite the minds of those with little merit, drawing them closer to their side, considering only this as the essence. He greatly rebuked those who are devoted to such wrong livelihoods. This immediately pacified all the obstacles to the activities of our holy Lama, and caused the dual system of the Taklung Kagyu teachings to flourish like the waxing moon. There, at the appropriate time, the marvelous Gandhola, handmade by Nagarjuna, was perfectly placed in a fragrant chamber made of white sandalwood, adorned with exquisite carvings. The statue of Shakyamuni Buddha, the object of devotion of Acharya Chandrakirti, an unparalleled masterpiece of perfection, was placed inside. This statue remains inseparable from the Lama and serves as an object of worship. Immediately upon returning from Sog Yul, a large amount of donations were given to the entire Taklung Sangha as funds for the restoration of the monastery. From this, it can be clearly seen that this monastery
Chinese
都一致认为如果修筑一道铁墙就好了。于是，在虎年四月十五日吉祥的星宿日，他用脚踩踏并用手给予指示。后来逐渐完善，变得非常宽广，即使是这么大的规模，也没有丝毫的瑕疵。同年夏末，我祈请并迎请了他，在前往的路上，霍尔上部的人们以丰厚的供养和礼遇，次第供养，并以盛大的仪式护送他前往。他抵达了吉祥胜乐轮的大殿，即曲龙江顶。对于殿内所有无法计数的身语意所依的珍奇圣物，都以普贤行愿品中所述的供养云海般的方式进行供养。当时，为了某种目的，特别提到了至尊金刚持大成就者蒋扬衮噶坚赞贝桑波的尊颜，以及总集一切胜者的化身，大成就者仁波切拉旺扎巴，还有杰仲仁波切衮噶贝桑波，以及丹增祖古仁波切等众多博学且证悟的大喇嘛们聚集一堂。所有人都对这位圣者表示敬意，并听取了一些教法。这位大师也从至尊多仁巴大师衮噶处接受了长寿九尊灌顶等，并从杰图波旺秋处接受了蒋贡祖古旺波的全部教言集，以及热琼耳传的所有法类，还有吉祥怙主扎夏的法类等无量法门。此外，我们所有聚集在那里的人们，日夜都沉浸在佛法和物质的丰饶之中。我也请求了出家受戒的堪布，并接受了沙弥戒的恩赐。此外，还进行了出家受比丘戒，以及按照各自意愿听闻佛法等弘扬圣法的活动，遍及拉堆的所有地区。后来，为了朝拜大修行地，前往觉摩囊时，那些沉浸在法金刚瑜伽六支瑜伽三摩地中的修行女们
English
Everyone agreed that it would be good to build an iron wall. So, on the auspicious star day of the fifteenth day of the fourth month of the Tiger year, he stepped on it with his feet and gave instructions with his hands. Later, it was gradually completed and became very wide, and even at this scale, there was not the slightest flaw. In the late summer of the same year, I prayed and invited him, and on the way to his arrival, the people of Upper Hor offered abundant offerings and honors, and gradually made offerings, and escorted him with grand ceremonies. He arrived at the great palace of the glorious Kalachakra, Chölung Jangtse. All the countless wonderful objects of body, speech, and mind that were enshrined in the palace were offered in the manner of a cloud of offerings arising from the aspirations of Samantabhadra. At that time, for a certain purpose, the venerable Vajradhara, the great accomplished Jamyang Kunga Gyaltsen Pal Zangpo, was specifically mentioned, as well as the embodiment of all the victorious ones, the great accomplished master Rinpoche Lhawang Drakpa, and Jetsun Rinpoche Kunga Pal Zangpo, and Tenzin Tulku Rinpoche, and other great lamas who were learned and accomplished beyond measure, gathered together. Everyone showed respect to this holy being and listened to some teachings. This master also received the empowerment of the Nine Deities of Amitayus from the great Jetsun Dorinba Kunga, and from Je Thubpa Wangchuk he received the complete collection of teachings of Jamyang Kongtrul Wangpo, as well as all the Dharma cycles of the Rechung oral transmission, and the Dharma cycles of the glorious Protector Dragshé, and so on, countless Dharma gates. In addition, all of us who gathered there spent day and night immersed in the abundance of Dharma and material resources. I also requested a Khenpo to ordain me, and received the grace of the novice vows. In addition, there were activities such as ordaining monks and receiving the full ordination, and listening to the Dharma according to their own wishes, which spread the activities of the holy Dharma throughout all regions of Lato. Later, in order to visit the great retreat place, when they went to Jomo Nang, the yoginis who were intoxicated with the samadhi of the six-branched yoga of the Dharma Vajrayogini
Chinese
以盛大的欢迎仪式迎接。为所有在那里的修行男女，以及成千上万的信徒广转法轮。再次前往杰、塔纳西等所有途经之地，以佛法和财富满足了无数的僧众和民众。无论到哪里，都觉得只有这里人多，信仰强烈，佛法事业也同样宏大。之后再次回到寺院。因此，主要年份也得到了妥善安排，期间也广泛地做了利益众生的事业。猴年，索格地方的信徒们供养的丝绸等索格的丰富财物，为了创造比善事更善的，直至世界尽头的善事，于是从化身斯曼唐巴·洛桑嘉措等，以及哲蚌寺等地召集了所有顶尖的绘画大师来制作巨幅唐卡。仅仅是比后来的丝绸更好的，最初就提供了大约一千八百匹未经加工的丝绸。之后又根据各自的需求添加了其他的材料。总之，用大约两千多匹上等丝绸制作的巨幅唐卡，比孜乔康的大殿还要高大，面积也一样。在建造这个唐卡的时候，出现了许多奇妙的景象。这位大师与叔叔、弟子等聚集的大海般的僧众一起，开启了吉祥黑茹迦（梵文：Hevajra）的大坛城。在抛洒祝圣鲜花的时候，降下了令人信服的、具有明显征兆的鲜花雨，持续了很长时间。吉祥如意，呈现出无法估量的光芒，显得光彩夺目。总而言之，您是安住一切、奇妙无比、极乐之源的殊胜处所！从吉祥的化现中行持善事，获得了战胜不和之战的胜利幢！您是众生的荣耀，贤善的您！您那利益众生的事业，无边无际，即使是显现的事业也无法衡量，更何况是隐秘的事业，谁又能衡量呢？只有您自己才能了解您的传记。
English
He was received with grand welcoming ceremonies. He extensively turned the wheel of Dharma for all the practitioners, both male and female, residing there, and for thousands of devotees. Again, in all the places along the way, such as Je and Tana Shing, he satisfied the countless assemblies of monks and people with Dharma and wealth. Wherever he went, it was felt that only here were there many people, strong faith, and the activities of Dharma were equally great. Then he returned to the monastery again. Therefore, the main years were also properly arranged, and in between, he also extensively carried out the work of benefiting beings. In the year of the Monkey, the faithful people of Sog offered silks and other abundant Sog materials, intending to create merit that was even greater than good deeds, until the end of the world. Therefore, incarnate Smantangpa Lobsang Gyatso and others, as well as from Drepung and other places, all the top-notch skilled artisans were gathered to create the large thangka. Only the silks that were definitely better than the later silks, initially about one thousand eight hundred uncut pieces of silk were offered. Later, other materials were added according to their respective needs. In short, the large thangka of Thukchen (Mahakarunika) made from about two thousand pieces of excellent silk, was taller than the great temple of Tsechokhang, and the area was the same. When this was being built, many wonderful signs appeared. This master, together with the ocean-like assembly of uncles, disciples, and others, opened the great mandala of glorious Hevajra. When the flowers of consecration were scattered, a credible rain of flowers with obvious signs fell for a long time. Auspicious and virtuous, immeasurable splendor blazed forth, appearing radiant. In short, you are the supreme abode, the dwelling place of all, wonderfully amazing, and supremely blissful! From the auspicious manifestations, you practice virtue, and you have obtained the victory banner that triumphs over the war of discord! You are the glory of beings, the virtuous one! Your activities of benefiting beings are boundless, even the manifest activities cannot be measured, let alone the hidden activities, who can measure them? Only you yourself know your biography.
Chinese
仅仅从特殊的行为开始稍微讲述的章节，第七。上师以慈悲心先后建造的所有画像，都不需要草图的转移和修改。在整理丝绸和颜料文字等方面，不需要仅仅用心就能完成，出现了无数的奇迹。之后，在木女鸡年，从被称为达隆玛塘的吉祥日沃切迎请的使者们也劝请，将至高无上的化身大宝法王显现地进行灌顶。为了前往吉祥日沃切而准备僧团，至高无上的化身和僧众们前去送行。为了迅速返回的吉祥，向送行者们给予了六法如意宝的开端。以两种规矩的彻底教诲和迅速返回的承诺来送别，依次经过霍尔上下部和阿扎等地的修行地。靠近吉祥日沃切时，有大约三次迎请茶水的先后顺序。之后，靠近时，地方长官衮波多吉主仆前来迎接，手持各种供品的如海僧众在前方引导。他是持有噶举派传承者们的至上顶饰，是未曾衰败上师们传记的唯一者，以贤善圆满而证得究竟成就之地的化身大士仁波切措杰多吉亲自前往寺院门口迎接。仅仅相见，心意就融为一体，以极其愉悦的心情用语言交谈。这位尊者也从化身大士措杰多吉面前，获得了杰仁波切桑杰温扎巴贝所著的七部大论的传承，以及其中所有内容的灌顶、传承、加持和允许，无边无际。以及达隆噶举，印度大成就者智燃达巴的窍诀等无数的引导和传承。特别是达隆噶举本身的窍诀，从杰扎西喇嘛开始到如今的达隆玛塘
English
The seventh chapter, which begins with a slight account of only special deeds. All the images that the Lama built with compassion, both before and after, did not require the transfer and modification of sketches. In arranging silks and pigment texts, etc., it was not necessary, and it could be completed only with the mind, and countless miracles appeared. Then, in the Wood Female Bird year, the messengers who were invited from the glorious Riwoche, known as Taklung Mathang, also urged that the supreme incarnation, the great Regent, be manifestly enthroned. In order to go to the glorious Riwoche, the monastic community was prepared, and the supreme incarnation and the assembly of monks went to see them off. For the auspiciousness of a quick return, the Six Dharmas Wish-fulfilling Jewel was given to the send-off party. With the thorough teachings of the two systems and the promise of a quick return, they were sent off, and successively passed through the retreats of Hor Upper and Lower regions and Aza, etc. When approaching the glorious Riwoche, there were about three times of welcoming tea, one after the other. Then, when approaching, the local chieftain Gonpo Dorje and his servants came to greet him, and the ocean-like assembly of monks holding various offerings led the way. He is the supreme ornament of all those who hold the Kagyu tradition, the only one whose biographies of the previous guides have not declined, the incarnate great being Rinpoche Tso Kye Dorje, who has attained the ultimate accomplishment of the wise, virtuous, and excellent, himself went to the gate of the monastery to greet him. Just by meeting, their hearts and minds merged into one, and they communicated with words with great joy. This venerable one also received from the presence of the incarnate great being Tso Kye Dorje, the transmission of the seven great volumes of teachings written by Je Rinpoche Sangye Won Drakpa Pal, and the empowerment, transmission, blessings, and permission of all the contents therein, boundless and limitless. And the Taklung Kagyu, the instructions of the Indian great accomplished Jnana Tapas, etc., countless guides and transmissions. In particular, the instructions of the Taklung Kagyu itself, from Je Tashi Lama onwards to the present Taklung Mathang