Chinese
相遇、合掌等的美好事物圆满丰盛，大国王也拜见了，相遇并给予关照。先前所有各种宗派偏见的言论都无差别地平息，大国王也生起了比以往更加殊胜的巨大信心。之后逐渐转移车驾，从靠近赤肖嘉姆措的地方，到东宗喀一带名为新达隆的地方，被迎请到西宁囊索。章底五供也迎请并提供了卓越的服务。逐渐抵达西宁大城堡，掌管中国皇帝万历的圣旨印玺的汉族官员们，以丰盛的服务来描绘。渡过了名为祖蓝琼隆的大河，以奇妙的景象，师徒平安渡过，一位汉族官员献上了难以想象的供养和祭祀云团。逐渐地，鄂罗斯贝图和噶玛喇嘛等进行了无量的款待和服务。大约十几位蒙古孩童出家成为侍从。献上了黄金、白银、绸缎、马匹、牲畜等，以及难以估量的供养云团之物。对于佛陀的教法来说，是第二佛陀，持有具种化身一切智乔囊巴大师的自宗，以智慧、慈悲、能力自在的伟大行持来守护佛陀的教法，无与伦比。化身大士至尊嘉瓦桑给也以难以想象的茶供等，献上美好的礼物，并仅仅呈报了需要再次前往瞻塘方向的请求，但后来未能成行。兔年秋季，阿勒坦国王献上了由一千五百两白银制成的精美白银，以及其他以白银用具为主的无量供品，以及大约十四驮绸缎等，收到了无边无际的供养品。当时，每天都为国王、王后及其眷属讲述汉藏两地圣法如何产生的历史，以及无量的业果道理，因此这位统治者更加虔诚，认识到今生来世一切的皈依处都是不可欺骗的，以及吉祥喜金刚等等。
English
The perfections of meeting, joining hands, and other auspicious events were abundant and complete. The great king also met him, offering encounters and care. All previous expressions of sectarian bias were pacified without discrimination, and the great king's faith grew even more exceedingly than before. Then, gradually, the procession moved on. From near Trishor Gyalmo Lake, to a place called New Taglung in the eastern Tsongkha region, he was invited to Xining Nangsö. Drangti Ngachö also invited him and performed outstanding services. Gradually, he arrived at the great city of Xining. The Han officials who held the decree seal of the great Chinese Emperor Wanli depicted it with abundant service. He crossed the great river known as Zulham Chongrong, and the master and disciples crossed safely amidst wondrous sights. A Han official offered unimaginable clouds of offerings and worship. Gradually, Orus Bethu, Karma Lama, and others provided immeasurable hospitality and service. About a dozen Mongol children were ordained and became attendants. Gold, silver, silk, horses, livestock, and other objects of offering clouds, difficult to measure, were offered. For the Buddha's teachings, he was like a second Buddha, holding the tradition of the omniscient Jonangpa master, an incarnation of Rigden, unrivaled in protecting the Buddha's teachings with the great actions of wisdom, compassion, and power. The great incarnate Jetsun Gyalwa Senge also offered unimaginable tea offerings and other fine gifts, and only submitted a request to return to Dzamtang, but was unable to go later. In the autumn of the Rabbit year, King Altan offered fine silver made of one thousand five hundred silver taels, as well as immeasurable offerings mainly consisting of silver utensils, and about fourteen large loads of silk, etc., receiving endless offerings. At that time, he told the king, queen, and their entourage the history of how the sacred Dharma arose in both China and Tibet, and the immeasurable principles of karma and its effects, day by day. Therefore, this ruler became particularly devout, knowing that the refuge in all lives, present and future, is infallible, as well as glorious Hevajra, and so on.
Chinese
以无上之灌顶和众多教敕使其成熟，赐予无数随许和教言。此尊乃视为最胜之根本上师。之后，师徒众在斡尔朵斯之国王色钦洪台吉无限量地广大供养之际，汉人内务大臣大官甘珠都堂迎请，以无可估量的财物恭敬供养。前往昔日果丹国王所建之郎居尔宫殿，尤其是在文殊菩萨之化身法王萨迦班智达叔侄所建的东方化身寺落脚。并在与其临近的南方王寺、西方莲花寺、北方海寺等地，以不可思议的供云遍布。再次从噶玛拉康接受盛大的供养，并供奉斡尔朵斯国王用五百两白银制成的曼扎等。应其意愿，广转大法轮。本欲前往朝拜兴昆城等地，但因患病等原因未能成行。当时，应甘珠都堂之请，化身寺的祖殿也得以圆满修复。此外，莲花寺等寺庙皆为萨迦班智达叔侄时期所建。上师您也似乎接近于秉持萨迦派之传统，故将这些寺院连同僧俗百姓一并供养，恳请务必在此驻锡，虽再三恳请，但因顾及西藏之佛教，故未应允驻锡。逐渐前往西宁城方向，从名为大城仲囊之处经由驿道，为汉地大小民众广转契合各自心意之法轮，引导至解脱道。逐渐抵达拉萨尔。在止贡昂奔处驻锡期间，以智慧清晰地了知了拉尊巴已于此方去世，并向眷属们下达了教令。之后，逐渐地，卫地的迎请者也抵达。以佛法满足了无量汉人和蒙古人。其中，总的来说，在元顺帝妥懽帖睦尔之后，两位上师未驾临之前，
English
He matured them with unsurpassed empowerments and numerous precepts, and bestowed countless permissions and instructions. This lord is regarded as the supreme root guru. Then, while the retinue of master and disciples were being extensively and endlessly served by the Ordos King Sechen Hong Taiji, the Han Chinese Minister of Internal Affairs, the great official Gamchu Dudang, invited them with immeasurable offerings and respect. They went to the Langgyur Palace, built by the former King Godan, and especially set foot in the Eastern Emanation Monastery built by the Dharma Lord Sakya Paṇḍita, the uncle and nephew, who were emanations of Mañjuśrī. In the nearby Southern Wang Monastery, Western Lotus Monastery, and Northern Sea Monastery, they caused inconceivable clouds of offerings to pervade. Again, they received great offerings from Karma Lhakhang, and offered a maṇḍala made of five hundred silver taels from the Ordos King, etc. In accordance with their wishes, they extensively turned the wheel of Dharma. Although they wished to visit Xingkun City and other places, they were unable to go due to illness, etc. At that time, at the request of Gamchu Dudang, the ancestral temple of the Emanation Monastery was also successfully restored. Furthermore, these monasteries, such as the Lotus Monastery, etc., were built during the time of Sakya Paṇḍita, the uncle and nephew. It seems that you, the lama, are also close to upholding the Sakya tradition, so we offer these monasteries together with the monastic and lay people, and earnestly request you to stay here. Although they repeatedly requested, they did not agree to stay, considering the Buddhadharma in Tibet. Gradually, they went towards the direction of Xining City, and from a place called the Great City Zhongnang, via the relay station road, they extensively turned the wheel of Dharma, which was in accordance with the minds of the great and small people of Han China, and led them to the path of liberation. Gradually, they arrived at Lasar. While residing at the place of Taklung Ngonpo, he clearly knew with his wisdom that Lhatsunpa had passed away in this direction, and he gave instructions to the attendants. After that, gradually, the inviters from Ü also arrived. He satisfied countless Han Chinese and Mongols with the Dharma. In general, after Emperor Toghon Temür, before the two lamas had come,
Chinese
那些人是居住在罗刹的活动区域，后来汉地中到处都是与外道相同的占卜和，上部蒙古和塔吉克等的教规等邪法很多，由于没有从藏地来其他的善知识，所以佛教的各方面也都是不好的教规，这位尊者将教规的传统安置在没有瑕疵的地位。在整个蒙古地区都是受持近住戒，断绝杀生，受持居士、沙弥、比丘的戒律等等不可思议。这位尊者亲自讲述意义，蒙古的班智达学者们，将《宝箧经》等众多经典，以及其他的传记和修法等翻译成蒙古语，为业果取舍之处开启了眼目。龙年三月初三从蒙古地区启程，之后逐渐经过北方道路，到达大寺院达隆塘。对于卫藏的所有僧众，以赠送礼物的形式，布施了无法想象的供茶和财物，使僧众们都心满意足。迎请了夏玛巴·衮却颜喇，供养了极其丰盛、难以估量、不可思议的供品，那位圣者也在这位尊者面前，供养了被称为班智达法胜的誓言物手制像的，极其殊胜的释迦牟尼佛像泥塑像。彼此心中充满着无与伦比的纯洁发心。您的能生出诸佛的秘密三处，对于追随虚空者来说还能说什么呢？然而从慈悲的光芒百倍照耀中，从边地拔除了罪恶的黑暗。以具足讽诵和禅定戒律，完全充满的以前邪见的地区，现在变成了佛土的边地。这真是上师法王的力量啊！降下武器和火雨足以摧毁应供者，如果这些是诸佛的事业者，那么谁是有智慧能辨别的迷魂使者呢？这位尊者唯一的事业就是利益众生。如是略述了从调伏边地等事业而开始的篇章，即第六品。此后是铁女蛇年显现。
English
Those people were living in the realm of Rakshasas, and later in the Chinese lands, there were many heretical practices such as divination similar to non-Buddhists, and the customs of Upper Mongols and Tajiks. Since no virtuous spiritual friends came from Tibet, all aspects of Buddhism were also in bad religious states. This lord established the tradition of teachings in a flawless manner. Throughout the Mongol regions, people were taking the upasatha vows, abandoning the taking of life, and taking the vows of upasaka, sramanera, and bhikshu, etc., immeasurably. This lord himself spoke the meaning, and the learned Mongolian pandits translated many sutras such as the Ratnakuta Sutra, as well as other biographies and sadhanas into Mongolian, and opened the eyes to the place of abandoning and adopting karma and its results. On the third day of the third month of the Dragon year, he set out from the Mongol region, and then gradually passed through the northern route, arriving at the great monastery of Taglung Tang. To all the Sangha of U-Tsang, he offered unimaginable amounts of tea and gifts as presents, satisfying the minds of the Sangha. He invited Zhamarpa Konchok Yenlak and offered extremely rich, immeasurable, and inconceivable offerings. That holy being also offered to this lord a particularly excellent clay statue of Shakyamuni Buddha, known as the hand-made image of the vow object of Pandit Dharmavijaya. Their minds were filled with unparalleled pure intention towards each other. O you, whose three secrets give birth to the Buddhas, what can be said to those who follow the sky? However, from the hundredfold shining of the light of compassion, the darkness of sin was uprooted from the borderlands. The previously heretical land, fully filled with recitation, meditation, and discipline, has now become a borderland of the Buddha-field. This is truly the power of the lama Dharma Lord! The one who can destroy the worthy of offerings with weapons and fire rain. If these are the workers of the Buddhas, then who is the bewitching messenger that the wise can discern? This lord's sole activity is to benefit beings. Thus, this is a brief account of the chapter that begins with the activities of subduing the borderlands, which is the sixth chapter. Then, the Iron Female Snake year appeared.
Chinese
在吉祥的大月亮的上弦月时，为了修缮此世所有圆满的来源——拉萨（Lhasa） 祖拉康大寺，也就是供奉着觉卧仁波切（Jowo Rinpoche）的中央主殿之上的大金顶，选择良辰吉日开工。铜瓦需要锤打和打磨的进行处理，大部分需要新建，包括带有四龙头的大圆顶饰全部重新打造。总而言之，这座大金顶仅金线就用了五千多两黄金，并以各种方式进行装饰。所有的木制部件，包括水银的六重环绕，都换成新的，并重新上漆。此外，还修缮了主殿北侧的所有屋顶飞檐，以及其他所有上下各处需要修缮的许多地方。至于其他的材料等等，更不必说了。仅水银的费用就花费了近两百匹骡子的价值。正如菩萨们所做的那样，最重要的是让众生欢喜，而不是抬高价格，用手段欺骗，让自己成为商业巨头。下达命令给所有工作人员，按照实际价值支付，甚至给予更多。从始至终，一切都以符合佛法的方式进行。欺骗众生来供养佛，就像杀了儿子却把肉给父母吃一样，偏离了取悦诸佛的道路。诸佛知晓并垂视，因此将我们引向正道。有智慧的人也应该这样做。当时，给予了二十多名尼泊尔工匠、画师、木匠、石匠、泥瓦匠等约两百名工匠报酬。无法计算的财富是无法估量的。由于慈悲的力量，期间没有发生任何争斗或冲突。大约在藏历十二月完成，内部充满了特殊的装藏品，如佛陀的舍利和陀罗尼轮等。用五个宝幢装饰得非常华丽。吉祥的里沃杰（Riwoje）……ྡན་的法座持有者，以及比丘持戒精进者等成百上千的眷属一起，举行了开光仪式。在ཀྱི་ཤོད་པའི་的面前，举行了盛大的庆祝活动，并从开光金刚上师开始，对所有需要的东西都给予了无与伦比的布施。特别是对尼泊尔人给予了金叶的供养等，对工匠们给予了超乎想象的布施。在拉萨，对四个部门进行了茶和盐的施舍等，如果详细描述拉萨这次修复期间的给予方式，即使过很多天也无法说完。现在这个时代，通过明咒和欺骗手段以及伪装等一切恶劣手段来获取巨大的利益，并将自己和他人引向放荡不羁的道路，以此为生的邪命之徒，以及向非福田的邪恶国王摇尾乞怜，并将他们拉拢到自己一方的人，以及由于吝啬而不施舍不享用，紧紧抓住不放的人，还有些人将所有丰厚的财产都托付给凶猛的恶鬼，为了自己一方的兴盛，从内心深处向他们祈祷，那些恶鬼也把这些人当作报酬，怂恿那些福报浅薄之人的心，让他们靠近自己一方，仅仅把这些当作核心等等，对于那些专注于邪命的人，进行了严厉的斥责。这使得我们这位圣洁上师的一切事业障碍立即平息，使得达隆噶举的双运教法如上弦月般发展兴盛。在那里，恰逢其时地，将龙树菩萨亲手制作的奇妙的甘陀罗，用白檀香木制成的带有精美雕刻的香室完美地安放其中，并将月称论师心心念念的释迦牟尼佛像，那尊无与伦比、达到完美顶峰的佛像安放在其中。这尊佛像现在仍然与上师形影不离，作为供养的依处。从索约返回后，立即向达隆的所有僧众，作为寺庙修复的基金，给予了大量的布施。由此必定能看出这座寺庙
English
On an auspicious waxing moon of a great month, with the intention of renovating the great golden roof above the central Jowo Rinpoche, enshrined in the Jokhang Temple, the source of all perfections of this world, a propitious day was chosen to commence the work. The copper tiles were hammered and polished as needed, and most were rebuilt, including the circular gable ornaments with four dragon heads, all newly hammered. In short, this great golden roof was adorned with over five thousand sho of gold thread alone, and decorated in various ways. All the wooden parts, including the sixfold mercury plating, were replaced with new ones and repainted. In addition, all the eaves on the north side of the main temple were renovated, as well as many other places that needed repair both above and below. As for the other materials, there is no need to mention them. The cost of the mercury alone was nearly two hundred mule-loads. As Bodhisattvas do, the main thing is to please sentient beings, not to inflate prices, deceive with tricks, and become a commercial tycoon. Orders were given to all workers to pay according to the actual value, and even more was given. From beginning to end, everything was done in accordance with the Dharma. Cheating sentient beings to make offerings to the Buddhas is like killing a son and offering the meat to the parents, deviating from the path of pleasing the Buddhas. The Buddhas know and see, and therefore lead us to the right path. Wise people should also do this. At that time, wages were given to over twenty Nepalese artisans, painters, carpenters, stonemasons, plasterers, and about two hundred artisans in total. The uncounted wealth was immeasurable. Through the power of compassion, there was no fighting or conflict during that time. It was mostly completed in the twelfth Tibetan month, filled with special relics such as Buddha's relics and dharani wheels. It was adorned with five victory banners. Auspicious Riwoje...