Chinese
都显现了。特别是业怙主鸦面者的化身，亲眼见到了他的面容，而且所见景象非常稳固且持续了很长时间。据说，显现出许多面容，清晰地示现愤怒的面容，鸦的面孔被黑色丝绸遮盖着。总的来说，对所有具有佛法的人，护法神都像儿子一样守护着，更何况是像这样的化身圣者呢？特别是，这位尊者对外在的念诵修持也非常精通，因此一切事业都由智慧怙主毫不费力地成办，这也是我们亲眼所见的。正如修持仪轨中所说，对于上等者，会亲自显现面容并执行任务；对于中等者，会以黑人的形象执行任务；对于下等者，也会示现化身乌鸦的形象并执行任务。我们这些非常末劣的时代的人，在显现中也亲眼见到了后两者，这仅仅是因为稍微侍奉左右也能毫不怀疑地认识到这一点。那位尊者所听闻的如大海般的教法，应该在听闻记录中了解。之后，当他年满二十岁时，由已故的仁波切扎西坚赞亲自担任堪布，通过如前所述的十种显现方式，授予圆满比丘戒，成为一切教法的拥有者。此时，也被赐予了第三个名字，即阿旺根嘎勒珠扎西坚赞贝桑布。从之前仅仅是穿着僧衣开始，就如眼珠般珍视对细微之处的戒律的守护，更何况是此之后呢？所有持有僧衣者之顶上的宝珠，身语意的状态寂静、调柔、坚定和善巧的教诲，仅凭这一点，就能胜过现在所有被称为伟大者的所有功德。之后，尊者扎西坚赞以更加专注于寂静的方式，成为一位抛弃一切的...
English
All became manifest. In particular, the emanation of the Karmic Protector Raven-faced One was directly seen, and the vision was very stable and lasted for a long time. It is said that many faces appeared, clearly showing wrathful faces, and the raven's face was covered with black silk. In general, the Dharma protectors protect all those who possess the Dharma like their own children, so what need is there to mention someone like this emanation saint? In particular, this lord was also very accomplished in recitation and practice for others, so all activities were effortlessly accomplished by the Wisdom Protector, which we have also directly witnessed. As it appears in the practice texts, for the best, he directly shows his face and performs actions; for the intermediate, he performs actions in the form of a black man; and for the lowest, he also shows the form of an emanation raven and performs actions. Even we, who are of a very degenerate age, have directly witnessed the latter two in our perception, and this is because even by serving a little, we can recognize it without doubt. The teachings that that lord heard, like an ocean, should be understood in the hearing records. Then, when he reached the age of twenty, the late Rinpoche Tashi Namgyal himself acted as the Khenpo, and through the ten manifestations mentioned above, he bestowed the complete Bhikshu vows, becoming the owner of all the teachings. At this time, he was also given the third name, Ngawang Kunga Lekdrup Tashi Gyaltsen Pal Zangpo. From the time he merely wore the monastic robes, he cherished the protection of even the most subtle precepts like his own eyes, so what need is there to mention what happened after this? The jewel on the crown of all who hold the monastic robes, the state of body, speech, and mind being peaceful, gentle, steadfast, and skillfully instructed, this alone surpasses all the qualities of all those who are now called great. After that, Lord Tashi Namgyal, with a state of mind that was particularly focused on solitude, became a renunciate of all...
Chinese
考虑到瑜伽修行，这位圣者在尊贵的觉悟怙主塘巴钦波的座寺，无畏雄狮之座上，担任摄政。以前在杰·桑结亚炯时期，极度严格的法规，按照次第，来到座寺的各位，总体上所有法规都使得更加圆满，但由于时势的影响，部分衰败之处都恢复了。法主的十三种传记，僧团的十三种规定，寺院的十三种戒律，都如杰·桑结亚炯当时所颁布的一样。那也是在木鸡年（公元1225年）的第一个月来到座寺的。在登上法座，举行加冕仪式的时候，降下了花雨等许多奇妙的征兆。特别是日月星三者同时出现，普楚河的冰全部融化，汇入岩石缝隙等现象发生。这是吉祥的达隆噶举派的政教二法永不衰败的奇妙缘起。在那里，达隆拉章的属民，包括藏族牧民等，都如以前的良好传统一样，全部交还给他们。总而言之，加冕为达隆噶举派政教二法的主人。浩瀚无垠的十方刹土中，有多少无边无际的怙主之王啊，连同世间和寂静的圆满财富，唯一的主佛子您被加冕。为一切众生施予世间和寂静的喜宴，吉祥的胜幢在四面八方竖立，您是引导一切众生生活所需者，稳固地安坐在雄狮宝座上。那时，十方引导者和他们的眷属们，从一切处生起极大的欢喜，在心中的道路上，吉祥语说了百遍，花雨纷纷降下，一切都变得祥和。在所有持教者之中，欢喜的顶峰，百种吉祥美德显现燃烧，无与伦比的如意宝珠，反复思念，从内心生起虔诚的信仰。这段文字是从摄政王的加冕典礼开始叙述的第三部分。 对于我们这些人的引导者，这位圣者，是尊贵的达隆寺的
English
Considering the practice of yoga, this holy being was appointed as regent on the fearless lion throne of the glorious Jigten Gonpo Thangpa Chenpo's seat. Previously, during the time of Je Sangye Yarjon, the extremely strict regulations were followed in succession by those who came to the seat, and in general, all the regulations were made more complete. However, due to the influence of the times, the parts that had deteriorated were restored. The thirteen biographies of the Dharma Lord, the thirteen rules of the Sangha, and the thirteen monastic rules of the Gling were made as they were promulgated by Je Sangye Yarjon at that time. That was also in the first month of the Wood Bird year (1225 AD) when he came to the seat. When he ascended the throne and performed the enthronement ceremony, there were many wonderful omens such as the falling of flower rain. In particular, the sun, moon, and stars appeared together, and all the ice of the Phu Chu River melted and flowed into the rock crevices. This was a wonderful and amazing coincidence that the two systems of the glorious Taglungpa, both temporal and spiritual, would continue without interruption. There, the subjects of the Taglung Lhakhang, including the Tibetan nomads, were all returned to them as in the previous good tradition. In short, he was crowned as the master of the two systems of Taglungpa, both temporal and spiritual. In the boundless realms of the ten directions, how many limitless kings of protectors are there! Together with the perfections and wealth of samsara and nirvana, you, the sole chief of the Buddha's sons, are empowered. Bestowing the feast of samsara and nirvana upon all beings, as the banners of auspicious victory are raised in all directions, you are the guide who provides the necessities of life for all beings. You are manifestly seated upon the steadfast lion throne. At that time, the guides of the ten directions and their retinues, from all places, arose with great joy, and on the path of their hearts, they spoke auspicious words a hundred times, and showers of flowers fell, and all became peaceful. Among all the upholders of the teachings, the peak of joy, the manifestation of a hundred auspicious virtues blazed forth, and to the incomparable wish-fulfilling jewel, again and again, thinking of it, faith arose from the heart. This text is the third section, which begins with the enthronement of the regent. As for the guide of us, this holy being, is of the glorious Taglung Monastery.
Chinese
也屡屡进行祈愿，后来建造佛像等一切伟大的事业，所有无碍成就的缘起都顺利具足，因此而闻名。之后逐渐地在不同的时间，对大经堂白色墙面的所有范围，以及神殿底层的墙壁上，绘制了见到即有意义的精美佛像，还绘制了贤劫千佛的画像系列，以及十六尊者等，大经堂绘制了面积广阔、难以想象的壁画。唐卡方面，也制作了位于旧护法殿中的巨幅护法唐卡，以及财宝天王的巨幅丝绸唐卡，胜乐金刚、喜金刚、怖畏金刚，以及两尊事业护法等，由工艺精湛的匠人绘制的无与伦比的唐卡，这些也都圆满完成，并且举行了盛大的开光仪式。此后不久，引导众生的化身大成就者根松仁波切南嘉扎西，示现了于法界中寂灭的姿态。为了以深广的供养云聚作无量庄严，以及使尊贵的遗体加持大地，并为见、闻、忆、触的众生创造解脱的殊胜种子，决定建造银质灵塔。为此，使用了超过二百两的纯金等，难以想象的珍宝堆积如山。为了这座被称为能消除一切障碍的，四臂吉祥智慧怙主的佛像，耗费了超过千两的白银，底座和装饰使用了四十两黄金的金线。内部装藏了难以想象的加持物，以及彩绘和浮雕的加持佛像，以及按照续部珍宝中所说，由精通的学者按照仪轨装藏了金银制成的咒语，这座银质灵塔中充满了历代上师的心髓所依等不可思议的加持物，但因文字繁多，在此不赘述。对这些进行了开光
English
Also, prayers were repeatedly made, so later, the construction of statues and all the great deeds, all the auspicious connections for accomplishing without obstacles were perfectly arranged, so it is said to be famous. Then, gradually at different times, all the white walls of the great temple, and on the walls of the bottom of the temple, elaborate paintings of meaningful images were made, and the series of images of the thousand Buddhas of the Good Aeon, and the sixteen Arhats, etc., the great temple was also completed with extensive murals of unimaginable scale. As for Thangkas, there were also the large Gonthang Thangka in the old protector's chamber, and the large silk Thangka of Vaishravana, Chakrasamvara, Hevajra, Vajrabhairava, and the two Karma protectors, etc., which were made with elaborate paintings by skilled craftsmen, and these unparalleled ones were also perfectly completed, and extensive consecration ceremonies were performed. Soon after that, the great incarnation of the supreme being who guides beings, Kunsang Rinpoche Namgyal Tashi, showed the manner of passing peacefully into the realm of Dharma. In order to make immeasurable adornments with deep and vast clouds of offerings, and to bless the ground with the precious remains, and to create the supreme seed of liberation for beings who see, hear, remember, and touch, it was decided to build a silver stupa. For this, more than two hundred taels of pure gold and other unimaginable collections of precious jewels were used in this great pile. For this statue of the glorious four-armed Yeshe Gonpo, known as the remover of all obstacles, more than a thousand taels of silver were spent, and forty taels of gold thread were used for the seat and decorations. The interior was filled with unimaginable blessings, and blessed images of paintings and reliefs, and mantras made of gold and silver were enshrined according to the instructions of the precious Tantras, according to the practice of learned masters, and this silver stupa was filled with the heart essence supports of the previous lamas and other inconceivable blessings, but due to the large number of words, it is not mentioned here. Consecration for these
Chinese
然后迎请了语自在怙主成就勇士，装藏银塔时，稍微一点也没有不满足至尊母的意愿。将道路的所有艰难困苦都置之度外，前往曲隆江孜的时候，安住在那个殊胜修行地的修行者们做了迎接的安排，那时，天空中降下了以前谁也没有亲眼见过的花雨，特别是出现了许多可以用手抓住的花朵。在那里，供奉了酥油灯长明，以及供品供物等难以估量的东西。为了佛教和众生的利益，一边做着广大的祈愿，一边住了一个月左右，所有的供养和尊敬都由管家策旺彭达接受。来自叶茹江的法王贡噶仁钦也前去拜见，恭敬地磕头。之后又逐渐通过官道前往，无论去到哪里，所有的上师、堪布、僧俗大众都磕头拜见，用佛法和物质财富使他们心满意足。之后前往自己的驻锡地唐巴钦波的寺院，安住在僧众大海的中央。之后在龙年（年份不确定）里，夏玛巴和噶玛巴的僧团从直贡经过彭域，前去拜见吉祥达隆塘的寺院，住了七天左右。给予了大量的供养和礼物，寺院的所有僧众也做了无与伦比的供养。从夏玛巴持红帽法王昆秋云丹那里听取了一些教言。第二年，杰仲夏玛巴邀请这位仁波切，前往扬坚的时候，僧团各个僧院的僧众们用黄色的队列，以及管家兄弟等侍从们用快马做了盛大的迎接安排。大僧团的新年祈愿等都按时进行，得到了意想不到的供养。还详细地观看了被称为甘丹拉的供品陈设。此时，从夏玛巴那里听取了噶玛冈仓的所有教法。向这位仁波切供奉了价值无法估量的玛瑙护身符等珍贵的礼物。
English
Then, the embodiment of Manjushri, the accomplished hero, was invited. When the relics were being enshrined in the silver stupa, not even a little did it fall short of the wishes of the venerable mother. Overcoming all the hardships of the journey, when they arrived at Cholung Jangtse, the practitioners residing in that sacred hermitage made arrangements for their reception. At that time, a rain of flowers fell from the sky, the likes of which no one had ever seen before, and in particular, many flowers that could be held in the hand appeared. There, they offered an unceasing stream of butter lamps and offerings that were difficult to fathom. While making vast prayers for the benefit of the teachings and beings, they stayed for about a month, during which all the offerings and respects were received by the steward, Tshewang Phendar. Chögyal Kunga Rinchen from Yerujang also came to visit and prostrated with reverence. Then, gradually traveling along the main road, wherever they went, all the lamas, abbots, monks, and laypeople, great and small, prostrated and were satisfied with Dharma and material wealth. Afterwards, they proceeded to their own seat, the great Tangpa Monastery, and resided in the midst of the ocean of the assembled Sangha. Then, in the Year of the Dragon (year uncertain), the combined encampment of the Shamar and Karmapa lamas, passing through Drigung and Phenyul, went to visit the seat of glorious Taklung Tang, and stayed for about seven days. They bestowed vast offerings and gifts, and the entire Sangha of the monastery also made unparalleled offerings. They received some teachings from Shamar Chöpa Tendzin, Kunchok Yönten. The following year, Jetrung Shamar invited this Rinpoche, and when they arrived at Yangchen, the Sangha from each of the monastery's colleges made grand arrangements for their reception with yellow rows and the attendants, including the steward brothers, on horseback. The Great Encampment's New Year's prayer, and so on, were held on time, and unimaginable offerings were received. They also presented a detailed viewing of the offerings known as Ganden La. At this time, they received all the Dharma teachings of Karma Kamtsang from Shamar Rinpoche. To this Rinpoche, they offered invaluable gifts, such as a turquoise amulet and other special treasures.