Chinese
轮回涅槃诸法之自性，无二离言不可思议。形相无碍显现任何法，自性明空无有阻碍故。自性果显现之，解脱离言不可思议此，自性无变之因，地水火风，从虚空生虚空之物，十方一切如虚空，无量不可思议，此等诸大无思且，无勤十方，一切有情之恼害，各自业不杂而行。如无量尘土，各自不杂于事业，无分别念而行，怙主您之事业与之相同。如海浪翻滚，水浪变幻各不同，自性大海唯一而行。胜者您与大海相同，怙主证得一切之基处。不识自性之孩童们，如水浪大海一般，将法界与幻化分别执。如太阳之光芒一，升起令大地山河一切，一时显现且，行持各种事业，令庄稼成熟等，晒干与增长及消化，莲花等开放，对此无有分别念。莲花之海与田地及，太阳之行境各不相同，无论何者于彼等一切，光芒一入无有差别。您之智慧入亦，唯一于此世间升起故，各自意乐之有情之，想法各异种种入。不可思议此境地，具入除障地藏菩萨与，具发者亦如牲畜。巴那达巴那达年轻人与，增长友善城市伊给热斯，不与施予黄发玛尔冈德，鹦鹉护光嘎达之子，彼等乃肠之极度眷属。怙主您之此境地，唯有具十力者方能知。此地有情与无情一切，乃是所依而住之基础，如是动静一切之，生母基础乃是怙主您。生起一切功德之，无双地基您前敬礼。怙主您等同十方之胜者，您乃胜者故无有可比者，无有比喻无变
English
The nature of all phenomena of samsara and nirvana, is non-dual, beyond words, and inconceivable. Appearances are unobstructed and manifest in any way, because the nature is clear and empty, without obstruction. The liberation of the nature's fruit, which is manifest, is beyond words and immeasurable. The cause of the unchanging nature, earth, water, fire, and wind, arise from space, the substance of space. Like space in all directions, immeasurable and inconceivable. These elements are without thought, and without effort, the ten directions, the harm of all sentient beings, and their respective karmas are not mixed. Just as countless particles of earth, each without mixing in their activities, act without conceptual thought, Protector, your activity is the same. Just as the ocean's waves surge, the water waves change differently, and the nature merges into the single ocean. Victor, you are like the ocean, Protector, you have found the ground of all things. Children who do not know the nature, like waves in the ocean, perceive the realm of reality and illusion as separate. Just as one ray of sunlight, rising makes the earth and mountains appear all at once, and performs various activities, such as ripening crops, drying, growing, digesting, and opening lotuses, there is no conceptual thought in this. The lotus sea, fields, and the sun's sphere of activity are different, but in all of them, one ray of light enters without difference. Your wisdom also enters, rising alone in this world, the different thoughts of sentient beings with their respective inclinations enter in various ways. In this inconceivable state, the one who enters and removes obstacles, Ksitigarbha, and the one with matted hair are like cattle. Panata, Panata, the young man, and the prosperous, friendly city of Igiras, the ungenerous yellow-haired Markande, the parrot, Protector of Light, son of Kata, they are the extreme retinue of the intestines. This state of yours, Protector, is known only by those with the ten powers. This earth, all sentient and non-sentient beings, is the foundation on which they rely and dwell, likewise, the mother of all that is moving and unmoving is you, Protector. I prostrate to you, the unparalleled ground that creates all qualities. Protector, you are equal to the victors of the ten directions, you are the victor, so there is no comparison, incomparable and unchanging.
Chinese
永恒不变金刚身，遍主金刚心，您是敬拜之处。这些是根据前世的化身传记所作，讲述圣者各种功德的章节，这是第一部分。
English
Immutable Vajra Body, All-pervading Vajra Mind, You are the place of veneration. These are based on the previous incarnations of the body, narrating the various qualities of the holy one, this is the first section. Now, I will speak of the deeds performed by this very incarnation of the body, which appear common to various beings. As for the place where the body took birth: In the treatises of the mundane world, it is widely known for being complete with the ten virtues, and especially filled with happiness and prosperity, crowded with many people. Limitless beings from different lands can easily obtain all their goods and desired enjoyments, bustling about and adorning all the streets and alleys. All beings are singularly delighted in virtue, not to mention images, stupas, scriptures, and the Sangha. Even those who slightly bear the mark of saffron robes, we prostrate to them many times, saying, "They are our venerable objects of offering." It is rich with such wealth of faith. The entire region is filled with Dharma speakers and their retinues, like a Buddha-field. In Phan-yul, the source of reason, the place called "Spras," is a great palace where all the goodness of the three worlds is naturally accomplished. The father of this holy one was: from the lineage of the lords of the glorious Taglung Thangpa Monastery, the ruler of mantra-holders, the king who governs the land according to Dharma, the great Bodhisattva Tashi Gyatso. He was proficient in the recitation of the supreme deity, the Bhagavan Hevajra, Vajrakila of the Sakya tradition, Sahajasukha, and the four-armed Mahakala. Merely by casting spells and bestowing blessings upon beings afflicted by evil spirits, all diseases and evil spirits would be pacified. His blessings and majesty were exceedingly great. He protected all his subjects with ease, so all looked upon him with reverence, as if he were their parents, Khenpo, or supreme teacher. Without fighting or arguing, he subdued all his rivals with reverence through his loving demeanor alone. And the mother was the daughter of the great Depa family, named De
Chinese
如是所说，名为“引业”的妇女的所有过失都已断除，以所有功德而庄严，具有种姓、容貌、智慧、财富和福德之光，是严守三门自性者。父母生有五子二女，此圣者是七兄妹中最小的第七个。在火阳猴年降生，以一切吉祥而庄严。而且，自从这位尊者入胎以来，整个属地都安乐丰收，一些吉祥的征兆也越来越明显。降生时，母亲也没有受到伤害，降下花雨等等，不可思议的征兆在此世间显现。 ༈ 须弥山顶的所有吉祥，都转移到了这个世间，这是福德威力的显现，其他原因怎么能做到呢？ 以光芒四射的花瓣装饰，如同酥油平静旋转的宝地，具备三界所有美好的功德，夺走了无瑕之境的所有美丽。 树木少女摇曳着嫩枝绿叶，光芒四射的鲜花是至喜之眼的光芒，各个方向的眼角都充满活力，果实饱满，以丰满的乳房和欲望的享受而美丽。 光彩夺目的城市装饰着旗帜，仿佛日月星辰降临大地，追逐着迷人女子的歌声，这声音格外优美，所以胜过须弥山顶。 沉睡在城堡中的人们沉溺于无节制的酒，唯有以善行甘露为乐的此地最为殊胜，您尽情欢乐的这个地方就是密严刹土，从别处寻找的辛劳如今已结束。 诸佛之母皆是般若波罗蜜多，无缘大悲即是如今的父亲，金刚之身没有世间的父母，为了利益众生而示现化身之幻。 此后，刚一降生，就禀告了达隆塘巴钦波仁波切南嘉扎西，并请求赐名。尊者面带极其喜悦的笑容，赐予了“扎西顿珠”这个名副其实的名字，并给予了护身线和朵玛的加持等等，非常殊胜。
English
All the faults of women, as described under the name "Karma-inducing," are abandoned. She is adorned with all virtues, possessing lineage, beauty, intelligence, wealth, and the splendor of merit. She is of a nature that strictly guards the three doors. Her parents had five sons and two daughters, and this holy one was the youngest, the seventh of the seven siblings. She was born in the year of the Fire Male Monkey, adorned with all auspicious signs. Moreover, from the time this lord entered the womb, the entire domain was peaceful and prosperous, and some auspicious omens became increasingly apparent. At the time of her birth, the mother suffered no harm, and a rain of flowers fell, among other countless wondrous signs that appeared in this world. ༈ All the auspicious signs of the Sumeru peak, Have moved to this world on earth. Through the power of merit, they are manifestly accomplished, How could other causes achieve this? Adorned supremely with petals of radiant hues, Like a treasure land where clarified butter swirls peacefully. All the beautiful qualities of the three realms are beautiful, Stealing all the beauty of a flawless realm. The tree maiden sways with tender branches and verdant leaves, The radiant flowers are the light of the eyes of supreme joy. The corners of the eyes in all directions are vibrant, With luscious fruits and adorned with full breasts and desired pleasures. The resplendent city is adorned with banners, As if the sun, moon, and stars have descended to earth. Chasing after the songs of enchanting maidens, This sound is particularly excellent, surpassing the Sumeru peak. The castle dwellers are intoxicated with unrestrained wine, This place is supreme, delighting in the nectar of good deeds. This place where you joyfully revel is Akanishta, The labor of seeking elsewhere is now exhausted. The mothers of all Buddhas are Prajnaparamita, Unconditional compassion is now the father. The Vajra body has no worldly parents, Performing the illusion of emanation for the benefit of beings. Thereafter, immediately after her birth, it was reported to the great Taklung Thangpa Rinpoche Namgyal Tashi, and a request was made for a name. With an exceedingly joyful smile, he bestowed the name "Tashi Dondrup," which is meaningful, and also gave the protection cord and the blessings of the torma, etc., in a profound and extensive manner.
Chinese
赐予了。母亲们以具备清净行为的仪轨来养育，如同海中的莲花，或如雨水充沛的河流，或如上弦月一般，她的身姿容貌显得极为茁壮。之后，在她刚学会说话的时候，就制止她的玩伴们伤害生命等罪恶行为，并且自己努力念诵嘛呢等经文，行持善法，也劝勉他人，甚至连细小的衣物也都分发给别人。有时，她会登上台座和法座，像讲经说法和灌顶一样。有时，她的身姿端庄，内心似乎极其专注。总之，这就是不教而施舍，善言爱语，行利他事，同事摄取四摄。正如《圣妙吉祥化身经》中所说，这是圣者菩萨们的不共之法。此外，她的一切行为都唤醒了以佛法行事的习气，因此，她会进行圆满供养、朵玛回遮、修法供养等仪式，并以包括侍奉在内的各种方式加入到僧众之中。总之，所有这些似乎都成为了后来事业的缘起，这是智者们所谈论的。那时，一些凡夫俗子以自己的分别念蒙蔽，想要以强硬的方式来规范她的行为，于是就以强迫的方式供养她。那时，人们听到这样的话：“在荒凉的山谷里，有一个女人，不做国王大臣治理国家的事情，却调解婆媳之间的纠纷，自以为很高兴。国王大臣们的心胸真是狭隘啊！”我心中想，这就像这个例子一样。那时，至尊文殊菩萨亲自加持的昆氏家族的圣者，具有智慧、慈悲和力量三者的自在者，大尊者仁波切阿旺南嘉，以及在这雪域之中，实修传承无与伦比的，尊贵的竹巴噶举派之顶严，仁波切阿旺曲吉嘉波，以及持金刚者自在的奇珍洛
English
It was bestowed. The mothers raised her with the conduct of purity, like a lotus in the sea, or a river swollen with rainwater, or like the waxing moon, her figure and beauty appeared extremely robust. Then, even when she had just learned to speak, she stopped her playmates from harming living beings and other sinful deeds, and she herself diligently recited mantras such as Mani, practiced Dharma, and encouraged others, and even distributed small items of clothing to others. Sometimes, she would ascend to platforms and thrones, acting as if she were giving teachings and empowerments. Sometimes, her posture was dignified, and her mind seemed extremely focused. In short, this is giving without being taught, speaking kindly, acting in accordance with the Dharma, and engaging in the four objects of gathering. As it says in the Sutra of the Holy Manifold Emanation, these are the uncommon Dharmas of the noble Bodhisattvas. Furthermore, all her actions awakened the habit of acting with the Dharma, therefore, she would perform ceremonies such as fulfilling offerings, repelling toramas, and making Dharma offerings, and join the Sangha in various ways, including serving them. In short, all of these seemed to become the auspicious connections for later activities, as the wise ones discussed. At that time, some ordinary people, blinded by their own thoughts, wanted to regulate her behavior in a forceful manner, so they offered to her in a coercive way. At that time, people heard such words: "In the desolate valley, there is a woman who does not do the work of the king and ministers governing the country, but mediates disputes between mothers-in-law and daughters-in-law, thinking she is very happy. The hearts of the king and ministers are so narrow!" I thought to myself, it is like this example. At that time, the holy one of the Khon family, personally blessed by the venerable Manjushri, the master of wisdom, compassion, and power, the great lord Rinpoche Ngawang Namgyal, and in this snowy land, the unparalleled Drukpa Kagyu lineage of practice, the crown jewel Rinpoche Ngawang Chokyi Gyalpo, and the wondrous Lo, the master of Vajra holders.