Chinese
征兆和瑞相也出现了很多。谁能让这大地充满神圣的佛法，并带来政治的繁荣和圆满？像这样的人再也没有了，他成为了大乘佛法的国王。那时，一些非常吝啬的人，用自己的财物毁灭了自己。谁能让佛法和财富增长，并长久地生存和享受呢？ 就这样依次转世，再次在卫藏地区的北方，化生为名为证悟者索南旺秋的人。因为他的脖子上有勇士的标志，一颗红色的痣，所以人们尊称他为“珊瑚颈”。他主要居住在竹隆的修行地，持有香巴噶举派的修行旗帜，像迅速成就的怙主和米拉日巴一样。他行持瑜伽士的行为，以无碍的神通预言未来，利益众生。受到大黑天怙主的加持，他与乌鸦一起嬉戏，自己射出小箭，乌鸦张开翅膀接住，等等，示现无尽的奇妙游戏。 对于无量的神通游戏，有什么可惊奇的呢？灯盏里充满光明，这是普遍的规律，有什么可评论的呢？然而，能够如实观看慈悲之相的清净之眼是多么奇妙啊！即使是佛陀的智慧也难以衡量的解脱，能够见到也是因为他的力量啊！ 从那以后，他的化身没有中断，这位尊者就是其中之一。以千瓣金莲庄严的善妙净土，名为娑婆世界的甘露嬉戏之海。他是传承自乔达摩种姓的释迦之子，善妙降生于赡部洲的音声具足的大地之精华。对于所知之境，他具有无碍的神通，是拥有成就和青春活力的幸运者。因为无法用星星的数量来衡量，所以无数次地向三界顶礼膜拜。被所有人尊为头顶的宝珠而供养，是唯一转动明咒持有者的法轮者。通过大乐之道而证得菩提，是地主和人王因陀罗部底，是无明行为的...
English
Many signs and auspicious omens appeared. Who could fill this great earth with the sacred Dharma and bring political prosperity and fulfillment? There was no other like him; he became the king of the Mahayana Dharma. At that time, some very miserly people destroyed themselves with their own possessions. Who could make the Dharma and wealth grow, and live and enjoy for a long time? Thus, in succession, he was reborn again in the northern part of Ü-Tsang as one named Realized Sonam Wangchuk. Because he had the mark of a hero on his neck, a red mole, people respectfully called him "Coral Neck." He mainly resided in the retreat of Drulung, holding the banner of practice of the Shangpa Kagyu, like the Swift-Acting Protector and Milarepa. He practiced the conduct of a yogi, prophesied the future with unobstructed clairvoyance, and benefited sentient beings. Blessed by Mahakala, he played with crows, shooting small arrows himself, and the crows would spread their wings to catch them, etc., showing endless wonderful games. For immeasurable miraculous games, what is there to be surprised about? A lamp filled with light is a universal law; what is there to comment on? However, how wonderful is the pure eye that can truly see the face of compassion! Even the wisdom of the Buddhas is difficult to measure; to be able to see liberation is also due to his power! From then on, his incarnations continued without interruption, and this venerable one is one of them. The excellent pure land adorned with a thousand-petaled golden lotus, known as the nectar-playing sea of the Saha world. He is the son of Shakya, born from the Gautama lineage, who was born excellently in the essence of the earth, full of sound, in Jambudvipa. For the objects of knowledge, he has unobstructed power and is fortunate to possess accomplishments and youthful vigor. Because it cannot be measured by the number of stars, he prostrates countless times to the three realms. He is revered by all as the jewel on the crown of their heads and is the sole turner of the wheel of mantra holders. Having attained enlightenment through the path of great bliss, he is the lord of the earth and king of men, Indrabhuti, the one of ignorant actions...
Chinese
远离污秽之后，彻底解脱的福德百倍光芒，从王政善行的权力长久以来，在有之森林中不费力气就能获得。国王如法行事之时，靠近高楼顶端，阿罗汉比丘等应供养者，袈裟光彩的景象，此地的黑暗全部摧毁，从解脱自在的宽广道路上，看到来来往往，以前积累的善行车，引来意念之城信仰的光芒。之后对国王的信仰，供养祈祷。具有六神通之眼者，以世间一切圆满，装饰眷属的天道，因机会稀少而降临时，变幻出各种供养的奇迹。对无二的言说，人王说，是菩提之因，地主出家后，说了学习三者珍贵的一对。听闻之后，一百劫，成就大事有什么稀奇的。世尊如果努力，说能把山王变成灰尘。断食疾病和放血等，即使以无数的辛苦消除疾病，但名声财富的贫乏，使人感受到药物和医生。仅仅是不费力气的束缚，甘露的果实就能夺走疾病。仅仅以本性真言就能消除疾病等，此真言和药物真是奇妙。习惯的心难以改变，胜者您知道一切。因此，我问您，通过欲望能获得菩提吗？之后，从红色的袈裟缝隙中，红色光芒消退后，无数坛城百道白光，充分展现的身之月亮，被明妃兔子标记所拥抱。明妃持明星辰眷属升起。他因此对人主进行灌顶，增长胜者的智慧花蕊。一切秘密真言光彩夺目，持明花瓣覆盖的身体，金刚持者，掌握并显现了一切胜者的秘密真言宝藏，使人和非人全部解脱，如果蚂蚁获得金刚持，那还说什么其他的呢？之后过了很久，在名为邬金（约公元8世纪前后，今巴基斯坦斯瓦特山谷）的殊胜地方，具吉祥的秘密主，再次示现人主之相。
English
After being far from defilement, this hundredfold blazing light of merit from complete liberation, from the long reign of royal good deeds, is obtained in the forest of existence without effort. When the king acts according to the Dharma, approaching the top of the high building, the Arhats, monks, and others worthy of offerings, the sight of the light of the robes, destroys all the darkness of this land, and from the wide path of liberation and ease, seeing coming and going, the chariot of previously accumulated good deeds, draws the light of faith in the city of mind. Then, with faith in the king, offerings and prayers were made. Whoever has the eye of the six abhijñās, with all the perfections of this existence, adorns the path of the gods with retinues, and when he comes near because of the scarcity of opportunity, he transforms all kinds of wonderful offerings. To the non-dual speech, the lord of men said, it is the cause of supreme Bodhi, after the lord of the earth renounced, he spoke of the precious pair of the three trainings. After hearing that, what is so strange about accomplishing great things in a hundred kalpas? If the Bhagavan strives, he says he can turn the mountain king into dust. Fasting sickness and bloodletting, etc., even if a hundred thousand hardships eliminate the disease, but the poverty of fame and wealth, makes one feel the medicine and the doctor. Merely effortless bondage, the fruit of nectar can rob the disease. Merely by the mantra of the lineage, diseases are eliminated, etc., this mantra and medicine are truly wonderful. The habitual mind is difficult to reverse, Victorious One, you know everything. Therefore, I ask you, can one attain supreme Bodhi through desire? Then, from the gap of the red saffron robe, after the red light faded, countless mandalas of a hundred white lights, fully manifested the moon of the body, embraced by the mark of the vidyādhara rabbit. The vidyādhara star retinue arose. He then empowered the lord of men, increasing the wisdom stamen of the Victorious Ones. All the secret mantras are radiant, the body covered with vidyādhara petals, the Vajradhara, holding and manifesting all the secret mantra treasures of the Victorious Ones, liberating all humans and non-humans, if an ant obtains Vajradhara, what else is there to talk about? After a long time, in the excellent place called Oddiyana (around the 8th century AD, present-day Swat Valley, Pakistan), the glorious Lord of Secrets, again manifested the form of the lord of men.
Chinese
执持之后，与莲花生足，一同示现密咒道，无量众生获成就。此后末世时，复于空行胜乐土，成为地主之权臣，广弘金刚乘教法，使密咒如虚空般广大。如是，执持三世一切诸佛之意之秘密宝藏者，为弘扬秘密主金刚持之密咒教法，示现人主之相，名为印札菩提（藏文：ཨིཎྜ་བྷུ་ཏི་，梵文天城体：इन्द्रभूति，梵文罗马拟音：Indrabhūti，汉语字面意思：自在生）者，曾三度降临。其于极度浊世，为调伏刚强难化之众生，示现为众生怙主金刚王，即大德比丘金刚持之身相。众生怙主曾对杰塘巴仁波切扎西贝说道：“印札菩提（藏文：ཨིཎྜ་བྷུ་ཏི་，梵文天城体：इन्द्रभूति，梵文罗马拟音：Indrabhūti，汉语字面意思：自在生）三者中，最初与最后皆为我，中间者为你，实则三者体性一。”故此，此众生怙主之化身，如经中所云：“宣说者我，法亦我，具自眷属听闻者我。”如是，于自身前，对从法所生之长子，显明灌顶者，即是众所周知之卓衮达隆塘巴大师扎西贝。不仅此者，凡于达隆塘之狮子座上，显明安住之金刚持之位获得者，皆是化身、再化身、三化身，以及不可思议之化身之相，仅是示现身相各异而已，然不可思异其体性各异。此乃广大智慧唯一无二之幻化，为广大利益众生而示现殊胜善知识之相，于各自之所化众生前，显现刹土与所化各异，乃不可思议之显现，如传承中所授记般，当知如是。如虚空中一月升起时，于地域与处所各异之河流、大海、池塘、水桶等器皿之水中，以及无有遮障之水滴中，皆能映现其身影。
English
After holding, together with the feet of Lāva and the feet of the Ocean-born, showing the path of mantra, countless beings attained accomplishments. Then, in the time of the later age, again in that supreme land of the ḍākinīs, having become a minister of the lord of the earth, he extensively taught the Vajrayāna, making the tantras as vast as the sky. Thus, the one who holds the secret treasury of the mind of all the Buddhas of the three times, the secret lord Vajradhara, for the sake of spreading the teachings of secret mantra, having taken the form of a lord of men, holding the name Indrabhūti (藏文：ཨིཎྜ་བྷུ་ཏི་，梵文天城体：इन्द्रभूति，梵文罗马拟音：Indrabhūti，汉语字面意思：自在生), has come three times. He, in the extremely degenerate age, for the sake of subduing the wild and untamed beings, appeared as the protector of beings, known as Vajra King, in the form of a great virtuous monk Vajradhara. The protector of beings himself said to Jethangpa Rinpoche Tashi Pal, "Of the three Indrabhūtis (藏文：ཨིཎྜ་བྷུ་ཏི་，梵文天城体：इन्द्रभूति，梵文罗马拟音：Indrabhūti，汉语字面意思：自在生), the first and the last are me, the middle one is you, but in reality, all three are of one essence." Therefore, the emanation of this protector of beings is, as it is said in the tantra, "The speaker is me, the Dharma is also me, the listener with his own assembly is me." Thus, the one who was manifestly enthroned as the eldest son born from the Dharma, who resides in his presence, is the one who is universally known as Drokön Taglung Thangpa Chenpo Tashi Pal. Not only this one, but all those who have attained the position of Vajradhara, who are manifestly seated on the lion throne of glorious Taglung Thang, are also emanations, re-emanations, triple-emanations, and inconceivable emanations, merely showing different forms, but one should not think of them as having different essences. This is the play of the great wisdom that is one and only, taking the form of a supreme and virtuous spiritual friend who extensively benefits beings, appearing to the perceptions of individual beings as having different realms and beings to be tamed, an immeasurable appearance, as prophesied in the lineage, it is to be known as such. When the single moon rises in the sky, in the rivers, oceans, ponds, and water in containers of different places and locations, and even in a single drop of water that is free from obscurations, it reflects its image.
Chinese
如同那般。因此，我等之至尊上师圣者亦无疑与无等汤巴钦波无二无别，彼即是秘密主金刚手，或与大王印札菩提无二之自性者。又，亦是贤劫千尊导师之始，善逝拘留孙佛。实乃度众怙主帕摩竹巴之教言以真实之量所成立。不仅如此，王子寂天乃圣者文殊师利之化身，尊者达隆塘巴钦波乃圣者观世音之化现，大菩萨无著贤亦是圣者观世音大智慧之化现而著称且成立，故我等之导师圣者乃三世诸佛之身语意总集之相，持有国王之子形象之圣者文殊师利，与大悲观世音菩萨，及秘密主金刚手三者之智慧化现为一体。彼等不相违之理由亦是，此三部之菩萨并非如提婆达多与供施般传承各异，乃三世一切善逝之身语意之大总集，诸佛之身为何种金刚，彼即是语与意之故，于不可思议之此地，以知晓自性平等之门，以极大之恭敬于无间断之时之尽头，以如刹土微尘数般之化身顶礼亦合理，以种姓之智者之骄慢，以思辨之理智趣入，犹如以细微之尖端寻觅水藏之深渊尽头一般。说道：诸法自性如虚空，不可衡量。智慧自性如虚空，不可衡量。三门事业如虚空，不可衡量。化现之趣入如虚空，不可衡量。于不可思议之此地，我等以信心了悟，以智慧浅薄之萤火虫，如何照亮事业之世间？三有世间七类等。
English
It is like that. Therefore, our venerable and holy Lama is undoubtedly inseparable from the Unequaled Thangpa Chenpo, and he is the embodiment of the Secret Lord Vajrapani, or the nature inseparable from the Great King Indrabhuti. Moreover, he is also the first of the thousand guides of the fortunate aeon, the Sugata Krakucchanda Buddha. Indeed, the words of the protector of beings, Phagmo Drupa, are established by the valid measure of truth. Furthermore, the prince Shantideva is an emanation of the noble Manjushri, and the glorious Taklung Thangpa Chenpo is a manifestation of the noble Avalokiteshvara. The great son of the Buddhas, Thogme Zangpo, is also known and established as an emanation of the great wisdom of the noble Avalokiteshvara. Therefore, our holy guide is the embodiment of the body, speech, and mind of all the Buddhas of the three times, the noble Manjushri who holds the form of a youthful prince, the great compassionate Avalokiteshvara, and the sole emanation of the wisdom of the Secret Lord Vajrapani. The reason why they are not contradictory is that these bodhisattvas of the three families are not like Devadatta and offerings, with different lineages, but are the great embodiment of the body, speech, and mind of all the Sugatas of the three times. Since the vajra of the body of the Buddhas is also their speech and mind, in this inconceivable place, through the gate of knowing the equality of nature, with great reverence, at the end of uninterrupted time, it is reasonable to prostrate with bodies emanated as numerous as the dust of the fields. To enter with the pride of a wise man of lineage, with the intellect of speculation, is like seeking the depths of an ocean with the tip of a hair. It is said: The nature of all dharmas is like space, immeasurable. The nature of wisdom is like space, immeasurable. The actions of the three doors are like space, immeasurable. The entrance of manifestations is like space, immeasurable. In this inconceivable place, we should realize through faith. How can the world of actions be illuminated by the firefly of meager wisdom? The three realms, the seven worlds, and so on.