Chinese
因为非常重视包括四位佛子在内的教言，莲花生大师的规制，吉祥金刚、胜乐第一尊，以及上面所说的那些法类非常兴盛。与那些续部相关的论著，以及秘密集会的口诀，似乎也是这位大师所作。空行母们最初立誓的地方叫做玛帕斯塔。岩石上有用手制作的火炉。后两次立誓的地方叫做阿帕斯塔，那里有空行母们被金刚橛击打的金刚橛印痕约有数千个。那些成就的金刚橛，因为不是普通人能使用的地方，所以其他的都消失了，但有一个据说为了未来众生信服，智慧本尊融入上师的身躯后，放置了物质的金刚橛，无论石头、木头、铜、铁等任何材质都无法比拟，如同非人为制造的自然形成物一般，大小约为人的三倍。据说最初有一个用木头制作的小金刚橛，当它成就时，会不断增长，大小随心所欲，能来回移动，发出声音等，与真神无异，变成一个火焰缭绕的密集物。当时，一位法门咒师的女首领将身体变成须弥山一般大小，想要逃跑，金刚橛也变成山一般大，击中了她。后来智慧本尊融入上师的身躯，光芒和火焰等平息，像留下残余物一样变成了那样。如此，这位上师的故事，成就者寂藏的口头传承等在印度广为流传，并且比那更详细和广泛的是，从卓丁的上师天生者那里传下来的两位亲传弟子口中亲自听到的，以及在西藏利益众生的方式，许多原始的旧文献都一致认同，因此非常相信并记录下来。从卓丁地区传出的，通过印度智者传下来的这位上师的一些教言也听过，历史文献是我们亲眼在印度看到的，但是我们的上师班智达们
English
Because great importance is attached only to the teachings including the four sons, the traditions of Guru Padmasambhava, such as Hevajra, the first glorious supreme one, and those mentioned above, are very prosperous. It seems that the treatises related to those tantras and the oral instructions of the Guhyasamaja were also composed by this master. The place where the Dakinis first made their vows is called Mapastha. There is a stove made by hand on the rock. The place where the latter two vows were made is called Alpastha, where there are thousands of Vajrakila marks where the Dakinis were struck by Vajrakilas. Those accomplished Vajrakilas, because they are not places where ordinary people can use them, the others have disappeared, but one is said to have been placed as a material Vajrakila after the wisdom deity merged into the body of the master for the sake of future sentient beings to have faith, which cannot be compared to any material such as stone, wood, copper, iron, etc., like a naturally formed object that is not man-made, and its size is about three times the size of a human. It is said that initially there was a small Vajrakila made of wood, and when it was accomplished, it would grow continuously, and its size would be as desired, able to move back and forth, make sounds, etc., like a real deity, and become a dense object surrounded by flames. At that time, a female leader of the Dharma mantra holders transformed her body into the size of Mount Sumeru and tried to escape, and the Vajrakila also became as big as a mountain and struck her. Later, the wisdom deity merged into the body of the master, and the light and flames subsided, and it became like that as if leaving a remnant. Thus, the story of this master, the oral transmission of the accomplished Shiwazang, etc., is widely spread in India, and even more detailed and extensive than that, what was personally heard from the mouths of the two direct disciples who were transmitted from the master Tiansheng of Droling, and the ways in which they benefited beings in Tibet, many original old documents agree, so they are believed and recorded with great faith. Some of the teachings of this master, which were transmitted from the Droling region through Indian scholars, have also been heard, and the historical documents were seen by us in India, but our masters, the Pandits
English
Also, many untransmitted story texts and story texts about the flourishing of Dharma in the land of Droding, etc., have been seen. And the pure oral transmissions passed down from ear to ear by the wise and accomplished holy beings have been compared. In this way, there is nothing to subtract or discard from this combination of stories, but there are many wonderful and truthful stories to add. It is also mentioned in the stories of India that this master went to the island called "Hura Muju," Siko Dhara, Dhana Kosa, Rugma La, etc., to benefit beings, but the history of these places has not been found. Many wonderful stories related to the unique meanings of the Dharma instructions of various Tibetan schools have also been seen, but they have not been written here because the length would become too long. Here it is said: Some small-minded people, just because of foolish faith, fabricate many of their own stories in order to increase people's faith. Most people are very ignorant, and even for content that is untrue and has bad meanings, faith may increase. But if wise people see or hear it, they will feel ashamed, and because of this, they will also have doubts about the pure Dharma and the holy ones. This is truly the work of a demon, and there is no greater harm than this. Now, for wonderful stories, neither abandon doubt nor exaggerate excessively. Even this short combination of stories can surpass those self-made voluminous works a hundred times. May I, through the merit of writing this, also attain the state of the Protector Padmasambhava and lead all beings to liberation. Being able to tell this story clearly, definitely, and with full confidence is certainly only because the blessings of the Protector Padmasambhava have entered my heart. Those who pursue worldly fame and profit and like to gossip, I do not expect them to like this way. The cause of faith for me and my words and followers is the nectar of the minds and ears of wise people. Thus, this biography of the Great Master Padmasambhava of Oddiyana, the embodiment of the Vajra speech of all the Tathagatas, possessing the three kinds of faith, is also pure with self and co-arising.
Chinese
琼·贡噶华桑劝请，并心想这能成为自己信心的滋养。嘉钦巴·达拉纳塔在自己三十六岁时，于纳杰的寂静处觉摩囊写成，善妙增上！
English
Requested by Jyon Kunga Palzang, and thinking that this would become a nourishment for my own faith. Gyal Kham Pa Tarānātha wrote this at the age of thirty-six, in the secluded place of Nakgyal, Jomo Nang, may virtue and goodness increase!
Chinese
现在是确定的时刻。再次一定在无边无际的界中，发起广大稀有殊胜菩提心的意乐。在其他地方转法轮，有些地方则示现声闻以及如来自菩提之相。夺取者祖先无贪之子与不施予者增长，如意树与满愿宝瓶贤善。各种不同的文字和各种分类，其他明咒以及河流、船只和桥梁等。所有产生、将产生的一切有情界，都以色身变幻，在此示现幻化之网。各种思辨的智慧，以言辞进入的机会丝毫没有，梵天等诸天也如同旁生一般，即使是拥有经论和理智的骄慢者，也以徒劳无益的自性持守苦行。因此，追随舍弃骄慢的至尊上师，稍微获得殊胜智慧甘露，要知道此地是功德之海，愚昧者们却迷恋于自我臆造而衰败的山峰。因谁的恩德而生长的莲花欢喜，虽然以美妙的词句和繁盛的花蕊严饰，但以邪见的分别念，花粉蔓延，搅浑心湖，然而怙主您以慈悲心直至菩提之间摄受，从损害中也出现安乐之果，真是稀奇。智慧浅薄者即使加上很大的利益也没有结果，对于圣者的损害，也反而作为利益来享用。胜者和胜者之子持有其行相，被引导者和引导之尊们恭敬顶礼，具慧者和开示广大智慧之路者，至上语和语言之主，我向您赞颂。您的功德和事业，在此宣说不可思议，一一述说的劳累，有智慧者为何要依赖呢？因此，我们为了实际意义而提及上师尊者的名号，即尊者阿难陀吉祥，此名号广为人知。是智慧与所知唯一的身体，是方便与智慧二者的自性，是三金刚的自性，四身的体性，五种智慧的显现，救度六道众生，具有完全超越七世间的清净刹土，宣说八支圣道，宣说具有九支的经典，十地
English
Now is the definite moment. Again, certainly, in the boundless realm, the intention to generate the vast and rare supreme Bodhicitta is made. In other places, the wheel of Dharma is turned, and in some places, the appearance of the Hearers as well as the self-enlightened Buddhas is shown. The ancestor who takes away, the son without greed, and the non-giver increase, the wish-fulfilling tree and the wish-granting vase are good. Various different letters and various classifications, other mantras, as well as rivers, boats, and bridges, etc. All sentient beings' realms that arise and will arise, all transform with forms, and here the net of illusion is shown. Various speculative wisdoms, there is never an opportunity to enter with words, even the gods such as Brahma are like animals, even those who are proud of scriptures and reason hold asceticism with a futile nature. Therefore, following the supreme Guru who abandons pride, if one obtains a little of the supreme wisdom nectar, one should know that this place is an ocean of qualities, but the ignorant ones are deluded by the mountains that are decayed by self-fabrication. The lotus that grows by whose kindness is joyful, although it is adorned with beautiful words and flourishing stamens, but with the wrong conceptual thoughts, the pollen spreads and muddies the lake of the heart, but the protector, you, with compassion, take care until enlightenment, and from harm also comes the fruit of happiness, it is wonderful. Even if a person of shallow wisdom adds great benefits, there is no result, and the harm to the holy ones is also enjoyed as a benefit. The Victorious One and the sons of the Victorious One hold their appearance, the guides and the supreme guides respectfully prostrate, the wise ones and those who show the path of great wisdom, the supreme speech and the lord of language, I praise you. Your qualities and activities, here it is said to be inconceivable, the labor of describing them one by one, why should the wise rely on it? Therefore, we mention the name of the Guru for the actual meaning, that is, the venerable Ananda Mangala, this name is widely known. It is the only body of wisdom and the object of knowledge, it is the nature of both means and wisdom, it is the nature of the three vajras, the essence of the four bodies, the manifestation of the five wisdoms, liberating beings from the six realms, possessing a pure land that completely transcends the seven worlds, proclaiming the eightfold noble path, proclaiming the scriptures with nine branches, the ten grounds
Chinese
彻底压制的力量，十二种真理，以及将十六种真理结合起来，以二十种方式显现圆满菩提，以三十二相和八十随好庄严，开展百种姓氏的坛城，在不可思议、无尽庄严的轮涅不二的景象中，于无边无际的刹土中，以不可言说的形式进入。应如是说。名言的量度无法衡量。然而略微听闻者略作谈论：千位成就者以双足恭敬供养，五百卓越智者以敬意供养，四方外道被击败，升入虚空，善妙树立了佛教的胜幢。文殊菩萨自身以文殊菩萨之子的形象，平息三有之苦难的天神，行持菩萨妙道的殊胜者，听闻说照亮三有十方。如是说。据说圣文殊菩萨的心子文殊菩萨亲自化现为大学者寂天。以神通降伏一切外道，以三种智者之行使大乘佛法如白昼般显明，修行持明禁行，获得双运虹身成就者。在雪域中示现转世之相，即是胜者之子无著贤吉祥。暇满人身如宝藏，殊胜发心如树木之庄严，菩提心之枝叶遍布十方，二利妙果显现成熟，以此款待一切有情众生。这位圣者，珍爱他人胜过自己之心，并非虚假，而是从小就具备。未经他人教导，即能进入六度波罗蜜等，具有十八种不混杂凡夫俗子的菩萨殊胜功德。是精通经论的自在者，一心专注于修行。详细的传记可在雪域广为流传的传记中了解。此外，大乘法王也是，以与此圣者心意相通的缘故
English
The power of complete suppression, the twelve aspects of truth, and the union of the sixteen aspects of that, manifesting perfect enlightenment in twenty ways, adorned with the thirty-two marks and eighty minor marks, spreading the mandala of a hundred lineages, entering in an inexpressible manner in the immeasurable realms of the inconceivable, inexhaustible adornment wheel's appearance, for immeasurable kalpas. Thus it should be said. The measure of terminology cannot be used to measure it. However, let those who have heard a little speak: A thousand accomplished ones reverently offer their two feet, five hundred excellent scholars reverently offer with respect, the heretics of the four directions are defeated, ascending into the sky, the victory banner of the Buddha's teachings is well held. Manjushri himself, in the form of the son of Manjushri, the deity who pacifies the suffering of the three realms, the supreme one who practices the excellent path of the Bodhisattva, it is heard that he illuminates the three realms and ten directions. As it is said. It is said that the son of the heart of the noble Manjushri, Manjushri himself, manifested as the great scholar Shantideva. Subduing all the heretics with miraculous powers, making the Mahayana teachings as clear as day with the three actions of a scholar, practicing the conduct of a learned ascetic, and attaining the body of union and rainbow body. Showing the manner of taking rebirth in the snowy mountains, he is the son of the Victor, Asanga Bhadra Pal. The leisure and endowment are like a treasure, the excellent intention is like the adornment of a tree, the branches of the Bodhi mind spread in ten directions, the excellent fruits of the two benefits manifest and ripen, with this, all sentient beings of existence are entertained as guests. This holy being, cherishing others more than himself, is not artificial, but has possessed it since childhood. Without being taught by others, he is able to enter the six perfections, etc., possessing eighteen uncommon qualities of a noble Bodhisattva that are not mixed with ordinary people. He is a master of scripture and reasoning, and single-mindedly engages in practice. The detailed history can be known in the biographies widely spread in this snowy region. Furthermore, the King of the Great Vehicle Dharma is also, because of the reason that his mind stream is one with this holy being.