Chinese
萨尔嘉措和竹贡仁钦彭措等众多圣士，以虔诚之心领受了多次灌顶，以及各自本尊护法的敕命、随许、朵玛灌顶等数不胜数的法要。尤其对于显密经论及所有学问如海般渊博的大师，以及众多灌顶传承口诀之源泉的仁波切，也从贡却扎巴处听闻了许多教法。此外，还从一些合格的智者和瑜伽士处听受了各种灌顶和加持。特别值得一提的是，当仁波切确吉坚赞献上马头金刚的朵玛灌顶时，最终亲见了忿怒尊马头金刚的真容。在那时，积累了无数劫的广大资粮，也因祈愿之海的力量，显现为诸佛之母，般若波罗蜜多的本体，没有任何外在的不利因素，如疾病等，安然前往了自性虚空之净土。此后不久，他便立志从在家转为出家。由于喇嘛仁波切南嘉扎西的指示，也促成了这一因缘，七岁时，在水阳虎年（不确定），前往众多圣士加持之地，圣观世音菩萨的刹土，尊贵的达隆塘大寺，首先拜见了蒋贡珠巴，后来据说在森楞拜见了已故的仁波切扎西南嘉。八岁时，在那座寺庙里，被诸佛授记，证悟成就的转轮王大学者纳波觉巴本人，以至尊善知识的形象示现，在蒋贡珠巴贝丹贡嘎卓秋洛萨嘉措的座前请求出家，并在以众多持戒比丘为首的僧团中，首先受了居士戒，中间受了沙弥戒，并取名为贡嘎扎西坚赞贝桑。
English
Sal Gyatso and Drikung Rinchen Phuntsok, among many other holy beings, received numerous empowerments with a devout heart, as well as countless teachings such as the commands, subsequent permissions, and Torma empowerments of various Yidam protectors. In particular, he listened to many teachings from Konchok Drakpa, the master of the ocean of scriptures including exoteric and esoteric doctrines and all knowledge, and the source of numerous empowerment lineages and oral instructions. In addition, he received various empowerments and blessings from some qualified scholars and yogis. Especially noteworthy is that when Rinpoche Chokyi Gyaltsen offered the Torma empowerment of Hayagriva, he ultimately directly saw the face of the wrathful deity Hayagriva. At that time, having accumulated vast merits for countless eons, also due to the power of the ocean of prayers, she manifested as the mother of all Buddhas, the embodiment of Prajnaparamita, and without any external unfavorable conditions such as illness, she peacefully departed to the pure land of her own nature, the sky. Shortly thereafter, he resolved to renounce the household life and become a renunciate. Due to the instruction of Lama Rinpoche Namgyal Tashi, this cause was also facilitated, and at the age of seven, in the year of the Water Male Tiger (uncertain), he went to the great monastery of glorious Taglung Thang, a place blessed by many holy beings, the realm of the holy Avalokiteshvara, and first met Jamgon Drupai Pawo. Later, it is said that he met the late Rinpoche Tashi Namgyal in Sengleng. At the age of eight, in that same monastery, the great scholar Nagpo Chopa himself, the Chakravartin who was prophesied by the Buddhas and attained realization, manifested in the form of the supreme spiritual friend, and requested ordination in front of Jamgon Drupai Pawo Paldan Kunga Drolchok Losal Gyatso. In the midst of the Sangha headed by numerous Vinaya-observing monks, he first took the lay vows, then took the novice vows preceded by the three correct precepts, and was named Kunga Tashi Gyaltsen Pelzang.
Chinese
赐名为“我”，并说这就是大乘法王的称号。 其次，纤细无衣的光明之主的光芒，也会明显地降临在冰雪和焚烧物上。 太阳的光芒没有冷热之分，同样，我也在这里很好地理解了。 以智慧幻化的化身利益众生，如阳光般普及于一切，对于此，从在家到出家，贤者们有什么好坏之分呢？ 如意宝珠般自然成就，对于无边众生的需求进行享用，披上袈裟又有什么殊胜之处？ 百万天物又有什么过失？ 请用夺目的毗琉璃光芒和喀什米尔的上好丝绸覆盖，作为珍贵的食物。 树下等同于十字路口，那在这里有什么不合适的呢？用珍宝装饰又有什么意义？ 用触感柔软、彩虹般光彩夺目的衣物好好覆盖，这三界唯一的珍宝，舍弃用其他宝物和丝绸装饰，而依赖袈裟，这真是奇怪。 凡是美好的事物，都深深隐藏并极尽装饰，这颗利益一切众生的如意宝珠，因为没有其他的装饰品，所以就像舍弃了装饰一样。 即使是智者，也会因贪恋欲望而迷失，为了给那些人教诲，完全拥有三界圆满的身体，据说剪掉了蜜蜂般光亮的顶髻。 莲花般绽放的笑颜，具有普悦的月光，吉祥的征兆散发着甘露的光芒，邀请无数众生作为佛法的客人，这也是您的巧妙方便啊！ 如此说来，遍主（指佛）仅仅是智慧的自性，与在家之人和出家之人并没有差别，然而，像这样示现持有袈裟之相，是因为看到最初的众生贪恋欲望难以获得菩提，所以劝诫他们舍弃充满过患的家，进入解脱的城市吧！ 这是教诲啊！ 这就是从示现出离之相开始，根据情况而讲述的第二部分。 之后，引导众生的伟大化身，具有无量的智慧、慈悲和能力。
English
He gave the name "I," and said that it was the very title of the King of the Great Vehicle Dharma. Furthermore, the light of the Lord of Light, subtle and without clothing, will also manifestly descend on snow and burnt offerings. The rays of the sun have no distinction of hot and cold, likewise, I have also understood well here. The benefit of beings through the emanation of wisdom's illusion, spreading and using it like sunlight to all, for this, what distinction of good and bad do the wise have between being at home and going forth? Like a wish-fulfilling jewel, spontaneously accomplishing, using it for the needs of limitless beings, what is so superior about being covered with saffron robes? What fault is there with hundreds of thousands of divine substances? Please cover with the dazzling light of beryl and the finest silk of Kashmir, and offer as precious food. The roots of trees are like crossroads, what is unsuitable about that here? What is the meaning of being adorned with jewels? Cover well with garments that are soft to the touch and radiant with rainbow light, this single jewel of the three realms, abandoning adornment with other jewels and silks, and relying on the saffron robe, this is strange. Whatever things are good, those are deeply hidden and supremely adorned, this wish-fulfilling jewel that benefits all beings, because there are no other ornaments, it is as if abandoning ornaments. Even the wise are deluded by wandering in desire, for the sake of instructing those, having fully possessed the perfect body of the three realms, it is said that he cut off the crown hair with the luster of a bee. A smiling face like a blooming lotus, possessing the moonlight of universal joy, auspicious signs radiating the nectar of blessings, inviting immeasurable beings as guests of the Dharma, this is also your skillful means! Thus, the pervader (referring to the Buddha) is only the nature of wisdom, there is no difference between those who remain at home and those who go forth, however, showing the aspect of holding the saffron robe in this way, is because seeing that the first beings are greedy for desires and difficult to attain Bodhi, so he advises them to abandon the home full of faults and enter the city of liberation! This is the instruction! This is the second section that begins with showing the aspect of renunciation and is narrated according to circumstances. Then, the great emanation body who guides beings, possessing immeasurable wisdom, compassion, and power.
English
Pa. He long served at the lotus feet of the precious Ngawang Namgyal Tashi Drakpa Gyaltsen Pal Sangpo. Because he, known as the Lopa Khenpo, recited the mantra of the secret lord Vajrapani Mahacakra more than a billion times, all the signs of blessings from the supreme deity manifested. From that powerful one, he effortlessly comprehended all the major and minor points to be learned. Even when he was very young, he extensively practiced the mandalas of the four tantras of the omniscient Jikme Drakpa's tradition, who is victorious in all directions, becoming the master of the ten realities, both internal and external. Together with some attendants, he diligently engaged in the recitation and practice of the glorious Guhyasamaja Manjuvajra, and the previous slight discomfort also naturally dissolved. Although outwardly he appeared to be demonstrating a certain state, in reality, it was the blessing of this supreme deity that expanded the mandala of wisdom, as he personally heard from the venerable one. Once, when he was performing a ritual offering based on a painted mandala of the Bhagavan glorious Hevajra, the lord of nine deities, generally the northern region is cold, and especially at that time it seemed to be the height of winter, when the water flows rapidly and one touches sharp objects, even though there was no wrapping on the vase, not only did the water in the vase not freeze, but long green sprouts would emerge from the vase within a day or two. It is said that this was kept as an object of faith for many years. Thus, he extensively demonstrated how he had obtained the power of mantra from a young age. Thereafter, on many occasions, he listened to the supreme Dharma without bias from Jamgon Drubpai Pawo, receiving and comprehending countless empowerments, transmissions, and instructions of Sakya, Kagyu, Chö, Shangpa Kagyu, and other traditions, becoming the master of all unbiased teachings. In the presence of the venerable and holy Lama Namgyal Tashi, he studied the flawless teachings of the fearless omniscient one, and especially the incarnations of Avalokiteshvara, the venerable Taklung Thang.
Chinese
从我父辈那里近距离地传承下来，完整听闻并关联了普遍被称为“达隆噶举”的所有成熟解脱之道，并且听闻、领会了噶举派四大家（噶玛噶举、竹巴噶举、直贡噶举等）的所有教诲。尤其，这个传承的教规被认为是证悟意义的传承。尤其，这位至尊上师亲眼目睹了远离戏论的法界原始实相。暂时为了顺应其他被调伏者的根器，那时一心专注于上师座前和寂静处的修行。因此，现在有些人没有修行哪怕一个月，就说“加持已经实际转移了”，这种用空洞的言语来掩盖真相的谎言，以及对享乐和权势的执着，将欺骗作为成就伟大调伏事业的后盾，这种从内心深处颠倒的做法，却说成是财富如雨般降临。引用这些话的人，认为像至尊米拉日巴、达波仁波切等专注于禅定和远离喧嚣的人，是根器迟钝且执着没有颠倒的人。而我们是根器敏锐且执着从内心深处颠倒的人，因此无需努力就能自然成就，生起禅定，才会聚集这么多人，他们似乎在表达这个意思。 ༈ 所有世间的显现， 融入大光明中成为一体。 自性远离一切戏论， 修与不修皆是平等性。 显现如幻的轮转， 风心缘起不灭的妙用。 自性无作不可言说， 如镜中影像般观看。 内里自知觉悟的心， 乐明觉受 непрерывно。 显现即是无作融入法界， 内外一体大手印。 原始自性本自清净， 虽从无始时已证知， 然于此处亦以诸般勤作， 示现显现之相。
English
From my father, it was passed down closely. Having fully heard and connected with all the paths of maturation and liberation that are widely known as the Taklung Kagyu, and having heard and comprehended all the instructions of the four major Kagyu lineages, such as Karma Kagyu, Drukpa Kagyu, and Drikung Kagyu. In particular, this tradition of transmission is considered to be the transmission of the meaning of realization. In particular, this venerable lord directly saw the primordial reality of the Dharmadhatu, free from elaboration. Temporarily, in accordance with the dispositions of other beings to be tamed, he devoted himself single-mindedly to practice and accomplishment at the feet of the lama and in secluded places. Therefore, now, without having practiced for even a month, some say, "The blessings have actually been transferred," which is a great lie that weaves the fabric of empty words. And the attachment to enjoyment and power, using deception as a support for accomplishing the great task of taming beings, this deeply inverted practice is said to be like a rain of wealth falling. Those who quote these words think that those like the venerable Milarepa and Dakpo Rinpoche, who strive in meditation and abandon busyness, are dull-witted and have not inverted their attachments. But we are sharp-witted and have inverted our attachments from the depths of our hearts, so meditation arises spontaneously without effort, and that is why so many people gather, or so it seems they are saying. ༈ All the appearances of existence, Merge into the great clear light as one taste. In the nature free from all elaboration, Meditation and non-meditation become equality. This illusory wheel of appearances, The unceasing play of wind-mind interdependence. The nature is unmade, inexpressible, See it like a reflection in a mirror. Within, the mind of self-aware knowing, Blissful clarity of appearance is continuous. Appearance itself is unmade, blended into space, Outer and inner are one taste, the Great Seal. The original nature is inherently pure, Although known since beginningless time, Yet here too, through various efforts, The manner of manifestation is also shown.