English
Etc. ༈ For non-ṇit situations, like ā tāṁ etc., there is no guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality). A-kṛ-ṣā-tāṁ etc. Similarly, it is also the case for hrīñ. A-hā-ri, a-hā-ri-ṣā-tāṁ etc. ༈ Like before, for kṛ, nir and āṅ are placed in front. ṅ is connected at the end, rā and aṭ are connected. Ni-rā-kā-ri, ni-rā-kā-ri-ṣā-tāṁ etc. ༈ dhṛñ is also the same as it. If nir āṅ are connected, then it is ni-rā-dhā-ri, ni-rā-dhā-ri-ṣā-tāṁ etc. ༈ ḍupacaṣ. paca tan. iṇ increases. aṭ leads. tan disappears. A-pā-ci. paca ā tāṁ si increases, it is ka of paca. s ṣ kṣa. A-pakṣā-tāṁ. From jha sa. Because both ka and thā are jha sa, si disappears. A-pakthaḥ. For dhvaṁ it is also the same, ka becomes ga. A-pa-ṅgaṁ-hva. Others are the same as before. ༈ bhūja means to protect. upa dhā means short. It is said that it prevents increase and produces guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality). bhūja tan iṇ guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality). If bhe is close, because there is no vowel, o ab will not appear. aṭ a-bhi-ji. ༈ bhuj ā tāṁ si iṭ is absent, so there is no guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality) increase here. aṭ a-bhuj s ā tāṁ appears. j ṣ ṣ k s ṣ kṣ. A-bhukṣā-tāṁ. A-bhukṣa-ta. j ṣ si ya. A-bhuṣṭhāḥ etc. ༈ pada means to go. dai a ya. pad tan iṇ increases. pā aṭ approaching transformation prati. prati a-pād iṭ connects. tan disappears. patya pādi. ༈ pad ā tāṁ si iṭ is absent, so guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality) increase is abandoned. d t is guided. Connect. pratya pat sātāṁ and. ༈ on thā s, si disappears, patya patthaḥ, and for dhvaṁ also patya paddhvaṁ. patya. between pat sva hi and patya pat sama hi. ༈ bhaṇ means sound. bhaṇ tan iṇ increases, aṭ ta ya. A-bhū-ṇi. ༈ si and iṭ appear. A-bha-ṇi-ṣā-tāṁ etc. ༈ bac tan iṇ increases, aṭ a-bā-ci. ༈ For ā tāṁ, there is no iṇ and iṭ, si disappears, ca ka. s ṣ. kṣa A-bakṣā-tāṁ etc. ༈ grah tan iṇ increases. aṭ a-grā-hi. ༈ For ā tāṁ etc., si iṭ increases guṇa (Sanskrit: गुण, Roman transliteration: guṇa, literal meaning: quality). It is the difference between ṇit and non-ṇit. aṭ s ṣ. A-grā-hi-ṣā-tāṁ. Or, a-gra-hi-ṣā-tāṁ. ༈ on thās, si does not disappear. After guiding, ṣṭhāḥ appears. For dhvaṁ, si disappears, others are the same. ༈ ṇiñ tan ñ na ya iṇ increases, ai. ai āya nir is placed in front, aṭ nir an āya iṇ appears. After guiding, ta does not appear. Ni-ru-ā-ṇā-yi. ༈ For ā tāṁ, si iṭ
Chinese
解释尼尔纳伊希塔等。接下来是阿托玉克，是阿特的玉克。经文中实际运用时，对于以长阿为结尾的词干，给予玉克阿格玛，在尼特和尼特之后。这里出现的是名为尼特。接下来是帕，意思是喝。帕丹因玉克克后接乌，表达意义为阿特，阿帕亚伊特塔亚尔。阿帕伊。阿汤等，以及斯和伊特阿帕伊希塔等。接下来是施纳，意思是清洁。施纳丹斯纳因玉克阿特阿斯纳伊。伊特斯阿斯纳伊希塔等。接下来是杜达念。达丹因玉克阿特，重复放置于上方，尼阿达亚伊特塔德伊连接。引导。念达伊。斯伊特玉克斯沙念达伊希塔等。接下来是帕达，意思是行走。帕达等的作者是因。这是从其他地方解释的。这里将重复的乌放置于前，帕丹因阿特乌乌布。德伊特，意思是产生增长，塔德塔亚尔引导。乌达帕迪。阿汤没有伊特，有斯，没有增长。如果有伊特，会变成沙，但这里没有伊特，所以是萨。其他类似。乌达萨塔等。接下来是布达，意思是觉醒。布达丹因，品质阿特阿波迪。阿汤等，因为没有斯伊特，所以品质没有增长，达德。德特。阿布萨塔。等等。又引用经文说，对于扎尼和布迪，没有增长。接下来是扎尼丹伊桑。因。阿特。没有增长，丹不显现。阿扎尼。即使有斯伊特，品质也没有增长，这是特别的。阿扎尼希塔等。接下来是布迪也与之相同。这些是拉字母组的后六个，是具有行为和事物意义的彻底行为。现在解释以词尾为结尾的行为。即使在词干后添加词尾，如果没有形成名词或词语，为了再次完成，如果出现后面的提等变格，将解释词尾变化的出现方式。阿提夏耶纳哈萨德扬德维斯恰。对于卓越的，哈萨和第一个扬也是两个。无论与行为相关的是什么，行为或具有行为的事物，为了将其转变为具有卓越意义的事物，添加名为扬的词尾，使词干成为以词尾结尾的词干，然后完成变格。
English
Explanation of Nirṇāyiṣāṭāṁ etc. Next is Āto Yuk, which is the Yuk of Āt. When actually used in the scriptures, for stems ending in long Ā, Yuk Āgama is given, after Ṇit and Ṇit. What appears here is named Ṇit. Next is Pā, meaning to drink. Pātan Iṇ Yuk K followed by U, expressing the meaning as Aṭ, Apāya It Tayal. Apāyi. Ātāṁ etc., and Si and Iṭ Apāyiṣāṭāṁ etc. Next is Ṣṇā, meaning to cleanse. Ṣṇātan Snā Iṇ Yuk Aṭ Asnāyi. Iṭ Si Asnāyiṣāṭāṁ etc. Next is Ḍudhāñ. Dhādan Iṇ Yuk Aṭ, repeated and placed above, Ni Adhāyi It Tadeyi connected. Guided. Nya Dhāyi. Si Iṭ Yuk S Ṣa Nya Dhāyiṣāṭāṁ etc. Next is Pada, meaning to walk. The agent of Pada etc. is Iṇ. This is explained from elsewhere. Here, the repeated Ut is placed before, Pad Tan Iṇ Aṭ Ut Ub. D It, meaning arising and increasing, Tad Tatayal guided. Udapādi. Ātāṁ has no Iṭ, has Si, no increase. If there is Iṭ, it becomes Ṣa, but here there is no Iṭ, so it is Sa. Others are similar. Uda Tsātāṁ etc. Next is Budha, meaning to awaken. Budha Tan Iṇ, quality Aṭ Abodhi. Ātāṁ etc., because there is no Si Iṭ, the quality does not increase, Dhad. Det. Abhut Sātāṁ. Etc. Again, the scripture quotes that for Jani and Budhi, there is no increase. Next is Jani Tan Isang. Iṇ. Aṭ. No increase, Tan does not appear. Ajani. Even if there is Si Iṭ, the quality does not increase, this is special. Ajaniṣāṭāṁ etc. Next is that Budhi is also the same. These are the last six of the La letter group, which are thorough actions with the meaning of action and things. Now explain the actions ending in suffixes. Even if suffixes are added after the stem, if a noun or word is not formed, in order to complete it again, if the following Ti etc. inflections appear, the ways in which the suffix changes will be explained. Atiśayena Hāsā Deryang Dviśca. For the excellent, Hāsa and the first Yang are also two. Whatever is related to action, whether it is action or something with action, in order to transform it into something with excellent meaning, add the suffix called Yang, make the stem a stem ending in a suffix, and then complete the inflection.
Chinese
如果给予ང྄་的后缀，则变成两个词根。这是因为属于后缀变化的词类，或者因为是词的后随。也称作双词。༈ 呀ངི，也加ང྄。词根的初始元音是名词的字母。如果出现后缀ང྄，则名词变成属性。例如，བྷཱུ་ཡང྄་ཏེ་，放置ང྄是特殊含义。双重表达。在ཛྷ་པ་中，ཛ་བ་是ཙ་པའོ。བྷཱུ་首先变成བཱུ。那是属性བོ་བྷཱུ་ཡ。ས་དྷཱ་ཏུཿ（梵文天城体：स धातुः，梵文罗马拟音：sa dhātuḥ，汉语字面意思：彼元素）。那是词根。那变成了带后缀的词根。结尾的ཡ་是后缀，但舍弃后缀的名称，仅作为词根的术语。ཏི་等的词性变化也是后缀的主要部分。但带词性变化的结尾是词根构成词，因此称为词，而不称为带元音后缀的结尾。如前所述的བྷ་བ་等，虽然尚未构成词，但却是ཨཔ྄་བི་ཀཱ་ར་ཎའི་后缀结尾。但由于有བི་ཀཱ་ར་ཎའི་特殊名称，因此不以后缀结尾的名称来称呼。༈ བི་ཀཱ་ར་ཎ་等中间后缀，必须放置在词根和词性变化之间，没有词性变化是不可能的。ཡང྄་等这些，如果构成词则需要词性变化。一般来说，在未添加词性变化之前，将这些后缀添加到词根上放置即可，因此其名称为词根。词根虽然不执行动作，但可以放置在词根上。实际上是添加了后缀，但不称为后缀。后缀意味着像开始工作一样的含义。例如，烹饪和染色等，必须参与其中并完成。就像不能中途停止一样，构成名词和词。在那之前，不能完成一半就停止。例如，如果将སི་等给予བྲྀཀྵ་（梵文天城体：वृक्ष，梵文罗马拟音：vṛkṣa，汉语字面意思：树）等，则不能只停留在བྲྀཀྵ་ཨེ་ཨ་。对于ཏི་等，不能只停留在བྷཱུ་ཨ་ཏི་。在那之前，不能只停留在བི་ཤྲ་མ་ཨཎ྄་。因为词根和名词未驻留，在未构成词之前，处于剩余状态，创造了一个行为类别，并处于未完成的状态。一般来说，后缀具有将词根构成名词和词，以及构成其他意义的作用。将词根构成名词
English
If the suffix of ང྄ is given, it becomes two roots. This is because it belongs to the category of words with suffix changes, or because it is a word's subsequence. It is also called a double word. ༈ Yaངི, also add ང྄. The initial vowel of the root is the letter of the noun. If the suffix ང྄ appears, the noun becomes an attribute. For example, བྷཱུ་ཡང྄་ཏེ་, placing ང྄ has a special meaning. Double expression. In ཛྷ་པ་, ཛ་བ་ is ཙ་པའོ. བྷཱུ་ first becomes བཱུ. That is the attribute བོ་བྷཱུ་ཡ. Sa dhātuḥ (Sanskrit Devanagari: स धातुः, Sanskrit Romanization: sa dhātuḥ, Chinese literal meaning: that element). That is the root. That becomes a root with a suffix. The ending ཡ་ is a suffix, but the name of the suffix is discarded, and it is only used as the term for the root. The inflection of ཏི་ etc. is also the main part of the suffix. However, the ending with inflection is the root forming a word, so it is called a word, and not an ending with a vowel suffix. Like the previously mentioned བྷ་བ་ etc., although it has not yet formed a word, it is an ཨཔ྄་བི་ཀཱ་ར་ཎའི་ suffix ending. However, since there is a special name for བི་ཀཱ་ར་ཎའི་, it is not called by the name of the suffix ending alone. ༈ བི་ཀཱ་ར་ཎ་ etc. intermediate suffixes must be placed between the root and the inflection, and it is impossible to have no inflection. These such as ཡང྄ etc., if they form a word, require inflection. Generally speaking, before adding inflection, it is sufficient to add these suffixes to the root and place them, so its name is root. Although the root does not perform an action, it can be placed on the root. In reality, a suffix is added, but it is not called a suffix. A suffix means a meaning like starting work. For example, cooking and dyeing etc. must participate in it and be completed. Just like it cannot be stopped halfway, form nouns and words. Before that, it cannot be stopped after completing half of it. For example, if སི་ etc. are given to བྲྀཀྵ་ (Sanskrit Devanagari: वृक्ष, Sanskrit Romanization: vṛkṣa, Chinese literal meaning: tree) etc., it cannot only stay at བྲྀཀྵ་ཨེ་ཨ་. For ཏི་ etc., it cannot only stay at བྷཱུ་ཨ་ཏི་. Before that, it cannot only stay at བི་ཤྲ་མ་ཨཎ྄་. Because the root and noun do not reside, before forming a word, it remains in a remaining state, creating a category of behavior, and being in an incomplete state. Generally speaking, suffixes have the function of forming roots into nouns and words, and forming other meanings. Forming roots into nouns
English
And, the natures that are accomplished separately exist separately. Here also, these suffixes such as earth, etc., are affixed to the end of the nature. Because it is possible to indicate the meaning even by placing them without giving transformation and distinction, and doing those to this is like a new other work, and just as the action of suffixes is done to the nature, so also actions are done to these suffixes. Having understood that way. For the suffix ya, give ap vikārana ster pal. The vowel a of ya does not appear. The a of vikārana is guided. bo bhūyate. Accomplished. bo bhu ya. Accomplishing with ap as before, because it becomes a short a ending like bhava, so accomplishing like the case of a ending, i.e. bo bhūyete. bo bhūyaṃ te. Etc. bartamane and, ༈bo bhūyet etc. are ritual arising and, ༈bo bhūya tāṃ etc. are aspirations and, ༈a bo bhūyat etc. are anadyatana te ātmane accomplished only by the suffix. ༈bhuj is the meaning of protecting. bhuj ap yaṅ te. Doubling, the first ha sa, the first ja after the first bha becomes ba. Quality. The latter j is guided above ya. bo bhujyate. bo bhujyete. bo bhujyante etc. are present tense and, ༈bo bhijyīta etc. are optative and, ༈bo bhujya tāṃ etc. are imperative and, ༈a bo bhujyata etc. are past tense, i.e. ātmane etc. ༈bhuṣ is the meaning of decorating. bhuṣ yaṅ. ap. te. Doubling. The first ha sa quality ṣa becomes ya. bo bhūṣyate. bo bhūṣyete bau bhūṣyaṃ te. Etc. are present and, ༈bo bhūṣyeta etc. are vidhi sambhava and, ༈bo bhūṣya tāṃ etc. are aspirations and, ༈ a bo bhuṣyata etc. are past tense. ༈ . mu he is the meaning of mind failing. mu ha yaṅ ap. te. muḥ mut ya a te the first ha sa quality. ha is guided above ya. mo muhyate etc. ༈ . mo muhyeta etc. ༈ mo muhya tāṃ etc. ༈ a mo muhyat etc. ༈ li ha ro is the meaning of tasting. lih ya ap te Doubling h becomes yal li le. le lihyate. ༈le lihyet. ༈le lihya tāṃ. ༈a le lihyata etc. ༈. hu is the meaning of giving and offering to the gods. hu yaṅ ap te hu hu. The first hu is jhu. That is ju. That is quality. jo hu yate etc. and, ༈jo hu yeta etc. and, ༈jo hu ya tāṃ etc. and, ༈a jo huyat etc. ༈vid is the meaning of knowing. vid yaṅ ap te. Doubling. dbyi. Quality guided. be vidyate.