English
kṛkṣataṃ. akṛkṣata. akṛkṣaṃ. akṛkṣva. akṛkṣma. These are the ones. Thus, the rough methods of forming words from roots using the one hundred and eighty inflections such as tip are finished. Then, having explained the rough transformations of how the one hundred and eighty inflections, or the ten "la" letter groups, act on the roots, now we will explain the categories of meanings used separately. From these, the first is to thoroughly combine the Ātmane verbal rituals with the meanings of objects and actions. That is, the previously explained cause of bhāva-karma is the actual function of laṭ, liṅ, loṭ, and laṅ. Here, it is parokṣa, that is, hidden or liṭ, and āśīṣa, that is, wishing or the latter liṅ, and śvāstani, that is, tomorrow or lṛ with "ra" attached, and bhaviṣyati, that is, future or lṛṭ, and kriyātikrama, that is, action omitted or lṛ with "ra" attached, and bhūta, that is, happened or luṅ. Here, the bhāva-karma, that is, the actual action transformations of those six groups, will be explained. If the ātmane of liṭ is given to "bhū," then the word "bhū e" is kept, "bhū a" is repeated twice, and because of "etc.," the vowel of the first "bhū" becomes the long vowel "ā." Because of "short," the long vowel "ā" becomes the short vowel "a." "Jhapa," etc., become "jhava" and "cava." Thus, it becomes "bha." Because of "bhūva's buk," buk āgama is given, and "anu" is placed in front. Anuvabhūve. Sukhamanuvabhūve devadattena. May Devadatta experience happiness. Devadattena, by Devadatta, that is, the agent. Sukham is happiness, that is, the object. Anuvabhūva is subsequently experienced, that is, the word of action. Similarly, Anuvabhūvāṃte. Anuvabhūvire. After buk, iṭ is given. Kuila Anuvabhūviṣe. Anuvabhūvāthe. Iṭ is added, dhadha. Anuvabhūviḍhe. Anuvabhūve. Iṭ is added, Anuvabhūvivahe. Anuvabhūvimahe. These are the ones, iṭ is added to those beginning with consonants, and those beginning with vowels are moved forward. Ḍupacaṣ is cooking. Pac e is kept, repeated twice, the first hāsa, etc., the first ca is removed. The kit of paca, etc., is removed, and a's e is also. Therefore, the first pa is removed, the latter
Chinese
祈愿之缘起为：bhū sīṣṭa，中间的iṭ niṭ增长为bhau，au āv，bhāp iṣṭa，anu置于前方，ku i la，nu bhāviṣīṣṭa，sukha manu bhāviṣīṣṭa bhava tā，愿您享受快乐。同样地，anu bhūviṣīyāstāṃ，anu是表示、近、转变、适合的任何事物。在此，一切都加上anu，bhūviṣīran，bhāviṣīṣṭhā，bhāviṣīḍaṃhva，bhāviṣīya，bhāviṣīvahi，anu bhāviṣīmahi。niṭ非有之侧，bhū iṭ，sīṣṭa，bhū yontan，anu前方，ku i la，anu bhaviṣīṣṭa，bhaviṣīyāstāṃ等，除了bha短音的差别外，与上述相同。śīṅ，关于睡眠。śī sīṣṭa iṭ，iśi增长为śai，ai āy，ku i la，śī yiṣā ṣā，śā yiṣīyāstāṃ等，niṭ非有则有 गुण，śā yiṣīṣṭa等与上述相同。ḍu kṛñ，kṛ sīṣṭa iṭ增长即ār，kāriṣīṣṭa，kāriṣīyāstāṃ，kāriṣīran等，niṭ非有之时，因此时为特殊情况，故无iṭ，也无गुण和增长，kṛ本身存在，kṛ ṣīṣṭa，kṛ ṣīyāstāṃ，kṛ ṣīran等。关于中间之义，tā tā rau ta ras之后，bhūtā iṭ增长，u nu前方，anu bhāvitā，同样地，理解为anu加于一切，anu bhāvitā rau，bhāvitā raḥ，bhāvitā se，bhāvitā sāthe，bhāvitā dhve，bhāvitā he，anu bhāvitā svahe，anu bhāvitā mahe。niṭ非有则有गुण，除了bha短音的差别外，其他相同，anu bhavitā，bha vitā rau，bha vitāraḥ等。关于bhaviṣyate之义，bhū te syap iṭ增长au āv ku i la anu前方 anu bhāviṣyate。与前方a短音结尾的情况相同，词尾的ā长音转为i，e和a短音与前方的词尾a相连，va ma为ā长音。anu bhāviṣyete，anu bhāviṣyante，bhāviṣyase，bhāviṣyethe，bhāviṣyadhe，bhāviṣye，bhāviṣyāvahe，anu bhāviṣyāmahe。niṭ非有之侧则有गुण，anu bhavaṣyite等。
English
The cause of aspiration is: bhū sīṣṭa, iṭ niṭ in the middle increases to bhau, au āv, bhāp iṣṭa, anu is placed in front, ku i la, nu bhāviṣīṣṭa, sukha manu bhāviṣīṣṭa bhava tā, may you experience happiness. Similarly, anu bhūviṣīyāstāṃ, anu is anything that signifies, is close to, transforms, or is suitable. Here, everything is added with anu, bhūviṣīran, bhāviṣīṣṭhā, bhāviṣīḍaṃhva, bhāviṣīya, bhāviṣīvahi, anu bhāviṣīmahi. On the side where niṭ is absent, bhū iṭ, sīṣṭa, bhū yontan, anu in front, ku i la, anu bhaviṣīṣṭa, bhaviṣīyāstāṃ, etc., except for the difference of the short sound of bha, it is the same as above. śīṅ, about sleeping. śī sīṣṭa iṭ, iśi increases to śai, ai āy, ku i la, śī yiṣā ṣā, śā yiṣīyāstāṃ, etc., when niṭ is absent, there is गुण, śā yiṣīṣṭa, etc. are the same as above. ḍu kṛñ, kṛ sīṣṭa iṭ increases, that is ār, kāriṣīṣṭa, kāriṣīyāstāṃ, kāriṣīran, etc., when niṭ is absent, because this is a special case, there is no iṭ, and there is no गुण and increase, kṛ itself exists, kṛ ṣīṣṭa, kṛ ṣīyāstāṃ, kṛ ṣīran, etc. Regarding the meaning of the middle, after tā tā rau ta ras, bhūtā iṭ increases, u nu in front, anu bhāvitā, similarly, understand that anu is added to everything, anu bhāvitā rau, bhāvitā raḥ, bhāvitā se, bhāvitā sāthe, bhāvitā dhve, bhāvitā he, anu bhāvitā svahe, anu bhāvitā mahe. When niṭ is absent, there is गुण, except for the difference of the short sound of bha, the others are the same, anu bhavitā, bha vitā rau, bha vitāraḥ, etc. Regarding the meaning of bhaviṣyate, bhū te syap iṭ increases au āv ku i la anu in front anu bhāviṣyate. It is the same as the case where the front a ends with a short sound, the long sound of ā at the end of the word changes to i, e and the short sound of a are connected to the a at the end of the front, va ma is a long sound of ā. anu bhāviṣyete, anu bhāviṣyante, bhāviṣyase, bhāviṣyethe, bhāviṣyadhe, bhāviṣye, bhāviṣyāvahe, anu bhāviṣyāmahe. On the side where niṭ is absent, there is गुण, anu bhavaṣyite, etc.
Chinese
是，是短促的bha的差别，其他相同。 ༈ 行为遗留之义，与syaP结合的diP等，即bhU diP syaP iT diP等，aT增长。 au Av。 阿努上面。 阿努阿bha Av i syad这样出现。 nu的ub无元音三者与元音结合。 ku i la。 daT a-nva-dhA-viSyaT 这样。 a-nva-bhA-viSya-ta-tva-ya-ta-tvaM ya-dya-zroSyaT。 随后进入吧，你在哪里，那确实是听闻之处。 这样。 a-nva-bhA-viSye-tAM。 a-nva-bhA-viSya-ta。 ༈ a-nva-bhA-viSya-thAH。 a-nva-bhA-viSye-thAM。 a-nva-bhA-viSya-dhvaM。 ༈ a-nva-bhA-viSye。 a-nva-bhA-viSyA-va-hai。 a-nva-bhA-viSyA-ma-hai。 ༈ 非Nit时有 गुण (guṇa， गुण，guna， गुण)和 अव् (av， अव्，av， अव्)。 a-nva-bha-viSya-ta等。 ༈ 现在是bhUta，即已发生之义。 iN ta nya karti ri。 taN对于非作者是iN。 非作者之义，对于事物和行为，过去时的第一人称tan，中间插入iN。 如果有iN，则放弃si。 非tan的两个词Atam等不加入iN，必须给予si本身。 Nit时增长。 非Nit时 गुण (guṇa， गुण，guna， गुण)与前面相同。 lopaH。 除去。 iN和极结合，tan的变体，na经常不显现，ta也随后阻止。 ༈ bhUtan nan ya la，中间是iN，放弃Nan，aT增长，au Av，阿努上面，阿努阿bha Av it这样出现，除去。 这样ta不显现。 连接。 a-nva-bhAvi。 这样。 a-nva-bhAvi bha-vo bha-va-tA。 错误阻止，发生在你身上。 bhU AtAM si iT增长。 ku i la。 aT。 阿努上面。 a-nva-bhA-viSA-tAM。 a-nva-bhA-viSat。 ༈ a-nva-bhA-viSThaH。 a-nva-bhA-viSA-thAM。 dhvaM上除去si。 a-nva-bhA-vi-dhvaM。 也有做成DhaM。 ༈ a-nva-bhA-viSi。 a-nva-bhA-viSva-hi。 a-nva-bhA-viSma-hi。 ༈ 如果Atam以下非Nit时有 गुण (guṇa， गुण，guna， गुण)，即a-nva-bha-viSA-tAM等。 tan上没有Nit和非Nit的区别，要知道。 ༈ DukRiNY kRi tan iN增长。 Ar aT tan消失，a-kAri。 这样。 后面的没有iN。 因为出现si和iT，所以a-kAriSA-tAM和a-kAriSThaH和除去si，a-kAri-DaMhva和a-kAriSva-hi。
English
It is, it is the difference of the short bha, the others are the same. ༈ The meaning of remaining action, diP etc. combined with syaP, i.e. bhU diP syaP iT diP etc., aT increases. au Av. Anu above. Anu a-bhra Av i syad appears like this. The three non-vowels of nu are combined with vowels. ku i la. daT a-nva-dhA-viSyaT like this. a-nva-bhA-viSya-ta-tva-ya-ta-tvaM ya-dya-zroSyaT. Enter afterwards, where you are, that is indeed the place to hear. Like this. a-nva-bhA-viSye-tAM. a-nva-bhA-viSya-ta. ༈ a-nva-bhA-viSya-thAH. a-nva-bhA-viSye-thAM. a-nva-bhA-viSya-dhvaM. ༈ a-nva-bhA-viSye. a-nva-bhA-viSyA-va-hai. a-nva-bhA-viSyA-ma-hai. ༈ When it is non-Nit, there are गुण (guṇa， गुण，guna， quality) and अव् (av， अव्，av， protect)。 a-nva-bha-viSya-ta etc. ༈ Now it is bhUta, which means happened. iN ta nya karti ri. taN is iN for non-authors. The meaning of non-author, for things and actions, the first person tan in the past tense, iN is inserted in the middle. If there is iN, then give up si. The two words Atam etc. that are not tan do not add iN, si itself must be given. Increase when Nit. When non-Nit, गुण (guṇa， गुण，guna， quality) is the same as before. lopaH. Remove. iN and extremely combined, tan's variant, na does not always appear, ta also prevents it later. ༈ bhUtan nan ya la, in the middle is iN, give up Nan, aT increases, au Av, Anu above, Anu a-bhra Av it appears like this, remove. In this way ta does not appear. Connect. a-nva-bhAvi. Like this. a-nva-bhAvi bha-vo bha-va-tA. Error prevented, happened to you. bhU AtAM si iT increases. ku i la. aT. Anu above. a-nva-bhA-viSA-tAM. a-nva-bhA-viSat. ༈ a-nva-bhA-viSThaH. a-nva-bhA-viSA-thAM. Remove si on dhvaM. a-nva-bhA-vi-dhvaM. It is also possible to make DhaM. ༈ a-nva-bhA-viSi. a-nva-bhA-viSva-hi. a-nva-bhA-viSma-hi. ༈ If Atam and below are non-Nit, there is गुण (guṇa， गुण，guna， quality), i.e. a-nva-bha-viSA-tAM etc. It should be known that there is no distinction between Nit and non-Nit on tan. ༈ DukRiNY kRi tan iN increases. Ar aT tan disappears, a-kAri. Like this. The following ones do not have iN. Because si and iT appear, a-kAriSA-tAM and a-kAriSThaH and remove si, a-kAri-DaMhva and a-kAriSva-hi.
Chinese
等。༈对于非ṇit的情况，像ā tāṁ等没有 गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）。阿訖哩沙達木等。同样地，对于hrīñ也是如此。阿哈日，阿哈日沙達木等。༈像之前一样，对于kṛ，nir和āṅ放在前面。ṅ连接在后面，rā和aṭ连接。尼茹阿嘎日，尼茹阿嘎日沙達木等。༈dhṛñ也和它一样。如果连接nir āṅ，则是尼茹阿达日，尼茹阿达日沙達木等。༈ḍupacaṣ。paca tan。iṇ增加。aṭ引导。tan消失。阿帕吉。paca ā tāṁ si增加，是paca的ka。s ṣ kṣa。阿帕克沙達木。来自jha sa。因为ka和thā都是jha sa，所以si消失。阿帕克塔赫。对于dhvaṁ也和它一样，ka变成ga。阿帕冈哈瓦。其他和之前一样。༈bhūja是守护的意思。upa dhā是短的意思。这样说来，阻止增加，产生 गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）。bhūja tan iṇ गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）。如果bhe靠近，因为没有元音，所以o ab不会出现。aṭ 阿毗吉。༈bhuj ā tāṁ si iṭ没有，所以这里没有 गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）增加。aṭ 阿布吉 si ā tāṁ出现。j ṣ ṣ k s ṣ kṣ。阿布克沙達木。阿布克沙達。j ṣ si ya。阿布什塔赫等。༈pada是行走的意思。dai a ya。pad tan iṇ增加。pā aṭ 接近转换prati。prati 阿帕德 iṭ连接。tan消失。patya pādi。༈pad ā tāṁ si iṭ没有，所以放弃गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）增加。d t引导。连接。pratya pat sātāṁ和。༈thā s上si消失，patya patthaḥ，对于dhvaṁ也是patya paddhvaṁ。patya。pat sva hi和patya pat sama hi之间。༈bhaṇ是声音的意思。bhaṇ tan iṇ增加，aṭ ta ya。阿布尼。༈si和iṭ出现。阿巴尼沙達木等。༈bac tan iṇ增加，aṭ 阿巴吉。༈对于ā tāṁ，没有iṇ和iṭ，si消失，ca ka。s ṣ。kṣa 阿巴克沙達木等。༈grah tan iṇ增加。aṭ 阿格拉希。༈对于ā tāṁ等，si iṭ增加 गुण（梵文 गुण，羅馬轉寫：guṇa，字面意思： गुण）。是ṇit与非ṇit的区别。aṭ s ṣ。阿格拉希沙達木。或者说，阿格拉希沙達木。༈thās上si不消失。引导后出现ṣṭhāḥ。对于dhvaṁ，si消失，其他一样。༈ṇiñ tan ñ na ya iṇ增加，ai。ai āya nir放在前面，aṭ nir an āya iṇ出现。引导后ta不出现。尼茹阿纳伊。༈对于ā tāṁ，si iṭ