Chinese
例子。 又，拉克什米·瓦特拉·斯·努姆。乌巴达长音。斯与拉布交合，结尾去除。拉克什米·瓦恩。玛乌巴达的例子。 又，塔迪·达迪·比亚什恰。从塔迪等处也是。塔迪等词语也，瓦特和伊的词语如前一样加入。塔迪 瓦特，从特瓦拉引出，塔迪特瓦特。斯努等如前一样。塔迪特瓦恩。说是有风或有力量。同样地，玛如特 瓦特。玛如特瓦特。斯努等如前一样。玛如特瓦恩。有风的。 又，埃塔特、金、亚特、塔特等处也是。这样说，对于表示量或划定界限的意义，埃塔特等四个，应给予瓦特的后缀。亚特塔多拉。对于亚特和塔特是阿。给予亚特和塔特的结尾瓦特的后缀时，结尾的标记变为长音阿。 又，亚特 瓦特，放置“仅此”之意。亚特的元音和结尾辅音与塔结合，变为长音阿。斯努姆等如前一样结合，变为亚，即亚瓦恩，多少。 又，塔特 瓦特，塔特的变为长音阿。结合斯努姆等如前一样。塔瓦恩，仅此。 又，金，吉尔亚什恰。金即是吉，也是亚。对于金的词语，给予瓦特的后缀时，金自身变为吉，后缀瓦特的瓦字变为亚字。金 瓦特，金因见到后缀瓦特而变为吉。改变，因见到此，瓦特的瓦变为亚字。出现吉亚特。对此，如前一样结合斯努等。吉曼，多少。 又，阿伊什恰埃塔多瓦。阿和伊也，对于埃塔特等也是。对于埃塔特的词语，给予瓦特的后缀时，或者变为长音阿，或者变为伊。阿和伊也，阿的词语并非仅将变为埃字，而是将埃塔特全部变为伊，后缀的瓦也变为亚字。 又，埃塔特 瓦特，放置两次。一个的变为长音阿，出现埃塔瓦特。对此，如前一样完成斯努姆等。埃塔瓦恩。 又，另一个将埃塔特变为伊。后缀的瓦变为亚。出现伊亚特。如前一样完成斯努姆等，即伊亚恩。 又，吞 达 德日拉。ྡ་等加上伊拉。屯多阿斯亚阿斯提。此之脐有者，有之义乃事物。又屯多，不能倒译。多者，斯之后。除却词格等，屯多加上伊拉作为词缀。伊阿除却。转写。斯作分隔。屯地拉。 在屯多等之中，通常虽多，然此处举例为乌德拉之声。乌德罗阿斯亚阿斯提。此之腹部事物。乌达拉伊拉。拉之阿除却。转写。斯作分隔。乌达里拉。 奥恩纳特耶丹达杜拉。奥恩纳丹达变为乌拉。此处乌恩纳乃高，丹达乃齿，奥恩纳特耶丹达乃极高之齿，即齿长且粗。词组即彼。又乌恩纳扎斯。丹达扎斯。阿斯亚放置。乌恩纳哈丹达哈阿斯亚。此之齿高者亦有。其后丹达加上乌尔之词缀。伊阿除却。转写。斯。丹杜拉。 夏达哈德尔鲁。夏达哈等加上鲁。夏达哈毗迪亚德耶亚斯亚。具足信心者何者。夏达哈加上词缀鲁。斯。夏达哈鲁。词组与成就之方式与彼相同。尼德拉鲁。具足二者。克利巴鲁。具足慈悲。 引用语：阿斯玛雅美达斯拉克等，从有之义上说，是毗恩。如是说，阿斯之结尾者与玛雅与美达与萨拉克之声等，于有之事物之义中，获得词缀毗恩。 彼亦，达巴加上阿斯。伊阿除却结合。达巴斯。如是出现。词组或言语与夏达哈相同。达巴斯。毗恩。斯无元音者转写。斯。那之乌帕达长音。那弥之末尾，那与斯除却。达巴斯威。具足苦行或具足誓言。 如是，玛雅加上毗恩作为词缀。斯。乌帕达长音。那与斯除却。玛雅毗。具足幻化或具足财富。 美达亦以相同之成就方式。美达毗，即具足智慧者。 萨拉克亦与彼相同，以见彼岸之能力，嘎变为嘎。巴之上转写。其后加上斯。萨格毗。具足花鬘。 巴措格弥尼。巴措加上格弥尼。巴察之声，于事物之义中，词缀格弥尼加入。
English
Example. Also, Lakshmi Vatra Si Num. Ubadha long vowel. Si and Rab combined, ending removed. Lakshmi Van. Example of Ma Ubadha. Also, Tadi Dadi Bhyashcha. From Tadi etc. also. For words like Tadi, the sounds of Vat and I are added as before. Tadi Vat, derived from Tvala, Taditvat. Sinu etc. as before. Taditvan. Saying there is wind or power. Similarly, Marut Vat. Marutvat. Sinu etc. as before. Marutvan. Having wind. Also, Etat Kim Yat Tat etc. also. It is said that for the meaning of indicating quantity or defining boundaries, these four, Etat etc., should be given the suffix Vat. Yattadora. For Yat and Tat, it is A. When the suffix Vat is given to the end of Yat and Tat, the ending marker becomes a long vowel A. Also, Yat Vat, placing the meaning of "only this". The vowel and ending consonant of Yat combined with Ta, changed to a long vowel A. Combining Sinu etc. as before, it becomes Ya, that is Yavan, how much. Also, Tat Vat, the of Tat becomes a long vowel A. Combining Sinu etc. as before. Tavan, only that much. Also, Kim, Kiryashcha. Kim is Ki, also Ya. When the suffix Vat is given to the word Kim, Kim itself changes to Ki, and the Va of the suffix Vat changes to the letter Ya. Kim Vat, Kim changes to Ki because of seeing the suffix Vat. Changing, because of seeing this, the Va of Vat changes to the letter Ya. Kiyat appears. To this, combine Sinu etc. as before. Kiman, how much. Also, A Ishcha Etadova. A and I also, for Etat etc. also. For the word Etat, when the suffix Vat is given, either it changes to a long vowel A, or it changes to I. A and I also, the word A does not only change to the letter Ai, but changes the entire Etat to I, and the Va of the suffix also changes to the letter Ya. Also, Etat Vat, place twice. One of them changes to a long vowel A, Etavat appears. To this, complete Sinu etc. as before. Etavan. Also, the other one changes Etat to I. The Va of the suffix changes to Ya. Iyat appears. Complete Sinu etc. as before, that is Iyan. Also, Tun Da Derila.
English
Ḍa etc. plus Ila. Tundo asya asti. This has a navel, the meaning of "has" is object. Also, Tunda, cannot be translated backwards. "Do" is after "si". Removing case endings etc., Tunda plus Ila as a suffix. Remove I and A. Transliterate. Separate "si". Tundilaḥ. Among Tunda etc., generally there are many, but here the example is the sound of Udara. Udro asya asti. This has a belly object. Udara Ila. Remove Ra's A. Transliterate. Separate "si". Udarilaḥ. Aunnatye Dantāduraḥ. Aunnadanta becomes Ura. Here Unna is high, Danta is tooth, Aunnatye Danta is the highest tooth, that is, the tooth is long and thick. The word combination is that. Also Unnajas. Dandajas. Asya is placed. Unnāḥ Dantāḥ Asya. This also has high teeth. After that, Danta is given the suffix Ur. Remove I and A. Transliterate. Si. Danturaḥ. Śraddhāderluḥ. Śraddhā etc. plus Lu. Śraddhā vidyate yasya. Who has faith. Śraddhā plus the suffix Lu. Si. Śraddhāluḥ. The word combination and the way of accomplishment are the same as that. Nidrāluḥ. Has two. Kṛpāluḥ. Has compassion. Quoted: Asmāyāmedhā srak etc., from the meaning of having, is Vin. As it is said, the ending of As and Māyā and Medhā and the sound of Srak etc., in the meaning of having an object, obtain the suffix Vin. That also, Tapa plus As. Remove I and A and combine. Tabas. Thus it appears. The word combination or speech is the same as Śraddhā. Tabas. Vin. Transliterate the vowel-less Si. Si. The Upadhā of Na is long. At the end of Nāmi, remove Na and Si. Tabasvī. Has asceticism or has vows. Likewise, Māyā plus Vin as a suffix. Si. Upadhā is long. Remove Na and Si. Māyāvī. Has illusion or has wealth. Medhā also has the same way of accomplishment. Medhāvī, that is, has wisdom. Srak also is the same as that, with the ability to see the other shore, Ka becomes Ga. Transliterate on top of Ba. Then add Si. Sragvī. Has a garland. Bāco gminiḥ. Bāca plus Gmini. The sound of Bāca, in the meaning of an object, the suffix Gmini is added.
English
bAts~a g+hmi ni zhes pa bzhag rkyen gyi g+h'a yig ni rjes 'brel yin pas phyi s na'i i yang rjes 'brel dbyi bAtsa~'min~ zhes pa byung ts~a ni pha rol ma yig mthong bas k+h'a ru gyur k+h'a g+h'a ru song rkyen gyi ma'i steng du drangs bAg~'min~ sin~ yi u pa dhA si dang n~ phyi s bA g+hmI smra brjod can no / /A lA Tov kut si ta bhAShI nI ngan pa'i tshig smra ba la A la AT+h' dag go /bA tsa zhes pa la A la zhes pa'i rkyen sbyar si rnam bcad bA tsA laH smra ba ngan pa can te rdzun chen po / yang bAts~ zhes pa la rkyen A Ta sbyar ba yang bA tsA TaH ces te don dang sgrub tshul de kho na dang 'dra'o / /I Sha da pa ri sa mA bhO kalpa de shya de shI yAH yongs su rdzogs par ma tshang ba la kalpa de shya de shI ya rnams so /klog pa la sogs pa dgos pa'i bya ba gang yin de phal cher yongs su rdzogs zin lhag ma cung zad ma tshang ba'i bya ba dang ldan pa'i skyes bu yin pa'i don la rkyen kalpa zhes pa dang de shya dang de shI ya rnams 'jug go /I ShaT~ a pa ri sa mAptaH sarba j~naH Ta DDha DDha d~ ru song drang pas I Sha da 'ong yongs su rdzogs pa las cung zad ma tshang ba'i thams cad shes zhes pa ni ngag go /I Sha sogs phyi s sarba j~nya bzhag ste kalpa zhes pa'i rkyen dang sbyar si sarba j~nya kalpaH / de bzhin du tshig sbyor 'god pa'i skabs yang pa Tu I ShaT~ un~ zhes pa'o /pa Tu la rkyen de shya sbyar si pa Tu de shyaH cha shas tsam nyams shing phal cher la mkhas pa'i don no / yang pa Tu'i tshab tu ka bi ste ngag go /ka bi la de shI ya sbyar si ka bi de shI yaH ma rdzogs pa'i snyan ngag mkhan no / prA sham sA yAm rUpaH kha bsgyur ba la rUpao /mi mkhas pa la mkhas par rdzus pa la sogs pa yon tan dang mi ldan pa yon tan dang ldan par 'chos pa dper na rtog ge'i gzhung lugs klog dang byas pa tsam la rtog ge par khas 'che ba dang gzhung tshigs bcad gcig kho na shes pa la gzhung rdzogs par shes so zhes rzu ba ni kha bsgyur ba ste 'dir pra sha stOv bai yA ka ra NoH rdzus ma'i brda sprod mkhan po zhes bya'o /de'i don la bai yA ka ra Na la rkyen rU pa sbyar si bai yA ka ra Na rUpaH / kut sa yaM pA shaH smra ba ngan pa la pA shao /kut si to bai yA ka ra No brda sprod pa rdzun du smra ba zhes pa'o /bai yA ka ra Na la pA sha sbyar si
Chinese
名为“语法之网”。如是。再如，कुत्सितो अभिषक्，意为恶语粗言者。अभिषक्加上网，即अभिषक्पाशः。又如，कुत्सितो वैयाकरणो बहु，意为语法学家多有恶语。बहु加上网，即बाहुपाशः。又如，भूत पूर्वे चरट्，意为过去时知晓者为चरट्。पूर्वं दृष्ट विद्यते यस्य，意为过去时知晓者所拥有的。दृष्ट चरट्，ट संबंध，सि 分离，दृष्टि चरः。又如，प्राचुर्य विकार प्राधान्यादिषु मयट्，意为众多、变化、自主等用मयट्。内部设宴的食物众多，夜晚烹饪，以及陶工制作等工艺变化，不依赖他人之语，自主行事的首要等等之义，用后缀मयट्。अन्नम प्राचरवस्मिन् यज्ञे，意为供奉神灵的食物众多。अन्न 加上后缀मयट्，ट संबंध，सि 分离，最后加上यज्ञ，即अन्नमयो यज्ञ，意为供奉的食物是烹饪的集合。又如，मृत विकार घट，意为土的变化是瓶子。मृत 加上后缀मयट्，ट संबंध，त 无生命，因未见而变为न，引导，与前相同，即मृण्मयो घटः。又如，स्त्री प्रधान्य मस्य स्त्रीति，意为拥有女主人的家。स्त्री 加上后缀मयट्，ट संबंध，सि 分离，最后加上जाल्मसि，即स्त्रीमयो जाल्मः。意为जाल्मः是女性自主决断者之义，मयट्之后只有मयो。众多、变化、有能力等，根据场合和词语的不同而分别使用。又如，पूर्णेन अमृत चन्द्रः，意为圆满的月亮散发甘露，是言语。अमृत 加上मयट्，如前所述，即अमृतमयः。अमृतमयश्चन्द्रः。此处，说“那是吠陀也读作如此，此处用अण्”。如此解释中引用，又如前面举例，多次出现वैयाकरण，对此阐述引申义，即不仅精通语法，而且
English
वै या करण पाशः। Thus it is. Furthermore, कुत्सितो अभिषक्, meaning one who speaks evil and harsh words. अभिषक् plus पाश, that is अभिषक्पाशः. Furthermore, कुत्सितो वैयाकरणो बहु, meaning grammarians often speak evil words. बहु plus पाश, that is बाहुपाशः. Furthermore, भूत पूर्वे चरट्, meaning one who knows the past is चरट्. पूर्वं दृष्ट विद्यते यस्य, meaning one who possesses knowledge of the past. दृष्ट चरट्, ट relation, सि separation, दृष्टि चरः. Furthermore, प्राचुर्य विकार प्राधान्यादिषु मयट्, meaning abundance, change, autonomy, etc., use मयट्. Abundant food for feasts inside, cooking at night, and changes in crafts such as pottery making, not relying on the words of others, the primary meaning of acting autonomously, etc., use the suffix मयट्. अन्नम प्राचरवस्मिन् यज्ञे, meaning the food offered to the gods is abundant. अन्न plus the suffix मयट्, ट relation, सि separation, finally adding यज्ञ, that is अन्नमयो यज्ञ, meaning the offered food is a cooked collection. Furthermore, मृत विकार घट, meaning the change of earth is a pot. मृत plus the suffix मयट्, ट relation, त lifeless, because it is not seen, it becomes न, guiding, the same as before, that is मृण्मयो घटः. Furthermore, स्त्री प्रधान्य मस्य स्त्रीति, meaning a house with a female householder. स्त्री plus the suffix मयट्, ट relation, सि separation, finally adding जाल्मसि, that is स्त्रीमयो जाल्मः. Meaning जाल्मः is the meaning of a woman who makes her own decisions, after मयट् only मयो. Abundance, change, ability, etc., are used separately according to the occasion and different words. Furthermore, पूर्णेन अमृत चन्द्रः, meaning the full moon emits nectar, which is speech. अमृत plus मयट्, as mentioned before, that is अमृतमयः. अमृतमयश्चन्द्रः. Here, it is said, "That is also read as Veda, here use अण्." Quoting in this explanation, and as exemplified above, वैयाकरण appears many times, elaborating on its extended meaning, that is, not only proficient in grammar, but also