English
su gong du bzhag. Placing "su" in front. sa'i srog gi u phral nas b+a ru bsgyur. Separating the vowel "u" from "sa" and converting it to "b+a". de'i sngon du uT+ bzhag T+ rjes 'brel. Before that, placing "uT+" and connecting "T+". s+a u b+a shwa a zhes pa byung. "s+a u b+a shwa a" is produced. de yan chad du 'phel ba mi byed. No further development after that. skabs 'dir bya ste. In this case, do this: N+ rjes 'brel gyi nus pas. Through the power of connecting "N+", u ni o kei sha can du bsgyur. Converting "u" to have the nature of "o". s+au dang b+a la drangs. Guiding to "s+au" and "b+a". shwa'i srog phyi. Clearing the vowel of "shwa". rkyen gyi a la drangs. Guiding to the suffix "a". si rnam bcad. Separating "si". so ba shwaH/. "so ba shwaH/" is formed. zhes pa grub ste. Thus it is completed. kha cig 'di la bu rgyud kyi don du aN+ byin na. If someone gives "aN+" for the meaning of offspring, rta mchog gi rgyud dang/. then it is the lineage of a thoroughbred horse. dngos po'i don du byin na 'gros gzugs 'dzom pa'i rta zer ba'ang yod te de. If given for the meaning of an object, then there are also those who say it refers to a horse with excellent gait and form. re re la de tsam mi dgos pas. Because each one does not need that much, ngag sbyor gyi skabs las kyang go nus te gnyis ka tshang ba'i don yin no. It can be understood even from the combination of words, it is the meaning of having both. / i to dzA tArThe. / "ito" is used to express the meaning of birth. skyes pa'i don la it+ dag go / For the meaning of birth, use the suffix "it+". 'dir skyes pa ni phyi rol kyi dngos po ma yin te. The birth here does not refer to external things, ngo tsha skyes pa dang/. but to the arising of shame, dga' ba skyes pa dang/. the arising of joy, bkres ngal skyes pa sogs sems dang tshor ba'i rnam 'gyur ro / the arising of hunger and fatigue, etc., are changes in mind and feeling. don de la i ta'i rkyen ster te. For that meaning, give the suffix "ita", lajja i ta i a phyi. "lajja" + "ita", clear "i a". drangs/. Guiding. si rnam bcad. Separating "si". lajjitaH/. "lajjitaH/", shame arises. / sgrub tshul de kho nas. / Through the same method, tri pa i ta si. "tri pa" + "ita" + "si". tri pitaH/. "tri pitaH/", satisfaction arises. / de bzhin du. / Similarly, kxu da i ta si kxu di taH/. "kxu da" + "ita" + "si" = "kxu di taH/", hunger and fatigue arise. zhes pa'o / That's it. / ta ra ta me yaswiSThAH prakarShe. / "tara", "tama", "Iiyasu", "iSTha" are used to express excellence. ta ra ta ma Aiya su iSTha rnams khyad 'phags la'o / "tara", "tama", "Iiyasu", "iSTha", etc., are used to express excellence. dngos po khyad par du 'phags pa la phul du byung ba'i don du. For particularly excellent things, to express the meaning of outstanding, rkyen ta ra dang/. the suffix "tara", ta ma dang/. "tama", Aiya su dang/. "Iiyasu", iSTha zhes pa rnams 'jug ste. "iSTha", etc., are used. dper na/ a ti shaye na kRiShNaH/. For example, "ati shayena kRiShNaH/", very black. ches shin du nag po zhes so/ meaning extremely black. de'i don du. For that meaning, kRiShNa dang rkyen ta ra bzhag si rnam bcad. "kRiShNa" and the suffix "tara" are placed, separating "si". kRiShNa ta raH/. "kRiShNa ta raH/". / a ti shaye na shuklaH/. / "ati shayena shuklaH/", extremely white. phul du byung ba'i dkar po'o/ meaning outstanding white. shukla la rkyen ta ma sbyar si. "shukla" plus the suffix "tama", separating "si". shukla ta maH/. "shukla ta maH/". / 'grel par lung drangs pa. / In the commentary it is quoted, Aiya su dang iSTha dag DiT+ nyid do / "Iiyasu" and "iSTha" are themselves "DiT+". zhes 'byung bas. Because it says so, rkyen de gnyis la DiT+ kyi ming 'dogs te. so these two suffixes are named "DiT+", dgos pa ni Ti dbyi ba'o / the purpose is to remove "Ti". Aiya su zhes pa'i sa'i u ni num A agama ster ba'i don te. The "u" in "Iiyasu" is for giving the augment "num", ya dang s+a'i bar du num mo / between "ya" and "s+" is "num". dper brjod ni/ For example: a ti shaye na la ghuH/. "ati shayena la ghuH/", very light, ches yang ba'am/ ches nyung ba'i don no / meaning extremely light or extremely little. la ghu Aiya su. "la ghu" + "Iiyasu". u dgos don. The necessity of "u". la ghu Aiyas/ zhes pa byung. "la ghu Aiyas/" is produced. Ti phyi. Clearing "Ti". gha Ai la drangs. Guiding to "gha Ai". mthar si. Finally "si". u dang ri dag gi nu m'o / The "num" of "u" and "ri" is like this. zhes pas rkyen gyi ya dang s+a'i bar du num'o / Thus, between the "ya" and "s+" of the suffix is "num". nsa Ap mta hata kyi Dhi min pa la ring po'o / For "Dhi" that is not "nsa Ap mta hata", it is a long vowel. zhes pas ya ring / Thus "ya" is a long vowel.
English
por gyur. ha sa īp (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. remove si. rab sbyor mtha' la s' yang phis. la ghī yān. Thus it is completed. The ritual is just like that. ༈ pā pa ī ya su. pā pī yān. The most sinful one. Thus. ༈ In order to accomplish the female sign, la ghu ī ya su is placed, connected with u. ṭi is removed. gh is guided. Finally, the suffix īp (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is given. Connected with pra. la ghī ya sī. An extremely light woman. ༈ Again, for pā pa, ī ya su is given. ṭi is removed and guided. Finally, īp is given, i.e., pā pī ya sī. An extremely sinful woman. ༈ la ghu iṣṭha is placed. ṭi is removed and guided. si. la ghi ṣṭhaḥ ༈ pā pa iṣṭha si. pā pi ṣṭhaḥ. The meaning is the same as before. Therefore, for all of this, in the beginning of word combination, only add a ti śa ye na. ༈ gurbā de riṣṭe mi ya su ga rā diṣṭya lo pa śca. iṣṭha, i ma, ī ya su of gu ru etc. and gar etc., also do not remove ṭi. After the word gu ru etc., whether iṣṭha, i man, or ī ya su, whichever of these three suffixes appears, the substitution of converting to gar etc. is done, but ṭi is not removed. Although sometimes the vowel at the end of the word is removed, it is not the removal of ṭi. For example, when gu ru does not change, if ṭi is removed, it will become gur, but since it is necessary to substitute again, removing ṭi in the beginning becomes unnecessary. If ṭi is removed after converting to gar, eventually, because the life force of both r and ga disappears, only g without life force remains, which contradicts the established form ga rī ya, because it will become gi yan. Therefore, it should be done like this: a ti śa ye na gu ruḥ. The excellent guru. For that meaning, place gu ru ī ya su. gu ru is converted to gar. r is guided. si num. n becomes long from the end. ha sa and rab sbyor remove si and s. ga rī yān. ༈ gu ru iṣṭha becomes gar. Guided. si is separated. ga ri ṣṭhaḥ. ༈ Again, place gu ru i man. Converted to gar. Guided, the upadhā of si n becomes long. Remove si. nā mi removes n from the end. ga ri mā. ༈ For these three, or when combining words, first is gu ru ngs bhava si. It becomes gu rurbhā vaḥ. Meaning a guru with merit or a good guru. Here, many appear from the category of gurui, but the symbol is at the time of speech combination.
Chinese
对于“ अतिशयेन ”，附加 प्रिया 和 स्थूल。 将 प्रिया इयसु 保持不变。 将 प्रिया 转换为 प्र。 अ 和 इ 变为 ए。 प्रेयस् सि नुम्。 在 न् स् 的末尾，通过将长音 ह 和 र 结合并移除 द्यि，得到 प्रेयान्。 再次忆念 गुरु 的声音。 प्रिया इष्ट सि ल，得到 प्रेष्ठः。 प्रिया इमन्。 प्र，अ 和 इ 变为 ए，सि न् 的 उपधा。 移除 सि 和 न्，得到 प्रेमा。 这是卓越的喜悦或亲近。 再次，保持 स्थूल इयसु 不变。 将 स्थूल 转换为 स्थव。 移除 इ 和 अ。 引导。 通过如上所述完成 सि नुम् 等，得到 स्थगीयान्。 स्थूल इष्ट，保持不变，将 स्थव 转换为 स्थव。 移除 इ 和 अ。 引导。 सि。 स्थविष्टः。 再次，स्थूल इमन्。 स्थव，移除 इ 和 अ，引导。 सि न् 的 उपधा。 从 हस 移除 सि。 从 नामि 移除 न्。 स्थविमा。 这是非常紧密的结合。 ई लोपो ज्या शब्दादी यसः。 从 ज्या 的声音中移除 इयस् 的 ई。 在 वृद्ध 的声音之后，移除 इयस् 的 ई 字母，并将 वृद्ध 转换为 ज्या。 对此的词语组合是：अतिशयेन वृद्धः。 这是非常繁荣或非常年老的。 此外，保持 वृद्ध इयस् 不变。 通过该后缀的力量，将 वृद्ध 转换为 ज्या。 आदेश，即应该转换。 通过转换的力量，移除后缀的长音 ई。 सि नुम्，उपधा 长音。 移除 सि 和 स्，得到 ज्यायान्。 वृद्ध इष्ट，保持不变，अ 和 इ 变为 ए。 सि。 ज्येष्ठः。 ज्या 的声音的含义。 दीर्घ 和 प्रश 的声音。 这是为了进行 आदेश，而不是为了移除 ई。 अतिशयेन दीर्घः。 这是非常长的。 对于其含义，保持 दीर्घ इयस् 不变。 将 दीर्घ 转换为 द्राघ。 引导后缀的 ई。 通过如上所述完成 सि नुम् 等，得到 द्राघीयान्。 同样地。 दीर्घ इष्ट द्राघ सि。 द्राघिष्ठः。 再次，अतिशयेन प्रशः。 这是主要的，卓越的。 保持 प्रश इयस् 不变。 将 प्रश 转换为 श्र。 अ 和 इ 变为 ए。 通过如上所述完成 सि नुम् 等，得到 श्रेयान्。 再次，保持 प्रश इष्ट 不变，अ 和 इ 变为 ए。 सि。 श्रेष्ठः。 बहो रिष्ठे यिः。 在 बहु 的 इष्ट 中是 यि。 如果在 बहु 的声音之后出现 इष्ट 的后缀，那么 बहु 应该与 भू 长音
English
For "अतिशयेन," add प्रिया and स्थूल. Keep प्रिया इयसु as is. Convert प्रिया to प्र. अ and इ become ए. प्रेयस् सि नुम्. At the end of न् स्, by combining the long vowel ह and र and removing द्यि, we get प्रेयान्. Again, remember the sound of गुरु. प्रिया इष्ट सि ल, resulting in प्रेष्ठः. प्रिया इमन्. प्र, अ and इ become ए, उपधा of सि न्. Remove सि and न्, resulting in प्रेमा. This is supreme joy or closeness. Again, keep स्थूल इयसु as is. Convert स्थूल to स्थव. Remove इ and अ. Guide. By completing सि नुम् etc. as above, we get स्थगीयान्. स्थूल इष्ट, keep as is, convert स्थव to स्थव. Remove इ and अ. Guide. सि. स्थविष्टः. Again, स्थूल इमन्. स्थव, remove इ and अ, guide. उपधा of सि न्. Remove सि from हस. Remove न् from नामि. स्थविमा. This is a very tight bond. ई लोपो ज्या शब्दादी यसः. Remove the ई of इयस् from the sound of ज्या. After the sound of वृद्ध, the ई letter of इयस् is removed, and वृद्ध is converted to ज्या. The word combination for this is: अतिशयेन वृद्धः. This is very prosperous or very old. Also, keep वृद्ध इयस् as is. By the power of that suffix, वृद्ध is converted to ज्या. आदेश, that is, it should be converted. By the power of conversion, remove the long vowel ई of the suffix. सि नुम्, उपधा long vowel. Remove सि and स्, resulting in ज्यायान्. वृद्ध इष्ट, keep as is, अ and इ become ए. सि. ज्येष्ठः. The meaning of the sound of ज्या. The sounds of दीर्घ and प्रश. This is for performing आदेश, not for removing ई. अतिशयेन दीर्घः. This is very long. For its meaning, keep दीर्घ इयस् as is. Convert दीर्घ to द्राघ. Guide the ई of the suffix. By completing सि नुम् etc. as above, we get द्राघीयान्. Similarly. दीर्घ इष्ट द्राघ सि. द्राघिष्ठः. Again, अतिशयेन प्रशः. This is the main, excellent. Keep प्रश इयस् as is. Convert प्रश to श्र. अ and इ become ए. By completing सि नुम् etc. as above, we get श्रेयान्. Again, keep प्रश इष्ट as is, अ and इ become ए. सि. श्रेष्ठः. बहो रिष्ठे यिः. In the इष्ट of बहु is यि. If the suffix of इष्ट occurs after the sound of बहु, then बहु should be with भू long vowel