Chinese
无论做什么，阅读和理解都需要给予अण्（藏文，梵文天城体，aṇ，汉语字面意思：अण्）的条件，才能达到卓越的目的。例如，《声明论》（व्याकरणम्अधीतेवेदवेतिवा）说：“阅读语法，也理解《吠陀》。”这就是语言的表达。不是 संधि（藏文，梵文天城体，sandhi，梵文罗马拟音，saṃdhi，汉语字面意思：连接），而是连接的य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्）、व्（藏文，梵文天城体，व्，梵文罗马拟音，v，汉语字面意思：व्）等，也是 इ（藏文，梵文天城体，इ，梵文罗马拟音，i，汉语字面意思：इ）、उट्（藏文，梵文天城体，उट्，梵文罗马拟音，uṭ，汉语字面意思：उट्）。例如，为了说明《声明论》这个词，既要理解声音，也要理解《吠陀》，对于《声明论》的声音，以及“好马，即स्वश्वः（藏文，梵文天城体，स्वश्वः，梵文罗马拟音，svaśvaḥ，汉语字面意思：स्वश्वः）”这个声音，为了说明血统优良，实际行动和外貌都完美，当给予अण्（藏文，梵文天城体，aṇ，汉语字面意思：अण्）时，这个条件给予后，并不是立即产生最初的增长，而是长音आ（藏文，梵文天城体，आ，梵文罗马拟音，ā，汉语字面意思：आ）本身就已经具备增长的性质，因为不可能新产生增长。因此，首先要很好地组合、分开和分离字母。然后，进行将字母इ（藏文，梵文天城体，इ，梵文罗马拟音，i，汉语字面意思：इ）或उ（藏文，梵文天城体，उ，梵文罗马拟音，u，汉语字面意思：उ）转化为य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्）和व्（藏文，梵文天城体，व्，梵文罗马拟音，v，汉语字面意思：व्）的连接。之后，给予आगम（藏文，梵文天城体，आगम，梵文罗马拟音，āgama，汉语字面意思：आगम），如果是य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्），则先给予इट्（藏文，梵文天城体，इट्，梵文罗马拟音，iṭ，汉语字面意思：इट्），如果是व्（藏文，梵文天城体，व्，梵文罗马拟音，v，汉语字面意思：व्），则先给予उट्（藏文，梵文天城体，उट्，梵文罗马拟音，uṭ，汉语字面意思：उट्）。之后，由于अण्（藏文，梵文天城体，aṇ，汉语字面意思：अण्）的ण्（藏文，梵文天城体，ण्，梵文罗马拟音，ṇ，汉语字面意思：ण्）的后续作用，也会使第一个元音增长。这就是所说的意思。总之，假设有“声明论अण्（藏文，梵文天城体，aṇ，汉语字面意思：अण्）”这个词。这里的“声明”（व्या）是बि（藏文，梵文天城体，बि，梵文罗马拟音，bi，汉语字面意思：बि）和आ（藏文，梵文天城体，आ，梵文罗马拟音，ā，汉语字面意思：आ）组合在一起的，将这两者分开，按照顺序，先放 बि（藏文，梵文天城体，बि，梵文罗马拟音，bi，汉语字面意思：बि）。即बिआ（藏文，梵文天城体，बिआ，梵文罗马拟音，biā，汉语字面意思：बिआ）करा（藏文，梵文天城体，करा，梵文罗马拟音，karā，汉语字面意思：करा）अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）。बि（藏文，梵文天城体，बि，梵文罗马拟音，bi，汉语字面意思：बि）的生命इ（藏文，梵文天城体，इ，梵文罗马拟音，i，汉语字面意思：इ）是य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्）无元音。在य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्）之前放置इट्（藏文，梵文天城体，इट्，梵文罗马拟音，iṭ，汉语字面意思：इट्）आगम（藏文，梵文天城体，आगम，梵文罗马拟音，āgama，汉语字面意思：आगम）。ट्（藏文，梵文天城体，ट्，梵文罗马拟音，ṭ，汉语字面意思：ट्）是后续。产生了बि（藏文，梵文天城体，बि，梵文罗马拟音，bi，汉语字面意思：बि）य्（藏文，梵文天城体，य्，梵文罗马拟音，y，汉语字面意思：य्）आ（藏文，梵文天城体，आ，梵文罗马拟音，ā，汉语字面意思：आ）करा（藏文，梵文天城体，करा，梵文罗马拟音，karā，汉语字面意思：करा）ण（藏文，梵文天城体，ण，梵文罗马拟音，ṇa，汉语字面意思：ण）अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）。到此为止，还没有增长。现在，由于ण्（藏文，梵文天城体，ण्，梵文罗马拟音，ṇ，汉语字面意思：ण्）的后续作用，第一个元音इ（藏文，梵文天城体，इ，梵文罗马拟音，i，汉语字面意思：इ）会增长为ए（藏文，梵文天城体，ए，梵文罗马拟音，e，汉语字面意思：ए）的性质。分别引用后，就成了बै（藏文，梵文天城体，बै，梵文罗马拟音，bai，汉语字面意思：बै）या（藏文，梵文天城体，या，梵文罗马拟音，yā，汉语字面意思：या）करा（藏文，梵文天城体，करा，梵文罗马拟音，karā，汉语字面意思：करा）ण（藏文，梵文天城体，ण，梵文罗马拟音，ṇa，汉语字面意思：ण）अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）。去掉इ（藏文，梵文天城体，इ，梵文罗马拟音，i，汉语字面意思：इ）अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）。将ण（藏文，梵文天城体，ण，梵文罗马拟音，ṇa，汉语字面意思：ण）引向अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）。सी（藏文，梵文天城体，सी，梵文罗马拟音，sī，汉语字面意思：सी）进行区分。बै（藏文，梵文天城体，बै，梵文罗马拟音，bai，汉语字面意思：बै）या（藏文，梵文天城体，या，梵文罗马拟音，yā，汉语字面意思：या）करा（藏文，梵文天城体，करा，梵文罗马拟音，karā，汉语字面意思：करा）णः（藏文，梵文天城体，णः，梵文罗马拟音，ṇaḥ，汉语字面意思：णः）。圆满完成。同样，举例说明व्（藏文，梵文天城体，व्，梵文罗马拟音，v，汉语字面意思：व्）字母和उट्（藏文，梵文天城体，उट्，梵文罗马拟音，uṭ，汉语字面意思：उट्）的情况，例如：शोभनोऽश्व（藏文，梵文天城体，शोभनोऽश्व，梵文罗马拟音，śobhano'śva，汉语字面意思：शोभनोऽश्व）。这是一匹外貌和步态都很完美的马。对于这个意思，在अश्व（藏文，梵文天城体，अश्व，梵文罗马拟音，aśva，汉语字面意思：अश्व）这个词之前，放置了前缀सु（藏文，梵文天城体，सु，梵文罗马拟音，su，汉语字面意思：सु）。将这两者连接起来。最后进行सी（藏文，梵文天城体，सी，梵文罗马拟音，sī，汉语字面意思：सी）的区分。意思是好马或最好的马。स्वश्वस्तंवेदेति（藏文，梵文天城体，स्वश्वस्तंवेदेति，梵文罗马拟音，svaśvastam்vedeti，汉语字面意思：स्वश्वस्तंवेदेति），意思是理解那匹最好的马，即理解其优良血统，也就是语言表达。同样，假设有स्वश्वअण्（藏文，梵文天城体，स्वश्वअण्，梵文罗马拟音，svaśvaaṇ，汉语字面意思：स्वश्वअण्）。ण्（藏文，梵文天城体，ण्，梵文罗马拟音，ṇ，汉语字面意思：ण्）是后续。स्व（藏文，梵文天城体，स्व，梵文罗马拟音，sva，汉语字面意思：स्व）是सु（藏文，梵文天城体，सु，梵文罗马拟音，su，汉语字面意思：सु）和अ（藏文，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思：अ）组合在一起的，将这两者分开
English
Whatever is done, reading and understanding require giving the condition of अण् (Tibetan, Devanagari, aṇ, literal Chinese meaning: अण्) in order to achieve the supreme purpose. For example, the Vyākaraṇa (व्याकरणम्अधीतेवेदवेतिवा) says, "Reading grammar, also understanding the Vedas." This is the expression of language. It is not sandhi (Tibetan, Devanagari, sandhi, Romanized Sanskrit, saṃdhi, literal Chinese meaning: connection), but the connection of y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्), v (Tibetan, Devanagari, व्, Romanized Sanskrit, v, literal Chinese meaning: व्), etc., and also i (Tibetan, Devanagari, इ, Romanized Sanskrit, i, literal Chinese meaning: इ), uṭ (Tibetan, Devanagari, उट्, Romanized Sanskrit, uṭ, literal Chinese meaning: उट्). For example, to explain the word Vyākaraṇa, to understand both sound and the Vedas, for the sound of Vyākaraṇa, and for the sound of "good horse, i.e., svaśvaḥ (Tibetan, Devanagari, स्वश्वः, Romanized Sanskrit, svaśvaḥ, literal Chinese meaning: स्वश्वः)", to explain the good lineage, actual action, and perfect appearance, when giving अण् (Tibetan, Devanagari, aṇ, literal Chinese meaning: अण्), this condition, once given, does not immediately produce the initial growth, but the long vowel ā (Tibetan, Devanagari, आ, Romanized Sanskrit, ā, literal Chinese meaning: आ) itself already has the nature of growth, because it is impossible to newly produce growth. Therefore, first, the letters must be well combined, separated, and divided. Then, perform the connection of converting the letters i (Tibetan, Devanagari, इ, Romanized Sanskrit, i, literal Chinese meaning: इ) or u (Tibetan, Devanagari, उ, Romanized Sanskrit, u, literal Chinese meaning: उ) into y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्) and v (Tibetan, Devanagari, व्, Romanized Sanskrit, v, literal Chinese meaning: व्). After that, give āgama (Tibetan, Devanagari, आगम, Romanized Sanskrit, āgama, literal Chinese meaning: आगम), if it is y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्), then first give iṭ (Tibetan, Devanagari, इट्, Romanized Sanskrit, iṭ, literal Chinese meaning: इट्), if it is v (Tibetan, Devanagari, व्, Romanized Sanskrit, v, literal Chinese meaning: व्), then first give uṭ (Tibetan, Devanagari, उट्, Romanized Sanskrit, uṭ, literal Chinese meaning: उट्). After that, due to the subsequent effect of ṇ (Tibetan, Devanagari, ण्, Romanized Sanskrit, ṇ, literal Chinese meaning: ण्) of अण् (Tibetan, Devanagari, aṇ, literal Chinese meaning: अण्), the first vowel will also grow. This is what is meant. In short, suppose there is the word "Vyākaraṇa aṇ (Tibetan, Devanagari, aṇ, literal Chinese meaning: अण्)". Here, "Vyā" is bi (Tibetan, Devanagari, बि, Romanized Sanskrit, bi, literal Chinese meaning: बि) and ā (Tibetan, Devanagari, आ, Romanized Sanskrit, ā, literal Chinese meaning: आ) combined together, separate these two, and in order, put bi (Tibetan, Devanagari, बि, Romanized Sanskrit, bi, literal Chinese meaning: बि) first. That is, biā (Tibetan, Devanagari, बिआ, Romanized Sanskrit, biā, literal Chinese meaning: बिआ) kara (Tibetan, Devanagari, करा, Romanized Sanskrit, karā, literal Chinese meaning: करा) a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ). The life i (Tibetan, Devanagari, इ, Romanized Sanskrit, i, literal Chinese meaning: इ) of bi (Tibetan, Devanagari, बि, Romanized Sanskrit, bi, literal Chinese meaning: बि) is y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्) without a vowel. Before y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्), place iṭ (Tibetan, Devanagari, इट्, Romanized Sanskrit, iṭ, literal Chinese meaning: इट्) āgama (Tibetan, Devanagari, आगम, Romanized Sanskrit, āgama, literal Chinese meaning: आगम). ṭ (Tibetan, Devanagari, ट्, Romanized Sanskrit, ṭ, literal Chinese meaning: ट्) is subsequent. bi (Tibetan, Devanagari, बि, Romanized Sanskrit, bi, literal Chinese meaning: बि) y (Tibetan, Devanagari, य्, Romanized Sanskrit, y, literal Chinese meaning: य्) ā (Tibetan, Devanagari, आ, Romanized Sanskrit, ā, literal Chinese meaning: आ) kara (Tibetan, Devanagari, करा, Romanized Sanskrit, karā, literal Chinese meaning: करा) ṇa (Tibetan, Devanagari, ण, Romanized Sanskrit, ṇa, literal Chinese meaning: ण) a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ) is produced. Up to this point, there is no growth. Now, due to the subsequent effect of ṇ (Tibetan, Devanagari, ण्, Romanized Sanskrit, ṇ, literal Chinese meaning: ṇ), the first vowel i (Tibetan, Devanagari, इ, Romanized Sanskrit, i, literal Chinese meaning: इ) will grow into the nature of e (Tibetan, Devanagari, ए, Romanized Sanskrit, e, literal Chinese meaning: ए). After quoting separately, it becomes bai (Tibetan, Devanagari, बै, Romanized Sanskrit, bai, literal Chinese meaning: बै) yā (Tibetan, Devanagari, या, Romanized Sanskrit, yā, literal Chinese meaning: या) kara (Tibetan, Devanagari, करा, Romanized Sanskrit, karā, literal Chinese meaning: करा) ṇa (Tibetan, Devanagari, ण, Romanized Sanskrit, ṇa, literal Chinese meaning: ण) a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ). Remove i (Tibetan, Devanagari, इ, Romanized Sanskrit, i, literal Chinese meaning: इ) a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ). Direct ṇa (Tibetan, Devanagari, ण, Romanized Sanskrit, ṇa, literal Chinese meaning: ण) to a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ). Distinguish si (Tibetan, Devanagari, सी, Romanized Sanskrit, sī, literal Chinese meaning: सी). bai (Tibetan, Devanagari, बै, Romanized Sanskrit, bai, literal Chinese meaning: बै) yā (Tibetan, Devanagari, या, Romanized Sanskrit, yā, literal Chinese meaning: या) kara (Tibetan, Devanagari, करा, Romanized Sanskrit, karā, literal Chinese meaning: करा) ṇaḥ (Tibetan, Devanagari, णः, Romanized Sanskrit, ṇaḥ, literal Chinese meaning: णः). Perfectly completed. Similarly, to illustrate the example of the letter v (Tibetan, Devanagari, व्, Romanized Sanskrit, v, literal Chinese meaning: व्) and uṭ (Tibetan, Devanagari, उट्, Romanized Sanskrit, uṭ, literal Chinese meaning: उट्), for example: śobhano'śva (Tibetan, Devanagari, शोभनोऽश्व, Romanized Sanskrit, śobhano'śva, literal Chinese meaning: शोभनोऽश्व). This is a horse with perfect appearance and gait. For this meaning, before the word aśva (Tibetan, Devanagari, अश्व, Romanized Sanskrit, aśva, literal Chinese meaning: अश्व), place the prefix su (Tibetan, Devanagari, सु, Romanized Sanskrit, su, literal Chinese meaning: सु). Connect these two. Finally, perform the distinction of si (Tibetan, Devanagari, सी, Romanized Sanskrit, sī, literal Chinese meaning: सी). It means a good horse or the best horse. svaśvastam்vedeti (Tibetan, Devanagari, स्वश्वस्तंवेदेति, Romanized Sanskrit, svaśvastam்vedeti, literal Chinese meaning: स्वश्वस्तंवेदेति), which means understanding that best horse, that is, understanding its good lineage, which is the expression of language. Similarly, suppose there is svaśva aṇ (Tibetan, Devanagari, स्वश्वअण्, Romanized Sanskrit, svaśvaaṇ, literal Chinese meaning: स्वश्वअण्). ṇ (Tibetan, Devanagari, ण्, Romanized Sanskrit, ṇ, literal Chinese meaning: ण्) is subsequent. sva (Tibetan, Devanagari, स्व, Romanized Sanskrit, sva, literal Chinese meaning: स्व) is su (Tibetan, Devanagari, सु, Romanized Sanskrit, su, literal Chinese meaning: सु) and a (Tibetan, Devanagari, अ, Romanized Sanskrit, a, literal Chinese meaning: अ) combined together, separate these two