English
It means to come and be born there. The meaning is like this. grāma ina (village). The initial growth, established from the beginning, so it is not necessary to calculate whether it is nit. Delete the vowel of mā, separate si, grāmiṇaḥ (rural). ༈ grāmaṇya, connect ṇ, delete a of mā, derive, separate si, grāmyaḥ (rural). ༈ Is sadhraya with ya or without ya? cat ina. Since dhai with ya is a suffix usage, ī becomes long. Derive ī from the suffix of cat, separate si, sadhrīcinaḥ (similar friend). Similar friend. ༈ samya cat ina. Through the suffix, change ya to ī, derive cat, si. samīcinaḥ (good). Things are good or the color and shape are good. tirya cat ina. Through the suffix, change rya to raś, derive cat to ī, derive raś to cat, separate si, tiraścīnaḥ (animal). It is said that the animals have come. ༈ ya lopaśca, also delete ya. In many cases such as the sound of kanya (maiden), if upadha has the letter ya, it should be deleted, because yat needs to be given here. kanya yat ngasi, jata si, ya as, similar long sound, separate s, separate si, kanyayaḥ jataḥ (born from a maiden). It is said to be born from a maiden, the son of an unmarried maiden. The meaning is like this, kanya ina. For the case named nit, the initial growth, and it is said that ya is also deleted. Through this root, delete ya of nai, i becomes ai, derive the suffix, separate si, kaninaḥ (illegitimate child). ༈ puṣyaṭa yukta si. Because this is masculine, ta ina, puṣyeṇa yuktaḥ (associated with the star Tiṣya). It is said to be associated with the star Tiṣya, the meaning of the month of Tiṣya. The meaning is like this, puṣya aṇ, connect ṇ, initial growth. Through this root, delete ya, i becomes a, derive a of the suffix, si. pauṣaḥ (month of Tiṣya). The month of Tiṣya is its own name. ༈ Also, poṣa. Give the feminine suffix īp, pauṣa ip, connect p, i becomes a, derive, pauṣī (full moon of the month of Tiṣya) is established. It is said to be the full moon of the month of Tiṣya, the bright half of the month of Tiṣya, the fifteenth of the waxing moon. ༈. Also, abandon the feminine suffix īp, if ina before that is given, delete a of the suffix, derive, ṣa, ra, ṛ, etc., ṇa si, pauṣīṇa (full moon of the month of Tiṣya). It is the full moon of the month of Tiṣya. ༈ Similarly, on pūrṇamāsa (full moon), give aṇ, paurṇamāsa (full moon). Add the suffix īp to that, paurṇamāsī (full moon day). It is the full moon or the complete moon, the fifteenth of the waxing moon. ༈ The remaining meaning here is needed.
English
Also, Magha Tadayuktasi. Since this is feminine and ends with Ap, the ending is E. E Ay. Magha Ya Yuktah. This is how words are combined. After the case endings, Magha An. First increase, then remove the vowel at the end of the sign. Direct. Si Maghah. Month of Machui. Then Magha Ip. Remove the A at the end of the sign. Direct. Maghi. Or give Ina. Maghina. The day of fishing with Machui. Similarly, the word combination for Phalguna is also the same. By adding An, it becomes Phalguna. Month of Dwo. Then by adding Ip to it, it becomes Phalguni. If Ina is given, then Phalgunina. Fishing with Dwo. Similarly, Chitra An. Chaitra. Month of Nagpa. Chaitra Ip. Chaitri. Or Ina. Chaitrina. Fishing with Nagpa. Similarly, Vishakha An. Vaishakha. Month of Saga. Then Vaishakha Ip. Vaishakhi. Or Ina. Vaishakhina. Fishing with Saga. Similarly, Jyeshtha An. Jyeshtha. Month of Snron. Then Jyeshtha Ip. Jyeshthi. Or Ina. Jyeshthina. The day of fishing with Snron. The names of the three months, such as Chuto, are masculine like Gyal. During word combination, Ta Ina is done. Others are the same. Ashadha An. Ashadha. Month of Chuto. Then Ashadha Ip. Ashadhi. Or Ina. Ashadhina. Fishing with Chuto. Similarly, Shravana. An. Shravana. Month of Growzhin. Then Shravana. Ip. Shravani. Or Ina. Shravanina. Fishing with Growzhin. Similarly, Bhadrapada. An. Bhadrapada. Month of Khrumsto. Bhadrapada Ip. Bhadrapadi. Or Ina. Bhadrapadina. The day of fishing with Khrumsto. The Sanskrit word for Thakar is Ashvini. Since it ends with the feminine Ip, during word combination, the I at the end of the sign is changed to Ya. By adding Ta's A, Ashinyayuktah is required. Ashvini An. First increase, then remove the long I at the end of the sign. Direct. Ashvina. Month of Thakar. Then Ashvina. Ip. Ashvini. Or Ina. Ashvinina. Fishing with Thakar. Kritika is feminine, and the word combination is the same as in Magha. Kritika An. Kartika. Month of Mindruk. Then Kartika. Ip. Kartiki. Or Ina. Kartikin. With Mindruk
Chinese
是捕鱼的（月份）。 同样地， मृगशिर (mṛgaśira)，这是阳性标志。词的组合与“རྒྱལ་(rgyal)”的情况相似。मृगशिर अण् (mṛgaśira aṇ)，मार्गशिर (mārgaśira)，头的月份。 मार्गशिर ईप् (mārgaśira īp)，मार्गशिरी (mārgaśirī)。或者，ईन (īna)，मार्गशिरीन (mārgaśirīna)，用头捕鱼的日子。在月份和日期的标志末尾，加上“སི་རྣམ་བཅད(si rnam bcad)”等变格，事情就完成了。在月份词汇的末尾，在给予ईप् (īp)和ईन (īna)之前，如果有变格的痕迹，那么之后必须给予अण् (aṇ)的痕迹，因为捕鱼的日子是该月份的内部选择。 然而，这里的“ཨི་ཨ་དབྱི་བ(i a dbyi ba)”是अण् (aṇ)的“ཨ་དབྱི་བ(a dbyi ba)”本身，但由于与ई (ī)的词缀结合，अण् (aṇ)的替代物ई (ī)这两个词缀并非“ཎ྄་རྗེས་འབྲེལ(ṇ rjes 'brel)”（与ṇ相关联），但最初的增长没有减弱而存在。 到此为止，ཀ་(ka)和ཨཱི་ན(īna)的引申意义和附加意义都已结束。 作为ई (ī)词缀的功能的例子：क्षत्र ईय (kṣatra īya)，ई (ī)和अ (a)去除，拉长，斯(si)，क्षत्रियः (kṣatriyaḥ)。或者，给予अण् (aṇ)，首先增长，其他相同，क्षत्र (kṣātraḥ)。拥有伞或被勇士包围，被称为国王。 同样地，शुक्र ङि भव शुक्रॆ भव (śukra ṅi bhava śukre bhava)，ङि (ṅi)等去除，शुक्र ईय (śukra īya)，सि अम् (si am)，शुक्रियं (śukriyaṃ)。加上अण् (aṇ)，सि རྣམ་བཅད(si rnam bcad)，शौक्र (śaukraḥ)。 इन्द्र ईय (indra īya)，इन्द्रीयं (indriyaṃ)。加上अण् (aṇ)，ऐन्द्र (aindraḥ)。感官的集合。 ईक (īka)词缀的功能是：अक्षभिस् (akṣabhis)，ङिབྱ་ཏེ(ṅi bya te)，अक्षैर्दिབྱ་ཏེ(akṣairdi bya te)，भिस् (bhis)等去除，अक्ष ऐक (akṣa aika)首先增长，ई (ī)和अ (a)去除，拉长，सि རྣམ་བཅད(si rnam bcad)，आक्ष्कः (ākṣkaḥ)。非常清晰的眼睛。 शब्द ङि भव (śabda ṅi bhava)，शब्दे भव (śabde bhava)，ङि (ṅi)等去除，शब्द इक (śabda ika)。增长，末尾去除，拉长，सि (si)，शाब्दिकः (śābdikaḥ)。从声音之中。 同样地，वेद ङि भवः (veda ṅi bhavaḥ)，वेदे भवः (vede bhavaḥ)，即从吠陀的范畴中产生。对于产生的意思，是ईक (īka)，因此，वेद इक (veda ika)如上所述完成，वैदिकः (vaidikaḥ)。तर्के भव (tarke bhava)，在论理之中存在，这是词语的组合。तर्क इक (tarka ika)如上，तार्किकः (tārkikaḥ)。त्य तनौ (tya tanau)，त्य (tya)和तन (tana)等。对于किम् (kim)等和अद्य (adya)等，对于如先前所述的产生等意义，给予त्य (tya)的词缀和तन् (tan)的词缀。किम् (kim)变为，कुत्र (kutra)等，加上त्य (tya)，कुत्रत्यः सि རྣམ་བཅད(kutratyaḥ si rnam bcad)。对于कुतः (kutaḥ)加上त्य (tya)后，变
English
is fishing (month). Similarly, mṛgaśira, this is a masculine sign. The word combination is similar to the case of "རྒྱལ་(rgyal)". mṛgaśira aṇ, mārgaśira, the month of the head. mārgaśira īp, mārgaśirī. Or, īna, mārgaśirīna, the day of fishing with the head. At the end of the month and date signs, adding "si rnam bcad" etc. inflections completes the task. At the end of the month's vocabulary, before giving īp and īna, if there is a trace of inflection, then the trace of aṇ must be given later, because the fishing day is an internal selection of that month. However, the "i a dbyi ba" here is the "a dbyi ba" of aṇ itself, but because it is combined with the suffix ī, the substitute for aṇ, ī, these two suffixes are not "ṇ rjes 'brel" (related to ṇ), but the initial growth remains without weakening. Up to this point, the extended meanings and additional meanings of ka and īna have ended. As an example of the function of the ī suffix: kṣatra īya, ī and a removed, lengthened, si, kṣatriyaḥ. Or, give aṇ, grow first, others the same, kṣātraḥ. Possessing an umbrella or surrounded by warriors, called a king. Similarly, śukra ṅi bhava śukre bhava, ṅi etc. removed, śukra īya, si am, śukriyaṃ. Adding aṇ, si rnam bcad, śaukraḥ. indra īya, indriyaṃ. Adding aṇ, aindraḥ. A collection of senses. The function of the īka suffix is: akṣabhis, ṅi bya te, akṣairdi bya te, bhis etc. removed, akṣa aika first growth, ī and a removed, lengthened, si rnam bcad, ākṣkaḥ. Very clear eyes. śabda ṅi bhava, śabde bhava, ṅi etc. removed, śabda ika. Growth, end removed, lengthened, si, śābdikaḥ. From within the sound. Similarly, veda ṅi bhavaḥ, vede bhavaḥ, that is, arising from the category of the Vedas. For the meaning of arising, it is īka, therefore, veda ika completed as above, vaidikḥ. tarke bhava, existing in logic, this is a combination of words. tarka ika as above, tārkikaḥ. tya tanau, tya and tana etc. For kim etc. and adya etc., for the meaning of arising etc. as previously stated, give the suffix of tya and the suffix of tan. kim becomes, kutra etc., adding tya, kutratyaḥ si rnam bcad. For kutaḥ, after adding tya, vari
Chinese
一切之中引导，如同库塔斯提一样区分。无论什么都可以这样说。 然后，在“彼处”上加上“彼”，区分开来，成为“彼处彼”。意思是“在那里”。 然后，在“今日”上加上“那时”，成为“今日那时”。意思是“今天发生”。 然后，在“常”上加上“那时”，成为“常那时”。意思是“总是发生”。 然后，在“昔”上加上“那时”，区分开来，引导，成为“昨日那时”。意思是“昨天”。 此外，还有“自义”。 对于属于有情众生的个体所说的各自事物，称为“自义”。对此，也应根据情况施加之前所说的那些词缀。 例如，“天授是这样”，然后，“天授就是这样”。意思是“这是天授吗？”或者“这是天授”。这是词的组合。 “天授”加上“迦”，最初增长，区分开来，成为“天授迦”。 “四种姓就是这些”，意思是这样。对于这个意思，“四种姓”加上“尼雅”，连接“那”，最初增长，去掉“伊”和“阿”，引导，成为“四种姓”。 “盗贼，就是这个”，意思是“这个女贼”。“盗贼”加上“阿那”，最初增长，去掉“伊”和“阿”，引导，区分开来，成为“盗贼”。 在注释中引用的经文：“阿那、伊那等，以及‘你’、‘我’等，‘塔’、‘瓦’、‘迦’等。” 意思是，对于“你”和“我”这些近指，无论出现远指“阿那”和“伊那”中的哪个词缀，都会变成“你塔瓦迦”或者“你迦”中的任何一个。而“我”会变成“我玛玛迦”或者“我迦”中的任何一个。 “你”和“我”的后面，分别加上“阿那”，变成“你塔瓦迦”和“我玛玛迦”。两者都最初增长，去掉“伊”和“阿”，引导，成为“你的”和“我的”。 如果加上“伊那”，方法也相同，成为“你的”和“我的”。 此外，“你”的变化形式“由瓦由”和“我”的变化形式“阿瓦由”，分别加上“阿那”，变成“你”和“我”。最初增长，去掉“伊”和“阿”，引导，区分开来，成为“你的”和“我的”。 同样，在“由瓦由”和“阿瓦由”上加上“伊那”，方法与之前相同，成为“你的”和“我的”。 “巴特耶”，意思是“与巴特相同”。对于相同，也就是彼此相似的意思，加上词缀“巴特”。例如，“面容与月亮相似”，这是词的组合。
English
Having led in all, distinguishing like Kutasti. Whatever it may be, it can be said like that. Then, adding "that" to "there," distinguishing, it becomes "there that." It means "there." Then, adding "then" to "today," it becomes "today then." It means "happening today." Then, adding "then" to "always," it becomes "always then." It means "always happening." Then, adding "then" to "yesterday," distinguishing, leading, it becomes "yesterday then." It means "yesterday." Furthermore, there is "self-meaning." For the respective things spoken of by individuals belonging to sentient beings, it is called "self-meaning." To this, those suffixes mentioned earlier should also be applied as appropriate. For example, "Devadatta is like this," then, "Devadatta is just like this." It means "Is this Devadatta?" or "This is Devadatta." This is the combination of words. "Devadatta" plus "Ka," initially increasing, distinguishing, becomes "Daiva-datta-ka." "The four castes are these," meaning like that. For that meaning, "four castes" plus "Nya," connecting "Na," initially increasing, removing "I" and "A," leading, becomes "Cāturvarṇyaṃ." "Thief, just this," meaning "this female thief." "Thief" plus "Aṇa," initially increasing, removing "I" and "A," leading, distinguishing, becomes "Cauraḥ." The scripture quoted in the commentary: "Aṇa, Īna, etc., and 'you,' 'I,' etc., 'Ta,' 'Va,' 'Ka,' etc." It means that for the near references "you" and "I," whichever suffix of the far references "Aṇa" and "Īna" appears, it will become either "Yuṣmad-ta-va-ka" or "Yuṣma-ka." And "I" will become either "Asmad-ma-ma-ka" or "Asma-ka." After "you" and "I," respectively adding "Aṇa," transforming into "Yuṣmad-ta-va-ka" and "Asmad-ma-ma-ka." Both initially increase, removing "I" and "A," leading, becoming "Tāvakaṃ" and "Māmakaṃ." If "Īna" is added, the method is the same, becoming "Tāvakīnaḥ" and "Māmakīnaḥ." Furthermore, the transformed forms of "you," "Yuva-yo," and the transformed forms of "I," "Āva-yo," respectively adding "Aṇa," transforming "Yuṣmad" into "Yuṣmāka" and "Asmad" into "Asmāka." Initially increasing, removing "I" and "A," leading, distinguishing, "Yauṣmākaḥ" and "Āsmākaḥ." Similarly, adding "Īna" to "Yuva-yo" and "Āva-yo," the method is the same as before, "Yauṣmākīna" and "Āsmākīnaḥ." "Battu-lye," meaning "equal to Batt." For equal, that is, the meaning of being similar to each other, the suffix "Batt" is added. For example, "a face similar to the moon," this is the combination of words.