English
Now, in the case of compounding, it is said that "the sound of the other is first a suffix." Therefore, if two words to be compounded are made into a compound word, it means moving the lower stem to the top. In the commentary, it is also said, "In some cases, that which ends with am, etc., is the other." Therefore, in this case of masculine compound words, if the end of the first word has the ability to give the suffix am, etc., it is said to move the first word to the back, and these two words have the same meaning. Among them, am, etc., refers to, in reality, the second case am, etc., but here it refers to ngas, etc., among them. As a variant, that which is converted to si am is also am itself. Therefore, am, etc., may also occur in all twenty-one cases. After removing the cases, etc., place sā ya in front and a han in the back, and give the ṭa suffix. Remove ṭa, upa dhā is not obvious, guide the a of the suffix, a is the same and similar, si distinguishes, sā yā hnaḥ. Similar to this, a ha n ngas, a pa ra si, process as before, ahnaḥ a paraṃ, it is another day. After that, place the former in the back, ṭa upa dhā is removed, guided, si distinguishes, a parā hnaḥ. Similarly, ahnaḥ ma dhyaṃ, it is noon. After that, move the latter to the front, a is the same and similar, ṭa upa dhā is removed, guided, si distinguishes, ma dhyā hnaḥ. These are examples of removing upa dhā. Or, according to what is said to remove ṭi, remove the ṭi of sā yā han, sā yā ha a ha guide a to si, sā yā haḥ. This explains the type. In addition, an example of not changing the order of front and back is, ka pi nuṭ ām rājan si is placed, nā ām is lengthened, guided, remove the se and n at the end of the upa hā of nra, ka bī nāṃ rājā, is a great scholar, or the king of poets. After that, ka bi rājan ṭa ṭa disappears, a is placed, ṭi is not obvious, guide the a of the za suffix, si distinguishes, ka pi rājaḥ. Here, the ṭa letter of the suffix is said to be similar to the meaning of a postposition, so it is considered not a true postposition. After performing the action of the ṭa suffix, for the meaning of feminine, give the suffix īp, i removes a, guides, si disappears, ka pi rājī, is a smart and clear woman, or the queen of poetry. Now tell the example of the suffix of a, rājan ām is placed, the life of upa dhā za is removed, n ñar disappears, guided to ām, rā jñāṃ pur si, upa dhā ra
English
ing. Si phyi. R-rnam bcad. Pūḥ. Thus, rājñāṃ pūḥ. City of the king. Here, the combination of Ām for plural is because 'king' is a general term without the name of each individual need, so there is a situation where the plural applies to it. It does not mean many kings for one city, so one does not say 'city of the kings'. Later, rājan pur. N phyi. The suffix A is left, and R without vowel is drawn to it. Si Am. Rājapuraṃ. Thus it is accomplished. Likewise, pac si ca manas si ca. The two Sis are not visible, ca yik. Those K and S that have become Ś are drawn onto each respective ca. Pacca manaśca. Also by doing with speech and mind. Later, pak manas. Thus it is left. Since K is seen as the fifth letter Ma of the Pa group, it becomes the fifth letter Ṅ of the Ka group itself. The A suffix is given. S is drawn to it. Si Am. Padmanasaṃ. It is accomplished. Furthermore, dakṣiṇā ṅi diś ṅi pathin si. The initial ṅi Ām yaṭ suṭ. The sign becomes short. Dakṣiṇas yām appears. Drawn. The Ś of diś is drawn to di. The i A of pathi. Pathan between pa and tha. Nuṭ n ṅaro. Again, since ṭi an has become Ā, paṃ than has become panthā. Si rnam bcad. Dakṣiṇa syāṃ diśi panthā. The path of the south. Later, dakṣiṇā pathin. The A suffix is given. Ṭi is later drawn to tha A. Si rnam bcad. Dakṣiṇā pathaḥ. Also ahan si ca rātri si ca. The first si is later. The final Na becomes S. That Ś letter is drawn to ca. The latter si is rnam bcad. It becomes S. That Ś letter is drawn to ca. Ahaśca rātriśca. Day and night also. Later, ahan rātri. N S that rnam bcad. U A U to O. Finally si Am. The A suffix is given. Ṭi yal. Drawn. Ahorātraṃ. Ḍa An example of a suffix-ending is: dvi au ca tri jas ca. The life of dvi A to O Au is Au. Dvau tri is transformed into tre. E ay. Y is drawn to the A of jas. S becomes Ś. Drawn. Dvau catrayaśca. It is called two and three. If counting numbers, it is five, and if stating objects, it becomes stating pairs and sets of three objects, such as two powers and energies, and three such as courage, dust, and darkness. Later, the suffix of dvi tri ḍa. Ḍ is later. Ṭi yal. Drawn. Dvitra occurred. Jas a mtsh
English
Similar and same. Sa, separated. Dvitrāḥ. ༈ Also पञ्चन् जस् च ष ष जस् च। It is written like this. Remove the two जस्. न् lifeless does not appear. ष् lifeless ड्. पञ्च च ष डा. That is, five and six. If you count, it is eleven. If you talk about things, like the five elements and the six senses, it means combining into five groups and six groups. remove. पञ्चन् ष ष न् remove. ष् ड्. ཌ suffix. ཌ suffix. Remove टि. extract. जस् and अ are similar and same. Sa, separated. पञ्च षः. ༈ Similarly. बहु जस्. राजन् जस्. यद् ङि. नगरी ङि. It is written like this र्नस्. Due to the power of the previous जस्. ए ओ जस् becomes औ. Become हु हो. ओ अव्. Extract separately. म् separate. Become बहवः. Due to the power of the latter जस्. The उपधा of न् is long. न् जस् becomes अ. Sa, separated. राजानः. That's how it comes out. The two ङि become आम्. The टि अ of यद्. Give आम् यट् and सुट् in order. extract. यास्यां appears. Give अट् आगम before the latter ङि आम्. ཊ suffix. Due to the power of retaining अ. Prohibit removing टि and becoming उ. Change the long ई at the end of the word to a vowel-less य्. That is extracted to the अ of आगम. The अ of आम् and अ are similar and same. र् lifeless, extracted to that. नगर्य्यां appears. Then connect the two separated उ etc. बहवो राजानो यास्यां नगर्य्यां. It becomes in which city there are many kings. If you do विभक्ति according to the literal meaning, it becomes many kings in which city. Even so, Tibetan does not sound good. remove. बहु राजन्. The suffix ཌ appears. ཌ disappears. Remove टि. extract. Give the feminine suffix आप्. Similar and same, finally add नगरी. बहवो राजा नगरी. Here, जा and री mean place and place. The place is feminine in meaning. The place is feminine in terms of relationship. ༈ Now give an example of adding क to the end of a word. बहु जस्. ए ओ जस् becomes औ. Become उ ओ. ओ अव्. Extract separately. Sa, separated. Become महावः. कर्तृ जस्. ऋ आर्. Extract separately. Sa, separated. Add यास्य to that. Separated उ उ becomes ओ. पः कर्तारो यास्य. Whose work is a lot. Remove विभक्ति including suffixes. बहु कर्तृ suffix क सि separated.
English
After that, it signifies meaning. Any such as Kata or Yaga should be placed. Bahu kartrikaḥ katam. It does many weaving works. Bahu kartriko yagaḥ. It does many sacrificial works. Karmadharayastyulyarthe. Holding from the meaning of equality. The meaning of the two words before and after. A compound word with the meaning of applying equally to one object is known as a Karmadharaya compound. Nila si ca tat si utpala si ca. Si before and after, am in between is removed. Nilam ca ta du utpalam ca. Blue also that, utpala also. Here, the combination of two words into one meaning is called a common-ground compound, like one thing is both blue and utpala. Connect. Nilotpalam. Blue utpala. Similarly, Rakta si. Ap at the end, si is added, cabri a das. Si au. Ti yal. D s ru gone. Ha sa ip si removed. S is separated. Aḥ appeared. Lata is pri. Lata si dyi ca. Connect. Rakta ca sau lata ca. Red also this, creeper also. Removed. The ap at the end of Rakta is shortened, ta la si is added. Raktalata. Red creeper. Again, pums si s is changed to asung. Ng is related. U is expressed. The nga rom of pum. A is drawn. Num between ma and s. From as mahat, not dhi, it is said to be long. Ma si and the final s of rab sbyor are removed. N after nga ro. Finally, the suffix sak agama is placed. K is related. A is expressed. Ca is placed beyond. S is gone to shar, drawn. Lupamshca appeared. Adas. Aḥ as above. Kokila. Si ca. Connecting them all, pumamshca sau kokilashca. Sau also that is cuckoo also. Removed. Pums kokila. Si is separated. According to the previous combination of jas (generally), although it is obtained to remove the final s of rab sbyor, it is quoted in the commentary, the rab sbyor of male is not removed, but is khapala. Therefore, the s without vowel is not removed, but is drawn on top of ka. Pums kokilash. Male cuckoo. Thus, the group of karmadharaya has been explained. Now, I will speak about the transformations of supplementary necessities that have not been explained before. Namnashca krita samasaḥ. Krita compound also to the name. At the end of the name, the suffix of kritanta etc. is very
Chinese
又与语尾 जोड़ना，又这个词缀是重译，又与दि等 जोड़ना，那么，它的后代集合就出现了。从这里开始，直到कालावन，都是它的后代。 Prakarṣa ṭā bāda si，prakarṣeṇa bādaḥ，殊胜的言说。后来pravādaḥ，这里pra是重译，bāda是कृत्的词尾。又कुम्भ的第二am，अ去掉，म्变成ngaro，ka roti iti जोड़ना，kumbhaṃ ka rotīti，做瓶子的人。后来，kumbha kāraḥ，做的人的意思的kā长音，断定是si的后续。这里kumbha是名字，ka roti是दि等的词尾。这里kumbha kāraḥ如果翻译，虽然是做瓶子的人，但实际上是陶工的名字。因此，这个名字在它自己的使用对象上，虽然具有不遍和遍这两个过失，但却是世间公认的量。又sa hā deḥ sā diḥ，sa ha等是sa等。这里sa ha的等中，有saṃ和tirass等，sa的等中，有sā dhri和sa mi和tiri等。也就是说，sa ha等，是翻译成sa等的意思。sa ha putreṇa barta te，与儿子一起住。后来，si是断定，sa ha putraḥ，因为存在的sa ha被翻译成sa本身，所以是sa putra。引经，sa ha saṃ tirass等的sa dhri sa mi tiri等，是a ca对面的。这样说，sa ha a ca，放置ha变成sa dhri。因为看到了a ca的a，所以变成了i y。dha r y三个无元音叠加，因为引来了a ca的a，所以出现了sa dhyac。给予si。在ca之上num。去掉si。连结的ca也去掉。n变成了ny。ca的kuo。ny也变成了d。sa dhy d。殊胜的朋友。同样地，sam a ca变成了sa mi。i y引来si num。去掉si和ca。n ny ny ng变成了mya ng。非常正确。又tiras，a ca。tiras翻译成tiri。i y。引来。si num。去掉。n ny ng变成了ti ry ng。粗壮的畜生。引经，对于低下和稀少的意思，ku ni，ka ta等，是它的后代。这样说，ku的意思是低下
English
Also, जोड़ना with the ending. Also, this word affix is a retranslation. Also, जोड़ना with दि, etc., then the collection of its descendants appears. Starting from here, until kālāvana, it is its descendant. Prakarṣa ṭā bāda si, prakarṣeṇa bādaḥ, the excellent speech. Later pravādaḥ, here pra is a retranslation, bāda is the ending of कृत्. Also, the second am of कुम्भ, remove अ, and change म् to ngaro, जोड़ना ka roti iti, kumbhaṃ ka rotīti, the person who makes the pot. Later, kumbha kāraḥ, kā long sound in the sense of the person who does it, the determination is the continuation of si. Here kumbha is the name, ka roti is the ending of दि, etc. Here kumbha kāraḥ if translated, although it is the person who makes the pot, it is actually the name of the potter. Therefore, this name, in its own object of use, although it has the two faults of non-pervasion and pervasion, it is a measure recognized by the world. Also, sa hā deḥ sā diḥ, sa ha etc. are sa etc. Here in the etc. of sa ha, there are saṃ and tirass etc., in the etc. of sa, there are sā dhri and sa mi and tiri etc. That is to say, sa ha etc., is the meaning of translating into sa etc. sa ha putreṇa barta te, live with the son. Later, si is the determination, sa ha putraḥ, because the existing sa ha is translated into sa itself, so it is sa putra. Quoting the scriptures, sa dhri sa mi tiri etc. of sa ha saṃ tirass etc., are a ca opposite. It is said that sa ha a ca, placing ha becomes sa dhri. Because a of a ca is seen, it becomes i y. dha r y three vowel-less superimposed, because a of a ca is cited, so sa dhyac appears. Give si. num above ca. Remove si. The conjunction ca is also removed. n becomes ny. ca's kuo. ny also becomes d. sa dhy d. Excellent friend. Similarly, sam a ca becomes sa mi. i y cites si num. Remove si and ca. n ny ny ng becomes mya ng. Very correct. Also tiras, a ca. tiras is translated into tiri. i y. Cite. si num. Remove. n ny ng becomes ti ry ng. Stout animal. Quoting the scriptures, for the meaning of inferiority and scarcity, ku ni, ka ta, etc., are its descendants. It is said that the meaning of ku is inferiority.