English
Regarding the vowel endings, the characteristic is to shorten the long "पाद" (pāda, Sanskrit Devanagari, pāda, Sanskrit Roman transliteration, foot) from "पाद" (pāda, Sanskrit Devanagari, pāda, Sanskrit Roman transliteration, foot). The "औ" (au, Sanskrit Devanagari, au, Sanskrit Roman transliteration, dual nominative) of "द्वि" (dvi, Sanskrit Devanagari, dvi, Sanskrit Roman transliteration, two) and the "औ" (au, Sanskrit Devanagari, au, Sanskrit Roman transliteration, dual nominative) of "पाद" (pāda, Sanskrit Devanagari, pāda, Sanskrit Roman transliteration, foot), both the former and the latter are connected, becoming "द्वौ पादौ" (dvau pādau, Sanskrit Devanagari, dvau pādau, Sanskrit Roman transliteration, two feet). After "यस्य" (yasya, Sanskrit Devanagari, yasya, Sanskrit Roman transliteration, whose), the endings "दै" (dai, Sanskrit Devanagari, dai, Sanskrit Roman transliteration, giving) and "अस्" (as, Sanskrit Devanagari, as, Sanskrit Roman transliteration, is) are added. "त्" (t, Sanskrit Devanagari, t, Sanskrit Roman transliteration, t) becomes "द्" (d, Sanskrit Devanagari, d, Sanskrit Roman transliteration, d), which is "द्विपात्" (dvipāt, Sanskrit Devanagari, dvipāt, Sanskrit Roman transliteration, two-footed). This is done according to the rule of giving "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si). In other cases, if it meets various inflected vowels, "त्" (t, Sanskrit Devanagari, t, Sanskrit Roman transliteration, t) will revert to "द्" (d, Sanskrit Devanagari, d, Sanskrit Roman transliteration, d). For example, for the first and second "औ" (au, Sanskrit Devanagari, au, Sanskrit Roman transliteration, dual nominative), it becomes "द्विपादौ" (dvipādau, Sanskrit Devanagari, dvipādau, Sanskrit Roman transliteration, two feet). For "जस्" (jas, Sanskrit Devanagari, jas, Sanskrit Roman transliteration, plural nominative), add "अ" (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a) and perform participle separation, becoming "द्विपादः" (dvipādaḥ, Sanskrit Devanagari, dvipādaḥ, Sanskrit Roman transliteration, two feet). For "अम्" (am, Sanskrit Devanagari, am, Sanskrit Roman transliteration, singular accusative), it becomes "द्विपादम्" (dvipādam, Sanskrit Devanagari, dvipādam, Sanskrit Roman transliteration, two feet). "द्विपादौ" (dvipādau, Sanskrit Devanagari, dvipādau, Sanskrit Roman transliteration, two feet). For "शस्" (śas, Sanskrit Devanagari, śas, Sanskrit Roman transliteration, plural accusative), remove "श्" (ś, Sanskrit Devanagari, ś, Sanskrit Roman transliteration, ś), "पा" (pā, Sanskrit Devanagari, pā, Sanskrit Roman transliteration, foot) is shortened, "त्" (t, Sanskrit Devanagari, t, Sanskrit Roman transliteration, t) becomes "द्" (d, Sanskrit Devanagari, d, Sanskrit Roman transliteration, d) again, add "अ" (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a) and perform participle separation, becoming "द्विपदः" (dvipadaḥ, Sanskrit Devanagari, dvipadaḥ, Sanskrit Roman transliteration, two feet). For "the two of the feet" and so on. If "टा" (ṭā, Sanskrit Devanagari, ṭā, Sanskrit Roman transliteration, singular instrumental) is given, it becomes "द्विपदा" (dvipadā, Sanskrit Devanagari, dvipadā, Sanskrit Roman transliteration, with two feet). With two feet, and so on. Except for the difference between shortening or not shortening "पा" (pā, Sanskrit Devanagari, pā, Sanskrit Roman transliteration, foot), it is similar to the previous cases such as "सह" (saha, Sanskrit Devanagari, saha, Sanskrit Roman transliteration, with), "सु" (su, Sanskrit Devanagari, su, Sanskrit Roman transliteration, good), etc. Now, here, the five types of compound words have been explained, except for the second case of the inexhaustible compound, there are three and one general case. For these cases, the rules of suffix changes that are closely needed are explained, namely "टा डा काः" (ṭā ḍā kāḥ, Sanskrit Devanagari, ṭā ḍā kāḥ, Sanskrit Roman transliteration, ṭā ḍā kāḥ), which are "ट अ ड क" (ṭa a ḍa ka, Sanskrit Devanagari, ṭa a ḍa ka, Sanskrit Roman transliteration, ṭa a ḍa ka) and so on. As it is said: "The letter 'ट' (ṭa, Sanskrit Devanagari, ṭa, Sanskrit Roman transliteration, ṭa) is considered masculine, the letter 'अ' (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a) is also distinctive here. The letter 'ड' (ḍa, Sanskrit Devanagari, ḍa, Sanskrit Roman transliteration, ḍa) is used for many words, and the letter 'क' (ka, Sanskrit Devanagari, ka, Sanskrit Roman transliteration, ka) is fully applicable to all cases." Therefore, in this case, the suffix "ट" (ṭa, Sanskrit Devanagari, ṭa, Sanskrit Roman transliteration, ṭa), the suffix "अ" (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a), the suffix "ड" (ḍa, Sanskrit Devanagari, ḍa, Sanskrit Roman transliteration, ḍa), and the suffix "क" (ka, Sanskrit Devanagari, ka, Sanskrit Roman transliteration, ka), these four suffixes will be applied to various compound words as appropriate. Therefore, according to the rule of the suffix "ट" (ṭa, Sanskrit Devanagari, ṭa, Sanskrit Roman transliteration, ṭa), "अचिन्त्य" (acintya, Sanskrit Devanagari, acintya, Sanskrit Roman transliteration, inconceivable) "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) "महिमन्" (mahiman, Sanskrit Devanagari, mahiman, Sanskrit Roman transliteration, glory) "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) "यस्य" (yasya, Sanskrit Devanagari, yasya, Sanskrit Roman transliteration, whose) are used. The first "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) is separated, "ह" (ha, Sanskrit Devanagari, ha, Sanskrit Roman transliteration, h) becomes "उ" (u, Sanskrit Devanagari, u, Sanskrit Roman transliteration, u), and so on. The latter "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) is added to the upa-dhā (penultimate letter) of "न" (n, Sanskrit Devanagari, n, Sanskrit Roman transliteration, n), the ending of "न" (n, Sanskrit Devanagari, n, Sanskrit Roman transliteration, n) is removed, becoming "अचिन्त्यो महिमा यस्य" (acintyo mahimā yasya, Sanskrit Devanagari, acintyo mahimā yasya, Sanskrit Roman transliteration, whose glory is inconceivable). The latter "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) is removed, "अचिन्त्य" (acintya, Sanskrit Devanagari, acintya, Sanskrit Roman transliteration, inconceivable) "महिमन्" (mahiman, Sanskrit Devanagari, mahiman, Sanskrit Roman transliteration, glory), the ending of "न" (n, Sanskrit Devanagari, n, Sanskrit Roman transliteration, n) is removed, the suffix "ट" (ṭa, Sanskrit Devanagari, ṭa, Sanskrit Roman transliteration, ṭa) becomes "ट्" (ṭ, Sanskrit Devanagari, ṭ, Sanskrit Roman transliteration, ṭ), "टि" (ṭi, Sanskrit Devanagari, ṭi, Sanskrit Roman transliteration, ṭi) is removed, the feminine form "आप्" (āp, Sanskrit Devanagari, āp, Sanskrit Roman transliteration, āp) becomes the long vowel "आ" (ā, Sanskrit Devanagari, ā, Sanskrit Roman transliteration, ā), "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) is separated, becoming "अचिन्त्य महिमा" (acintya mahimā, Sanskrit Devanagari, acintya mahimā, Sanskrit Roman transliteration, inconceivable glory). "नो सा" (no sā, Sanskrit Devanagari, no sā, Sanskrit Roman transliteration, no sā) indicates another form of "न" (na, Sanskrit Devanagari, na, Sanskrit Roman transliteration, na). If the suffix "ट्" (ṭ, Sanskrit Devanagari, ṭ, Sanskrit Roman transliteration, ṭ) appears after a word ending in "न" (n, Sanskrit Devanagari, n, Sanskrit Roman transliteration, n), then "टि" (ṭi, Sanskrit Devanagari, ṭi, Sanskrit Roman transliteration, ṭi) should be removed. Not only the suffix "ट्" (ṭ, Sanskrit Devanagari, ṭ, Sanskrit Roman transliteration, ṭ), but also the same applies to the suffixes "य" (ya, Sanskrit Devanagari, ya, Sanskrit Roman transliteration, ya) and vowel suffixes. But this only applies to non-inflected suffixes. In addition, the word "नो" (no, Sanskrit Devanagari, no, Sanskrit Roman transliteration, no) also indicates that "टु" (ṭu, Sanskrit Devanagari, ṭu, Sanskrit Roman transliteration, ṭu) is not deleted, but rather makes the upa-dhā (penultimate letter) unobvious. For example, "अहन् ङस् सा यसि" (ahan ṅas sā yasi, Sanskrit Devanagari, ahan ṅas sā yasi, Sanskrit Roman transliteration, day, night) is retained. "ङस्" (ṅas, Sanskrit Devanagari, ṅas, Sanskrit Roman transliteration, from) of "ङसि" (ṅasi, Sanskrit Devanagari, ṅasi, Sanskrit Roman transliteration, from) removes "अ" (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a), "ह्" (h, Sanskrit Devanagari, h, Sanskrit Roman transliteration, h) is lifeless, for the vowel-less suffixes of "न" (n, Sanskrit Devanagari, n, Sanskrit Roman transliteration, n) and "ह्" (h, Sanskrit Devanagari, h, Sanskrit Roman transliteration, h), add "अ" (a, Sanskrit Devanagari, a, Sanskrit Roman transliteration, a), "स्" (s, Sanskrit Devanagari, s, Sanskrit Roman transliteration, s) is separated, "सि" (si, Sanskrit Devanagari, si, Sanskrit Roman transliteration, si) becomes "अम्" (am, Sanskrit Devanagari, am, Sanskrit Roman transliteration, am), becoming "अह्नः सायं" (ahnaḥ sāyaṃ, Sanskrit Devanagari, ahnaḥ sāyaṃ, Sanskrit Roman transliteration, day and night). Just as
Chinese
现在，在进行合并时，据说“对方的声音首先是词尾”。因此，如果将要合并的两个词进行词的合并，则意味着将下面的词根移到上面。在注释中也说：“在某些情况下，以am等结尾的是对方。”因此，在这种男性词的合并的情况下，如果第一个词的末尾具有给予am等后缀的能力，则据说将第一个词移到后面，这两个词的意思相同。其中am等指的是，实际上是第二格的am等，这里指的是其中的ngas等。作为变体，转换为si am的也是am本身。因此，am等也可能出现所有二十一种格的情况。格等去除后，将sā ya放在前面，将a han放在后面，给予ṭa后缀。去除ṭa，upa dhā不明显，将后缀的a引导过来，a相同相似，si进行区分，sā yā hnaḥ。类似于此，a ha n ngas，a pa ra si，按照先前的方式进行处理，ahnaḥ a paraṃ，是其他的日子。之后将前面的放在后面，ṭa upa dhā去除，引导过来，si进行区分，a parā hnaḥ。同样地，ahnaḥ ma dhyaṃ，是中午。之后将后面的移到前面，a相同相似，ṭa upa dhā去除，引导过来，si进行区分，ma dhyā hnaḥ。这些是upa dhā去除的例子。或者，按照所说的去除ṭi，去除sā yā han的ṭi，sā yā ha a ha a引导过来si，sā yā haḥ。这解释了种类。另外，不改变前后顺序的例子是，ka pi nuṭ ām rājan si放置，nā ām拉长，引导过来，去除nra的upa hā末尾的se和n，ka bī nāṃ rājā，是大学者，或者是诗人的国王。之后ka bi rājan ṭa ṭa消失，a放置，ṭi不明显，将za后缀的a引导过来，si进行区分，ka pi rājaḥ。这里后缀的ṭa字是类似于后置的意义，因此认为是并非真正的后置。在进行ṭa后缀的行为之后，为了女性的意义，给予后缀īp，i去除a，引导过来，si消失，ka pi rājī，是聪明而清晰的女性，或者是诗歌女王。现在讲述a的后缀的例子，rājan ām放置，upa dhā za的生命去除，n ñar消失，引导到ām，rā jñāṃ pur si，upa dhā ra