English
Go. ༈ The da-trī of danta, that is, da-trī and da-sha and dhā, etc., on the other side, the u itself of ṣa ṣ྄, that is, in the following words, etc., it is also ṭu itself. It is said that this is a lot of words. That is, if the sound of ṣa ṣ྄ is added to the end of the word danta, then danta must be changed to da-trī. Such da-trī and da-shan, that is, these two names and the suffixes of dhā, whichever occurs, the voiceless ṣ྄, which depends on the end of ṣa ṣ྄, becomes u. The letters of the ta group of the following words become the letters of the ṭa group. This is what it means. ༈ For example: ṣa ṣ྄ plus jas, then remove. ṣaḍ. ḍ ṭ. Danta plus jas. A similar long vowel. s separated. ṣaṭdantaḥ yasya. Who has six teeth? This refers to speech. Then, leave ṣa ṣ྄ danta. Danta becomes da-tri. ṣ྄ becomes u. Because it is said to be ṭa itself, da also becomes ḍa. Remove si-ṭi. Add num before t. ṣa uḍant si. This is what appears. u becomes o. si disappears. ta does not appear. ṣoḍan. Sixth. ༈ Similarly, add da-shan to the end of ṣa ṣ྄. ṣ྄ u da ḍa u becomes o. Finally, add jas, then remove. na disappears, ṣoḍaśa. If si is added, then n disappears. separated. ṣoḍaśaḥ. Both mean sixteen. However, the former is plural, used for counting, and the latter is singular, just things. ༈ Similarly, add the suffix dhā to ṣa ṣa. ṣ྄ u. dhā ḍhā. u becomes o. Remove jas. ṣoḍhā. For this, you can also change ṣ྄ to ḍ. guide. ṣaḍḍhā. Six, etc. There is also bṛhat ām beda num ām pati si. Place it like this. The method of establishment is the same as the general one. bṛhatāṃ vedānāṃ pati. The great lord of the Vedas, that is, Jupiter. The Vedas here refer to the names of various knowledge, not just the four Vedas. separate. bṛhat pati si. ta becomes s. si separated. bṛhaspatiḥ. ṣoḍaśaḥ ṣoḍḍhābṛhaspatiḥ. This also refers to his incarnation. ༈ Also, place mahat si ca, add num between ha and t. nas ap, the dhi of mahat is not a long vowel. ha becomes a long vowel. si and t are removed. n becomes nga. sak āgama. s becomes ś, guided to the top of ca. mahāṃśca. This is what appears. adas si. Like before, it becomes asau. īśvara si ca. mahāṃśca sau īśvaraśca. Then, mahat īśvara. si word.
Chinese
之前的ṭī ar song。阿阿伊拉埃。摩醯首罗（藏文：མ་ཧེ་ཤྭ་རཿ，梵文天城体：महेश्वरः，梵文罗马拟音：maheśvaraḥ，汉语字面意思：大自在）。这是分开的。这里引用说，摩诃（藏文：མ་ཧཏ྄，梵文天城体：महत्，梵文罗马拟音：mahat，汉语字面意思：大）的ṭī就是a，是用于集合的。因此，摩诃（藏文：མ་ཧཏ྄，梵文天城体：महत्，梵文罗马拟音：mahat，汉语字面意思：大）这个词在完成复合词后，立即将ṭī转换为a字母并进行连接。又如所说，ta dyo的声音被转换为dyā bā并用于集合。还说：dyo si ca bhūmi si ca。dyo的o是au。dyauśca bhūmiśca。之后，dyo bhūmi。第一个词dyo被转换为dyā bā。bhūmi au ī。dyā bā bhūmī。天空和大地。这也是分开的。阿卢卡·齐特（藏文：ཨ་ལུཀྐཱ་ཙི་ཏ྄，梵文天城体：अलुक्काचित्，梵文罗马拟音：alukkācit，汉语字面意思：非省略）。在某些情况下，不省略。这里用汉话说，阿克里提嘎纳（藏文：ཨཱ་ཀྲྀ་ཏི་ག་ན་，梵文天城体：आकृतिगण，梵文罗马拟音：ākṛtigaṇa，汉语字面意思：形状组）的意思是“所有行为者的集合”。所有行为者是指不省略格等而保留原样。对于许多这样的类别，称为该集合。在某些情况下，这意味着如果没有必要，则不应省略格，但并非绝对如此。如果需要复合词，则忽略它。在kṛt结尾及其益处等方面也有这种情况。由于这也是复合词的一部分，因此，对于特殊情况，不集合格，但必须省略后续的词。例如：kṛ tsar ngasī ātra muktasi。ta nnar song。kṛ tsarān muktaḥ。从困难中解脱。stoka ngasī āt muktasi。ta nnar song。stokān muktaḥ。从轻微的困难中解脱。ap sup yoni si。sup的p被省略。si是分隔符。apsu yoniḥ。水的出生地，即鱼。uras ngi nga dbyi。s被转换为i。loman si n的upa dhā si和n被省略。转换为urasilomā。胸部的毛发。hṛt ngi spṛś si。t转换为d，ngi转换为i。si加入。ś转换为k。hṛde spṛk。令人心悦。即使在这两个词中都发生了si的添加，但辅音结尾是要省略的。省略n也是因为si的力量省略了n结尾。由于这些不是通过复合词的方式省略的，因此与不集合格的例子并不矛盾。kanṭha di kāla si。连接。kaṇṭhe kālaḥ。黑喉，是凶猛神的名字。vāca ngas yukti si。ng被省略。ca转换为a。s是分隔符
English
Previous ṭī ar song. A a i la e. Maheśvara (藏文：མ་ཧེ་ཤྭ་རཿ,梵文天城体：महेश्वरः,梵文罗马拟音：maheśvaraḥ, 汉语字面意思：Great Lord)。This is separated. Here it is quoted that the ṭī of mahat (藏文：མ་ཧཏ྄,梵文天城体：महत्,梵文罗马拟音：mahat, 汉语字面意思：Great) is a, which is for collection. Therefore, as soon as the compound of the word mahat (藏文：མ་ཧཏ྄,梵文天城体：महत्,梵文罗马拟音：mahat, 汉语字面意思：Great) is completed, ṭī is converted to the letter a and connected. Also, as it is said, the sound of ta dyo is converted to dyā bā and used for collection. It is also said: dyo si ca bhūmi si ca. The o of dyo is au. Dyauśca bhūmiśca. Afterwards, dyo bhūmi. The first word dyo is converted to dyā bā. Bhūmi au ī. Dyā bā bhūmī. Sky and earth. This is also separated. Alukka Cit (藏文：ཨ་ལུཀྐཱ་ཙི་ཏ྄,梵文天城体：अलुक्काचित्,梵文罗马拟音：alukkācit, 汉语字面意思：Non-elision). In some cases, it is not omitted. Here in Chinese, Ākṛtigaṇa (藏文：ཨཱ་ཀྲྀ་ཏི་ག་ན་,梵文天城体：आकृतिगण,梵文罗马拟音：ākṛtigaṇa, 汉语字面意思：Shape Group) means "the collection of all doers." All doers means keeping the case endings etc. as they are without collecting them. For many such categories, it is called that collection. In some cases, it means that if it is not necessary, the case endings should not be omitted, but it is not absolute. If there is a need for a compound, it is ignored. This is also the case for kṛt endings and their benefits etc. Since this is also part of a compound, case endings are not collected for special cases, but subsequent words must be omitted. For example: kṛ tsar ngasī ātra muktasi. ta nnar song. Kṛtsarān muktaḥ. Freed from difficulties. Stoka ngasī āt muktasi. ta nnar song. Stokān muktaḥ. Freed from slight difficulties. Ap sup yoni si. The p of sup is omitted. Si is a separator. Apsu yoniḥ. The birthplace of water, that is, fish. Uras ngi nga dbyi. S is converted to i. Loman si n's upa dhā si and n are omitted. Converted to urasilomā. Chest hair. Hṛt ngi spṛś si. T is converted to d, ngi is converted to i. Si is added. Ś is converted to k. Hṛde spṛk. Heart-pleasing. Even though the addition of si occurred in both of these words, the consonant ending is to be omitted. Omitting n is also because the power of si omits the n ending. Since these are not omitted by way of a compound, it does not contradict the example of not collecting case endings. Kanṭha di kāla si. Connect. Kaṇṭhe kālaḥ. Black throat, is the name of a fierce god. Vāca ngas yukti si. Ng is omitted. Ca is converted to a. S is a separator.
English
Da. Combining U and O. Bātsoyuktiḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): Possessing eloquent reasoning. Then. Diśṅas. Daṇḍasi. Śa ala drangs. S rnam bcad. De u mtshams sbyar. Diśo Daṇḍaḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): Land tax of the region. Then. Paśyatṅas harasi. T dbyangs med a la drangs. S rnam bcad. U sogs byed. Paśyato haraḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): Also. Paśyala brta ma na'i rkyen tas byin. S rnam bcad. Pharol tu hara bzhag rnam bcad u sogs 'dra. Paśyato haraḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): Stealing while looking, like a goldsmith stealing gold. That is, paśyat means that the meaning of looking with the eyes is established as a noun. When ṅas is given to it, it becomes a word. Also, paśya alone is the base of looking. When the suffix tas is given to it, it becomes a word. Although the method of establishing these two is not the same, the form is similar and there is no difference in meaning. Here, most of the examples mentioned are not distinguished by case endings. Furthermore, many similar types have differences in general and specific aspects in the compound words of their individuals. Then. As it is said, "The middle word of Śāka Pārthiva and others is removed." Therefore, among the three words, the middle word of Śāka and Pārthiva is separated. Śāka si priya si pārthivasi. The three si are separated. Śākaḥ priyaḥ pārthivaḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): A garden that occurs on a harmonious ground. That is, Śākaḥ, priyaḥ, and pārthivaḥ, from which the middle word priyaḥ is removed. The previous separation is also mostly removed. Śāka Pānvibaḥ. Then. Deva si. Pūjaka si. Brahmaṇa si. The three si are separated. The middle one is u, etc. Deva pūjako brahmaṇaḥ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): A Brahmin who worships the gods. Then, the middle word pūjako is removed. Deva brahmaṇaḥ. Others like these. In things that exist in one meaning, it is more common to combine case endings into one. Therefore, one should know that the subtle differences between general and specific case endings are not mixed up. Then. Ādeśca dvaṃdve. The first in dvandva is also removed. From here to Duhitāpatrau. Dvandva is the combination of one and one. In some types of dvandva compounds, the first of the two words, the former and the latter, is also removed. For example, Mātṛ si ca. Pitṛ si ca. Both si become ā. Both ṭi are removed. Drangs. Mātā ca pitā ca (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning): Mother and father also. Case
Chinese
去除等等。玛德利（藏文：མཱ་ཏྲྀ，梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母亲）和彼德利（藏文：པི་ཏྲྀ，梵文天城体：पितृ，梵文罗马拟音：pitṛ，汉语字面意思：父亲）这两个词出现时，首先去除玛德利（藏文：མཱ་ཏྲྀ，梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母亲）。对于彼德利（藏文：པི་ཏྲྀ，梵文天城体：पितृ，梵文罗马拟音：pitṛ，汉语字面意思：父亲），给予双数词尾“奥（藏文：ཨཽ）”。“日（藏文：རྀ）”变为“阿（藏文：ཨར྄）”。分别引导后，实际上是彼德若（藏文：པི་ཏ་རཽ），虽然没有“父亲们”这样的说法，但意思是父母们。༈ 婆婆（藏文：ཤྭ་ཤྲུ་）和公公（藏文：ཤྭ་སུ་ར་）也是如此。去除变格等。༈ 婆婆（藏文：ཤྭ་ཤྲུ་）和公公（藏文：ཤྭ་སུ་ར）这两个词中，首先去除婆婆（藏文：ཤྭ་ཤྲུ་）。给后面的词加上“奥（藏文：ཨཽ）”，与“拉（藏文：ར）”结合，就形成了“婆苏若（藏文：ཤྭ་སུ་རཽ）”。实际上虽然没有“公公们”这样的说法，但意思是两者。༈ 同样地，女儿（藏文：དུ་ཧི་ཏྲྀ）和儿子（藏文：པུ་ཏྲ་）也是如此。去除前面的“苏（藏文：སུ）”和“阿智（藏文：ཨཱ་ཊི）”，引导。后面的“斯（藏文：སི）”变为断音“夏（藏文：ཤ྄）”。女儿（藏文：དུ་ཧི་ཏཱ）和儿子（藏文：པུ་ཏྲ་）也是如此。这是词的组合。去除变格等。女儿（藏文：དུ་ཧི་ཏྲྀ）和儿子（藏文：པུ་ཏྲ）这两个词中，首先去除女儿（藏文：དུ་ཧི་ཏྲྀ）。将儿子（藏文：པུ་ཏྲ）与“奥（藏文：ཨཽ）”结合，形成“布德若（藏文：པུ་ཏྲཽ）”，意思是儿子们，意思与词的组合相同。༈ 注释中引用的经文说：“在并列复合词中，以‘日（藏文：རིཏ྄）’结尾的词的第一个词也可以是‘阿（藏文：ཨཱ）’。”意思是说，在并列复合词的情况下，可以将两个词中第一个词末尾的“日（藏文：རྀ）”变为长音“阿（藏文：ཨཱ）”，但并非绝对如此，也可以保留“日（藏文：རྀ）”本身。正如前面所说，通常是完全删除第一个词。༈ 像玛德利（藏文：མཱ་ཏྲྀ，梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母亲）等词一样，按照原来的方式进行组合，就成了玛达（藏文：མཱ་ཏཱ）和彼达（藏文：པི་ཏཱ）。然后去除变格，玛德利（藏文：མཱ་ཏྲྀ，梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母亲）彼德利（藏文：པི་ཏྲྀ，梵文天城体：पितृ，梵文罗马拟音：pitṛ，汉语字面意思：父亲）。将第一个词“德利（藏文：ཏྲྀྀ）”的词尾变为“阿（藏文：ཨཱ）”，最后加上“奥（藏文：ཨཽ）”，将“日（藏文：རྀ）”引导为“阿（藏文：ཨར྄）”，形成玛达彼达若（藏文：མཱ་ཏཱ་པི་ཏ་རཽ）。༈ 同样地，对于女儿（藏文：དུ་ཧི་ཏ་）也按照原来的方式进行组合。之后是女儿（藏文：དུ་ཧི་ཏྲྀ）儿子（藏文：པུ་ཏྲྀ）。将第一个词的词尾“日（藏文：རྀ）”变为“阿（藏文：ཨཱ）”，最后加上“奥（藏文：ཨཽ）”结合，形成女儿（藏文：དུ་ཧི་ཏཱ）儿子（藏文：པུ་ཏྲཽ）。这两个词的区别在于后面的词是否以“日（藏文：རྀཏ྄）”结尾。༈ 此外，正如所说：“在并列复合词中，萨尔瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）等也可以是其本身。”这也是一种总括性的并列复合。也就是说，在并列复合的情况下，有时萨尔瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）等符号可以按照萨尔瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）等本身的方式，或者也可以按照以短音“阿（藏文：ཨ）”结尾的方式。例如，瓦尔纳（藏文：བརྞ་）扎斯（藏文：ཛས྄）和阿什拉玛（藏文：ཨཱ་ཤྲ་མ་）扎斯（藏文：ཛས྄）和伊塔拉（藏文：ཨིཏ་ར་）扎斯（藏文：ཛས྄）这样排列。将前两个“扎斯（藏文：ཛས྄）”的“扎（藏文：ཛ྄）”去除，将前后两个结合。后面的“扎斯（藏文：ཛས྄）”是“阿伊（藏文：ཨཱི）”。将前后全部结合，形成瓦尔纳什恰（藏文：བརྞཱཤྩ）什拉玛什切（藏文：ཤྲ་མཱཤྩེ་）伊塔雷（藏文：ཨིཏ་རེ་）。