English
It is called that which does not separate. ༈ Quoting scriptures, those with the seventh ending of many word differences. The first is Pāda. So it is said. viśeṣaṇa aulohita di akṣi au (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is placed. au (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) first. o au (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is au (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). ṅi a i (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is e. au (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) the latter is ī. num n ī (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is derived. ṣa ra ṛ. yasya (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is placed viśeṣaṇaulohite akṣiṇī yasya. Who has particularly red eyes. Endings etc. are removed. Similar long sound si. lohitākṣaḥ. Red eyes. The one with eyes is the main subject. lohite. It is said to be the seventh case ending, the seventh ending related to the word with difference. It is located at the end of the first word. If it is the seventh ending, it only acts on the first word, which is the general usage of many words. ༈. Similarly. gṛha ṅi kuśala si. gṛhe kuśalaṃ yasya. Whose house is virtuous. Remove si. gṛha kuśalaḥ. Virtuous house. ༈ nendvādu bhayaśca. indu (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) etc. are also not allowed. It is specifically pointed out here that even if it is many words, for the marks of indu (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) etc. The seventh ending can be added later. But it is not used initially. indu si śeṣa ra ṅi yasya. Placing si (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) distinguishes ṅi a i (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) as ai. induḥ śeṣare yasya. Whose head has the moon. Remove si. indu śeṣa raḥ. The moon on the head. Therefore, the word śeṣa ra (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning), although the seventh case form has been given before, still has power. Therefore, it can be used in the previous word. But it is not used here. śeṣa ra indu. Do not say, the word śeṣa ra (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) must be placed at the end. ༈ Similarly. From etc. As it is said. It is not allowed to have the hand of the Dharma wheel etc. Therefore it is also said. cakra si pāṇa ṅi yasya (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is placed. si (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is am. ṅi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is au. ṭi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is removed. cakraṃ pāṇau yasya. Whose hand has the Dharma wheel. Remove si. cakra pāṇiḥ. The Dharma wheel in hand. ༈ prajā medhā yorasuk. prajā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) and medhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) etc. have asuk (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). In this case of many words. For the sound of prajā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) and the sound of medhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Finally, add asuk (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) as the ending. su prajā jas yasya. Placing, remove jas. Similar a. s (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) distinguishes. su prajāḥ yasya. Who is a good being, remove. su prajā asuk (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is connected to k (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). u (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) expresses meaning. Remove i ai (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Derive. si (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) separates. s (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) distinguishes. a (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) is the si of tu (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) and sāi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). ja (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) becomes a long sound. su prajā. Good beings. ༈ dur medhā
Chinese
假设，书写吉祥。不是方面的善，或者说，善良的女子。༈གོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。是གོ的。对于གོ的声音，在与许多词汇组合的情况下，这里也是，གོ声音的元音连接字母ओ，会变成短音的उ。 पञ्चन् जस् गो जस् यस्य। 第一个ཛས྄去掉。ན྄结尾消失。后面的ཛས྄变成ཨས྄。གོ的ओ变成अब्。ब्引导到अ。स्进行区分。因此看到य。ह变为उ。उ变为ओ。 पञ्चगवो यस्य。 谁拥有五头牛？意思是牛的主人。之后，结尾的元音变成短音。ན྄结尾不出现，स्进行区分。 पञ्चगुः。 上面是五头牛相互之间的意思。स्是分离，但在这里是对其他意思进行区分。༈注释中引用的经文：数字和सु和 व्याघ्र 等等，具有第一个词的声音的अत्分离。这样说，在许多词汇组合的情况下，当组合前后两个词时，在第一个词中，有像千和二等等数字的名称，和近指सु，和 व्याघ्र 等等的词，像那样先出现的词的声音，也就是如果后面的词的词尾有短音अ，则使其不出现。 सहस्र सि अम् पाद जस् जस्去掉。अस्。长音अस्进行区分。यस्य连接。 सहस्रं पादाः यस्य。 谁拥有一千只脚？之后，द的生命अ消失。सि分离。द्变为त्。 सहस्रपात्。 这是数字首先出现的例子。 शोभन औ पाद औ यस्य 放置连接符号。 शोभनौ पादौ यस्य。 谁的脚是美丽的？之后，शोभन 美丽的意思，放置近指सु。 सुपाद。 结尾的अ去掉。सि消失。द्त्。 सुपात्。 这样就完成了。 ༈又 व्याघ्र सि इव पाद औ यस्य 放置。सि消失，इव。 因为是不尽的，所以不加入 विभक्ति，或者加入 विभक्ति，औ连接。 व्याघ्र इव पादौ यस्य。 谁的脚像老虎一样？意思是理解为狮子等等其他。之后，后面的词中有的अ结尾不出现。सि加入。द्त्。 व्याघ्रपात्。 ༈正如 शस् 等等的元音，也翻译成彼方的पाद。 上面 व्याघ्र 等等的等等之中取出，༈和之前稍微有些不同。对于द्वि的声音，在许多词汇的情况下，原因 सि 等等五种和之前相同。 शस् 以下的
English
Suppose, write auspiciousness. Not the virtue of the direction, or, a virtuous woman. ༈गोः। It is गो. Regarding the sound of गो, in the case of combining many words, here also, the vowel connecting letter ओ of the गो sound will become the short vowel उ. पञ्चन् जस् गो जस् यस्य। The first जस् is removed. The ending न् disappears. The latter जस् becomes अस्. The ओ of गो becomes अब्. ब् is guided to अ. स् is distinguished. Therefore, य is seen. ह becomes उ. उ becomes ओ. पञ्चगवो यस्य। Who owns five cows? It means the owner of the cow. Afterwards, the ending vowel becomes short. The ending न् does not appear, स् is distinguished. पञ्चगुः। Above is the meaning of five cows to each other. स् is separation, but here it is distinguishing other meanings. ༈The scripture quoted in the commentary: Numbers and सु and व्याघ्र etc., the अत् separation of the sound with the first word. It says that in the case of combining many words, when combining the two words before and after, in the first word, there are names of numbers like thousand and two, and the near finger सु, and words like व्याघ्र, like that the sound of the word that appeared first, that is, if the word ending of the latter word has a short vowel अ, then make it not appear. सहस्र सि अम् पाद जस् जस् removed. अस्. Long vowel अस् is distinguished. यस्य is connected. सहस्रं पादाः यस्य। Who has a thousand feet? Afterwards, the life अ of द disappears. सि separates. द् becomes त्. सहस्रपात्। This is an example of the number appearing first. शोभन औ पाद औ यस्य Place the connection symbol. शोभनौ पादौ यस्य। Whose feet are beautiful? Afterwards, शोभन beautiful meaning, place the near finger सु. सुपाद। The ending अ is removed. सि disappears. द्त्. सुपात्। This is completed. ༈Also व्याघ्र सि इव पाद औ यस्य placed. सि disappears, इव. Because it is inexhaustible, विभक्ति is not added, or विभक्ति is added, औ is connected. व्याघ्र इव पादौ यस्य। Whose feet are like a tiger? It means understanding as a lion etc. Afterwards, the अ ending in the latter word does not appear. सि is added. द्त्. व्याघ्रपात्। ༈Just as the vowels of शस् etc. are also translated into पाद on the other side. Above, व्याघ्र etc. are taken out from the etc., ༈It is slightly different from before. For the sound of द्वि, in the case of many words, the cause सि etc. are the same as the previous five. शस् below
Chinese
对于元音的词尾变化，将“पाद”（pāda，梵文天城体，pāda，梵文罗马拟音，足）这个长的“पाद”（pāda，梵文天城体，pāda，梵文罗马拟音，足）变短是其特点。द्वि（dvi，梵文天城体，dvi，梵文罗马拟音，二）的“औ”（au，梵文天城体，au，梵文罗马拟音，双数主格）和“पाद”（pāda，梵文天城体，pāda，梵文罗马拟音，足）的“औ”（au，梵文天城体，au，梵文罗马拟音，双数主格）前后两个连接，变为“द्वौ पादौ”（dvau pādau，梵文天城体，dvau pādau，梵文罗马拟音，两足）。“यस्य”（yasya，梵文天城体，yasya，梵文罗马拟音，谁的）之后加上“दै”（dai，梵文天城体，dai，梵文罗马拟音，给予）和“अस्”（as，梵文天城体，as，梵文罗马拟音，是）的词尾。“त्”（t，梵文天城体，t，梵文罗马拟音，त्）变为“द्”（d，梵文天城体，d，梵文罗马拟音，द्），即“द्विपात्”（dvipāt，梵文天城体，dvipāt，梵文罗马拟音，两足的）。这是按照给予“सि”（si，梵文天城体，si，梵文罗马拟音，सि）的规则来做的。 其他情况，如果与各种变格的元音相遇，“त्”（t，梵文天城体，t，梵文罗马拟音，त्）会再次变回“द्”（d，梵文天城体，d，梵文罗马拟音，द्）。例如，对于第一个和第二个“औ”（au，梵文天城体，au，梵文罗马拟音，双数主格），变为“द्विपादौ”（dvipādau，梵文天城体，dvipādau，梵文罗马拟音，两足）。对于“जस्”（jas，梵文天城体，jas，梵文罗马拟音，复数主格），加上“अ”（a，梵文天城体，a，梵文罗马拟音，अ）并进行分词，变为“द्विपादः”（dvipādaḥ，梵文天城体，dvipādaḥ，梵文罗马拟音，两足）。对于“अम्”（am，梵文天城体，am，梵文罗马拟音，单数宾格），变为“द्विपादम्”（dvipādam，梵文天城体，dvipādam，梵文罗马拟音，两足）。“द्विपादौ”（dvipādau，梵文天城体，dvipādau，梵文罗马拟音，两足）。对于“शस्”（śas，梵文天城体，śas，梵文罗马拟音，复数宾格），去掉“श्”（ś，梵文天城体，ś，梵文罗马拟音，श्），“पा”（pā，梵文天城体，pā，梵文罗马拟音，足）变短，“त्”（t，梵文天城体，t，梵文罗马拟音，त्）再次变为“द्”（d，梵文天城体，d，梵文罗马拟音，द्），加上“अ”（a，梵文天城体，a，梵文罗马拟音，अ）并进行分词，变为“द्विपदः”（dvipadaḥ，梵文天城体，dvipadaḥ，梵文罗马拟音，两足）。对于“脚的两个”等等。如果给予“टा”（ṭā，梵文天城体，ṭā，梵文罗马拟音，单数工具格），变为“द्विपदा”（dvipadā，梵文天城体，dvipadā，梵文罗马拟音，以两足）。以两足等等。除了“पा”（pā，梵文天城体，pā，梵文罗马拟音，足）变短与不变短的区别外，与之前的“सह”（saha，梵文天城体，saha，梵文罗马拟音，与），“सु”（su，梵文天城体，su，梵文罗马拟音，好）等情况也类似。 现在，在这里，已经解释了五种复合词，除了不尽复合词的第二种情况外，还有三种和一种通用情况。对于这些情况，解释了接近需要的词尾变化规则，即“टा डा काः”（ṭā ḍā kāḥ，梵文天城体，ṭā ḍā kāḥ，梵文罗马拟音，ṭā ḍā kāḥ），也就是“ट अ ड क”（ṭa a ḍa ka，梵文天城体，ṭa a ḍa ka，梵文罗马拟音，ṭa a ḍa ka）等。正如所说：“ट”（ṭa，梵文天城体，ṭa，梵文罗马拟音，ṭa）字被认为是阳性，“अ”（a，梵文天城体，a，梵文罗马拟音，a）字在这里也是区分性的。“ड”（ḍa，梵文天城体，ḍa，梵文罗马拟音，ḍa）字用于许多词，“क”（ka，梵文天城体，ka，梵文罗马拟音，ka）字完全适用于所有情况。”因此，在这种情况下，“ट”（ṭa，梵文天城体，ṭa，梵文罗马拟音，ṭa）词尾，“अ”（a，梵文天城体，a，梵文罗马拟音，a）词尾，“ड”（ḍa，梵文天城体，ḍa，梵文罗马拟音，ḍa）词尾，“क”（ka，梵文天城体，ka，梵文罗马拟音，ka）词尾这四种词尾会根据情况适用于各种复合词。 因此，根据“ट”（ṭa，梵文天城体，ṭa，梵文罗马拟音，ṭa）词尾的规则，“अचिन्त्य”（acintya，梵文天城体，acintya，梵文罗马拟音，不可思议的）“सि”（si，梵文天城体，si，梵文罗马拟音，सि）“महिमन्”（mahiman，梵文天城体，mahiman，梵文罗马拟音，荣耀）“सि”（si，梵文天城体，si，梵文罗马拟音，सि）“यस्य”（yasya，梵文天城体，yasya，梵文罗马拟音，谁的）被使用。第一个“सि”（si，梵文天城体，si，梵文罗马拟音，सि）被分开，“ह”（ha，梵文天城体，ha，梵文罗马拟音，ह）变为“उ”（u，梵文天城体，u，梵文罗马拟音，उ）等等。后面的“सि”（si，梵文天城体，si，梵文罗马拟音，सि）加到“न”（n，梵文天城体，n，梵文罗马拟音，न）的upa-dhā（倒数第二个字母），“न”（n，梵文天城体，n，梵文罗马拟音，न）的结尾被去掉，变为“अचिन्त्यो महिमा यस्य”（acintyo mahimā yasya，梵文天城体，acintyo mahimā yasya，梵文罗马拟音，谁的荣耀不可思议）。后面的“सि”（si，梵文天城体，si，梵文罗马拟音，सि）被去掉，“अचिन्त्य”（acintya，梵文天城体，acintya，梵文罗马拟音，不可思议的）“महिमन्”（mahiman，梵文天城体，mahiman，梵文罗马拟音，荣耀），“न”（n，梵文天城体，n，梵文罗马拟音，न）的结尾被去掉，“ट”（ṭa，梵文天城体，ṭa，梵文罗马拟音，ṭa）词尾变为“ट्”（ṭ，梵文天城体，ṭ，梵文罗马拟音，ट्），“टि”（ṭi，梵文天城体，ṭi，梵文罗马拟音，ṭi）被去掉，阴性形式的“आप्”（āp，梵文天城体，āp，梵文罗马拟音，āp）变为长音“आ”（ā，梵文天城体，ā，梵文罗马拟音，आ），“सि”（si，梵文天城体，si，梵文罗马拟音，सि）被分开，变为“अचिन्त्य महिमा”（acintya mahimā，梵文天城体，acintya mahimā，梵文罗马拟音，不可思议的荣耀）。 “नो सा”（no sā，梵文天城体，no sā，梵文罗马拟音，no sā）表示“न”（na，梵文天城体，na，梵文罗马拟音，na）的另一种形式。如果以“न”（n，梵文天城体，n，梵文罗马拟音，न）结尾的词后面出现“ट्”（ṭ，梵文天城体，ṭ，梵文罗马拟音，ट्）词尾，则应该去掉“टि”（ṭi，梵文天城体，ṭi，梵文罗马拟音，ṭi）。不仅是“ट्”（ṭ，梵文天城体，ṭ，梵文罗马拟音，ट्）词尾，对于“य”（ya，梵文天城体，ya，梵文罗马拟音，ya）和元音词尾也同样适用。但这仅适用于非变格词尾。此外，“नो”（no，梵文天城体，no，梵文罗马拟音，no）这个词也表示不删除“टु”（ṭu，梵文天城体，ṭu，梵文罗马拟音，ṭu），而是使upa-dhā（倒数第二个字母）不明显。 例如，“अहन् ङस् सा यसि”（ahan ṅas sā yasi，梵文天城体，ahan ṅas sā yasi，梵文罗马拟音，白天，夜晚）被保留。“ङसि”（ṅasi，梵文天城体，ṅasi，梵文罗马拟音，从）的“ङस्”（ṅas，梵文天城体，ṅas，梵文罗马拟音，从）去掉“अ”（a，梵文天城体，a，梵文罗马拟音，अ），“ह्”（h，梵文天城体，h，梵文罗马拟音，ह्）无生命，对于“न”（n，梵文天城体，n，梵文罗马拟音，न）和“ह्”（h，梵文天城体，h，梵文罗马拟音，ह्）的无元音词尾，加上“अ”（a，梵文天城体，a，梵文罗马拟音，अ），“स्”（s，梵文天城体，s，梵文罗马拟音，स्）被分开，“सि”（si，梵文天城体，si，梵文罗马拟音，सि）变为“अम्”（am，梵文天城体，am，梵文罗马拟音，अम्），变为“अह्नः सायं”（ahnaḥ sāyaṃ，梵文天城体，ahnaḥ sāyaṃ，梵文罗马拟音，白天和夜晚）。正如