Chinese
图像的知识。如果用这个尺度来衡量女神，那么从头顶、颈部、心口、腰部的位置，各自减去半指，然后加到腹部。这方面也和之前的所有情况相同。被称为七大分的神，是双手合十放在坐垫上。坐垫是二又二分之一大分，加上臀部四指和顶髻的宝珠。据说臀部的颜色，高度是两指。确定这是加上会阴的尺寸。金刚跏趺坐，脚后跟之间是四指。膝盖的边缘是四分之四，八指。从髋骨的边缘到膝盖顶端的垂线，大约是十七，女神的腰高是七。从那里的下边缘开始，到大腿根部的上边缘的垂线之间有十五。从跏趺坐的交汇处到顶髻的末端，高五指六分，这些是绘画的高度。大腿肉的起始边缘，髋骨的视角是二十六。与心跏趺坐的姿势等相配合。伸展、弯曲、收缩、跏趺坐的宽度等，也应根据需要，用智慧来衡量。总之，第三种尺度应该这样理解：九个手掌的脸庞、心口，以及肚脐到秘密处之间，各占一个大分。头顶的高度、颈部、踝骨上方、膝盖各占三个。臀部四个，大腿和胫骨各占二十二。这样总共是五个半手掌。从胸部的中心到腋窝是十指。中间部分是十八，手腕是十四，手掌是十二，这样总共是五十四。左右分开计算，总共是一百零八指。发髻的高度是八指。胸宽，两个肩胛骨之间是十九指。头宽十九，两耳之间是十一。鼻子的宽度是两指，脸的长度是四又二分之一。耳朵的宽度是二又二分之一，颈部的宽度是七指。从腋窝的顶端到肩膀的高度和它相等。手臂的宽度是五指到两指。手腕的粗细处是四指到两指。这些细微的部分都应该用智慧来衡量。心口是十六，腰部是十四，肚脐是十八，秘密处大约是二十二。坐着的时候，臀部的眼睛的指头尺寸是六或八。腿部，大腿根部的宽度是十一。膝盖上方是八，胫骨中间是六又二分之一。脚底的长度是十或十又二分之一。这些是父亲（男性），对于女神们来说：
English
Knowledge of Images. If measuring a goddess with this scale, subtract half a finger each from the positions of the crown of the head, neck, chest, and waist, and then add it to the abdomen. In this aspect, everything else is the same as before. What is known as the deity of seven great parts is when the ten palms are placed on the seat. The seat is two and a half great parts, plus four fingers for the hips and the jewel of the crown of the head. It is said that the color of the buttocks, the height is two fingers. It is certain that this is the measurement with the addition of the perineum. Vajra posture, four fingers between the heels. The edge of the knees is four quarters, eight fingers. From the edge of the hip bone to the vertical line of the top of the knee, it is about seventeen, and the height of the goddess's waist is seven. Starting from the lower edge of that, there are fifteen between the vertical lines of the upper edge of the thigh root. From the intersection of the lotus posture to the end of the crown of the head, the height is five fingers and six parts, these are the heights of the drawing. The starting edge of the thigh flesh, the angle of the hip bone is twenty-six. Combined with the posture of the heart lotus, etc. The width of stretching, bending, contracting, lotus posture, etc., should also be measured with wisdom as needed. In short, the third scale should be understood as follows: the face of nine palms, the chest, and the space between the navel and the secret place each occupy one great part. The height of the crown of the head, the neck, above the ankle, and the knees each occupy three. The hips are four, and the thighs and shins each occupy twenty-two. Thus, it becomes five and a half palms in total. From the center of the chest to the armpit is ten fingers. The middle part is eighteen, the wrist is fourteen, and the palm is twelve, so there are fifty-four in total. Separated by left and right, there are a total of one hundred and eight fingers. The height of the hair knot is eight fingers. The chest width, between the two shoulder blades, is nineteen fingers. The head width is nineteen, and the space between the two ears is eleven. The width of the nose is two fingers, and the length of the face is four and a half. The width of the ear is two and a half, and the width of the neck is seven fingers. From the top of the armpit to the height of the shoulder is equal to it. The width of the arm is from five fingers to two fingers. The thickness of the wrist is from four fingers to two fingers. These subtle parts should all be measured with wisdom. The chest is sixteen, the waist is fourteen, the navel is eighteen, and the secret place is about twenty-two. When sitting, the finger size of the eyes of the hips is six or eight. The legs, the width of the thigh root is eleven. Above the knee is eight, and the middle of the shin is six and a half. The length of the sole of the foot is ten or ten and a half. These are for the father (male), for the goddesses:
Chinese
胸宽十五指，乳间一指许。 乳晕及乳头，中起半四绕。 乳房之高度，应为四指量。 胸围十五指，腰围则十二。 髋骨顶端处，十七下二十四。 密处正上方，宽当二十五。 大腿根部处，宽度为十二。 胸与腰高度，各为十一指。 腹部之高度，应为十四指。 然此与前述，二者互掺合。 如何适宜配，即为天女量。 前所未有者，奇妙善显现。 第四种度量，极忿怒之身。 八掌已周遍，广为人所知。 顶发向上竖，与座之高度。 总计而衡量，称作十掌量。 足首膝盖及，胫骨之高度，皆为四指量。 大腿与小腿，各自十八指。 谓腿之三分，为腹所遮盖。 虽云然如是，标准工法无。 面胸脐密处，各为一大份。 手腕迷醉及，手首极威猛。 臂长十四指，应当如是作。 胸半为十指，于此亦如是。 多有谓唇宽，然多不认同。极忿怒之身，具足妙相好。 非为梵天故，水宽之遮盖， 合一之定见，未曾得见也。 眼宽小尺寸，二指长三指。 面长之尺寸，谓为六指量。 耳宽为二指，颈宽九指量。 腋下肩上九，臂之中间处。 半加七指量，手之姿势七。 身之粗细者，面部九分量。 左右各加一，指量应如是。 腿根十二指，臀部八指量。 坐时髋眼处，座上八或十。 忿怒母诸尊，亦从此推出。 面部九分量，即为彼之类。 阎罗死神及，金刚手忿尊等。 坛城主尊之，忿怒尊王者。 过短则不宜，此理当赞扬。 第五种度量，高六度具备。 额高三指量，面容一掌量。 颈部三指量，身长二掌量。 腿与臀等分，面部膝关节。 足首之高度，谓为三指量。 垂腹以适当，遮盖腿部分。 如何美观者，如是作描绘。 手首半超量
English
The chest width is fifteen fingers, with one finger between the breasts. The areola and nipples are surrounded by half of four fingers from the center. The height of the breasts should be four fingers. The chest circumference is fifteen fingers, and the waist circumference is twelve. At the top of the iliac crest is seventeen, and below is twenty-four. The width directly above the secret place is considered twenty-five. The width at the base of the thighs is twelve. The height of the chest and waist is eleven fingers each. The height of the abdomen should be fourteen fingers. However, these and the previous ones are mixed together. If combined appropriately, it is the measurement of a goddess. Unprecedented and wonderful, it appears well. The fourth measurement is the extremely wrathful body. It is widely known as eight palms. The hair is raised upwards, and the height of the seat, When counted, it is called ten palms. The height of the feet, head, knees, and shanks are all four fingers. The thighs and calves are eighteen fingers each. It is said that one-third of the thighs are covered by the abdomen. Although it is said so, this standard craftsmanship does not occur. The face, heart, navel, and secret place each have a large share. The wrist, intoxication, and hand head are extremely fierce. The arm length should be fourteen fingers. Half of the chest is ten fingers, and here too, There is often a term for concealed lip width, but it is mostly not agreed upon. The extremely wrathful body has excellent marks and signs. Since it is not Brahma, the concealment of water width, The certainty of unity has not been seen. The small size of the eye width is two fingers, and the length is three fingers. The length of the face is said to be six fingers. The ear width is two fingers, and the neck width is nine fingers. The underarm and upper shoulder are nine fingers, and the middle of the arm. Half plus seven fingers, and the hand posture is seven. The thickness of the body is nine parts of the face size. Add one finger to the left and right, it should be like this. The thigh root is twelve fingers, and the buttocks are eight fingers. When sitting, the hip eye is on the seat, eight or ten. The wrathful mothers are also derived from this. The face size of nine parts is their kind. Yamaraja, the executioner, and Vajrapani, the wrathful ones, etc. For the wrathful kings who are the main deities of the mandala, It is not good to be too short, this principle should be praised. The fifth measurement is having six heights. The forehead height is three fingers, and the face is one palm. The neck is three fingers, and the body length is two palms. The thighs and buttocks are equal, the face and knee joints. The height of the feet and head is said to be three fingers. The hanging abdomen appropriately covers the thigh part. How beautiful it is, it is depicted like this. The hand head is half excessive.
Chinese
跨步一拃加十指，臂长十二指，胸半七指许，面量六指忿怒尊，夜叉罗刹之身形，黑大等尊身量以此量，后世藏人如是说应画，然于此亦未见有定准。如是忿怒尊面量六指者，以及象头神，如是哇度嘎，说为外道自在天，面量五指许，莲花护等印度与，尼泊尔之智者，有说如是等，藏人面量三指之忿怒，亦有如是认为，此等分别法，于藏地所译经续中，皆未曾有之，引用教证亦未见明显。一百二十五指，如是，一百二十指，手掌九指与，手掌八指，如是等天神之量，此四者经续中所说故，具慧智者当精勤努力。仁钦宗与达般阿阇黎，依凭词句未通达密意，后世藏地所出具慧者，初为报身，二为菩萨与，三为天女，如是分别此，决定唯一需如是，非他如是说。佛陀菩萨量度各各异，定需承认，逝母心母二者，认为量度为一，乃是自相矛盾之想法。胜乐金刚面量十指者，猪面母以面量九指拥抱者，定需如是，非他不可如是说。有时主尊眷属身量亦相同，如是认为。对此，或者佛母之身形短，或者面容过大，将成过失。女身粗短，乃是唯一之，需要之理由，任何亦无有。如来父母方向相同，菩提萨埵父母方向同，乃是胜者之种姓所生，乃是胜者之子故，菩提萨埵亦与佛陀相同故，此三种量度，于佛陀与，菩萨父母一切皆可随宜配合。若喜各自配合，细与粗之差别，于寂忿可配故，一百二十五指与寂静佛陀，一百二十指与黑汝嘎可配。黑汝嘎，乃是身之差别，有时亦有手掌八指之作法。佛眼佛母度母等，与寂静尊相同，金刚亥母
English
A span plus ten fingers, an arm length of twelve fingers, a chest half of seven fingers. The six-finger face measurement is the form of a wrathful messenger demon. The measurement for Black Great One and others is done with this measurement. Later Tibetans say that it should be drawn like this. However, I have not seen a definite rule for this either. Thus, the six-finger face measurement of wrathful deities, and the Lord of Hosts, similarly, the Baḍuka, said to be the power of the Tirthika gods, has a five-finger face measurement. Ratnarakṣita and other Indian and Nepalese scholars have said this. Tibetans also believe that there are three-finger face measurement wrathful deities. These distinctions are not found in the translated sutras and tantras in Tibet. I have not clearly seen any scriptural authority cited either. One hundred and twenty-five fingers, similarly, one hundred and twenty fingers, nine-palm and eight-palm, these four measurements of deities are spoken of in the sutras and tantras, so intelligent scholars should strive diligently. Because Rinchen Sung and Darpan Acharya relied on the words and did not understand the meaning, all the intelligent ones who appeared in Tibet in later times said that the first is the Sambhogakaya, the second is the Bodhisattva, and the third is the Goddess. This distinction must be definite, and it cannot be otherwise. Buddhas and Bodhisattvas have different measurements, which must be acknowledged. The two, the departed mother and the mind mother, are considered to have the same measurement, which is a contradictory thought. The ten-finger face measurement of Chakrasamvara, with Vajravarahi embracing with a nine-finger face measurement, must be like this, and it cannot be otherwise. Sometimes the main deity and the retinue are also considered to have the same size. In this case, either the mother's body is short, or the face is too large, which would be a fault. There is no reason why the female form should be thick and short. The Tathagata father and mother have the same direction, and the Bodhisattva father and mother have the same direction. Because they are born from the lineage of the Victorious Ones and are the sons of the Victorious Ones, the Bodhisattvas are also the same as the Buddhas. Therefore, these three measurements can be applied appropriately to all Buddhas and Bodhisattva fathers and mothers. If you prefer to apply them separately, the difference between thin and thick can be applied to peaceful and wrathful deities. One hundred and twenty-five fingers can be applied to peaceful Buddhas, and one hundred and twenty fingers can be applied to Heruka. Heruka, some differences in the glorious body, sometimes there is also the practice of eight palms. The Buddha Eyes, Tara, and others are the same as the peaceful deities. Vajravarahi