English
I, not that the Pandit himself is not proficient, but at that time, how the painters of Magadha and Nepal were famous, it was recorded without examination. If you want to know that rule, you must learn the commentary itself and the Kriya Samuccaya. We are according to their wishes, because we do not agree with our own rules, so we do not elaborate on that rule. Now, how it arises from the Glorious Kalachakra will be recorded as follows: From the crown of the Lord of Victors to the center of the white hair between the eyebrows, plus the function, it becomes the finger-inch of the sun. Then the lotus of the neck is the same as the heart, and then the navel secret lotus is also the same. The soles of the feet, the tibia, the thighs, and the hips are also Manu, the same is the same as the Vedas, etc. The chest is half and half plus the sun, one's own arms and the limbs of the arms are the measure of space, eye, king, sun. Any hundred that exceeds twenty-five, the world measure of the people of time and nine. Veda half plus base and water treasury, water treasury half plus Veda Veda. The crown of the head turns downwards, the auspicious forehead of the Lord of Victors, as well as the nose. Below the nose is the end of the cheekbone, then the neck, the center of the lotus at the root of the neck. Then the heart, the navel, the secret place, the master of the people plus the function, transform in the order of the suns. Thus it is said. Here, sun means twelve, the same means twenty-five, Manu means fourteen, king means sixteen, space eye means twenty, time and nine means ninety-six, Veda and water treasury should be known as the name of four. The meaning of Lord of Victors, etc. is: the center of the white hair between the eyebrows means the lower end of the ground of the white hair between the eyebrows, from the crown to the end of the white hair between the eyebrows, then the end of the neck, then the end of the heart, then to the secret wheel, each is half a finger plus twelve, which is thirteen and a half. The soles of the feet are fourteen finger-inches, this is not counted in the height of the body. The tibia and thighs are each twenty-five, and the instep and hips are each four finger-inches, the scriptures clearly show with words, and the commentary supplements it completely.
Chinese
哇拉！脚底的高度加上半指，膝盖也填满四指，这样总共是一百二十五指。如果以直接伸展手臂的量度来计算，从胸口中央到肩膀的交界处是十二指半，中间的肢体是二十指，手掌是十六指，手掌头部是十二指，手腕和肘部的关节各加一指，将这些左右两边加倍计算，也是一百二十五指。所谓“智慧行为一半”等等的意思是：顶髻四指，头部下方即颅骨高度四指半，前额四指，鼻子四指，鼻下到下巴之间四指半，颈部四指，从那之后到心脏下方，如前所述。所谓“时间和九代表人们”是指：普通人的尺寸是：身高八十四指，伸展手臂的量度是九十六指。这和周长与宽度不相等，而如来佛的身躯则是长度和宽度相等。也就是说，这部续部之王中，只明确地说明了佛像是一百二十五指，并且详细地说明了包括坛城等内外完整的结合。阎魔敌红黑续部中也说了八个面部的尺寸，此外，在著名的《舍利弗请问经》中，从尼泊尔的范本翻译过来的后期译本中也说，大部分与时轮金刚的这个相符，在《克里亚桑穆查亚》中也引用了这部经的某些段落。著名的早期翻译的《舍利弗请问经》和被称为贤者常识子的论著等，早期流行的那些也大部分与时轮金刚的根本续和摄略续中出现的内容相符，只有细微的不一致之处，但后来的所谓学者们却异口同声地反对。然而，由于如来佛的身躯是普遍的，因此很难确定只有一个尺寸，而且即使那些不是从印度翻译过来的，也是至上的。依靠那些尺寸的差异，也能防止制作上的错误，而且因为过去在这个方向上展示教义并广泛地做了利益众生的事业，所以一定是诸佛的慈悲加持，因此应该赞美那些论典。
English
Vala! Add half a finger to the height of the sole of the foot, and also fill four fingers to the knee. Thus, it is one hundred and twenty-five fingers in total. If measured by the span of the outstretched arms, from the center of the chest to the junction of the shoulders is twelve and a half fingers, the middle limb is twenty fingers, the palm is sixteen fingers, the head of the palm is twelve fingers, and add one finger each to the wrist and elbow joints. Doubling these on the left and right sides also makes one hundred and twenty-five fingers. The meaning of "wisdom action half" and so on is: four fingers for the crown of the head, four and a half fingers for the height of the skull below the head, four fingers for the forehead, four fingers for the nose, four and a half fingers from below the nose to the chin, four fingers for the neck, and from there down to below the heart, as mentioned above. The so-called "time and nine represent people" means: the size of ordinary people is: eighty-four fingers in height, and ninety-six fingers for the span of the outstretched arms. This is not equal in circumference and width, but the body of the Tathagata is equal in length and width. That is to say, in this King of Tantras, it is clearly stated that the Buddha image is only one hundred and twenty-five fingers, and it is explained in detail with the complete combination of inner and outer mandalas, etc. In the Yamari Red Black Tantra, the size of eight faces is also mentioned. Furthermore, in the famous Sutra Requested by Shariputra, it is also said in the later translation, which is definitely translated from the Nepalese version, that most of it is in accordance with this of the Kalachakra. In the Kriya Samuccaya, some passages of this sutra are also quoted. The famous early translation of the Sutra Requested by Shariputra and the treatise called the Son of Sage Constant Knowledge, etc., those that were popular in the early days are also mostly in accordance with what appears in the Kalachakra Root Tantra and Abridged Tantra, with only slight inconsistencies. However, the so-called scholars of later times unanimously oppose it. However, since the bodies of the Tathagatas are universal, it is difficult to determine that there is only one size, and even if those are not translated from India, they are supreme. Relying on those differences in size, it is also possible to prevent errors in production, and because in the past, in this direction, the teachings were shown and the work of benefiting beings was widely done, it must be the compassion of the Buddhas, so those treatises should be praised.
Chinese
现在稍微阻止也是没有必要的，最好是置之不理。这里说到，工巧的处所和医药的配方，以及密咒的仪轨都是甚深的法性，这些不是用分别念的推理可以观察的，应该舍弃自诩和傲慢。现在稍微讲述那些的实践次第，这里说到，脸的长度是十二指，或者十三指半。脸的量度有十二、九、八、六等，各自身体的那部分的量度，叫做脸的量度，从发际到下巴之间，因此称它为脸和脸的量度。一拃的长度，因此叫做一拃和手掌。也叫做大分，对于手指，叫做小分，是其他的类比。手指的八分之一到四分之一，叫做“脚”，智者们这样安立术语。首先，一百二十五指，十掌的量度是这样的：顶髻四指，发际五指半，前额、鼻梁和颈部各四指，脸的部位认为是五指半。从颈部末端到胸口之间，以及肚脐到密处之间，各为一拃。髋部和膝盖各自是四小分，大腿和小腿各自是两个脸的量度。脚尖连一半是四指。从顶髻到密处，以及从密处到脚底，因为等于六十二指半，所以身体的高度是一百二十五指。从胸口中央到腋窝尖端是一个脸的量度，两肩之间二十指，手臂十六指，手掌十二指，指节是肘关节的关节，各加一指，其他方向也这样计算，就是一百二十五指。这是大概的计算，两肩之间和手臂，分别是二十一指半和十六指半，手掌十二指半，指节一半。肩膀的关节要加一指。现在讲述近处的量度。顶髻的宝珠，宽度和高度是两指，圆周是三倍，凡是圆形的，直径的三倍认为是圆周。顶髻的根部圆周是十二小分，像谷堆一样顶端是收缩的。藏族人认为是像倒扣的钵，这样的在印度的绘画和雕塑中都没有。头部...
English
Now, even slightly preventing it is unnecessary; it's best to leave it be. Here it is said: the place of crafts and the compounding of medicine, as well as the rituals of mantras, are profound Dharmata. These are not to be examined by reasoning with conceptual thought. One should abandon self-praise and arrogance. Now, I will briefly explain the sequence of their practice. Here it is said: the length of the face is twelve fingers, or thirteen and a half fingers. The facial measurement is twelve, nine, eight, six, etc., according to the respective parts of one's own body. It is called the facial measurement, from the hairline to the chin. Therefore, it is called the face and the facial measurement. Because it is a span, it is known as a span and a palm. It is also called a major part, and for the finger, it is called a minor part, which is another analogy. From one-eighth to one-quarter of a finger is called a "foot." The wise apply this term. First, one hundred and twenty-five fingers, the measurement of ten palms is as follows: the crown is four fingers, the hairline is five and a half fingers, the forehead, nose, and neck are each four fingers, and the area of the face is considered to be five and a half fingers. From the end of the neck to the chest, and from the navel to the secret place, each is a span. The hips and knees are each four minor parts. The thighs and shanks are each two facial measurements. The tip of the foot plus half is said to be four fingers. From the crown to the secret place, and from the secret place to the sole of the foot, because it is equal to sixty-two and a half fingers, the height of the body is one hundred and twenty-five fingers. From the center of the chest to the tip of the armpit is one facial measurement. The space between the shoulders is twenty fingers, the arm is sixteen fingers, the palm is twelve fingers, and the knuckles are the joints of the elbow. Add one finger to each, and calculate in other directions as well, which is one hundred and twenty-five fingers. This is a rough calculation. The space between the shoulders and the arm are twenty-one and a half fingers and sixteen and a half fingers respectively. The palm is twelve and a half fingers, and the knuckles are half. Add one finger to the shoulder joint. Now I will explain the nearby measurements. The jewel of the crown, the width and height are two fingers, and the circumference is three times that. For all circular shapes, the circumference is considered to be three times the diameter. The circumference of the base of the crown is twelve minor parts, and the top is contracted like a pile of grain. Tibetans consider it to be like an overturned bowl. Such a thing does not exist in any Indian paintings or sculptures. The head...
Chinese
以四十五种量度来环绕。 在前额下三指处画眉间白毫。 其下四指，左右各六指起。 画眉毛的尖端，这就是它的尺寸。 长度为四指，粗细为二麦粒。 从眉间白毫下空出两指。 左右正对眼睛的上端。 两眼角相距半指，中间三指。 眼珠一指，称为五分眼。 眼睛对准耳朵的孔。 两眼之间相距两指。 其正中，鼻根处一指。 鼻长四指半，鼻翼宽两指。 鼻尖的宽度为一指半。 鼻柱半指，是鼻孔。 鼻子的翘起程度应适宜。 通过翘起程度来确定鼻孔的大小。 藏人虽确定了尺寸，但确定起来很难。 从鼻子到两唇相接处为两指半。 从那里到下巴尖端也是三指多。 愤怒和微笑的面容，要减去这两个尺寸。 上唇的莲花长度为两指。 宽度为三麦粒，中间比两边低半麦粒。 上唇和嘴唇莲花高一指。 下唇五麦粒，嘴唇长度比麦粒稍长。 嘴角微笑时，各一指半麦粒宽。 嘴角微笑时，略微向上翘。 下巴两指，翘起四指。 额头的长度为八指或十指。 耳朵宽度两指，耳朵长度五指半。 眉毛中间与耳朵尖端对齐。 耳垂不短于四指。 与耳朵平行的脸宽十二指。 有人认为十一指，要结合神态。 两耳之间，前面二十指。 后面十四指，耳朵翘起两指半。 颈部圆润丰满，宽度为八指。 第一条线在四分之三指处。 第二条小而有脚，第三条线则。 比那更长，按美观程度来画。 颈部周围二十四指。 从颈部末端到肩膀是一手掌。 从腋窝到手臂顶端六指。 从那里到乳头也是六指，从肩膀上方。 到乳头顶端之间为九指。 对于臂膀，从臂膀顶端到此处为四指。 臂膀关节和手臂的长度、粗细要围绕着画。 在缠腰布处为十一指半。 是围绕着画的三分之一处。