Chinese
听说调伏毒蛇去了，弟子们都来观看，那个地方几乎聚集了所有的人。降伏了龙之后，那些龙和无数的龙蛇化身聚集在一起，形成了一座宫殿，上师就住在宫殿的中央。所有的人都看着他，感到非常惊奇。之后，那些蛇消失了，人群也散开了。据说，因为在那里宣说了密咒乘，很多人都获得了成就。在那些时候，邬金地方的国王迪格德瓦，也就是所谓的方向神，迎请上师，并在那里住了很久。他还用他的观点和神通降伏了许多住在那个地方的耆那教瑜伽士和有能力的天女。由于他的影响，大约二十个外道宗派的国王和小邦以及班智达都变成了佛教徒。虽然没有详细写下每一个人的历史，但他用控制的眼光来控制一些人，用僵硬等方式来威胁一些人，展示一个和多个以及燃烧等神通，展示知心的神通等，从而产生了信仰。在那里，在戈拉安达大尸陀林举行会供轮时，吉祥黑汝嘎轮和智慧女神一同显现，上师非常高兴，与许多僵尸一起，伴随着密咒的赞颂，跳舞和旋转。骷髅和豺狼也在跳舞，许多可怕的身体也在供养。那时，吉祥黑汝嘎以密咒的声音为先导说：唉！世界被无明的浓厚黑暗所笼罩，如同夜晚从浓密的云层中闪耀的闪电，以极其亲切柔和的智慧，如同挣脱束缚的方向，用超过百亿个太阳的光芒照亮它。从那之中，六种形式的言语清晰明辨，具有快乐、智慧、意识和解脱的意义，各种行为和力量融入心中，请显现消除众生昏暗的景象。这样说道
English
Having heard that he had gone to subdue the venomous snakes, the disciples came to see, and almost all the people of that place gathered there. After subduing the nagas, those nagas and countless incarnations of naga-serpents gathered and formed a palace, and the master resided in the center of the palace. All the people looked at him and were amazed. Then, those snakes disappeared, and those crowds of people also dispersed. It is said that because the mantra vehicle was taught there, many people attained siddhis. At that time, the king of the place of Orgyen, Digdeva, who is called the directional deity, invited the master and stayed there for a long time. He also subdued many Jain yogis and capable dakinis who lived in that area with his views and miracles. Due to his influence, about twenty kings and small states and panditas who held external views became Buddhists. Although the history of each one is not written in detail, he controlled some with a controlling gaze, threatened some with stiffness, and showed miracles such as one and many and burning, and showed mind-knowing powers, etc., thereby generating faith. There, when the great charnel ground of Ghora Andha was circumambulated with a tsok khorlo, the glorious Heruka Chakrasamvara, together with the vidyadhari, appeared visibly, and the master himself was overjoyed, and together with many corpses, accompanied by mantra praises, he danced and circumambulated. The skeletons and jackals also danced, and many unbearable beings also made offerings. At that time, the glorious Heruka, with the sound of mantra preceding, said: Alas! The world is shrouded in the thick darkness of ignorance, like lightning flashing brightly from within the thick clouds at night, with extremely kind and gentle wisdom, like a direction freed from bondage, illuminate it with light exceeding a hundred billion suns. From that, the six forms of speech are clearly and distinctly discerned, possessing the meaning of bliss, wisdom, consciousness, and liberation, may various actions and powers enter the heart, please manifest the appearance that dispels the dimness of beings. Thus he spoke
Chinese
也赐予了景象。之后，导师以“三有燃烧之身，具足随和调伏”等语赞颂，发出哈哈嘿嘿等八种笑声，随即隐没不见。后来又前往扎兰达拉（Jalandhara），从地下取出高八肘、宽一肘的大石柱，用一只手拿着，竖立在科内宰（Konez）城的边缘。那根石柱现在还在。在那里也宣说了金刚乘的甚深意义。又应拉达（Radha）地方国王的祈请，为索玛普日（Somapuri）的一座寺庙开光。所有人都看到寺庙三次升到空中，诸神在舞蹈。这是旧的索玛普日。后来建造的三部分寺庙是新的索玛普日，国王德瓦帕拉（Devapala）将索玛茹拉（Somarura）的住所和村庄在新的土地上建造，所以之前的名字在新地方也被沿用。从前往比拉扎（Biraja）地方的经历到那些之间的事情，这里所说的顺序是按照古萨里（Kusali）小尊者所著的名为《圣地之灯》的论著的开头所说的故事写的。一般来说，有在二十四个圣地和八个尸陀林，即三十二个地方显示奇妙事业的传记，广的来说，也有前往四十八个圣地和十六个尸陀林的故事。听说在查亚巴（Caryapa）的团体中也有那些的经卷。之后，在东方大国邦嘎拉（Bangala），之前的国王郭比赞扎（Gobi Candra）的侄子，国王若拉贝（Rolpe）的月亮掌管国政，他的大臣是德瓦贡波（Dewa Gonpo）。在那里，国王等所有地方的人都只信仰外道，只有大臣德瓦贡波和他的眷属是佛教徒。阿阇黎纳波曹巴（Nagpo Chopa）带着四百眷属，七百把伞，七百个达玛茹鼓，以及所有眷属各自的法器，来到了邦嘎拉城。当时的城市似乎是黑玛达拉（Hema Dala），现在
English
He also bestowed visions. Then, the teacher praised with "The body that burns the three realms, possessing gentleness and discipline," etc. He laughed with eight kinds of laughter, such as haha hehe, and then disappeared. Later, he went to Jalandhara again, and from underground he took out a large stone pillar eight cubits high and one cubit wide, and holding it with one hand, he erected it at the edge of the city of Konez. That stone pillar still exists today. There, he also spoke about the profound meaning of the Vajrayana. Also, at the request of the king of the land of Radha, he consecrated a temple in Somapuri. Everyone saw the temple rise into the sky three times, and the gods appeared to be dancing. This is the old Somapuri. The three-part monastery that was built later is the new Somapuri, because King Devapala built the residence and villages of Somarura on new land, so the former name was also known in the new place. The order of the stories from the experience of going to the land of Biraja to those in between is written according to the story told at the beginning of the treatise called "The Lamp of the Holy Place," written by the little Venerable Kusali. In general, there are biographies of showing wonderful deeds in twenty-four holy places and eight charnel grounds, that is, thirty-two places, and broadly speaking, there are also stories of going to forty-eight holy places and sixteen charnel grounds. It is said that there are also those scriptures in the Caryapa community. Then, later, in the great eastern country of Bangala, the nephew of the previous King Gobi Candra, King Rolpe's Moon, ruled the kingdom, and his minister was Dewa Gonpo. There, the king and all the other people of the land only believed in non-Buddhists, and only the minister Dewa Gonpo and his entourage were Buddhists. Acharya Nagpo Chopa, with four hundred attendants, seven hundred umbrellas, seven hundred damaru drums, and each of the attendants with their own magical instruments, came to the city of Bangala. The city at that time seemed to be Hema Dala, now
Chinese
据说他从虚空中来到森林里。在那里，所有的人都感到惊奇。大臣善护供养了他，并在城市的中心和四个方向到处巡视。印度的各大城市在八个方向都有墓地，他不确定地住在八个方向的墓地里，并对有缘者施予甚深意义的教诲。在那里，大臣善护用精美丰富的物品供养他，时间过了很久。一次，善护来到他面前，问道：你给我这么多布施是为了什么？我有一个花园，里面建有一座圣观音殿，请上师为它开光。上师说：那么今天所有的日期、星期、星宿、组合和行为都很好，现在就去吧。问需要什么样的物品，他说：什么都不需要。在去寺庙的路上，他拿了一朵花。到了寺庙，把花放在佛像的头顶上，念诵“སུ་པྲ་ཏིཥྛ་（藏文，सुप्रतिष्ठ，supratiṣṭha，善安住）”，然后说：开光完成了。当时，大臣善护不相信。上师说：如果你不相信，我就把开光收回走人。他拿起放在头上的花，上师离开后，观音像也站起来，跟着上师走。上师住在墓地里。大臣后悔了，去了那个墓地。向上师忏悔了以前的不信任，说：现在我相信了，请您开光。像以前一样，他把花放在佛像的头顶上。佛像发出光芒，变得光彩夺目。然后，大臣善护开始迎请观音像，从两个人、四个人、八个人、十六个人开始，直到五百个人也无法移动它，于是在那个地方建造了寺庙。那座寺庙被称为Rgastha Pana。以前的寺庙也变成了一座有神像的佛塔。以前在西藏的历史中，这里是国王的...
English
It is said that he came from the void to the forest. There, all the people were amazed. Minister Geva Gonpo made offerings to him and wandered all over the center of the city and the four directions. The major cities of India have cemeteries in all eight directions, so he stayed uncertainly in the cemeteries in the eight directions and bestowed profound teachings on those who were fortunate. There, Minister Geva Gonpo offered him fine and abundant items, and a long time passed. Once, Geva Gonpo came to him and asked, "What is the purpose of giving me so much alms?" "I have a garden where a temple of the Holy Avalokiteshvara has been built, so I request the master to consecrate it." The master said, "Well, today all the dates, weekdays, stars, combinations, and actions are good, so let's go now." When asked what kind of items were needed, he said, "Nothing is needed." On the way to the temple, he picked a flower. Arriving at the temple, he placed the flower on the head of the statue and recited "སུ་པྲ་ཏིཥྛ་（Tibetan, सुप्रतिष्ठ，supratiṣṭha, Well established）", and then said, "The consecration is complete." At that time, Minister Geva Gonpo did not believe it. The master said, "If you don't believe it, I will undo the consecration and leave." He picked up the flower placed on the head, and as the master left, the Avalokiteshvara statue also stood up and followed the master. The master resided in the cemetery. The minister regretted it and went to that cemetery. He confessed his previous disbelief to the master and said, "Now I believe, please consecrate it." As before, he placed the flower on the head of the statue. The statue radiated light and became glorious. Then, Minister Geva Gonpo began to invite the Avalokiteshvara statue, starting from two people, four people, eight people, sixteen people, and even five hundred people could not move it, so a temple was built in that place. That temple is known as Rgastha Pana. The former temple was also turned into a stupa with a deity. In the history that existed in Tibet before, this was the king's...
Chinese
因为担心出现间断，据说建造了与大神自在天相似的观世音。然而，那尊雕像后来因为外道（指伊斯兰教）的威胁，被迎请到名为恒河萨加拉的海洋岛屿上，现在还在那里。正如见到的人所说，那尊圣哈拉哈拉一面四臂像，原本就与自在天寂静相像，并非像外道神一样虚假伪造。之后，大臣善吉祥向他祈祷，他知道大臣有资格，便赐予灌顶、教诲和随许。一般来说，“英雄自在不书写，对谁也不作祟。”虽然这样说，但当时空行母授记说，要将吉祥胜乐金刚的画像作为大臣自己的本尊来建造。这件事非常隐秘，他一直在晚上进行禅修念诵和供养祭祀。后来，空行母们宣扬说，大臣善吉祥建造了送给国王作为神座的神像，这件事传遍了整个城市。当时，大臣的一些亲戚和朋友说：“你建造了这样的东西，最好把它送到其他地方去。如果国王追究起来，发现了，你的头就要被砍掉了。”于是，大臣害怕了，就把画像装进容器里，用许多布包裹起来，伪装成尸体一样抬在担架上。从南门运出去的时候，守门人怀疑，抓住看了看，发现是画像。于是把画像绑在棍子的顶端，带到国王面前。城里的人都说：“大臣善吉祥画了这样的东西，是真的。”国王召集其他大臣和逃跑的人商议说：“要把善吉祥吊在绞刑架上吗？还是砍头？”所有人都异口同声地说。国王说：“你们不经过调查就说吗？国王这个名号，必须经过调查研究才能行动，我要调查一下。”于是召见了善吉祥，把画像给他看，问道：“你还记得这幅压制我的神灵的画像吗？”
English
Because of the fear of interruption, it is said that a Chenrezig similar to the great god Ishvara was built. However, that statue was later taken to an ocean island called Ganga Sagara due to the threat of the heretics (referring to Islam), and it is still there now. As those who have seen it say, that holy Harahara, one face and four arms, was originally similar to the peaceful Ishvara, and was not falsely fabricated like a heretical god. After that, the minister Gewai Gonpo prayed to him, and knowing that the minister was qualified, he bestowed empowerment, teachings, and subsequent permission. Generally speaking, "The powerful hero is not written, nor does he haunt anyone." Although it is said, at that time, the dakini prophesied that a painted image of glorious Chakrasamvara should be built as the minister's own yidam. This was very secret, and he was doing meditation, recitation, and offering sacrifices at night. Later, the dakinis proclaimed that the minister Gewai Gonpo had built a deity image to be sent to the king as a divine seat, and this spread throughout the city. At that time, some relatives and friends of the minister said, "You have built such a thing, it is better to send it to another place. If the king investigates and finds out, your head will be cut off." Then, the minister was afraid, so he put the painting in a container, wrapped it with many cloths, disguised it as a corpse, and carried it on a stretcher. When it was being sent out from the south gate, the gatekeeper suspected it, grabbed it, and looked at it, and found it was the painting. So he tied the painting to the top of a stick and took it to the king. The people in the city all said, "It is true that the minister Gewai Gonpo painted such a thing." The king summoned the other ministers and those who had fled and discussed, "Should Gewai Gonpo be hanged on the gallows? Or should he be beheaded?" Everyone said in unison. The king said, "Are you speaking without investigation? The name of king must be investigated and researched before acting, I will investigate." So he summoned Gewai Gonpo, showed him the painting, and asked, "Do you remember this painting that suppresses my deity?"