Chinese
顷刻间身体僵硬如泥塑般倒下，口舌僵硬无法说话，意识僵硬昏厥过去，如痴如醉。之后，所有的人都非常害怕，也感到惊奇。许多人开始祈祷，导师再次做出复苏的姿态，克里希纳·比玛也恢复了正常。据说，在坦帕拉地区，外道一度断绝，只剩下佛教徒。过去，圣者夏纳的衣着者曾到过那里，使许多人信奉真理，但后来完全变成了外道。后来，在龙树的时代，又出现了内道，在西部，在法称的时代又兴盛起来。当时内外道两者都有，但他使内道兴盛起来。直到现在还有佛教徒，这个地方靠近城市维迪亚纳加拉。另外，有个地方叫做维拉扎普拉，在穿刺山脉中的一个叫做德瓦伽塔的城市里，有个邪见的国王叫做潘伽扎。导师和他的随从到达那里，许多人供养他，国王非常生气，白天导师前往城市的路的左右两边，放置了三头用铁包裹着獠牙的凶猛大象，当导师来的时候进行践踏。在那里，每一头大象的前面都出现一位导师，大象开始用鼻子卷起，用獠牙刺戳，但那里什么也没有，却看到导师在左边、右边或后面的方向。又面向那个方向，开始用鼻子缠绕或用獠牙刺戳或践踏，但又看到导师在象的后面或左边右边。如果在后面用脚踩，那儿没有，却在前面。像这样的情况持续了一段时间，大象们疲惫不堪，倒在了地上。之后，国王触摸他的脚，请求宽恕，也放弃了邪见。又前往孔卡纳地区。在那里，许多田地的瑜伽母也聚集在一起，享用会供轮。一天晚上，从手鼓等供养的乐器声中，传出非常悦耳的声音，响彻那个地方。
English
In an instant, his body stiffened and he fell down like a clay statue. His tongue stiffened and he couldn't speak. His mind stiffened and he fainted, as if intoxicated. Then, everyone was terrified and amazed. Many people began to pray, and the teacher again made a gesture of revival, and Krishna Bhima returned to normal. It is said that in the region of Tampa, the heretics were once cut off, and only Buddhists remained. In the past, the noble one with the garments of Shana had come there and placed many people on the path of truth, but later it became entirely heretical. Later, in the time of Nagarjuna, the inner path appeared again, and in the west, in the time of Dharmakirti, it flourished again. At that time, both inner and outer paths existed, but he caused the inner path alone to flourish. Even now there are Buddhists, and this place is near the city of Vidyanagara. Also, there is a place called Virajapura, in a city called Devaghata within the Piercing Mountains, there was a king with wrong views named Pangaja. The teacher and his retinue arrived there, and when many people were making offerings, the king became very angry and placed three fierce elephants with iron-covered tusks on the right and left sides of the road where the teacher was going to the city during the day, so that they would trample the teacher when he came. There, in front of each elephant, a teacher appeared, and the elephant began to grab with its trunk and stab with its tusks, but there was nothing there, but they saw the teacher sitting on the left, right, or behind. Again, facing that direction, they began to wrap with their trunks or stab or trample with their tusks, but again the teacher appeared to be sitting behind or to the left or right of the elephant. If they kicked with their feet when he was behind, he was not there, but in front. After such a situation had passed, the elephants became tired and exhausted and fell to the ground. Then the king touched his feet, asked for forgiveness, and also abandoned his wrong views. Again, he went to the region of Konkana. There, many yoginis of the fields also gathered and enjoyed the feast circle. One night, from the sounds of the offering instruments such as the damaru, very melodious sounds arose and spread throughout the region.
Chinese
聽說城市的居民們被那個聲音不由自主地吸引，聚集到老師居住的方向，聽著那個聲音。同樣地，牧人和隱士們也是如此。馬、大象和水牛等等也聽著那個聲音聚集了。同樣地，各種野獸、鳥類和猛獸也為了聽那個聲音而聚集。同樣地，天、龍和夜叉等等非人也聚集了，所有那些有情眾生都被那個美妙的聲音迷惑和陶醉，度過了那個夜晚。第二天太陽升起時，老師用一個小容器裡具有殊勝美味的各種食物，讓所有的人和非人都感到滿足，並說：「你們要經常行善。」非人們說：「我們會這樣做五百年。」據說，從那時起，直到後來的六位智者時期，外道自然衰落，而內道自然興盛。又一次，他住在名為匝日紮的地方，在名為匝傑亞巴札納即佛塔城的城市裡。據說在那裡，金剛亥母能召喚三界的酒，將七百個賣酒婦女的酒，每次在酒器中加入一次藥物，以及將穀物酒每次在煮熟的穀物中加入一次發酵劑，這樣多次稀釋酒，直到藥物的殘渣或穀物的酒糟變得沒有營養時，封閉一個小時左右，之後又會像新的一樣恢復，這樣的事情會發生七次。據說現在每個村莊也一定會發生這樣的事情，而且在好時節，整個地區一定會瀰漫著酒香。那裡的國王名叫印度瑪拉，他以太陽為神，持有邪見。在十二日的祭祀中，在被七層鐵牆環繞的太陽神廟裡，宰殺了成百上千的牲畜來進行祭祀。當那個時候到來時，七層鐵牆的門被關閉，外面設置了許多守衛，進行祭祀的婆羅門和國王及其眷屬都在裡面，那些牲畜們
English
Having heard, the people of the city were involuntarily drawn by that sound, gathering in the direction where the teacher resided, listening to that sound. Similarly, the herdsmen and hermits were also there. Horses, elephants, buffaloes, and so on also gathered, listening to it. Likewise, various wild animals, birds, and predators also gathered to listen to that. Similarly, gods, nagas, yakshas, and other non-humans also gathered, and all those sentient beings were bewildered and intoxicated by that beautiful sound, passing the night. The next day, when the sun rose, the teacher satisfied all humans and non-humans with various foods from a small vessel that possessed excellent flavors, and said, "You should always practice virtue." The non-humans said, "We will do so for five hundred years." It is said that from that time onwards in that region, until the time of the later six scholars, the heretics naturally declined, and the inner teachings spontaneously flourished. Once again, he resided in a place called Tsarita, in the city called Tsetyapatana, which is the Stupa City. It is said that in that place, Vajravarahi could summon the wine of the three realms, adding medicine once to the wine vessels of seven hundred wine-selling women, and adding yeast once to the cooked grains for grain wine, diluting the wine many times until the residue of the medicine or the dregs of the grain became devoid of nutrients. After sealing it for about an hour, it would return to being new again, and such a thing would happen up to seven times. It is said that even nowadays, it certainly happens in each village, and in good times, the entire region will certainly be filled with the aroma of wine. The king there was named Indumala, who held the sun as a god and held wrong views. On a certain twelfth-day offering, in the temple of the sun surrounded by seven layers of iron walls, hundreds of thousands of animals were sacrificed. When that time arrived, the doors of the seven layers of iron walls were closed, and many guards were placed outside. The Brahmins performing the sacrifice and the king with his retinue were inside, and those animals were
Chinese
土地也被束缚着放置了。那时，一位修行者导师独自来到门前。他对大约五百名守门人进行观察，所有人都被控制，面带微笑地坐着。所有层层的门都自动打开，他来到了供养的地方。为了供养布施，他对被束缚的人和牲畜群体进行观察，所有的绳索都自动断裂了。他对婆罗门的供养祭祀的火炉进行观察，火焰瞬间蔓延开来，显现出那个方向都被火焰覆盖的景象，国王及其随从都感到恐惧而逃跑了。之后，国王和那些婆罗门知道是导师展示了神通，便顶礼导师的脚，并承诺按照他的话去做。导师也让他们对佛产生信仰，然后前往其他地方。他又前往南方接近玛拉雅的地方，名叫哈日凯拉的地方。那个地方有一座非常大的山，被认为是圣地。现在被称为旃陀罗库玛拉。在那座山脚下建造了一个集会场所，在那里举行盛大的会供轮。当时，一头母水牛正在门旁分娩，那个地方的一位官员想看看瑜伽士是否有能力，于是在中午时分关闭了集会场所的门，偷走了母水牛和小牛。走了大约五十步后，他回头一看，母水牛和小牛还在原来的地方，互相看着，看起来非常相似。他又派了一个人去，那人也偷走了它们。再次像之前一样回头看，它们仍然像之前一样在原来的地方。像这样偷了七次。然后他心想，现在得到了七头母水牛和七头小牛，结果除了母子两个之外什么也没有。回头看原来的地方，母子两个还在原来的地方。他心想，现在这些母水牛和小牛是这头还是那头呢？哪个是真的，哪个是假的，我不知道。于是他把一起带来的那头也丢弃了，然后离开了。之后，他惊奇地知道了瑜伽士的神变和神通的进入方式，于是他放弃了自己一半的王位财富，成为了导师的...
English
The land was also bound and placed. Then, a practitioner teacher came alone to the gate. He gazed at about five hundred gatekeepers, and all were subdued, sitting with smiles. All the layers of gates opened automatically, and he went to the place of offering. For the sake of offering and giving, he gazed at the bound people and animal groups, and all the ropes broke automatically. He gazed at the Brahman's offering sacrificial stove, and the fire spread greatly in an instant, and the appearance of that direction being covered by fire appeared, and the king and his entourage were frightened and fled. After that, the king and those Brahmans knew that the teacher had shown his power, so they prostrated at the teacher's feet and promised to do as he said. The teacher also placed them in faith in the Buddha and then departed to another place. He also went to the south near the land of Malaya, to a place called Harikela. In that place, there was a very large mountain considered a sacred site. Nowadays, it is called Chandrakumara. At the foot of that mountain, a gathering place was built, where a great feast of the assembly wheel was held. At that time, a female buffalo that had given birth to a calf was being kept near the gate. An official of that place, thinking to see whether the yogi had power or not, closed the door of the assembly hall at noon and stole the mother buffalo and the calf. After walking about fifty steps, he looked back and saw that the mother buffalo and the calf were still in their original place, looking at each other, appearing very similar. He sent another person, who also stole them. Again, looking back as before, they were still in their original place as before. This happened seven times. Then he thought, now I have obtained seven mother buffaloes and seven calves, but there were only the mother and child. Looking back at the original place, the mother and child were still in their original place. He thought, now, is this the mother buffalo and calf, or is it that one? Which is true and which is false, I do not know. So he abandoned the one he had brought with him and left. After that, he amazingly understood the yogi's transformations and the way of entering clairvoyance, so he abandoned half of his kingdom's wealth and became the teacher's...
Chinese
其眷属中做了瑜伽士。据说他是拉瓦伊巴。又一次，特里陵噶地方的国王供养导师及其眷属。他去了靠近那个地方的坟墓，名叫阿吒吒哈萨（藏文：ཨཊྚཊྚ་ཧ་ས་，梵文天城体： अट् टट्टहास，梵文罗马拟音：aṭṭaṭṭahāsa，汉语字面意思：大笑）。在那里，他长期举行会供轮。国王献上了无数的财物。为了供养，聚集了地方的婆罗门、王族之子、商人、农民、贱民等许多人和大约五百名妇女。由于会供食物的特殊性，卡布扎（藏文：ཁ་རྦཱུ་ཛ་），即水果女王，一个嘎贡瑞（藏文：ག་གོན་རེ་）变成了成百上千个，并分发给大家。他们吃了这些食物，身心受到了加持。他展示了降伏的姿态，使所有人都获得了智慧。他展示了身语的姿态、神通和各种奇迹。后来，他们都变成了瑜伽男女，出现了成千上万仅仅获得了良好禅定的人，并且许多人获得了成就。此外，他还住在名叫丹达卡拉尼亚的地方，靠近南方卡纳的地方。那个地方有一个美丽的池塘。当人们从那里饮水时，突然来了两个黑方的持伞龙。他们以毒蛇的形象亲自喝水，使池塘里的水因口中的毒液而变得污浊。那里有一个佛教的住所，一些比丘和居士从池塘里喝水，立即因混合了毒蛇口水的毒液而死亡。导师听到这件事后，来到了池塘边。当他来到池塘边时，从汹涌的池水中出现了两个恶龙。他们想要束缚导师的身体，缠绕着他，但无法伤害他。导师沉思了一下，伸展身体，使那两个恶龙蛇身的身体断成了成百上千块。他让他们长期遭受剧烈的痛苦。当他们再次恭敬地祈祷时，他发誓不再伤害众生，并通过治疗的姿态来帮助他们，也收集了水中的毒液。他还通过拍手的声音使以前死去的人复活了。导师在那里
English
He became a yogi in his retinue. It is said that he was Lavaipa. Once, the king of the land of Trilinga made offerings to the master and his retinue. He went to a cemetery near that place called Aṭṭaṭṭahāsa (藏文：ཨཊྚཊྚ་ཧ་ས་，梵文天城体： अट् टट्टहास，梵文罗马拟音：aṭṭaṭṭahāsa，汉语字面意思：Great laughter). There, he performed the practice of the Tsogkhor Lo (assembly wheel) for a long time. The king offered immeasurable wealth and possessions. Many people, including Brahmins, sons of royal families, merchants, farmers, and outcasts, and about five hundred women gathered for the purpose of making offerings. Due to the special nature of the Tsog food, a single Khārbūza (藏文：ཁ་རྦཱུ་ཛ་), the queen of fruits, a single Gāgonre (藏文：ག་གོན་རེ་), multiplied into hundreds of thousands and was given to everyone. By eating these, their beings were blessed. He performed the posture of subduing, and everyone received wisdom. He displayed various postures of body and speech, miracles, and wonders. Later, all of them became male and female yogis, and thousands of them attained only good samadhi, and many also attained siddhis. Furthermore, he resided in a place called Daṇḍakāraṇya, near the land of Khana in the south. In that place, there was a beautiful pond. When people drank from it, two black-sided Nāgas with umbrellas suddenly appeared. They drank the water directly in the form of poisonous snakes, making the water of the pond impure with the poison from their mouths. There was a Buddhist settlement there, and some monks and lay practitioners drank water from the pond and immediately died from the poison mixed with the poisonous snakes' saliva. When the master heard about this, he went to the edge of the pond. As he arrived at the pond, the two fierce Nāgas emerged from the turbulent water. They intended to bind the master's body and coiled around him, but they could not harm him. The master contemplated and stretched out his body, causing the bodies of the two fierce Nāgas in the form of snakes to be cut into hundreds and hundreds of pieces. He made them suffer intense pain for a long time. When they prayed respectfully again, he vowed not to harm sentient beings and helped them with a healing posture, and also collected the poison from the water. He also revived the people who had died earlier by making the sound of clapping his hands. The master was there