Chinese
您的老师记得。谁记得就惩罚谁，这样说。大臣说：这也不是我记得的，也不是老师记得的，而是佛教徒自己的经典里说的。国王不相信，就从家里取来经书给国王看。国王说：那样说确实没错，但是这两个宗教学说哪个真哪个有能力，来比赛吧。这样说着，国王也建造了以黑汝嘎为座的画像。绘画工作完成之后，国王说：你的画像和我的画像，放在一个没有高低差的地方。关上门，你和我的人谁也不进去。供品也一起供奉丰厚的，祈祷也一起祈祷。就这样过了七天之后，你我双方带着各自的人一起来，观看神奇景象的能力。之后，谁有能力，没有能力的一方就要跟随有能力的一方。这样说完，就把两幅画像放在一个新的寺庙里。七天里就这样做。大臣因为不能违抗国王的命令，所以虽然那样做了，但他因为害怕，有一次去了老师那里，说必须这样做，请老师展示能力。老师说：你太胆小了，这件事我不需要展示能力，至尊黑汝嘎畜主怎么会被取代呢？这样说着，在各个墓地里用歌舞等各种娱乐活动待着。之后第八天，国王和大臣两人，带着佛教徒和外道徒的拥护者们，一起进入那个寺庙，同时打开了两幅画像。在那里，之前的画像吉祥黑汝嘎比以前更加光彩夺目。国王建造的画像也比以前自己变化了，变成了压着大自在天和女神乌玛的吉祥黑汝嘎的画像。在那里，大家都供奉画像，也敲响了大王鼓，宣告从今以后国王和眷属一起做佛教徒。之后国王也（敬重）老师
English
Your teacher remembers. Whoever remembers will be punished, he said. The minister said: This is not what I remember, nor what the teacher remembers, but what is said in the Buddhist scriptures themselves. The king did not believe it, so he took the scriptures from his house and showed them to the king. The king said: That is true, but which of these two religious doctrines is true and which has the ability, let's compete. Saying this, the king also built a painted statue with Heruka as the seat. When the painting work was finished, the king said: Your painted statue and my painted statue should be placed in a place without height difference. Close the door, and no one from you or me will enter. Offerings will also be offered together in abundance, and prayers will also be offered together. After seven days like this, you and I will come together with our respective people to see the power of the miraculous sight. After that, whoever has the ability, the one without ability must follow the one with ability. After saying this, the two painted statues were placed in a new temple. For seven days, it was done like this. The minister could not disobey the king's order, so although he did so, he was afraid, so he went to the teacher once and said that he had to do this, please show the teacher's ability. The teacher said: You are too timid, I don't need to show ability in this matter, how can the Supreme Heruka, the lord of beasts, be replaced? Saying this, he stayed in various cemeteries with various entertainments such as singing and dancing. Then on the eighth day, the king and the minister, together with the supporters of Buddhists and non-Buddhists, entered the temple together and opened the two painted statues at the same time. There, the previous painted statue, the glorious Heruka, was even more radiant than before. The painted statue built by the king also changed itself from before, and became the painted statue of the glorious Heruka who was pressing down on the Great Lord and the goddess Uma. There, everyone offered to the painted statue, and also beat the great royal drum, announcing that from now on the king and his entourage would become Buddhists. After that, the king also (respected) the teacher.
Chinese
依止修行者的足。请求灌顶并接受教诲。后来在其他时候，这对君臣也获得了成就。那时，暂时所有君臣、婆罗门、商人、居士等都只供奉佛教，除了供奉地方神和秘密供奉的种类外，孟加拉完全变成了佛教。那个大地区变成那样，非常惊讶，因此“身像转变的故事”这个历史在印度非常有名。那个地方的密法也变得非常兴盛。这位上师也在那时长期居住。之后有一次，心想现在八大或十六大尸林，以及其他所有大地区都已走遍，现在也去德维郭达吧。之后度化了孟加拉地区，来到了中间的地区，名为瓦连扎。在那里也过了一段时间后，有一天在前往城市的路上，在一个有水树、阎浮树、余甘子等各种果树的园林旁，有一个守护园林的女孩在那里，上师的眷属一同行走的瑜伽士们向她要水果。那个女孩说：你们自认为有能力，用能力把水果打下来吃吧。上师做了落下的姿态，所有水果都哗啦啦地掉了下来。还没碰到地面时，那个女孩仅仅做了眼珠向上看的姿态，那些水果又向上飞去，粘在原来的位置上。之后上师用姿态让它们落下来，女孩用姿态让它们粘上去，这两种姿态以轮流的方式持续了很久。最后那个女孩说：不要因为稍微有点能力就傲慢，也不要随意在田地里行走，说完就消失了。那个女孩是金刚亥母。之后在另一个时候，上师自己和眷属一起，来到了卡察让嘎的尽头，靠近西藏山脉的地方，那个地方叫德维郭达。在那里也建立了一个瑜伽士的住所。现在也来到这里了，赡部洲的大尸林们和
English
He relied on the feet of the practitioner. He requested empowerment and received teachings. Later, at another time, these two, the king and his minister, also attained accomplishment. At that time, for a while, all the king, ministers, Brahmins, merchants, householders, etc., only worshipped the Buddhist teachings, except for the types of worshiping local deities and secret offerings. Bengal completely became Buddhist. When that great region became like that, it was very surprising, so the story of "the transformation of the body" is very famous in India. The teachings of mantra also became very prosperous in that place. This master also stayed there for a long time at that time. Then, once, he thought, "Now that the eight or sixteen great charnel grounds and all the other great regions have been traversed, now I will also go to Devikota." After liberating the region of Bengal, he came to the intermediate region called Varendra. After some time had passed there, one day, on a road leading to the city, near a garden with various fruit trees such as water trees, jambu trees, and amalaka trees, there was a girl guarding the garden. The yogis who were traveling with the master asked her for fruit. The girl said, "You all boast of having power, use your power to knock down the fruit and eat it." The master made a gesture of falling, and all the fruits fell down with a crash. Before they touched the ground, the girl merely made a gesture of raising her eyes, and those fruits flew upwards again and stuck to their original positions. Then the master made a gesture to make them fall, and the girl made a gesture to make them stick upwards. These two gestures continued for a long time in an alternating manner. Finally, the girl said, "Do not be arrogant because you have a little power, and do not wander around in the fields at will," and then disappeared. That girl was Vajravarahi. Then, at another time, the master himself, together with his retinue, came to the end of Kacha Rangga, near the mountains of Tibet, to the place called Devikota. There he also established a yogi's residence. Now that he has also come here, the great charnel grounds of Jambudvipa and the great regions
Chinese
瑜伽士们以禁行之行所应行之田皆已行毕，此后不会去往他处，就住在这里，如是说。在那里过了很久之后，出现了一位名叫帕胡日的大婆罗门女，她是外道的空行母，在中间种姓的家中示现了人的身相。实际上，她是所有母曜的总使者，名叫迦罗檀底·婆罗多·迦梨。当她大约十六岁时，在那地方的主要圣物，供奉着佛陀舍利的佛塔顶上，那位婆罗门女放置了母曜生殖处的印记。上师知道如果长时间放在那里，那地方附近所有的佛教徒都会被毁灭，于是上师的弟子们取走了那个生殖处的印记，扔进了大河里。她因此怀恨在心。有一次，上师走在去城市的路上，那个恶毒的空行母拿着杵在舂米。当上师和他的随从靠近时，她用身体表现出对上师的不敬，并辱骂所有的佛教徒。这时，上师用眼神制止，米杵和杵臼都裂成了碎片。她也用眼神反击上师，但没有造成任何伤害。然后，她又多次用眼神攻击上师的随从们，虽然大多数人没有受到伤害，但有些人衣服被烧着，有些人摔倒了。弟子们禀告后，上师再次用眼神制止，婆罗门女脸朝下倒地，双手也掉在了地上。这时，上师心中生起一丝怜悯，用恢复的眼神使她的双手重新连接起来。她念诵咒语，并用眼神攻击上师。据说，由于怜悯的力量，上师的心稍微有些动摇，疏忽了防护。上师回到自己的住所后，变得非常虚弱。上师说：“像这样，上师的教言说不要去提毗俱吒，这是违背教言的罪过。二十四个圣地和八大尸陀林中...
English
All the fields to be traversed by the conduct of vows of the yogis have been traversed. From now on, I will not go elsewhere, but will stay here, he said. After a long time had passed there, a great Brahmin woman named Pāhurī appeared, who was a heretical ḍākiṇī, manifesting a human form in the house of a middle caste. In reality, she was the general messenger of all the mamos, named Kāla Daṇḍī Bharta Kālī. When she was about sixteen years old, on the top of the main sacred object of that place, a stupa containing the relics of the Buddha, that Brahmin woman placed the seal of the birthplace of the mamos. The teacher knew that if it was left there for a long time, all the Buddhists in the vicinity of that place would be destroyed, so the teacher's disciples took the seal of the birthplace and threw it into the great river. She held a grudge against them for that. Once, when the teacher was on the road to the city, that malicious ḍākiṇī was holding a pestle and pounding rice. When the teacher and his entourage approached, she showed disrespect to the teacher with her body and cursed all the Buddhists in general. Then, the teacher stopped her with a glance, and the rice pestle and mortar were shattered into pieces. She also retaliated with a glance at the teacher, but it did not cause any harm. Then, she repeatedly attacked the teacher's entourage with glances, and although most were not harmed, some had their clothes burned and some fell down. After the disciples reported this, the teacher again stopped her with a glance, and the Brahmin woman fell face down, and her hands also fell to the ground. At that time, the teacher felt a slight compassion and reattached her hands with a restorative glance. She recited mantras and attacked the teacher with glances. It is said that due to the power of compassion, the teacher's mind wavered slightly and he neglected protection. When the teacher returned to his own residence, he became very weak. The teacher said, "Like this, the teacher's teaching says not to go to Devīkoṭa, this is the sin of breaking the teaching. In the twenty-four sacred places and the eight great charnel grounds...
Chinese
对勇父和瑜伽母们，行会供轮和忏悔吧。之后也赶紧来。要在七日之内回来，这样说。之后，很多得到健行成就的弟子们，刹那间迅速地做了那些事，然后返回来了。其中一组带着药物来了，在接近道路时，很多妇女在莲花湖中沐浴。那些妇女说：瑜伽士，沐浴吧。弟子说：上师生病了，没空。那些妇女说：把疾病驱除吧。把药物放在水边，稍微沐浴了一下，那些药物就被那些妇女拿走了，不知去向了。之后，进入室内拜见上师时，上师说：那些妇女是之前空行母的化身。之后，召集了七十二位最优秀的男女瑜伽士，让他们在身旁安住。上师说：这次违背上师的命令的惩罚是无法避免的。现在去修持多杰雄努（金刚童子）的悉地，之后再回来，在那之前不要再来这里了，这样说完，就关上门安住了。在那里，虽然弟子们极力保密，但恶毒的空行母们却议论说：如果他再次出现，我们就要灭亡了。由于散布了上师已经去世的消息，婆罗门和占卜师们得知后禀告了国王。他们带着国王的人一起来了。第五天打开门，看到上师已经去世。一些弟子和婆罗门、占卜师们拿着旃檀等木柴。将遗体迎请到巨大的火葬场时，就在那一刹那，能赐予宝剑等八十四种悉地中的每一种的，从一开始就成就的八十四位成就者，带着众多眷属，不知从何而来。婆罗门等人无法忍受那些成就者的光芒，被火焰灼烧。稍微逃离后，从远处与大众一起观看，无法靠近火葬场。那些成就者在空中绘制坛城，将遗体放置在中央，用自生火光焚烧了。那时，充满了悲伤的力量。
English
To the heroes and yoginis, perform the tsok khorlo (gathering wheel) and confession. Then come quickly. You must return within seven days, he said. Then, many disciples who had attained the siddhi of swift walking quickly did those things in an instant and returned. One group came carrying medicine. Near the road, many women were bathing in the lotus lake. Those women said: Yogis, bathe. The disciple said: The master is sick, there is no time. Those women said: Banish the sickness. They put the medicine by the water and took a little bath. Those women took the medicine and disappeared. Then, when they came inside to see the master, the master said: Those women were emanations of the previous dakini. Then, he summoned seventy-two of the best male and female yogis and had them stay by his side. The master said: This time, the punishment for breaking the guru's command cannot be avoided. Now go and accomplish the siddhi of Dorje Shönnu (Vajrakumara), and then come back. Until then, do not come here again, he said, and closed the door and stayed there. There, although the disciples tried to keep it a secret, the malicious dakinis discussed, saying: If he appears again, we will be destroyed. Because of spreading the news that the master had passed away, the Brahmins and astrologers learned of it and reported it to the king. They came with the king's people. On the fifth day, they opened the door and saw that the master had passed away. Some disciples and Brahmins and astrologers brought sandalwood and other firewood. When the body was brought to the huge cremation ground, at that very moment, those who could bestow each of the eighty-four siddhis, such as swords, the eighty-four accomplished siddhas who had been accomplished from the beginning, came with many retinues from nowhere. The Brahmins and others could not bear the splendor of those siddhas and were burned by the flames. After fleeing a little, they watched from afar with the crowd, unable to approach the cremation ground. Those siddhas drew a mandala in the sky, placed the body in the center, and burned it with self-arising fire. At that time, there was a force of sorrow.