Chinese
由于专注堕入（死亡），大批僵尸涌现，（他）在导师身边侍奉。（普通）人偶尔能见到一次，大多数时候见不到。在那里，他的能力比以前更加强大，所以在眷属中宣扬说：“我正在修行瑜伽士的行为，你们这些获得能力的人也应该和我一起游历。”之后，他向喇嘛顶礼，说道：“以前是被喇嘛的能力所压制，现在我降伏之后，师徒二人都具有能力，请务必允许。”导师扎兰达里巴说道：“把空行母加持过的六种骨饰，也给予导师纳波（黑尊者）。好吧，现在你可以修行瑜伽士的行为了。但是，不要去维科蒂尔那个地方。剩下的八大尸林和其他所有大地方，都可以随意游历。”就这样下达了命令。从那以后，当修行导师在道路的修行境地游历时，七把伞无需执持而自行旋转，七个手鼓无需敲击者而自行鸣响。有时，他行走在任何地面上都不会留下脚印。有时，他骑乘着装饰着僵尸花环的座驾而来。通过八种或十种观察方式，每天都在利益着众多的众生。有时，七把伞会增加到七百把，七个手鼓也会变成七百个，眷属们也各自带着自己的神通，时而行走，时而停留。之后，在马拉巴地方、玛哈拉什特拉地方，以及卡塔利克谢扎（意为水树之田）等地方，也随缘居住并利益众生。在那里，他遇到了成就者郭拉克沙，郭拉克沙说：“你是扎兰达里的弟子吗？扎兰达里被东方国王郭比赞扎埋在土坑里已经十二年了。”这样嘲笑他。于是，修行导师带着四千眷属前往东方，住在郭比赞扎国王宫殿的门前。在那里，城市里的马和大象都不吃草，孩子们也不吮吸母亲的乳汁，所有的音乐也都发不出声音。
English
Because of focusing on falling into (death), a large number of zombies emerged, and (he) served at the teacher's side. (Ordinary) people could see him once in a while, but most of the time they couldn't see him. There, his abilities became even more powerful than before, so he proclaimed among the retinue, "I am practicing the behavior of a yogi, and you who have attained abilities should also travel with me." Afterwards, he prostrated to the Lama and said, "Before, I was suppressed by the Lama's power, but now that I have subdued (the zombies), both teacher and disciple have abilities, so please be sure to allow it." The teacher Jalandharipa said, "Give the six bone ornaments blessed by the Dakinis to the teacher Napo (Black One). Well, now you can practice the behavior of a yogi. However, do not go to that place of Vikoti. You may travel freely in the remaining eight great charnel grounds and all other great places." Thus, the order was given. From then on, when the practicing teacher traveled in the realm of practice on the road, the seven umbrellas rotated by themselves without being held, and the seven damarus sounded by themselves without a player. Sometimes, he walked without leaving footprints on any ground. Sometimes, he came riding on a vehicle adorned with zombie flower garlands. Through eight or ten ways of observing, he benefited many beings every day. Sometimes, the seven umbrellas would increase to seven hundred, and the seven damarus would also become seven hundred, and the retinues would also walk and stay with their respective magical powers. Afterwards, he also resided as he pleased in the places of Malapa, Maharashtra, and Katalikshetra (meaning the field of water trees), and benefited beings. There, he met the accomplished Goraksha, who said, "Are you a disciple of Jalandhari? Jalandhari has been buried in a pit by the eastern king Gobichandra for twelve years." Thus he mocked him. So, the practicing teacher, with four thousand retinues, went to the east and stayed at the gate of King Gobichandra's palace. There, the horses and elephants in the city did not eat grass, the children did not suck their mothers' milk, and all the music could not make a sound.
Chinese
我啊。在那里得知瑜伽士显示了能力，那个国王用小鞭子赶了出来。向老师的脚下顶礼，请求说：中午请老师和眷属光临我的家，我来承担供养。老师说：我有眷属一千四百人，你不能让他们满足。我说：我经常给成千上万的士兵准备食物，为什么不能供养老师和眷属呢？老师说：那么首先让我的两个学生满足吧，他们满足了，我们其他人也会陆续来的。然后第二天早上准备了能够让一千四百人满足的各种美味佳肴，瑜伽士玛嘿拉和巴达拉两人来到了那里。在那里，即使把那些食物全部倒入那两人的库巴钵盂中，钵盂也没有装满，那两个瑜伽士全部吃完后还说没有饱。在那里得知显示了能力的神迹，国王和所有眷属用许多供品供养老师和眷属们，抓住他们的脚请求摄受。赐予了广大的灌顶，也赐予了教言和随后的教言。最后，用递给一个空陶罐的手势，赐予了那唯一的无死之道。国王说：这个以前已经从别人那里听过了。老师问：从谁那里听说的？回答说：从哈迪瓦那里听说的。老师说：那是成就者扎烂达日巴，你积累了罪恶，怎么会有不死之道呢？和眷属一起会变成灰烬的。在那里，国王因后悔而痛苦，非常害怕。行事者的学生们清除了坑里的土和杂草，用八种金属做了三个国王的雕像，一个接一个地放在成就者扎烂达日巴的脚下，因为受到诅咒而变成了灰烬。看到这些，国王非常恐惧害怕，昏了过去倒在了地上。这样恐吓后，国王心中的污垢被清除。之后让他们请求宽恕，然后摄受。老师和成就者师徒二人都给与了教导，不久之后，国王也获得了成就。
English
Me. There, knowing that the yogi had shown his power, that king drove him out with a small whip. He prostrated at the feet of the teacher and requested, saying, "Please, teacher and retinue, come to my house for lunch, I will undertake the offerings." The teacher said, "I have a retinue of one thousand four hundred people, you cannot satisfy them." I said, "I always prepare food for hundreds of thousands of soldiers, why can't I offer it to the teacher and retinue?" The teacher said, "Then first satisfy my two students, if they are satisfied, the rest of us will come gradually." Then the next morning, various kinds of delicacies that could satisfy one thousand four hundred people were prepared, and the two yogis, Mahila and Bhadala, came there. There, even if all those foods were poured into the two's Kuba bowls, the bowls were not filled, and the two yogis said that they were still not full even after eating everything. There, knowing that a sign of power had been shown, the king and all his retinue offered many offerings to the teacher and his retinue, grasped their feet and requested to be accepted. He bestowed the extensive empowerment, and also bestowed instructions and subsequent instructions. Finally, with the symbolic gesture of handing over an empty clay pot, he bestowed the unique path of immortality. The king said, "I have heard this from someone else before." The teacher asked, "From whom did you hear it?" He replied, "I heard it from Hadiba." The teacher said, "That is the accomplished Jalantaripa, you have accumulated sins, how can you have the path of immortality? You and your retinue will turn to ashes." There, the king was tormented by regret and was very afraid. The students of the practitioner cleared the soil and weeds from the pit, made three statues of the king from eight metals, and placed them one by one at the feet of the accomplished Jalantaripa, and they turned to ashes because of the curse. Seeing this, the king was very frightened and terrified, and fainted and fell to the ground. In this way, the defilements of the king's mind were cleansed by the threat. Later, they were made to ask for forgiveness, and then he was accepted. The teacher and the accomplished master and disciple both gave instructions, and not long after, the king also attained accomplishment.
Chinese
。那时在孟加拉是那样示现的，但在札兰达拉地方仍然如旧安住。之后，导师行者在东南方的奥迪比沙地方，以及与其邻近的卡alinga地方，随其所宜地安住，成办有情之义。之后，心想前往辛伽拉洲。导师自己双足立于海上，不沉没而行进。眷属中有获得能力者，也各自以自己的神通而行，有些在海上铺设皮革垫子而行，有些在海上变出城堡，立足其上而行，有些像鸟一样飞掠而行，有些坐在鱼上而行，有些不触及水面，于虚空中而行等等，各种各样。从卡alinga到辛伽拉之间，海面宽度有几百yojana，用一两个小时就到达了辛伽拉。在那里，有个国王名叫拉塔瓦拉，他及其眷属见到那样的神变景象，生起极大信心，向导师足下顶礼，以广大的供品长久供养。那个洲在那之前没有弘扬密咒乘，在那时弘扬了金刚乘的教法，成就者也出现了很多。国王和大臣以及居家者、商人等，对新建的很多寺庙作了加持，善为安住。之后也给国王灌顶，也建造了密咒的寺庙，那叫做克里希纳维哈拉。直到现在加持也很大，如果与自己的缘分相应，能安住七天到一个月之间，立起沙坛，就能祈祷，即使是瞎子也能获得没有眼疾的眼睛，寡妇也能转为具有时节的女人等等。那个洲在那之前，常有梵天魔鬼的鬼怪作祟，那鬼怪也在白天的时节，以旋风尘卷的风貌而来，仅仅是围绕着男女儿童、马和象以及牲畜等，顷刻间就会死去很多，夜晚的时候，游走于家宅，发出光芒，杀害人畜，有时变成婆罗门和僧人的形象，夺取人的性
English
At that time, it was shown in that way in Bengal, but in the land of Jalandhara, it remained as it was before. Then, the teacher practitioner stayed as appropriate in the southeastern land of Oḍiviśa and the nearby land of Kalinga, accomplishing the benefit of beings. Then, thinking of going to the island of Siṃhala, the teacher himself placed his feet on the ocean and walked without sinking. The retinue who had attained abilities also went by their own magical powers. Some walked by spreading leather cushions on the ocean, some transformed castles on the ocean and stood on them, some flew like birds, some sat on fish and went, some went in the sky without touching the water, and so on. From Kalinga to Siṃhala, the width of the ocean was hundreds of yojanas, and they arrived in Siṃhala in one or two hours. There, there was a king named Rāthavala, and he and his retinue, seeing such a miraculous display, developed great faith, prostrated at the teacher's feet, and offered extensive offerings for a long time. In that island, the secret mantra vehicle had not been propagated before, but at that time, the doctrine of the Vajrayana was propagated, and many accomplished ones also appeared. The king, ministers, householders, merchants, and others consecrated and well-established many newly built temples. Then, he also empowered the king and built a secret mantra temple, which is called Kṛṣṇa Vihāra. Until now, the blessings are great. If one can stay for seven days to a month, according to one's own fortune, and erect a sand mandala, one can pray, and even a blind person can obtain eyes without defects, and a widow can be transformed into a woman with seasons, and so on. In that island, before that, there was always harm from a demon called Brahma's demon, and that demon also came in the form of a whirlwind during the daytime, and just by surrounding boys and girls, horses, elephants, and livestock, many would die in an instant, and at night, it would roam around the houses, emitting light, killing humans and animals, and sometimes transforming into the form of Brahmins and monks, taking human li
Chinese
祈祷。 大多以不显现的方式跟随，示现各种神通，降伏不顺从者。说完，导师也答应了。之后在南方地区，有个地方叫屯达曼达拉，又叫鸟嘴坛城，那里有辛伽拉女神，出现了一尊红黄色的天然石像，时间不长。那里外道聚集了具有神通的瑜伽母们，每晚都用咒语的力量召唤一个人来，在集会上吃掉。有一次，他们想同时抓住很多人，在节日里吃掉，导师去了那里，用目光和手印折磨瑜伽母们，她们像尸体一样倒在地上。石像也倒了，用脚踢它，就半弯了。将她们置于誓言之下，让她们不再伤害众生。像这种类型的，大多被称为天然形成的母神像，虽然很少有生殖器的手印，但这个被称为有脸和手的形象。又在南方一个叫丹帕拉的地方，以苦行的方式居住时，那个地方有个外道瑜伽士叫克里希纳·比玛，被称为成就者，他说要和导师比试能力，国王等无数人聚集了。那里有一个佛教寺庙叫查玛比哈拉，还有一个外道的地方叫苏卡纳塔玛图拉，相距约一由旬。在那里，克里希纳·比玛用物品摧毁了佛教的寺庙，并念诵咒语，寺庙轰然倒塌，导师用目光注视，寺庙又恢复了原状。后来外道又念诵咒语，但什么也没能造成伤害。外道的地方在一个山谷里，导师行者注视着它后面的岩石山，山顶崩塌，压垮了一百零八座外道寺庙。他（外道瑜伽士）对导师做出各种表情，如目光、恐吓指、拳头等，但没有造成伤害，导师反过来注视着他，他自己一
English
Prayer. Mostly followed in an invisible way, showing various magical powers, and subduing the disobedient. Having said this, the teacher also agreed. Then in the southern region, there is a place called Tunda Mandala, also known as the Bird's Beak Mandala, where the goddess Singhala appeared, a naturally formed red and yellow stone statue, not long ago. There, the heretics gathered yoginis with magical powers, and every night they would summon a person with the power of mantras to eat at the gathering. Once, they wanted to capture many people at once and eat them at the festival, the teacher went there and tormented the yoginis with gazes and mudras, they fell to the ground like corpses. The stone statue also fell face down, and when kicked, it became half bent. He placed them under oath, so that they would no longer harm sentient beings. Most of this type are known as naturally formed mother goddess statues, although there are few with the mudra of the genitals, this one is known to have a face and hands. Again, in a place called Dampala in the south, while residing in ascetic practice, there was a heretical yogi named Krishna Bhima, who was known as an accomplished one, and he said that he would compete with the teacher in power, and countless people, including the king, gathered. There was a Buddhist temple called Charma Vihara, and a heretical place called Suka Natha Mathura, about a yojana apart. There, Krishna Bhima destroyed the Buddhist temple with objects and recited mantras, and the temple collapsed with a crash, but the teacher gazed at it and the temple returned to its original state. Later, the heretic recited mantras again, but nothing could cause any harm. The heretical place was in a valley, and the practitioner teacher gazed at the rocky mountain behind it, and the top of the mountain collapsed, crushing one hundred and eight heretical temples. He (the heretical yogi) made various expressions towards the teacher, such as gazes, threatening fingers, fists, etc., but caused no harm, and when the teacher gazed back at him, he himself beca-