Chinese
似乎是用掺杂了多种宝石的朱砂印刷的。据说在西藏卫藏地区，这样的版本不超过三套。另外两套后来都不完整了。这套是完整无缺的，甚至连书匣都是在中国制作的，带有尺寸图，所有部件都完整无缺。之后介绍了壁画中的诸神和靠背上的诸神，说就是这些。壁画上有：时轮金刚五尊神，胜乐金刚黑尊足式与四位瑜伽母，金刚力，金刚怖畏金刚，密集金刚文殊金刚，金刚瑜伽母，一切智者大师，古汝怙主夫妇，财宝天王。诸位大神的身后，有以胜者六道怙主行者之姿的至尊者本人的画像。之后也恰当地介绍了其他的身像和深奥的身像等。如果说这座寺庙回廊的壁画，那么就是被称为“了义经二十”的各个主题的经文，以及宣说时轮金刚根本续和文殊根本续的方式，以及其他世尊圆满正等觉佛陀本人的各种事业等，交替绘制。除了两根长柱子之外，三十四根柱子的柱面上，按照导师勇士所著的论典，绘制了三十四位菩萨的本生传。还有，在经文之间所画的这些，是十六位圣大阿罗汉，以及前往吉祥香巴拉的法王种姓者的画像。之后逐一介绍了四十个刹土。在狮子座的表面上，有佛教的支柱，即庄严世界的六饰、四大明师、两位殊胜导师等。中央的这座大宝座也不是普通的宝座，而是在此宝座上建立秘密主大轮金刚等诸多坛城，举行灌顶等诸多利他事业的，非常殊胜且吉祥无比的宝座。这里有具德智慧怙主，威力力量不可思议。
English
It seems to be printed with vermilion mixed with various precious gems. It is said that no more than three such versions have appeared in the Tsang region of Tibet. The other two were incomplete later on. This one is complete and intact, even the book box was made in China, with dimensional drawings, and all the parts are complete. After that, the gods in the murals and the gods on the backrests were introduced, saying that they are like this and that. On the murals are: the Kalachakra five deities, the black-form Chakrasamvara with four yoginis, Vajra Power, Vajra Bhairava, Guhyasamaja Manjuvajra, Vajrayogini, Omniscient Great Master, Guru Gonpo couple, Vaishravana. Behind the great gods, there are images of the venerable one himself in the form of the Victorious Six Lokanatha practitioners. After that, other images and profound images were also appropriately introduced. If we talk about the murals in the corridor of this temple, then there are the sutras of each topic called the "Twenty Sutras of Definitive Meaning," as well as the way the Kalachakra Root Tantra and the Manjushri Root Tantra are taught, and various deeds of the World-Honored One, the perfectly enlightened Buddha himself, are alternately depicted. Except for the two long pillars, the surfaces of the thirty-four pillars are decorated with the birth stories of thirty-four Bodhisattvas in accordance with the treatises written by the teacher Hero. Also, these that are painted in between the sutras are the sixteen great Arhats and the images of the Dharma kings of the lineage who went to glorious Shambhala. Then, the forty Buddha-fields were introduced one by one. On the surface of the lion throne, there are the pillars of Buddhism, the six ornaments that adorn the world, the four great elucidators, the two extraordinary teachers, and so on. This great throne in the center is not just an ordinary throne, but a very special and auspicious throne on which many mandalas such as the secret lord Mahacakra Vajra are built and many altruistic activities such as initiations are performed. Here is the glorious Lord of Wisdom, whose power and strength are inconceivable.
Chinese
遍布。列丹（Legden）大师兄妹的护法殿，住着不可思议的加持光辉。这里有吉祥怙主大神吉祥光辉的巨大身像，造型样式繁多，但在七天之内圆满完成等，伴随着各种奇妙的景象。大门厅里，住着佛教教法的大护法四大天王，以及王妃、王子、大臣、侍从等眷属的布局，还有世间一切的创造者或守护者，十五位大方向守护神和八大龙王。其中，十方守护神之名广为人知。而十五位守护神的说法，正如出自《阎魔敌红黑续》一样，是由金刚阿阇黎大成就者桑结益西（Sangsgye Yeshe）所阐明的。小门处，因为这里也是门厅，所以如律藏中所说，门厅里要画五分法轮，中心是三毒，中间是五道众生，末尾是十二缘起，所要获得的为灭谛和道谛，以及宣说这些的导师佛陀等，在这些的末尾，要画大神通或降伏魔众都可以。这里建造了降伏魔众的布局。此外，还住着出自《文殊根本续》的阎魔敌，以及根本的怙主等。名为“无量殿”的楼上，住着我们导师圆满正等觉佛陀的极其稀有的传记，即从《现观庄严经》、《律藏》、《业百篇》、《本生百篇》等中汇集的布局。说完后，就结合历史，说明这是什么什么。南面的佛殿里，住着列丹益西（Legden Yeshe）的怙主大神吉祥光辉的不同身像，以及吉祥天女欲界自在母的不同身像等，非常威严。东面的叫做印度佛殿，住着印度圣地的巨大加持圣物，此处的目录另作。因为这里是邬金寺（Ogmin）的顶层，所以因为教法相同的原因，作为邬金佛殿。
English
It is all-pervasive. The protector hall of the great Legden siblings is home to immeasurable blessings and glory. Here, there is a large statue of the glorious protector deity, the great god Palbar, with many different styles and designs, but it was completed within seven days, accompanied by wondrous signs. In the great gatehouse, there are the four great kings, the great protectors of the Buddha's teachings, along with the arrangement of queens, princes, ministers, attendants, and so on, as well as the creators or protectors of all worlds, the fifteen great directional guardians and the eight great nagas. Among them, the name of the ten directional guardians is well known. The determination of the fifteen is as it comes from the Yamari Red Black Tantra, and it seems that it was clarified by the great Vajra Acharya Sangye Yeshe. At the small door, since this is also a gatehouse, as stated in the Vinaya, a five-part wheel of Dharma should be drawn in the gatehouse, with the three poisons in the center, the five types of beings in the middle, the twelve links of dependent origination at the end, the truths of cessation and the path to be attained, and the teacher Buddha who teaches them, and at the end of these, either great miracles or subduing demons should be drawn. Here, the arrangement of subduing demons is built. In addition, Yamari from the Manjushri Root Tantra and the root protector are also present. In the upper floor called "Infinite Arrangement," there is the extremely rare biography of our teacher, the perfectly enlightened Buddha, which is a collection from the Abhisamayalankara, the Vinaya Pitaka, the Karma Shataka, and the Jataka Shataka. After saying this, explain what this is in accordance with history. In the southern temple, there are different forms of the protector deity, the great god Palbar of Legden Yeshe, and different forms of the glorious goddess, the independent mother of the desire realm, all of which are very majestic. The one in the east is called the Indian Temple, and it houses the great blessings of the holy objects of the Indian holy land, and a separate catalog will be made for this. Because this is the top floor of Ogmin Monastery, it is the Ogmin Temple because of the similarity of the teachings.
Chinese
命名。 为了符合名称的意义，这似乎是上方色究竟天的布局。 一般来说，关于“色究竟天”这个词，经典中有很多种说法。在色界十七处住所中，有称为净居天的色究竟天，它是普通世间的一部分。在那之上，也有称为自在天子住所的色究竟天，也称为大净居天。是三千世界中出现百千万亿佛的化身之所，是化身大士居住的地方。这个布局也似乎是那个布局。 此外，还说阿弥陀佛的净土也以色究竟天为基础，以花为装饰的精华而闻名。还有称为色究竟天密集布局的殊胜刹土，据说它与虚空同等广大，是报身佛的净土。 这是义钩五尊。 这是琼部总规的五部五母。 这是吉祥时轮。 这些是从时轮本身所说的六部怙主。 此外，还有八大近子菩萨，文殊和观音的两位佛母。 上方部分是十二行谊的简略布局。 这一边是导师圆满正等觉佛陀。 在圣观世音的部类中，有十一面观音眷属诺桑和马头明王。 观世音青颈。 主尊骑着哈日哈日哈日。 圣狮吼观音。 主尊德丹。 观世音如意宝。 观世音哈拉哈拉。 观世音救八难。 自在红观音两种。 还有四臂哈拉哈拉一个。 观世音自在王等等。 这里有度母五尊。 这里有全知法王多波巴大师。 卓隆的导师拉伊炯丹。 印度的班智达冈瓦多吉。 以施主身份供奉的至尊本人的身像。 此处的所依主尊是薄伽梵无量寿智如来，造型精美，身饰等布局完美，内藏加持圣物。
English
Naming. In order to match the meaning of the name, this appears to be a layout of the Akanishta Heaven of the upper realms. In general, there are many kinds of statements in the scriptures about the term "Akanishta." Among the seventeen abodes of the Form Realm, there is the Akanishta called the Pure Abode, which is part of the ordinary world. Above that, there is also the Akanishta called the abode of the great powerful son of the gods, also called the Great Pure Abode. It is the basis for the manifestation of hundreds of millions of Buddhas in the three thousand worlds, the place where the great emanation body resides. This layout also seems to be that layout. Furthermore, it is said that the pure land of Buddha Vairochana is also based on Akanishta, and is known for its essence adorned with flowers. There is also the supreme pure land called the Dense Array of Akanishta, which is said to be as vast as space and is the pure land of the Sambhogakaya. These are the Five Hook Deities. These are the Five Families and Five Mothers of the general Kyung tradition. This is the glorious Kalachakra. These are the Six Lords of the Families spoken of in the Kalachakra itself. In addition, there are the Eight Close Sons Bodhisattvas, and the two mothers of Manjushri and Avalokiteshvara. The upper part is a condensed layout of the Twelve Deeds. On this side is the Teacher, the Perfectly Complete Buddha. In the lineage of the Noble Avalokiteshvara, there are the Eleven-Faced Avalokiteshvara with attendants Norzang and Hayagriva. Avalokiteshvara Nilakantha. The Lord riding Hari Hari Hari. Noble Simhanada Avalokiteshvara. The Lord Dedan. Avalokiteshvara Cintamani. Avalokiteshvara Hala Hala. Avalokiteshvara Savior of the Eight Fears. The two types of Empowering Red Avalokiteshvara. Also, one four-armed Hala Hala. Avalokiteshvara King of Play, and so on. Here are the Five Taras. Here is the Omniscient Dharma King, the Great Dolpopa. The teacher of Trolung, Lhai Jungden. The Indian Pandit Gangwa Dorje. The statues of the Lord himself are enshrined as benefactors. The main object of veneration here is the Bhagavan Amitayus, whose form is beautifully crafted, whose body ornaments and other arrangements are perfect, and whose inner relics are blessed.
Chinese
都和各种（供品）在一起。在火阳虎年（具体年份待考证），非常干旱的时候，从为它举行开光仪式的当天开始，连续多日下了又大又透的雨。从旱灾的恐惧中解脱出来，因此命名为“无量寿甘露降雨”。之后也为它沐浴并供奉，在缺雨的时候也能下适量的雨，显现了加持的征兆。这些墙壁上的画像似乎是寂静调伏的百种姓氏。这八根柱子上的画像是八供养天女。还有这里有至尊度母圣救度母的佛殿。这个本尊是至尊圣救度母绿度母，被称为普遍周知的，是根本修法的仪轨。身形美好，用各种珍宝装饰得很漂亮，里面安住着不可思议的加持。建造它的那一年，出现了一切障碍佛法的违缘都如云消雾散般消失的情况，因此命名为“降魔度母”。这是赎命的绿度母，是修法导师龙树所著的仪轨。身像的材料和之前的那个一样，但是由于资粮增上的缘故，显示了比之前的身像更大的神变，并且在为它举行开光仪式的时候，从各个方向涌现出如云般浓厚的利养恭敬，因此命名为“赐予所欲”或“满足一切愿望”的度母。这个的工艺也很精湛，比其他所有的都更具威慑力，更加庄严，从装饰等方面来看，资粮非常重要。这是大母般若波罗蜜多，是如世尊母自身证悟中显现的佛像。这个的工艺也很精湛，身形美好，装饰等身像的材料非常圆满。这个的内部安放着约十尊真实的如来舍利。这个现在似乎需要因普佛殿等。从续部的角度来说，这是被称为邬金度母的世尊母，是处所的自在母。这些都和名称相符，是至尊度母的各种化身。
English
are all together with various (offerings). In the year of the Fire Male Tiger (specific year to be determined), when there was a very severe drought, from the day of its consecration ceremony, it rained heavily and thoroughly for many days. Having been liberated from the fear of drought, it was named "Amitayus Ambrosia Rain." Later, by bathing and offering to it, even in times of scarce rain, appropriate rain would fall, manifesting signs of blessing. These images on the walls seem to be the hundred lineages of peaceful and subdued ones. The images on these eight pillars are the eight offering goddesses. Also here is the temple of Jetsunma Arya Tara. This support is Jetsunma Arya Tara Green Tara, known as the universally pervasive one, and is the ritual of the root sadhana. The body is beautiful, adorned with various precious jewels, and within it resides inconceivable blessings. In the year it was built, a situation arose where all unfavorable conditions that obstruct the Dharma disappeared like clouds, so it was named "Demon-Subduing Tara." This is the Green Tara who redeems life, and is the ritual written by the sadhana master Nagarjuna. The material of the body is the same as the previous one, but due to the increase of accumulations, it displayed a greater miracle than the previous body, and when its consecration ceremony was held, offerings and respect poured in from all directions like thick clouds, so it was named Tara "Bestowing All Desires" or "Fulfilling All Needs." This one is also exquisitely crafted, more awe-inspiring than all the others, and more majestic. From the decorations and other aspects, the accumulations of merit are very important. This is the Great Mother Prajnaparamita, the image of the Bhagavati as it appears from her own realization. This one is also exquisitely crafted and has a beautiful form, and the materials for the decorations and other aspects of the body are very complete. Inside this one are enshrined about ten authentic relics of the Tathagata. This one now seems to need the Yinpu Buddha Hall, etc. From the perspective of the tantric lineage, this is the Bhagavati known as Orgyen Tara, the Mistress of the Place. These are all in accordance with their names, and are various forms of Jetsun Tara.