Chinese
总的来说，这个地方，特别是寺庙，就像极乐世界一样存在。 就像以前我们的导师居住的地方，如祇园精舍等所有非常重要的地方一样。 中央有一座大寺庙，周围有十六座寺庙，还有其他许多合适的寺庙。 中央的这座大寺庙本身也有许多殿堂，其中有香积厨。 如果以所有寺庙之首的这座寺庙来说，在《别解脱经》中说： 遍照如来顶髻护一切， 坏劫金寂光守护， 释迦能仁乔达摩天中天， 无能调伏调御者无上， 世间怙主救护之胜， 七佛勇士， 具名者之别解脱， 此乃极广为宣说。 如是所说，在这个劫之前九十一劫时，薄伽梵遍照如来降临世间。 在那之后的六十劫时，顶髻佛降临。 之后四十劫时，一切救护佛降临。 在这个贤劫，人们的寿命能活到四万岁时，薄伽梵离垢光佛，或坏劫佛降临世间。 寿命三万岁时，金寂佛降临。 寿命两万岁时，光守护佛降临。 寿命百岁之际，薄伽梵如来、阿罗汉、正等觉、导师释迦牟尼佛降临世间。 这样，这七佛，从最初发菩提心之时起，为了利益众生而极其勇猛，因此被称为七佛勇士。 也就是说，一般来说，虽然有无数与他们相似的如来出现，但限定为七尊，是以这个地区的世间界为准。 时间也是以没有其他佛陀间隔为准，这七尊如来，调伏的教法，所有细微的学处也都是一样的。 其他的佛陀，虽然要义的宗旨一致，但各种戒律的制定，是根据各个地方和时代的不同。
English
In general, this place, especially the monastery, exists like the great bliss of the Bam Yig. Like all the very important places where our teacher used to reside, such as Jeta Grove, there is a large monastery in the center, sixteen monasteries around it, and many other suitable monasteries. This large central monastery itself has many shrines, including the pure kitchen. If we consider this monastery, which is the chief of all monasteries, the Pratimoksha Sutra says: "The Tathagata Vipashyin, the crest jewel protects all, Krakucchanda and Kanakamuni and Kashyapa, Shakyamuni Gautama, god of gods, The untamed, the tamer, the unsurpassed, The protector of the world, the best of protectors, The seven Buddhas, the heroes, The Pratimoksha of the famous ones, This is taught extensively." As it is said, ninety-one kalpas before this kalpa, the Bhagavan Vipashyin appeared in the world. Sixty kalpas after that, the Buddha with a Crest Jewel appeared. Forty kalpas after that, the All-Protecting Buddha appeared. In this very fortunate kalpa, when people's lifespan can reach forty thousand years, the Bhagavan Krakucchanda, or the Buddha of the Destroyed Kalpa, appeared in the world. When the lifespan reached thirty thousand years, Kanakamuni appeared. When the lifespan reached twenty thousand years, Kashyapa appeared. When the lifespan was one hundred years, the Bhagavan Tathagata, Arhat, Perfectly Enlightened Buddha, the teacher Shakyamuni appeared in the world. Thus, these seven Buddhas, from the time they first generated the mind of enlightenment, were extremely courageous for the benefit of beings, hence they are known as the Seven Heroic Buddhas. That is to say, in general, although countless Tathagatas similar to them have appeared, the reason for limiting it to seven is based on this region of the world. The time is also based on the fact that there are no other Buddhas in between. These seven Tathagatas, the teachings of discipline, all the subtle precepts are the same. Other Buddhas, although the essential meaning is the same, the various rules and regulations are based on the differences of each place and time.
Chinese
鸟类等众生的想法不同，有或多或少、广略、宽窄不定的各种情况。因此，在圣地（印度）佛教纯正存在的地方，建造七如来佛像和祈祷等的习俗非常盛行。为了使这种习俗在这一地区也得到发展，树立了特殊的榜样，并且为了使七位佛陀勇士的佛像不太小而同时存在于此，暂时使所有地区都幸福安乐，最终使所有见闻觉知都播下解脱的种子，似乎比其他人更具力量，所以应该是考虑到了这一点。此外，这座大寺庙的主供依怙主能仁王（释迦牟尼佛）的身高为二十三肘。在他右边的是薄伽梵观世音菩萨，佛像左边的是薄伽梵宝髻佛。在他们的右边是如来一切救度佛，左边是破除邪信佛，这些佛像都面向东方。在他们的右边，面向北方的是圆满正等觉金寂佛，左边面向南方的是圆满正等觉迦叶佛。这样，这六尊佛像的身高各有十二肘。就佛像的材质而言，佛像的材质非常厚实，甚至各自的背光等，都是用金、银、铜三种材料制成的。佛像的材质用了八百多驮铜，七千多两黄金，以及其他与之相称的非常广大的材料，以及为了广泛传播众多人的福德资粮，按照佛法所说的供养、赠送、喜宴等。就内部装藏而言，主佛的头顶上，有新从圣地（印度）迎请来的真实不虚的如来舍利，其珍宝光泽能压倒一切颜色，以及被称为藏地四大增长舍利等，有非常多值得信赖的如来舍利，以及一根菩提树的树枝。
English
The thoughts of birds and other beings differ, with various situations of more or less, expansion and contraction, and uncertain width and narrowness. Therefore, in the places where the genuine teachings of the Buddha exist in the sacred land (India), the custom of building statues of the Seven Tathagatas and making prayers is very prevalent. In order to promote this custom in this region as well, a special example has been set, and in order to have the statues of the Seven Buddha Heroes not too small and existing together here, it seems that all regions are temporarily happy and peaceful, and ultimately all seeing, hearing, thinking, and touching will sow the seeds of liberation, which seems to be more powerful than others, so this must have been taken into consideration. Furthermore, the main object of worship of this great temple, the Lord of Sages (Shakyamuni Buddha), has a height of twenty-three cubits. To his right is the Bhagavan Avalokiteshvara, and to the left of the statue is the Bhagavan Ratnaketu. To their right is the Tathagata Sarvatrata, and to the left is the Mithyadṛṣṭi-vināśana, these statues are all facing east. To their right, facing north, is the Perfectly Enlightened Golden Still Buddha, and to the left, facing south, is the Perfectly Enlightened Kashyapa Buddha. Thus, these six statues each have a height of twelve cubits. In terms of the material of the statues, the material is very thick, and even their respective backlights are made of three materials: gold, silver, and copper. The material of the statues used more than eight hundred loads of copper, more than seven thousand taels of gold, and other very extensive materials commensurate with it, as well as offerings, gifts, feasts, etc., as described in the Dharma, in order to widely spread the accumulation of merit for many people. In terms of the internal consecration, on the crown of the main Buddha's head, there are the authentic and infallible relics of the Tathagata newly brought from the sacred land (India), whose precious luster can overwhelm all colors, as well as the relics known as the Four Great Increasing Relics of Tibet, etc., there are very many trustworthy relics of the Tathagata, and a branch of the Bodhi tree.
Chinese
鲜花树叶众多，各位大学者成就者的誓言物，头发衣服等加持光辉增上的内装物品约三十七种，四部续部的无边陀罗尼真言次第不错乱，汉藏各地圣地的土石树木等缘起物多种装藏其中。这六尊毗卢遮那佛等身像中，也同样装有如来无误的舍利十颗，菩提树叶等加持品，与主要加持物大体相同。若值吉祥之时，从土阳马年（藏历）仲月十四日开始，到氐宿的初三之间，开启吉祥密集金刚，乐胜卢伊巴，黑阎罗敌，金刚怖畏，无动至上，金刚手忿怒尊，猪面三十七尊，无我母十五尊，吉祥时轮金刚坛城等，各做一次开光。土阴羊年（藏历）水月上弦月中，又有佛陀颅骨，智慧自在母，心解派系的乐胜，这三个坛城之上做了三次开光。同年（藏历）的冬月八日，吉祥黑汝嘎轮，乐胜，文殊金刚坛城之上做了一次广大的开光，总之共做了十三次开光，以及僧俗大众聚集的盛大宴请三次。所有开光的时候，每天都下花雨，出现彩虹等，有时多次出现充满声音和香味等瑞相。最初开光的时候，芥子落入瓶中，长出幼苗，半个月后开花，中间的时候，印度摩揭陀地方的化身瑜伽士迎请来佛像，在第一次开光正行迎请智慧尊的时候到来，第三次开光的时候，法王松赞干布修建昌珠寺的时候，从卓塘迎请来的最初的佛像
English
There are many flowers and leaves, the objects of vows of various great scholars and accomplished ones, and about thirty-seven kinds of blessed and glorious inner objects such as hair and clothes. The infinite collections of mantras and dharanis of the four tantras are arranged in the correct order. They are filled with many auspicious substances such as earth, stones, and wood from all the great Chinese and Tibetan sacred sites. These six statues of Vairochana and others also contain ten infallible relics of the Tathagata, leaves of the Bodhi tree, and other blessings, which are mostly the same as the main blessings. If the time is auspicious, starting from the fourteenth day of the month of Khrums in the Earth Male Horse year (Tibetan calendar), until the third day of the waxing moon of the Tha star, the mandalas of glorious Guhyasamaja, Blissful Luipa, Black Yamari, Vajrabhairava, Immovable Supreme, Vajrapani Wrathful, Pig-faced Thirty-seven Deities, Selfless Goddess Fifteen Deities, and glorious Kalachakra are opened and consecrated once each. Also, in the waxing moon of the Water month of the Earth Female Sheep year (Tibetan calendar), Buddha's Skull, Wisdom Empowerment Mother, and Blissful One of the Mind Explanation tradition, three consecrations were performed on these three mandalas. On the eighth day of the winter month of the same year (Tibetan calendar), a vast consecration was performed on the mandala of the glorious Heruka Wheel, Blissful One, and Manjushri Vajra. In short, thirteen consecrations were performed, and three grand feasts were held with the gathering of monastics and laity. During all the consecrations, there were showers of flowers and rainbows every day, and sometimes sounds and fragrances filled the air many times. During the initial consecration, mustard seeds fell into the vase, sprouts grew, and flowers bloomed after half a month. In the middle, an emanation yogi from Magadha, India, invited a Buddha statue, which arrived during the actual first consecration of inviting the wisdom deity. During the third consecration, when Dharma King Songtsen Gampo built Tradruk Monastery, the original statue invited from Zothang
Chinese
关于自然形成的次序，尼泊尔工匠稍微修饰过的释迦牟尼佛像，由喇嘛曼曲喀巴迎请，从东方而来等等，内外所有的征兆都很好。所有的缘起都朝着好的方向发展。就觉卧·ཕྱོགས་ལས་རྣམ་རྒྱལ（藏文，无对应梵文，无对应梵文罗马拟音，胜于诸方）而言，从导师的代表光增大尊登上狮子座后约一百年，在印度金刚座建造了大菩提寺。大约在那个时候，由天神工匠建造的具有神通的佛像大量出现。关于神通示现的觉卧释迦牟尼佛像，有许多不同的故事，但在那个时候出现的。大菩提寺所在的八个方向，有八个甘陀拉。每一个甘陀拉都有一座神殿。八大事业中，每一事业都供奉着一尊佛像。据说所有这些都是由天神工匠建造的。觉卧·ཕྱོགས་ལས་རྣམ་རྒྱལ（藏文，无对应梵文，无对应梵文罗马拟音，胜于诸方）就是其中的降伏大象护财神的那一尊。拉萨大昭寺的神变弥勒佛法轮，以及小昭寺供奉的觉卧不动金刚，和ཕྱོགས་ལས་རྣམ་རྒྱལ（藏文，无对应梵文，无对应梵文罗马拟音，胜于诸方）这三尊佛像，面容和造型等构造形式几乎没有差别。这尊佛像最初是法王松赞干布的本尊，供奉在王宫里。后来在法王赤松德赞时期，前往桑耶寺。供奉在巴丹巴神殿里。后来有一次发生大水灾，巴丹巴和华香神殿等许多地方都遭受水灾。这尊佛像一度没有找到。也有人说是被龙迎请走了。后来过了几年，完全没有被污垢等沾染，在神殿的遗址上找到了。后来依次经过内邬栋等地方，在铁女鸡年（年份不确定）来到了这座大寺院。之后，宝座靠背等等，都是由至尊亲自指示建造的。为了利益众生而举行了开光仪式，加持的光辉充满虚空，就是这一尊佛像。这是如来佛的《甘珠尔》，霍尔国王菩提萨埵作为施主，印制了各个版本。
English
Regarding the naturally formed sequence, the Shakyamuni Buddha statue, slightly refined by Nepalese artisans, was invited by Lama Menchukha, coming from the east, etc. All the external and internal omens are good. All the auspicious connections seem to be aligning in a positive direction. As for the Jowo Phaklay Namgyal, about a hundred years after the successor of the Teacher, the great Odzrung, ascended the lion throne, the great Bodhi Temple in Bodh Gaya, India, was built. Around that time, many miraculous Buddha statues made by divine artisans appeared. Although there are many different stories about the Jowo Shakyamuni of Miraculous Manifestation being the greatest, it seems that it appeared at that time. In the eight directions where the glorious Great Bodhi Temple is located, there are eight Gandholas. Each of these has a temple. Among the eight great deeds, each deed has a statue enshrined. It is said that all of these were built by divine artisans. This Jowo Phaklay Namgyal is the one among them that subdued the elephant Nor Kyong. The Jampa of Miraculous Manifestation in Lhasa's Jokhang Temple, the Jowo Mikyö Dorje enshrined in Ramoche Temple, and these three, Phaklay Namgyal, appear to be almost identical in facial features and design. This statue was initially the tutelary deity of Dharma King Songtsen Gampo and was enshrined in the palace. Later, during the reign of Dharma King Trisong Detsen, it went to Samye Monastery. It was enshrined in the Badampa Temple. Later, during a great flood, many places, including Badampa and Hwashang Temples, were damaged by water. This statue was temporarily lost. Some even said that it had been invited away by the nagas. Later, after a few years, it was found in the ruins of the temple, completely free from stains and dirt. Subsequently, it passed through places like Neudong Palace and arrived at this great temple in the Iron Female Bird year (year uncertain). After that, the throne back and other structures were built according to the instructions of the venerable himself. The consecration ceremony was performed for the benefit of beings, and the glory of its blessings fills the sky. This is the Kangyur of the Tathagata, with the Hor King Bodhisattva as the patron, who commissioned the printing of various editions.