Chinese
如是过了两年，或者说一年半。后面那些，行为要行持六个月。因为现在的时代难以成就，说是要重复三次。那是极其简朴的行为。从那之中解脱出来，在城市和森林中游走。秘密地稍微做些行为。从何时起，阿瓦都提（藏文：ཨ་བ་དྷཱུ་ཏཱི་）显现于世间的行为，疯子的行仪做了六个月。期间也给人们讲法，生起殊胜智慧的人很多。城市里的很多人也，知道上师是有智慧的人，就各自供养。那个地方的国王是塔吉（藏文：སྟག་གཟིག་）种姓。以前有个专门找佛教徒麻烦的人，那个地方僧人很多。后来对僧人们的戒律生起信心，因为是供养很多佛教徒的人。对上师做禁行行为不相信。来到上师跟前说：喂，你是说谎呢，还是说真话呢？你是要驳倒出家人吗？上师说：我们是在享受欲望的同时，心也没有改变。国王说：那要考察一下。就把上师请到王宫里。放在一个极其隐蔽的楼上。身上没有衣服，没有藏东西的地方。附近有考察的人日夜守着。没有送任何饮食，过了七天，身体还和以前一样。在那里，国王把地方上的美女，有人说一千多，也有人说五百。聚集了那么多。您是做禁行的人，能一天之内享用这些吗？交给上师。知道这是上师预言的，劝请行持放逸的行为，就和她们一起行持智慧禁行，为了展示自己的能力，让她们的身体变得没有精气。自己像太阳一样具有光彩，第二天像第二个太阳一样，从王宫的楼顶上，在能听到呼喊声的空中，摇摇晃晃地飞走了，到了很远的地方。
English
Thus, two years passed, or it is said one and a half years. For the latter, the conduct should be practiced for six months. Because it is difficult to achieve in the present era, it is said that it should be repeated three times. That is an extremely simple practice. Liberating from that, wandering in cities and forests. Secretly doing some actions. From when, the Avadhūti (Tibetan: ཨ་བ་དྷཱུ་ཏཱི་) manifested in the world, the conduct of a madman was done for six months. During that time, he also taught the Dharma to the people, and many people arose with supreme wisdom. Many people in the city also knew that the teacher was a wise person and offered him various things. The king of that place was of the Tagzig (Tibetan: སྟག་གཟིག་) lineage. Before, there was someone who specialized in finding fault with Buddhists, and there were many monks in that place. Later, he developed faith in the discipline of the monks, because he was someone who offered many things to Buddhists. He did not believe in the teacher's tantric practices. He came to the teacher and said: Hey, are you lying, or are you telling the truth? Are you trying to refute the renunciants? The teacher said: We are enjoying desires, but our minds have not changed. The king said: That needs to be examined. So he invited the teacher into the palace. He was placed in a very secluded upper room. There were no clothes on his body, and there was no place to hide anything. People who were investigating were nearby day and night. Without sending any food or drink, seven days passed, but his body was still the same as before. There, the king gathered the beautiful women of the region, some said more than a thousand, and some said five hundred. So many were gathered. If you are someone who practices tantric conduct, can you enjoy these in one day? He handed them over to the teacher. Knowing that this was the teacher's prophecy, urging him to practice indulgent behavior, he practiced the conduct of wisdom and discipline together with them, and in order to show his own power, he made their bodies devoid of essence. He himself, like the sun, possessed splendor, and the next day, like a second sun, from the top of the palace, in the air where shouts could be heard, he flew away wavering, to a distant place.
Chinese
住在一個花園裡。那個地方也變成了殊勝的淨土。使女也非常之多，舉行了長達六個月的具有特殊盛況的會供。在住在名為吉爾納山的時候，將大手印殊勝的成就之位納入掌握之中。那時，黎明時分，發生了地震，發出巨大的聲音。瀰漫著芬芳的氣味。降下花雨。從天空中發出音樂的聲音。所有的人都親眼目睹。同時看到了十方諸佛的容顏。各種本尊和所有成就者都親自降臨並致以吉祥。七天之中，三處的非人和勇父空行母 непрерывно 不斷地進行了不可思議的供養。在那座山上，再次進行了六個月的無相三摩地。之後，在住在南方名為卡根扎的山上時，班達國的國王名為嘎傑頓巴前來狩獵。看到山的一角有一隻名為哈日納的鹿。追逐著它而去，那隻哈日納變成了一隻老虎。在那裡又稍微觀察了一下，它又變成了一團紅色的火焰消失了。進入了一個樹葉搭建的茅屋裡。國王前去觀看時，看到一位威嚴的比丘。問他是誰，兩次導師都沒有說話。第三次問的時候，說：「作惡的國王，你在說什麼？我是一個瑜伽士。」在那裡，國王被他的目光所震懾，更加虔誠地向他頂禮。正在談論著各種真實的話語時，眷屬們也來到那裡。向導師頂禮。以佛法之語使之歡喜。向一位婆羅門的兒童展示了精要之義。據說他做了許多的歌舞，然後消失了。他的名字叫扎納瑪德瓦。據說他是這位導師最早獲得成就的弟子。在那裡，一位名為嘎姆比拉瑪蒂的比丘班智達來到了導師面前。非常虔誠地發誓成為弟子。所有的侍奉
English
He resided in a garden. That place also became a supreme pure land. There were also very many female messengers, and he performed the practice of elaborate assemblies with special splendor for six months. While residing on a mountain called Girnari, he brought the rank of the supreme accomplishment of Mahamudra under his control. At that time, at dawn, the earth shook and a great sound occurred. A pleasant fragrance pervaded. A rain of flowers fell. When the sound of music resounded from the sky, it appeared manifestly to all beings. They simultaneously beheld the faces of the Buddhas of the ten directions. Various yidams and all the accomplished ones manifestly came and spoke auspicious words. For seven days, non-humans from the three places, heroes, and dakinis continuously made inconceivable offerings. Again, on that mountain, he remained in a single, signless samadhi for six months. Then, while residing on a mountain called Khagendra in the south, a king of the land of Bhanda, named Ga-je Tumbo, came to hunt. He saw a deer named Harina on a corner of the mountain. He followed after it, and that Harina transformed into a tiger. When he examined it a little more, it turned into a red flash of fire and disappeared. It entered a hut made of leaves. When the king went to look at it, he saw a monk with great splendor. When he asked who he was, the teacher did not speak twice. When he asked the third time, he said, "What are you saying, king of evil deeds? I am a yogi." There, the king was overwhelmed by his gaze and became even more devoted, prostrating at his feet. While they were discussing various true words, the retinue also came there. They prostrated at the teacher's feet. He delighted them with Dharma talks. He showed the essential meaning to a Brahmin boy. It is said that he performed many songs and dances and then disappeared. His name was Jana Madeva. It is said that he was the first accomplished disciple of this teacher. There, a monk pandita named Gambhiramati came to the teacher. He vowed to become a disciple with great devotion. All the services
Chinese
行持而住。又知其为法器，故而灌顶并赐予教诲。彼亦因修习之故，不久便获得足疾之悉地。上师以神通前往何处，彼亦能前往侍奉上师。此后，上师前往玛汝之地，以僵硬之目光使外道、突厥（Turushka，即穆斯林）、以及罗刹虎豹等僵硬。以掌控之目光掌控地方之人与首领。亦为众人宣说佛法，故而生起殊胜智慧者亦甚多。此地佛教徒尤为众多，故而依止多数僧众之足。赐予不共教诲之弟子有六位，即班智达 毗玛拉萨哈亚、班智达 旃扎阿嘎ra、班智达 惹那嘎ra，此为三位比丘班智达。以及居士班智达 苏嘎达、瑜伽母 乌玛巴地、瑜伽母 达让嘎。其中，前三者亦获得生圆次第之殊胜证悟，能成就言语之诅咒与真实语。此三者皆亲见金刚瑜伽母之面容。居士苏嘎达成就息增怀诛四业，尤其能无碍成就降伏。此四位上师一同前往瞻仰东方之境，见到东方之穆斯林（paThAna）等对地方民众施以极大痛苦，内外之所有寺庙亦皆被摧毁。尤其是在海边名为德瓦吉热（Devagire）之山上，有众多佛寺，当时被火焚烧。卡萨帕尼（Khasarpani）之寺庙亦被放火，然火未能燃着。上师与同伴们前往时，亦有人说：“我等地方从未有过如此剃头身穿红衣之人，如今到来，实为不祥。”遂将四位上师投入牢狱。本欲派遣刽子手处决，然向刽子手与狱卒撒播芥子，彼等皆于昏迷不醒之际逃脱而去。向大菩提祈祷，得到授记，谓为成就猛厉事业之时。此后，此四位上师于扎日堪达（Jarikkhanda）会合，转动阎罗死主之轮，
English
And abide. Knowing that he was a suitable vessel, he bestowed empowerment and gave instructions. By meditating on them, he soon attained the siddhi of swift feet. Wherever the master went by means of miraculous powers, he was able to go there to serve the master. Then the master went to the land of Maru, and with a stiff gaze he stiffened the non-Buddhists, the Turushkas (i.e., Muslims), and the ogre-leopards. With a gaze of subjugation, he subjugated the people and chiefs of the land. He also taught the Dharma to the people, and many developed extraordinary wisdom. Since there were particularly many Buddhists in this land, they relied on the feet of most of the Sangha. There were six disciples to whom he gave uncommon instructions: the Pandit Vimala Sahaja, Chandra Akara, and Ratnakara, who were three monastic Pandits; and the lay Pandit Sugata, the yogini Umapati, and the yogini Taranga. Of these, the first three also attained extraordinary realization of the generation and completion stages. They were able to accomplish curses of speech and truthful words. All three of them directly saw the face of Vajrayogini. The lay Sugata accomplished the four activities, and in particular, he accomplished unobstructed manifestation. These four masters went together to see the eastern region, and they saw that the Muslims (paThAna) of the eastern region were inflicting great suffering on the local people, and that all the outer and inner temples were being destroyed. In particular, many Buddhist temples on the mountain called Devagire on the seashore were burned at that time. Fire was also set to the Khasarpani temple, but the fire did not catch. When the master and his companions went, someone said, "It is not good that such shaven-headed, red-robed people have come now, since there have never been such people in my land before." So the four masters were thrown into prison. They intended to appoint an executioner to kill them, but they scattered mustard seeds on the executioner and the guards, and they escaped while they were unconscious. They prayed to the Great Bodhi, and they were prophesied that it was time to accomplish fierce activities. Then these four masters met in Jarikkhanda and turned the wheel of Yama, the Lord of Death.
Chinese
大约六个月时，在帕塔那和莫科尔发生内讧，导致东方所有的图鲁什卡种族都在战场上被摧毁。亨图国王玛纳辛抓住了他们。乌玛帕蒂成就了虹身。瑜伽母玛达朗嘎毫不费力地成就了四种见地。在那里，有大约二十名男女瑜伽士作为导师本人的追随者。之后，当他住在南方卡纳塔克时，那里的国王是外道徒，为了调伏他，他去了国王的宫殿。在宫殿里，他走到先前由悉地者建造的一个可怕的林伽上面跳舞，留下了脚印。国王命令六头愤怒的大象去攻击他，但他用手按住所有六头大象，它们都无法动弹。有一个旃迪迦的石像，非常灵验，他用威吓的手势指向它，石像就像阳光下的黄油一样融化了。据说现在那个雕像已经变成了一块。在那里，国王也意识到他已经获得了成就，便向他顶礼膜拜。导师获得成就的名声传遍四面八方，马拉哈塔和孔库那的僧团迎请他，他去了所有的寺庙。通过灌顶、给予教导和讲解续部等方式，他极大地弘扬了金刚乘的教法。大约三十名班智达，以及其他属于四种姓氏的六十多个人和大约十一个城市的居民成就了细微身。此外，许多人获得了卓越的禅定，并且许多人在那里获得了殊胜的成就后消失不见。之后，邦达的国王迎请了他，并长期供养他。在那里，金洲、达纳希里洲、拜固洲、若开和蒲甘等遥远的洲，以及其他赡部洲的比丘和班智达聚集在一起。国王也供养了他们所有人三年。出家众大约有三千人，还有许多男女居士，以及来自四面八方的成百上千的瑜伽士，一些人请求修行方法，一些人请求教导，一些人请求灌顶和加持。有些人...
English
At about six months, there was internal strife in Patana and Mokhol, which led to the destruction of all the Turushka races of the East on the battlefield. The Hentu king Manasingh captured them. Umapati attained the rainbow body. The yogini Mataranga effortlessly attained the four views. There, there were about twenty male and female yogis as followers of the master himself. Afterwards, when he stayed in Southern Karnataka, the king of that country was a heretic, so in order to subdue him, he went to the king's palace. Inside the palace, he went on top of a terrifying lingam that had been built by a siddha in the past and danced, leaving footprints. The king ordered six angry elephants to attack him, but he pressed down on all six elephants with his hands, and they could not move. There was a stone statue of Chandika, which was very powerful, and he pointed at it with a threatening gesture, and the statue melted like butter in the sun. It is said that now that statue has become one piece. There, the king also realized that he had attained accomplishment and prostrated to him. The fame of the master's attainment spread in all directions, and the Sanghas of Marahatta and Konkuna invited him, and he went to all their temples. Through empowerment, giving teachings, and explaining tantras, he greatly illuminated the teachings of the Vajrayana. About thirty panditas, as well as more than sixty others belonging to the four castes and about eleven city residents, attained the subtle body. In addition, many attained supreme samadhi, and many there attained supreme siddhi and disappeared. After that, the king of Banga invited him and made offerings to him for a long time. There, the distant continents such as Suvarnadvipa, Dhanashridvipa, Pegu, Rakhang, and Pagan, as well as other bhikshus and panditas of Jambudvipa, gathered. The king also made offerings to all of them for three years. There were about three thousand ordained monks, as well as many male and female lay practitioners, and hundreds of thousands of yogis from all directions, some requesting methods of practice, some requesting teachings, some requesting empowerment and blessings. Some...