Chinese
總之，第三類主要是遵循《甘珠爾》和《丹珠爾》，以佛教的見解和實踐為主的聖法論著構成。除此之外，文法和詩歌等西藏本土的術語文化方面，也帶有佛教經典的影響和色彩。其中，由於眼前的需要，我們製作電子書的書籍範圍主要放在後一類。同時，現代新創作的書籍也在製作成電子書。如上所述，所有西藏的珍貴經典，都是由藏文三十四個字母的組合構成。內容是直接或間接地傾向於緣起之見和不害之行的，形成了其他地方沒有的具有特殊價值和特徵的龐大書籍集合。同樣，許多東西方學者以公正之心和長遠眼光，將控制外部世界生滅和內部人類行為的崇高學術理論，寄託於這珍貴的佛教。其中，對於大小乘和密咒兼備的西藏佛教進行研究，並逐年增加信任和關注的態度，由此可見，藏文文化對於更廣闊的時空而言，是無可否認的、值得擁有的珍寶。這一點絕非小事。同樣，許多新時代的藏文文學書籍，在西藏文化事業方面，也應該被認為是不可否認的繼承、恢復和滿足新需求的發展動力。因此，在此，我們覺囊隆噶寺吉祥決定不變大樂洲如意寶藏書編輯部，如上所述，將藏文的經典製作成電子書。
English
In summary, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, focusing on the views and practices of Buddhism. Apart from that, aspects of Tibetan indigenous terminology culture such as grammar and poetry also bear the influence and color of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. At the same time, modern newly created books are also being made into e-books. As mentioned above, all the precious scriptures of Tibet are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content is directly or indirectly inclined towards the view of dependent origination and the practice of non-harm, forming a vast collection of books with special value and characteristics that are not found elsewhere. Similarly, many scholars from the East and West, with impartial minds and far-sighted vision, place their hopes on this precious Buddhism, which controls the arising and ceasing of the external world and the noble academic theories of internal human behavior. Among them, the attitude of researching Tibetan Buddhism, which includes both Mahayana and Hinayana, as well as tantric practices, and increasing trust and attention year by year, shows that Tibetan culture is an undeniable and worthy treasure to possess in a broader space-time context. This is by no means a trivial matter. Similarly, many new era Tibetan literary books should also be recognized as an undeniable driving force for development in Tibetan cultural undertakings, such as inheritance, restoration, and meeting new needs. Therefore, here at the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Wish-Fulfilling Jewel Library Editorial Department, as mentioned above, we are making the Tibetan scriptures into e-books.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务，同时也希望能为藏族文化和佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的电子书版本中肯定存在不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书的工作提出针对错误的批评、有益于改进的建议和针对工作的指导。最后，以此以及与此相关的过去、现在、未来所做的一切善行的力量，祈愿所有护持佛法的大德们身体健康，事业如法，以无垢的经续精华为修持，使学识渊博和证悟者传承不断，从而使佛法的伟大在世间显现，特别是以嘉瓦觉囊派的教法为代表。祈愿过去、现在、未来一切诸佛的意愿，所有符合事业、发愿、缘起、根性和意乐的教法，在任何时间、地点、情况下都能弘扬光大，从而毫不间断地赐予一切众生暂时和究竟的巨大利益。正如所说：以大法鼓之声，尽除众生之痛苦，于无量无数劫中，示教说法而安住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年（2013年）正月上弦初三，化身名号为阿旺江央晋巴嘉措，以如意宝藏编辑部全体成员的名义敬书。
English
And, through distribution, it is hoped that it can provide services for finding and reading books for the vast number of ambitious people, and it is also hoped that it can contribute to Tibetan culture and Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving Buddhist scriptures, there must be many errors and omissions in our e-book versions. Here, I would like to express my sincere apologies to all knowledgeable and fair-minded people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book. Finally, with the power of this and all the virtuous deeds done and to be done in the past, present, and future, may all the great virtuous ones who uphold the Dharma be healthy and their activities be in accordance with the Dharma, cultivate the essence of the immaculate sutras and tantras, so that the lineage of the learned and accomplished will continue uninterrupted, so that the greatness of the Dharma will be manifested in the world, especially represented by the teachings of the Gyalwa Jonangpa. May the wishes of all the Buddhas of the past, present, and future, all the teachings that conform to karma, vows, dependent origination, disposition, and intention, be propagated and flourish at any time, place, and circumstance, so as to continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination. As it is said: With the sound of the great Dharma drum, may it completely eliminate the suffering of sentient beings, and in countless kalpas, may it teach the Dharma and abide. May this supreme aspiration be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (2013), written respectfully in the name of all members of the Wish-fulfilling Jewel Treasury Editorial Department by the incarnate named Ngawang Jamyang Jinpa Gyatso.
Chinese
愿加持，无欺的缘起真谛，以及我等纯洁意乐的威力，所有祈愿之事皆能顺利圆满！目录 １ 殊胜之法宝在圣地如何兴盛之情况。 ２ 具足七传承之传记。
English
May blessings, the infallible truth of dependent origination, and the power of our pure intentions swiftly fulfill all aspirations for well-being! Table of Contents 1. How the precious sacred Dharma flourished in the noble land. 2. The biography of the lineage possessing the seven transmissions.
Chinese
方向<高比>解脱嬉戏（恰）（拉里达）之月，名为旃陀罗十，非常著名。从帕拉种姓中出现的是，郭帕拉和提婆，罗娑达摩婆那和，摩醯摩诃塞瑟吒和，贝亚内亚阿姆拉和，哈斯蒂罗摩药叉，都在最后加上帕拉。帕拉种姓共有十四个。国王弥施金迦尼什迦，拉克沙阿湿波旃檀守护。室利哈尔沙仪态和，安乐行果达增益和，迦尼迦和都如什迦，被众多蒙古人尊敬和，佛陀方向和深奥方向，狡诈摇摆毗湿奴和，狮子婆尔希狮子五，明亮极明亮大军和，释迦大力士之名。这些是零星出现的。婆苏罗刹斯迦那迦，田地守护忍耐守护等，在帕拉中间零星出现。拉瓦迦娑摩尼达，罗提迦即塞纳四。南方方向出现的是，在甘吉等地各种各样，白色月亮装饰娑罗骑乘。大权分派悦意和，享受美发月亮军。安乐行狮虎布达和，佛陀舒迦六面和，大海极伏胜王和，主尊大权天王，各种各样孩童极度折磨。南方方向婆罗门是，力量之友龙之顶。增长之鬘出现。嘎嘎日拉和青年喜，慧青年贤善俱喜和，善施楞伽提婆和，婆呼布泽邬摩之慧，是以前的大导师们。胜者导师的付法传承是，广为人知的七种，加上太阳中午为八。喇嘛扎巴索金和，光护国土毛发大，大施喜悦者，法之商主轮辐和，马藏难陀等，是守护教法的阿罗汉。喇嘛光护众多导师和，萨敦法护降善雨，处女儿子和红衣者，多闻法胜守护者，真实胜者住持和，护法财友妙音和，勇授佛陀天和，青年授和弥邬通和，俱那罗和善作者和，僧众增和思圆满，是众多大僧团。胜者莱嘉
English
The moon of direction <Gobi> liberation play (Cha) (Lalita), is famously known as Chandra Ten. Those who arose from the Pala lineage are: Gopala and Deva, Rasa Dharma Vana and, Mahi Maha Srestha and, Bheya Neya Amra and, Hasti Rama Yaksha, all with Pala added at the end. There are fourteen in the Pala lineage. King Mesha Jin Kanishka, Laksha Ashwa Chandana protector. Shri Harsha demeanor and, Sukha Charya Goda increaser and, Kanika and Turushka, revered by many Mongols and, Buddha direction and profound direction, cunning swaying Vishnu and, Lion Bharshi Lion five, bright extremely bright great army and, Shakya Great Strength by name. These are scattered occurrences. Vasu Rakshi Chanaka, field protectors, patience protectors, etc., appeared sporadically among the Palas. Lava Kasa Manida, Rathi Ka, namely the four Senas. What arose in the southern direction, in Kanchi and other various places, white moon adorned, riding on Sala. Great power divider, pleasing and, enjoyment beautiful hair moon army. Sukha Charya Lion Tiger Buda and, Buddha Shuka six-faced and, Great Sea Subduer King Supreme and, Chief Great Power God King, various children extremely tormented. In the southern direction, the Brahmins are, friend of power, crest of the Naga. The garland of increase appeared. Gaggira and Youthful Joy, Wise Youthful Virtuous Kunga and, Good Giving Lanka Deva and, Bahu Bhudze Uma's Wisdom, are the great teachers of the past. The lineage of the Victorious Teacher's entrustment is, the well-known seven types, plus the midday sun, making eight. Lama Drakpa Sojin and, Light Protector, Land of Moisture, Great Hair, Great Giving, Joyful One, Dharma Merchant Spokes and, Horse Hidden Nanda, etc., are the Arhats who protect the doctrine. Lama Light Protector Many Teachers and, Sa Tun Dharma Protector Rain of Goodness Descender, Virgin Son and Red-Clothed One, Learned Dharma Supreme Protector, True Victorious One Abiding and, Dharma Protector Wealth Friend Melodious Sound and, Brave Giver Buddha God and, Youthful Giver and Miu Tung and, Kunala and Virtuous Maker and, Sangha Increase and Thought Completion, are the communities of great monks. Victorious Legyal
Chinese
善德，成就者无慢罗睺罗，具名班智达智者，贤善胜欲苏扎，种姓高贵贤善作乐者，具法精进遍入贤，蜂蜜苏扎玛度（藏文：སྦྲང་རྩི་སུ་པྲ་མདྷུ་，梵文天城体：मधुसुत्र，梵文罗马拟音：madhusutra，汉语字面意思：蜂蜜经），胜欲第二光明生，匝纳嘎和财之眼，兴古布尔布玛克希嘎，瓦苏那嘎善守护，圆满圆满贤善，于教法作事业者，婆罗门大之众也。大乘导师之论师，大多非常著名，总集未明示，然以故事讲述即可知。赡洲六庄严完全著名者，勇士罗睺罗持与功德光，护法等称四大，寂天与旃扎果弥拉，奇妙论师二者智者说，二胜印度境内不著名，六庄严二胜名为藏人立。智慧足与燃灯贤，楞伽王贤吉祥持婆瓦帕，具德称作利拉瓦日拉（藏文：སྐལ་ལྡན་གྲགས་པ་ལཱི་ལ་བཛྲ་，梵文天城体：कीला बज्र，梵文罗马拟音：kīla bajra，汉语字面意思：橛金刚），无敌月与誓言金刚，如来守护菩提贤，莲花护名为十二者，乃为调伏之理咒师之论师。此后智者六门等，密咒论师种种出现。如是此等若能熟记于心，则下文所说之历史，因不混杂之故，易懂且易说也。复次，我等之导师圆满正等觉佛陀住世之前之王统，于律藏，及现观庄严经，及随其所应广大嬉戏等中所说，应视为可信。然于外道之论典中，圆满，三圆满，二圆满，及争斗时所出之国王及仙人等之传记虽甚多，然随其所应亦杂有虚假之语，故难于完全信任，且与圣法之历史亦无关联，故于追求善者无甚助益，故不书于此。然彼等之导师之论典为何？曰：婆罗多
English
Virtue, Accomplished One, Unpretentious Rahula, Renowned Pandit Scholar, Excellent Supreme Desire Sutra, Noble High-born Bliss-maker, Dharma-endowed Diligent All-pervading Good, Honey Sutra Madhu (藏文：སྦྲང་རྩི་སུ་པྲ་མདྷུ་，梵文天城体：मधुसुत्र，梵文罗马拟音：madhusutra，汉语字面意思：Honey Sutra), Second Supreme Desire, Brightly Born, Tsanaka and Eye of Wealth, Shingku Purbu Makshika, Vasu Naga Well-protected, Complete, Complete, Excellent, Those who have done deeds for the Doctrine, Are the hosts of great Brahmins. The teachers of the Great Vehicle, Are mostly very famous, Although not clearly stated in summary, It can be understood by just telling the stories. The Six Ornaments of Jambudvipa are universally famous, Hero Rahula and Virtue Light, The Dharma Protectors are known as the Four Great Ones. Shantideva and Chandra Gomila, The scholars proclaim the two as wonderful teachers. The Two Supreme Ones are not famous in India, The Tibetans named them the Six Ornaments and the Two Supreme Ones. Wisdom Foot and Lamp-maker Good, Langka King Good Glorious Holder Bhava Bha, Fortunate Renowned Lila Vajra (藏文：སྐལ་ལྡན་གྲགས་པ་ལཱི་ལ་བཛྲ་，梵文天城体：कीला बज्र，梵文罗马拟音：kīla bajra，汉语字面意思：Kila Vajra), Invincible Moon and Samaya Vajra, Thus Gone Protected Bodhi Good, Padma Protector, the twelve named, Are the teachers of the Mantra-holders of the Subduing Method. Then the scholars Six Doors and so on, And various Secret Mantra teachers appeared. If these are memorized well, The histories explained below, Will be easy to understand and easy to explain, Because they are not confusing. Furthermore, the lineage of kings before our teacher, the Perfectly Enlightened Buddha, lived in the world, is to be regarded as reliable as it appears in the Vinaya Pitaka, the Abhisamayalankara Sutra, and the extensive play of whatever is appropriate. However, although there are very many accounts of kings and sages who appeared in the Perfect Age, the Threefold Age, the Twofold Age, and the Age of Strife in the doctrines of the heretics, it is difficult to trust them completely because they are mixed with false words as appropriate, and because they have no connection with the history of the Holy Dharma, they do not seem to be of much use to those who seek virtue, so they are not written here. However, what are the doctrines of their teachers? It is Bharata.