Chinese
年幼的时候，嫁给了蔡瓦拉地方的一个国王的王子。十三岁的时候，对轮回生起了坚定的厌离心。对家人和公婆等说：“我如果能在森林里修习禅定该多好啊。请你们答应我。”这样反复说了多次。为了阻止她，便任命她为家里的主妇。对于所有来乞讨的人都广行布施，因此，家里人和亲戚们都责骂她，而乞丐和人们则赞扬她。之后，在另一个时候，她装疯卖傻，做了各种各样的行为。于是，就把她和一个女仆一起安置在一个偏僻的地方。她装得比之前更加疯狂。于是，就和家庭分离了。据说，那是因为前世的时候，她的脚和手上都有半个莲花和轮的标志，预言说如果住在森林里就会成为大成就者，所以才应验了。听说在靠近蔡瓦拉的马拉哈提的一个城市里，住着大学者寂静隐士。仅仅听到他的名字，就觉得生起了禅定。一见到他的面容，就生起了特殊的禅定。据说，那个时候她大约二十岁左右。虽然是女子，但是智慧非常敏锐。在那之前，就已经完全通晓了旃陀罗声明。对于词藻、医药和因明也都有所了解。凭借前世的习气，仅仅是读诵了七百颂、三百颂和摄类学颂词，就能掌握。向比丘尼和近事女等人请教，也能很好地理解其中的含义。之后，首先向大学者寂静面前请教了生起菩提心等。他知道她具有根器，于是逐渐地给予灌顶和所有的教导。在老师面前，七年里同时进行金刚乘的闻思修，因此，很好地了解了所有续部的含义。之后，五年里一心一意地侍奉上师和修行，生起了特殊的智慧，证悟变得像虚空一样广大。凭借风瑜伽的力量，即使八百头大象也无法与她的力量匹敌，并且能够在一百万由旬的地方...
English
When she was young, she was given in marriage to a prince of a royal family in the land of Tsaibala. When she was thirteen years old, she developed a firm aversion to samsara. She said to her family and in-laws, "How wonderful it would be if I could meditate in the forests. Please grant me permission." She said this repeatedly. In order to prevent her from doing so, she was appointed as the mistress of the household. She gave generously to all who came to beg, and as a result, her family and relatives scolded her, while the beggars and people praised her. Then, at another time, she pretended to be mad and acted in various ways. So, she was placed in a secluded place with a maidservant. She pretended to be even more mad than before. Thus, she was separated from her family. It is said that this was because in a previous life, her feet and hands were marked with half a lotus and a wheel, and it was prophesied that if she lived in the forest, she would become a great siddha, so it came to pass. It was heard that in a city of Marahati near Tsaibala, the great teacher Shiwabaspa was residing. Just hearing his name, she felt that meditation arose. As soon as she saw his face, a special meditation arose. It is said that at that time she was about twenty years old. Although she was a woman, her intelligence was very sharp. Before that, she had completely mastered the Chandravyakarana. She also had some knowledge of rhetoric, medicine, and logic. Due to the habits of her previous lives, she was able to grasp the seven hundred, three hundred, and condensed verses of the Prajnaparamita by simply reading them. She asked nuns and laywomen, and she also understood the meaning well. Then, she first asked the great teacher Shiwa in person about generating the mind of enlightenment and so on. Knowing that she had the potential, he gradually gave her empowerments and all the instructions. In the presence of the teacher, she simultaneously studied and meditated on the Vajrayana for seven years, and thus, she understood the meaning of all the tantras well. Then, for five years, she single-mindedly served the lama and meditated, and special wisdom arose, and her realization became as vast as the sky. By the power of the wind yoga, even eight hundred elephants could not match her strength, and she was able to travel to a distance of one million yojanas...
Chinese
前往卡处。观视和语言的真实也成就。在那里，上师说：现在你应该做疯狂瑜伽士的行为。也向众生展示那唯一的证悟。从今天起，二十二年后，你将与我合为一体。这样预言道。六个月里修习行为，所有共同的成就八种等都置于控制之下。向所有前来的人传授教言。与证悟最为殊胜的五百瑜伽母眷属一起，在各种地方行利他之事。为了供养上师，也为了奉献证悟的程度，被允许一次又一次地前来。一次，以神通从卡金扎，前往名为让嘎纳塔的地方。在那里，如果去的话，有我们两者的处所。也像在那之外道的地方一次又一次游荡一样行事。之后，有赞嘎玛大自在天和，被称为成就了贝拉瓦，成就了观视和拳法的明咒士，对佛教的瑜伽士们制造障碍。名字叫比姆嘎德瓦。他用观视对瑜伽母观视，没有损害。瑜伽母对他观视，倒在地上，呼吸断绝。在那里放置了很久，那个地方的外道们一次又一次地祈祷，因此又用观视复活了他。他也对佛教的教法生起了信心。请求摄受后，被送到上师那里。又，这个（瑜伽母）惩罚了违犯誓言的瑜伽士，名为嘎玛拉瓦尔玛，以前稍微获得了一些能力，假装成成就者的人，在奥迪沙相遇。进行观视，肚子破裂，流出鲜血。他用头盖骨接住，那个也破裂了。这样说惩罚了违犯誓言者。吉祥黑汝嘎和，十忿怒尊，三十二金刚瑜伽母等所有想看的时候都能见到。然而据说那时没有获得殊胜的成就。这样，上师寂静藏，和两位殊胜的弟子一起，好好地教导了我的三位上师。我从他们那里获得了金刚乘道口诀和地位等的恩德。总的来说，在印度，最初有成千上万的持明者修持密咒。
English
Going to Kha-chu. The truth of sight and speech was also accomplished. There, the Lama said: Now you should perform the conduct of a crazy yogi. Also, show that very realization to sentient beings. From today, twenty-two years from now, you will become one with me. Thus it was prophesied. By practicing conduct for six months, all the common siddhis, such as the eight, were brought under control. He taught the instructions to all who came. Together with a retinue of five hundred yoginis who had supreme realization, he engaged in benefiting others by going to various places. He was allowed to come again and again to offer to the master and to offer the measure of realization. Once, by miraculous power, from Khagendra, he went to a place called Rangganatha. There, if one goes, there is a place for both of us. He also acted as if wandering again and again in the places of the outsiders there. Then, there was Zamghama the Great Lord and, known as having accomplished Bhairava, having accomplished the vidyadhara of sight and fist, there was one who created obstacles for the Buddhist yogis. His name was Bhimgadeva. He looked at the yogini, but it did not harm her. The yogini looked at him, and he fell to the ground, his breath cut off. After leaving him there for a long time, the heretics of that place prayed again and again, so he revived him again with a look. He also developed faith in the Buddha's teachings. After requesting to be accepted, he was sent to the master. Again, this (yogini) punished a yogi who had broken his vows, named Gamalavarma, who had previously gained some power and was pretending to be an accomplished one, and met him in Odisha. When she looked at him, his stomach burst and blood flowed out. When he held it with a skull cup, that also burst. Thus, it is said that he punished those who broke their vows. The glorious Heruka and, the ten wrathful deities, the thirty-seven Vajrayoginis, and all others, he could see their faces whenever he wanted to see them. However, it is said that he did not obtain the supreme siddhi at that time. Thus, the master Shantipa, together with his two excellent disciples, well instructed my three lamas. From them, I received the kindness of the Vajrayana path, oral instructions, and the empowerment of understanding. In general, in India, there were initially hundreds of thousands of vidyadharas who practiced secret mantra.
Chinese
出現了。從那以後，直到吉祥薩ra哈出現，到國王達磨波羅逝世之間，成就者沒有間斷，而且許多成就者同時居住。在那之後，直到阿巴亞嘎ra去世，成就者也沒有間斷。從那以後，有時只有一個那爛陀寺。特別是後來很長一段時間沒有其他成就者，雖然耶謝西寧和喔嘎ra納塔出現了，但對佛法沒有太大的幫助。喔嘎ra去世後，八十歲左右時，大成就者寂靜藏獲得了成就。由於時代的影響，證悟者人數的多寡決定了利他的大小，除此之外，和喬沃納若巴大師的利他程度相似，這位果位的上師很高尚。如珍寶之源的故事中，所有口傳融合為一的故事，是第九個章節。 這些七個口傳都是實際加持的傳承，其中六個是意義的傳承。每個微小口訣的不同上師傳承，應該從傳承的文字中了解。無邊的解脫傳記怎麼能寫得完呢？有些傳承上師的傳記沒有被講述，暫且就這樣吧。 這裡，在現在印度流傳的歷史之上，加上以前上師在西藏的歷史，由那些確信的人稍微補充後講述。 總的來說，前往印度的偉大車乘者們，以及各種傳承的傳記，還將在其他地方講述。 講述上師的傳記中，稍微獲得的功德，願以此使所有眾生，都以同樣的方式成佛。 願我也在所有生世中，成為所有具傳承上師的，僕人和僕人，並持有他們的心意秘密。 奇妙的具七口傳金剛持之道，願成為各方眾生的廣大受用，充滿珍貴口訣的我心意之車，願成為可度之物，消除三有之貧困。 如此，具七口傳的傳承傳記，奇妙！
English
appeared. From then on, from the time when glorious Saraha appeared until the death of King Dharmapala, not only was there an unbroken lineage of siddhas, but many siddhas resided at the same time. After that, even until the death of Abhayakara, there was an unbroken lineage of siddhas. After that, sometimes there was only one Nalanda. Especially in later times, when there were no other siddhas for a very long time, although Yeshe Shenyen and Okara Natha appeared, they were not of great benefit to the Buddha's teachings. After Okara passed away, when he was about eighty years old, the great siddha Shyiba Bepa attained accomplishment. Due to the power of the times, the amount of enlightenment determined the extent of benefiting others, but other than that, the extent of benefiting others was similar to that of the great Jowo Naropa. This master of attainment is very noble. From the story like the source of jewels, the story of all the oral transmissions merging into one is the ninth chapter. These seven oral transmissions are solely the lineage of actual blessings, and six of them are solely the lineage of meaning. The different lama lineages of each subtle instruction should be understood from the lineage texts. How can endless liberation stories be written down? The liberation stories of some lineage lamas are not told, so for now, that's all. Here, on top of the histories that are currently circulating in India, the histories of previous masters that exist in Tibet are also told, supplemented slightly by those who are certain of them. In general, the great chariots who went to India, and the biographies of various lineages, will be told elsewhere. From speaking of the biographies of the lamas, whatever small merit is obtained, may it cause all beings to become enlightened in the same way. May I also, in all lifetimes, be a servant and a servant of all lineage-holding lamas, and hold the secrets of their hearts. The amazing path of Vajradhara with seven oral transmissions, may it become a vast enjoyment for beings in all directions, and may my mind-chariot, filled with precious instructions, become something to be traversed, eliminating the poverty of the three realms. Thus, the amazing biography of the lineage with seven oral transmissions!
Chinese
名为《奇妙珍宝之源》之语。 尊胜上师们的教言之下的微不足道的达热纳塔，在接近二十六岁时，于成就圣地吉祥达隆塘附近的名叫南嘉绕丹的地方，由善于书写的洛丹贡嘎南嘉记录。 后来也稍作校对。 吉祥增盛！ 校对完毕！ 印刷题记祈愿文： 于解脱寂静之海中成一味， 奔流无垠法理之缓流长河， 词句之微粒任一亦能将三毒之， 垢染尽洗之善说甘露此。 付梓刊印之纯净善业力， 开启正法之门千百重， 愿令五道之众生无余者， 皆能获得定善珍宝之库之权！ 如是，为使赡部洲广大之境，无害寂静之导师释迦狮子的宗风，从各方面得以兴盛等，为暂时与长远的诸多善妙之事的缘故。 释迦之沙门，说法者，阿旺洛桑丹增嘉措，撰写了可用于印刷和将要印刷的一切无宗派的佛教经典的祈愿文。 隆噶寺如意宝典籍编辑室将其编为电子书。 公告： 一，我等如意宝典籍编辑室，正在经营专门将书籍制作成电子书并进行发行的电子图书馆。对于与佛教各宗派无差别，且符合我图书馆规章的任何现代新书，我们都会将其制作成电子书。如有需要将书籍制作成电子书并进行发行的情况，请提供书籍的内容摘要和作者介绍。经过我室书籍审查小组的审查后，定会将其制作成电子书，并放入电子图书馆的书籍之列。 二，个人制作的电子书，如果所有者希望将其放入我室的电子书之列，请
English
A Talk Like the Source of Wonderful Jewels. This was written by Tāranātha, a humble servant of the commands of the venerable and holy lamas, when he was nearly twenty-six years old, at a place called Namgyal Rabten near the sacred place of accomplishment, glorious Taklung Tang, and the scribe was Lodän Künga Namgyal, who was skilled in writing. Later, it was also slightly proofread. May virtue and goodness increase! Proofread! Printing colophon aspiration: In the ocean of liberation and peace, may it become one taste. The endless stream of Dharma, a gently flowing river. May even a single particle of its words completely wash away the stains of the three poisons. This nectar of excellent speech. By the power of the pure white accumulation of virtues from printing it, May a thousand gates of the true Dharma be opened, And may all beings of the five realms Without exception, have power over the treasury of definitive goodness and jewels! Thus, in order to increase the tradition of the Guide, Shakya Simha, the teacher of harmless peace in the vast expanse of Jambudvipa, in every way, and for the sake of many temporary and long-term benefits, the Shakya mendicant, Dharma speaker, Ngawang Lobsang Tenzin Gyatso, composed this aspiration that can be applied to any Buddhist scripture of any denomination that is printed or will be printed. The Lunggya Monastery Wish-Fulfilling Jewel Book Editorial Office has compiled it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Book Editorial Office is operating an electronic library that specializes in producing and distributing books as e-books. We are producing any new modern book that is non-sectarian and in accordance with the regulations of our library as an e-book. If you need to have a book produced as an e-book and distributed, please provide a summary of the book's content and an introduction to the author. After review by our book review team, it will definitely be produced as an e-book and placed in the library's collection. 2. If individuals have produced e-books and the owners wish to have them placed in our library's collection,