Chinese
以对莲足顶礼和绕转等方式结缘。南方卡alinga的大班智达拜达提克什那和桑噶希拉，以及玛拉雅地区的大学者维拉班度，阿桑噶波地，班杂达瓦里的学者阿难达玛地和贝达难陀，普康地区的大学者达玛克沙格霍沙和帕尔黑达格霍沙，金刚座的苏美噶等，向大学者本人和瑜伽母迪那卡拉，大学者冈比拉玛地等学者的心子们请教了所有甚深续部。如此，这位学者的恩德遍及圣地的僧众等所有佛教徒，赐予了金刚乘的恩德。至于纳斯林、金林和铜林等地的僧众，因为仅仅是声闻乘的信徒，所以没有普及这位学者的教诲。古汝夏东方人尼尔巴纳室利住在上师处时，大学者住在德里陵噶的一个大集市里。成百上千的人顶礼，去朝拜摩诃菩提的纳斯林的许多比丘都在那里，他们都说密咒的坏话，并且不向上师顶礼。之后，在德里陵噶地区，名叫比嘎达的国王为了治疗疾病，需要宰杀许多人和五千头水牛，以及成千上万的鸟、山羊和绵羊来举行祭祀。那里聚集了成百上千举行仪轨的外道和婆罗门。所有动物都被捆绑着的时候，上师不知从何而来，来到了他们的祭祀场所。他看着所有的婆罗门和外道，所有人都僵住了。国王感到惊讶，于是走了过来。上师说，如果你宰杀这么多生命，你会很快死去，死后也会堕入地狱，放了它们吧。他们刚被解开释放，上师就把手放在国王的头上，国王就从疾病中解脱了。那里祭祀的人们也都变成了瑜伽士，据说产生了许多具有特殊智慧的人。那里
English
Affinity is established by prostrating to the lotus feet and circumambulating, etc. The great paṇḍita Baidatikṣṇa of Kalinga in the south, Sanghaśīla, the great teacher Vīrabandhu of the land of Malyāra, Asaṅgabodhi, the teacher Anantamāti of the land of Pañcadhara, Vedānanda, the great scholar Dharmakṣaghosa of the land of Pukaṅ, Parhetaghosa, Sumekha of Vajrāsana, and others, requested all the profound tantras from the great teacher himself, the yoginī Dīnakara, the great teacher Gambhiramati, and others, the heart-sons of the teacher. Thus, by the kindness of this teacher, the kindness of the Vajrayana was bestowed upon all the Buddhists, including the monastic community of the noble land. As for the monastic communities of Nasling, Gold Island, and Copper Island, since they are only Śrāvakayāna followers, the teachings of this teacher did not spread there. When Guru Sharpa Nirpaṇaśrī was residing near the teacher, the great teacher was residing in a large market in Triliṅga. Hundreds of thousands of people were prostrating, and many monks from Nasling who were going to visit Mahābodhi were there, all of whom were speaking ill of secret mantra and not prostrating to the teacher. Then, in that land of Triliṅga, a king named Bikaṭa was said to need to perform a sacrifice to cure his illness, in which many people and five thousand buffaloes, and hundreds of thousands of birds, goats, and sheep would be killed. Hundreds of thousands of heretics and Brahmins had gathered there to perform the ritual. At a time when all the creatures were bound, the teacher came to their sacrificial place, no one knew from where. He looked at all the Brahmins and heretics, and they all froze. The king was surprised and came over. The teacher said, "If you kill so many creatures, you will die soon, and after death you will be born in hell. Release them." As soon as they were untied and released, the teacher placed his hand on the king's head, and he was freed from his illness. There, the people who were performing the sacrifice all became yogis, and it is said that many people with special wisdom were born. There, the land
Chinese
ཙཉྩའི་ཏུ་རུཥྐའི་国王前往导师居住地附近的路上，在那里说了许多导师的坏话。导师的一个弟子听到了，便诅咒说：“愿你们都变成哑巴！”结果国王和他的随从立刻变成了哑巴。他们非常害怕，向导师祈求。为了显示佛教徒的力量，导师说：“除了一个以外，愿所有的人都能说话！”结果就如他所说的那样。还有，导师前往中部地区瓦拉纳西（Varanasi），那里有一个被认为是博学之士的印度教班智达，名叫玛达苏达纳斯瓦拉斯瓦斯蒂。他坐在许多随从中的高座上，导师用恐吓的手势指向他，结果他从座位上掉了下来。在玛图拉地区，以前有一个稍微修过佛教瑜伽士的人，后来变成印度教瑜伽士，名叫穆昆达瓦尔蒂，他通过修持阿胡塔旃荼利，控制了许多人，被称为成就者。导师用目光制服了他。后来，导师和三位弟子来到一个被摧毁的城市。穆昆达瓦尔蒂和他的随从也来到了那里，聚集在一起。城市里无数的人也聚集在那里，说：“让我们看看这两个人的成就标志吧！”当时，穆昆达是精通幻术咒语的人，以前连塔吉克的国王哈梅胡巴察巴和他的儿子阿卡帕拉等人都信奉他。当时，由于导师的禅定力量，他连一个幻术都变不出来。导师刚一看着他，他就疯了，哈哈大叫着跑了起来，七天都没有清醒。他的弟子们向导师祈求，导师才让他恢复了。班达瓦的国王之前已经去世。他的儿子名叫斯托布桑波（强力贤），在以前他父亲第一次见面的地方附近，有一个导师经常居住的洞穴，他在洞穴的门口建造了一座大寺庙并供奉。他还供奉了五百户臣民。有一次聚集了大约五千名男女瑜伽士，国王供奉了他们三个月举行荟供的用品，举行了盛大的荟供。弟子们……
English
A king of Tsantsa Turushka was traveling on a road near where the teacher was residing. There, he spoke badly of the teacher a great deal. A student of the teacher heard this and cursed, "May you all become mute!" As a result, the king and his entourage immediately became mute. They were very frightened and prayed to the teacher. In order to demonstrate the power of the Buddhists, the teacher said, "Except for one, may all be able to speak!" And so it happened as he said. Furthermore, he went to Varanasi in the central region. There, a Hindu pandit, considered to be a learned one, named Madasudanasvarasvasti, was seated on a high throne amidst many attendants. The teacher made a threatening gesture, and he fell from the throne. In the region of Mathura, there was one who had previously practiced Buddhist yoga to some extent, but later became a Hindu yogi named Mukundavarti. He had mastered the practice of Ahuta Chandali and controlled many people, and was known as an accomplished one. The teacher subdued him with a glance. Later, the teacher and about three disciples arrived at a destroyed city. Mukundavarti and his entourage also came there and gathered together. Countless people from the city also gathered there, saying, "Let us see the signs of accomplishment of these two!" At that time, Mukunda was skilled in the mantra of illusion. Previously, even the great Tajik king Hamehubatsapa and his son Akapara and others had faith in him. At that time, due to the power of the teacher's samadhi, he could not conjure even a single illusion. As soon as the teacher looked at him, he went mad, running around laughing "Ha ha!" and did not recover for seven days. His disciples prayed to the teacher, and he was restored. The previous king of Bhandam had passed away at that time. His son, named Stobsangpo (Powerful Good), built a large temple at the entrance of a cave near the place where his father had first met the teacher, a cave where the teacher often resided, and offered it. He also offered five hundred households of subjects. Once, there was a gathering of about five thousand male and female yogis, and the king offered the supplies for them to perform a tsok khorlo (feast gathering) for three months, and a great tsok khorlo was performed. The disciples...
Chinese
而且，通过密法获得解脱的人也多是在这个时候出现的。由于他的加持，那位国王原本只有十万户臣民，现在成了拥有四十五万户臣民的君主。咕噜南方尊者也说：“最后一次拜见也是在这个时候。”之后，他大多居住于此地，使无数众生得以成熟和解脱。此后，除了少数老弟子外，七年左右没有接见任何人，最终，成熟之身如彩虹般消失，智慧之身遍布虚空。总的来说，汉藏两地有所不同。在藏地，即使是聪明人，只要生起本尊、护法等，见到本尊、护法的面容，或者出现一些神通和预知能力，或者获得一些事业和力量，就被冠以成就者的名号。而愚笨之人，则将那些抛弃羞耻和礼仪的虚伪之徒，或者仅仅是因布施而拥有权势的人，也视为成就的标志，并称之为成就者。而在印度，只有当证悟了经续中所说的圣道功德，或者身体转化为虹身等，获得了共同的、合格的持明者果位，才会被认为是成就者。否则，无论多么优秀，也只是被称为修行者，而不会被称为成就者。这位大导师的见解，以及所说的一切，都将实现，仅仅通过言语就能成办四种事业。在稍微清净的眷属之中，奇妙的景象不断显现。他能真实地召唤会供轮的血肉、精液、酒、血液以及森林的果实等。他成为了世间唯一的引导者，因此，人们用尊称称他为“室利萨埵那塔”（梵文：Śrī sattva nātha，梵文天城体：श्री सत्त्व नाथ，梵文罗马拟音：Śrī sattva nātha，汉语字面意思：吉祥有情怙主），意为“吉祥众生之怙主”。我和我的三位印度上师都曾向这位尊者求法。咕噜南方尊者虽然是法王子中的佼佼者，但三位上师的所有详细口诀都是从这位大上师那里听受的。还有上师冈比拉玛底，以及瑜伽自在母大德迪那卡拉，都从他那里接受灌顶和
English
Moreover, many who attained liberation through tantra appeared only at this time. Through his blessings, that king, who previously had only about a hundred thousand subjects, became the master of forty-five hundred thousand. Guru Southern also said, "The last time I met him was also at this time." After that, he mostly resided in this place, maturing and liberating countless beings. Thereafter, he did not meet anyone except for a few old disciples for about seven years, and then his body of maturation vanished like a rainbow, and his body of wisdom remained pervasive in the sky. In general, the Chinese and Tibetan traditions differ. In Tibet, even those who are intelligent are given the name "accomplished one" simply for having some good understanding of the generation and completion stages or of the view, for experiencing some vague sensations, for seeing the faces of tutelary deities and Dharma protectors of various kinds, for manifesting some miraculous powers and clairvoyance, or for gaining some activities and powers. Foolish people, on the other hand, regard those hypocrites who have abandoned shame and propriety, or those who merely possess power due to generosity, as signs of accomplishment, and call them accomplished ones. In India, however, one is considered an accomplished one only when the qualities of the noble path spoken of in the tantras are manifested, or when the body is transformed into a rainbow body, etc., and one has attained a common, qualified vidyadhara status. Otherwise, no matter how good one is, one is called a practitioner, but not an accomplished one. This great master's view, and everything he said, will come to pass, and he accomplished the four activities simply through words. In the midst of a slightly pure retinue, wondrous signs constantly appeared. He actually summoned the flesh, semen, wine, blood, and fruits of the forest, etc., for the tsok khorlo. He became the sole guide on earth, and therefore, people addressed him with the honorific name "Shri Sattva Natha" (Sanskrit: Śrī sattva nātha, Devanagari: श्री सत्त्व नाथ, Roman transliteration: Śrī sattva nātha, literal meaning: Auspicious Protector of Sentient Beings), meaning "Auspicious Protector of Sentient Beings." My three Indian gurus all received teachings from this venerable one. Although Guru Southern was the foremost of the Dharma sons, all three gurus received all the detailed instructions from this great master. Also, the master Gambhiramati, and the great yogini, the powerful Dina Kara, received empowerments and
Chinese
听闻了许多加持和讲说。断除疑惑似乎是对十位左右的主要弟子做的。简略讲述这两位主要弟子的传记。首先，在名为古吉拉特的地方，一位名叫嘎嘎的国王之子，变得非常聪明，精通包括语音学和逻辑学在内的各个分支。他在阿布寺出家，被命名为冈比尔玛蒂。他也了解许多三藏的道理。然而，由于年龄未满，他的身份是沙弥。十九岁时，他亲近了上师。三年里，没有给予灌顶和教导。他按照续部的要求侍奉上师。之后，上师给予灌顶和教导。两年后，他在生起次第上获得了稳固。也相应地生起了圆满次第的智慧。为了上师自己的名利，他修成了快速步行的成就，并立即成功。由于精通侍奉上师的方法，他获得了上师的所有灌顶、传承和教导。最初，他见到了观世音菩萨和马头明王。然后，他见到了文殊菩萨和阎魔敌。然后，他见到了喜金刚和咕噜咕咧佛母。大黑天总是像仆人一样侍奉他。六位世间女神执行所有的命令。所有的睡眠都融入光明中。虽然拥有广大的神通，但他仍然是侍奉上师的仆人。瑜伽母迪那卡拉纳，在南方名为香巴达塔的城市里，有一位皮斯莱种姓的国王，名叫青年夺取光芒。他有一个妹妹，从小就聪明且喜欢行善。在她九岁的时候，一位美丽庄严的比丘出现在门口。她出去供养食物。在那里，她说：“像你这样好的人乞讨食物，真是太痛苦了。”他回答说：“如果我不痛苦，那就是你痛苦，因为你在轮回中漂泊。”他讲述了轮回的许多过患。当她请求一个从轮回中解脱的方法时，他教导了安住心的方法和菩萨行持的特殊要点。她也很好地理解了。十岁时。
English
Heard many blessings and teachings. Cutting doubts seems to have been done for about ten main disciples. Briefly narrating the biographies of these two main disciples. First, in a place called Gujarat, a king's son named Ghagha became very intelligent and proficient in all branches including phonetics and logic. He was ordained at Abu Monastery and named Gambhiramati. He also knew many principles of the Tripitaka. However, since he was not of full age, his status was a novice monk. At the age of nineteen, he approached the master. For three years, he was not given initiation and instruction. He served the master in accordance with the tantras. After that, the master gave initiation and instruction. After two years, he gained stability in the generation stage. He also generated the wisdom of the completion stage accordingly. For the sake of the master's own gain and honor, he accomplished the siddhi of fast walking and succeeded immediately. Because he was proficient in serving the master, he obtained all the master's initiations, transmissions, and instructions. Initially, he saw Avalokiteshvara and Hayagriva. Then, he saw Manjushri and Yamantaka. Then, he saw Hevajra and Kurukulle. Mahakala always served him like a servant. Six worldly goddesses carried out all the commands. All sleep was integrated into luminosity. Although he possessed great psychic powers, he was still a servant serving the master. Yogini Dinakarana, in a southern city called Shambadata, there was a king of the Pisila caste named Youthful Captivating Light. He had a younger sister who was intelligent and fond of virtue from a young age. When she was nine years old, a beautiful and majestic monk appeared at the door. She went out to offer alms. There, she said, "It is so painful that a good person like you begs for food." He replied, "If I am not suffering, then you are suffering, because you are wandering in samsara." He spoke of many faults of samsara. When she asked for a way to be liberated from samsara, he taught the method of settling the mind and the special points of the bodhisattva's conduct. She also understood it well. At the age of ten.