Chinese
父亲被称为成就者米那巴，儿子被称为成就者玛钦扎瓦。成就者米那巴的弟子是哈利巴，即耕田者；玛利巴，即园艺者；丹波利巴，即泥瓦匠，出现了三位成就者。玛钦扎瓦的弟子有朝让吉巴和郭拉克什纳塔两人。其中第一个是国王的儿子。有一次，国王去了其他地方的时候，有个年轻的王妃，爱上了相貌英俊的王子，多次来到王子身边，但王子没有接受她的爱意，她因此生气了，在国王回来的时候，衣服破烂，头上盖着灰尘，手脚流着血地坐着。国王问她发生了什么事，她说：这是神的儿子做的，他来我这里寻求爱意，我没有接受，他就这样做了。然后国王没有调查，就砍断了自己无罪的儿子的手脚，把他扔到了一个非常低洼的地方，在很多人行走的道路下的一个树根旁。在那里，导师玛钦扎瓦出现了，向他讲述了事情的经过。导师说：我能提供你的生活，你能修行十二年吗？他答应能做到。然后导师玛钦扎瓦对自己的一个富有的牧童弟子说：在那边的树根旁有一个手脚被砍断的人，你给他送十二年的食物。牧童也照做了。最后，过了十二年的时候，很多商人晚上走在那条路上，朝让吉巴问他们是谁。他们害怕是国王的眼线，就说：我们是卖煤炭的。朝让吉巴说：那么你们的所有东西都变成煤炭吧。商人们到达集市，摆开货物的时候，所有的东西都变成了煤炭。他们互相询问发生了什么事，知道是朝让吉巴的语言的力量，那些商人们又回去向朝让吉巴请求宽恕，祈求他。朝让吉巴说：那么恢复原样吧。商人们回去看的时候，所有的东西都恢复了原来的样子。
English
The father is known as the accomplished Mina Pa, and the son is called the accomplished Machin Drawa. The disciples of the accomplished Mina Pa were Haliwa, the farmer; Maliwa, the gardener; and Tamboliwa, the mason, thus three accomplished ones appeared. Machin Drawa's disciples were Chao Rang Gipa and Goraksha Natha. The first of these was a king's son. Once, when the king had gone to another country, there was a young queen who fell in love with the handsome prince, and came to him again and again. But the prince did not accept her advances, so she became angry. When the king returned, she sat there with her clothes torn, her head covered in ashes, and blood flowing from her limbs. When the king asked what was wrong, she said, "This was done by the son of the gods. He came to me seeking love, and when I did not accept, he did this to me." Then, without investigating, the king cut off the limbs of his innocent son and threw him in a very low place, under a tree root on a road where many people walked. There, the teacher Machin Drawa appeared and told him the story. The teacher said, "If I can provide for your livelihood, can you meditate for twelve years?" He agreed that he could. Then the teacher Machin Drawa said to one of his wealthy cowherd disciples, "There is a person with severed limbs under that tree root over there. You should provide him with food for twelve years." The cowherd did as he was told. Finally, when twelve years had passed, many merchants were traveling on that road at night. Chao Rang Gipa asked them who they were. Fearing that they were spies of the king, they said, "We are coal sellers." Chao Rang Gipa said, "Then may all your goods turn into coal." When the merchants arrived at the market and laid out their goods, everything had turned into coal. They asked each other what had happened, and realized that it was the power of Chao Rang Gipa's words. Those merchants went back to Chao Rang Gipa and begged for forgiveness, and prayed to him. Chao Rang Gipa said, "Then let it be as it was before." When the merchants turned back and looked, all the goods were as they had been before.
Chinese
一切都变得美好了。知道这是上师的恩德后，将最好的东西献给了上师。上师没有接受，又还给了他们。在那里，（上师）说：“让你们的肢体恢复如初吧！” 就那样恢复了。也做了各种利益众生的事情，据说后来前往了空行净土。成就者郭拉克沙就是那个做饭的牧牛人，通过拙火瑜伽获得了成就，放弃了其他的世俗事务，专心修行，获得了所有的神通和成就。他想：“我想把我的证悟传给别人。” 于是，在所有地方为很多人宣讲教法，使他们都得到了解脱。他发誓，在没有解脱十万俱胝众生之前，绝不前往空行净土。他正在使无数的众生得到解脱。关于他的传记浩如烟海，无法写完。他的主要弟子虽然有十二个，但在此得到教诲的是成就者卡尔纳日巴，他是梅瓦拉地方的国王。他有一个名叫平嘎拉的王妃，已经来了一些年，国王非常爱她，但为了考验她，国王自己去了花园。假装被老虎吃掉而死去。王妃平嘎拉因悲伤立即死去，尸体被运到墓地。国王也不进城，就在墓地里，在王妃的尸体旁，说着“哈哈瓦平嘎拉”而住着。就这样过了八年（也有说十二年），成就者郭拉克沙来了，不小心把一个陶制水罐打碎了，为此感到悲伤，说着“哈哈瓦德比”而坐着。国王说：“愚蠢的瑜伽士，为什么为一个破水罐感到悲伤？再做一个不就行了吗？” 上师说：“哦，是你自己愚蠢。我的水罐虽然破了，但现在还有碎片。你的平嘎拉呢？现在已经化为灰尘，看不见了，你还在悲伤吗？” 这时，国王认出上师是成就者郭拉克沙，请求摄受。上师说：“放弃王位。” 他也放弃了王位，跟随上师而去。之后
English
Everything became beautiful. Knowing that it was due to the kindness of the Guru, they offered the best of their possessions to the Guru. The Guru did not accept it, but returned it to them. There, (the Guru) said, "May your limbs be restored to their original state!" And so it was. He also did various things to benefit beings, and it is said that he later went to the realm of the Dakinis. The Siddha Goraksha was the same cowherd who cooked food. Having attained accomplishment through the yoga of heat, he abandoned other worldly affairs and meditated diligently, and attained all the siddhis and accomplishments. He thought, "I want to transfer my realization to others." So, in all places, he taught the Dharma to many people, and they were all liberated. He vowed not to go to the realm of the Dakinis until one hundred million beings were liberated. He is in the process of liberating countless beings. The story of him is endless and cannot be written down. Although he had twelve main disciples, the one who received the teachings here was the Siddha Karnaripa, who was the king of the land of Mewara. He had a queen named Pingala, who had been there for some years, and the king loved her very much, but in order to test her, the king himself went to the garden. He pretended to be eaten by a tiger and died. Queen Pingala died immediately from grief, and her body was taken to the cemetery. The king also did not go to the city, but stayed in the cemetery, next to the corpse of the queen, saying "Haha va Pingala." Thus, eight years passed (some say twelve years), and the Siddha Goraksha came, accidentally broke a clay water pot, and was saddened by it, saying "Haha va Debi" and sat there. The king said, "Foolish yogi, why are you sad about a broken water pot? Just make another one!" The Guru said, "Oh, you yourself are foolish. My water pot is broken, but there are still pieces left. Where is your Pingala? Now she has turned to dust and cannot be seen, and you are still sad?" At that moment, the king recognized the Guru as the Siddha Goraksha and asked to be accepted. The Guru said, "Renounce the kingdom." He also renounced the kingdom and followed the Guru. After that,
Chinese
在何时，上师像喜欢肉酒一样行事，因此他在城市里接近肉酒时，一个女人准备了六块猪肉和六瓶酒，说如果用你的右眼来交换，就卖给你，不需要其他的货物。在那里，为了供养上师，毫不犹豫地取出右眼给了她。然后把那些肉酒供养给上师，上师说：“你的右眼到哪里去了？” 他回答说：“为了供养上师，我用它换了这些。” 上师说：“如果这是真的，那么也把你的左眼给我。” 他就把左眼也挖出来献上了。在那里，上师很高兴，加持了他，三年后，两只眼睛都恢复如初。此后三年，他成为了伟大的成就者。这也被称为贝拉吉纳塔。他的弟子是纳果巴，也就是藏语中的赤裸者。现在许多瑜伽士认为卡纳里国王和巴塔里国王是同一个人，这是非常错误的。那位成就者纳果巴，因为身上连一根线都没有穿，所以被称为赤裸者。当他住在南方的时候，有一次他进入了孔库纳国王的妃嫔之中，宣讲了教诲。国王很生气，砍断了上师的五个肢体，扔到了四个方向。在那里，又重新接上后再次砍断。这样重复了七次之后，上师发出了诅咒，国王的五个肢体自己断裂而死。后来，大家祈祷，他又复活了。他也展示了这样的能力。之后，他前往宾达帕山，据说现在身体还没有舍弃。他的弟子是小比鲁巴的传承者，名叫戈连纳塔，也就是瑞米贡波。他最初被许多戒律所扰乱，后来下定决心，进入一个大陶罐里，发誓在没有获得成就之前绝不离开，于是专心致志地修行，十二年后获得了成就。他向有缘者传授了各种教诲，然后前往赤裸上师居住的地方，消失不见了。他的弟子是奥科拉纳塔，在中部地区，有一个王族的儿子...
English
At what time, the master acted as if he liked meat and alcohol, so when he approached meat and alcohol in the city, a woman prepared six pieces of pork and six bottles of wine, saying that if you give your right eye in exchange, I will sell it to you, and I don't need other goods. There, in order to offer to the master, he unhesitatingly took out his right eye and gave it to her. Then he offered those meat and alcohol to the master, and the master said, "Where did your right eye go?" He replied, "In order to offer to the master, I exchanged it for these." The master said, "If that is true, then also give me your left eye." He dug out his left eye and offered it as well. There, the master was very pleased and blessed him, and after three years, both eyes were restored as before. After that, three years later, he became a great accomplished one. This is also called Beragi Natha. His disciple was Nagopa, which in Tibetan means the Naked One. Now many yogis think that King Kanari and King Bhartari are the same person, which is very wrong. That accomplished one, Nagopa, because he didn't wear even a single thread on his body, was known as the Naked One. When he was living in the south, once he entered among the concubines of the King of Konkuna and preached the teachings. The king was angry and cut off the master's five limbs and threw them in four directions. There, they were reattached and cut off again. After this was repeated seven times, the master uttered a curse, and the king's five limbs broke off by themselves and he died. Later, everyone prayed, and he was resurrected. He also demonstrated such abilities. After that, he went to Mount Bhindapala, and it is said that his body has not yet been abandoned. His disciple was a lineage holder of the younger Birupa, named Golen Natha, also known as Rimi Gonpo. He was initially disturbed by many disciplines, but later he made up his mind, entered a large pottery jar, and vowed not to leave until he had attained accomplishment. So he practiced single-mindedly, and after twelve years he attained accomplishment. He taught various teachings to those who were fortunate, and then went to the place where the naked master was living and disappeared. His disciple was Okora Natha, in the central region, there was a young son of a royal family...
Chinese
哭泣中父亲去世，在伯父家被抚养长大。戈兰纳塔给予了一个瑜伽母的修法。除此之外，直到十八岁也没有学习任何知识，伯父和女主人辱骂说“愚蠢的你有什么用”，把他赶了出去。他心生厌倦，在其他地方乞讨为生，修持金刚瑜伽母。最终过了十六年后，也生起了良好的禅定。去了西方辛格拉吉女神乌玛的地方，在女神的石像上，以六个月的时间修习睡眠的光明一法，女神害怕了，说：“瑜伽士，瑞iddhi de hi ki ni dhi de（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。瑜伽士说：“我用神通和宝藏做什么？如果给予智慧的成就，我就接受。”女神说：“我没有给予成就者的能力，去向郭拉克沙求取吧。”于是他去寻找郭拉克沙。在戈达瓦里地方，无数瑜伽士的行列的最后面，有一个面容极其丑陋，肢体流脓血的人，他知道那就是郭拉克沙，于是顶礼并祈祷。那人给予了他加持过的蔬菜，喝了之后，当下就获得了对一切所知领域的自在，成为了亲见法性的伟大成就者，并开始说法。他将教导传给了伟大的班智达拉提古普塔。他出生在印度南方，种姓是商人的儿子。长大后在佛教僧团出家，据说属于一切有部。因为智慧非常敏锐，所以记住了律藏十万颂和般若波罗蜜多十万颂。对外道的学问也非常精通。他想要寻找密咒金刚乘的法，于是去了东方、海洋中的岛屿和西方的许多地方。从大学者仁钦扎巴那里接受了十三坛城的灌顶。又从大学者嘉纳古普塔那里，在拉康地方接受了六十坛城的灌顶。从尼泊尔的班智达达夏巴拉·拉平哈那里接受了许多灌顶和教导。他还向这三位老师请教了续部的讲解。
English
His father passed away while he was crying, and he was raised in his uncle's house. Golanatha gave him a sadhana of a yogini. Apart from that, he didn't learn any knowledge until he was eighteen years old, so his uncle and the mistress scolded him, saying, "What use are you, you fool?" and threw him out. Disgusted, he lived by begging in other lands and practiced Vajrayogini. Finally, after sixteen years, he also developed good samadhi. He went to the place of the goddess Uma in the west, Hinglaj, and meditated on the stone statue of the goddess for six months in the practice of the clear light of sleep. The goddess was frightened and said, "Yogi, riddhi de hi ki ni dhi de (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". The yogi said, "What do I do with magic powers and treasures? If you give me the siddhi of wisdom, I will accept it." The goddess said, "I do not have the power to give siddhas, go and seek it from Goraksha." So he went to find Goraksha. In the land of Godavari, at the very end of a line of countless yogis, there was a person with an extremely ugly face, from whose limbs pus and blood were dripping. He knew that was Goraksha, so he prostrated and prayed. That person gave him a handful of blessed vegetables, and after drinking them, he immediately gained mastery over all objects of knowledge, became a great siddha who directly saw the nature of reality, and began to teach the Dharma. He gave instructions to the great pandita Rati Gupta. He was born in southern India, and his caste was the son of a merchant. When he grew up, he took ordination in the Buddhist community, and it is said that he belonged to the Sarvastivada school. Because his intelligence was very sharp, he memorized the Vinaya Pitaka of one hundred thousand verses and the Prajnaparamita of one hundred thousand verses. He was also very proficient in the knowledge of external systems. He wanted to seek the Dharma of the secret mantra Vajrayana, so he went to the east, the islands in the ocean, and many places in the west. He received empowerment in thirteen mandalas from the great master Rinchen Drakpa. Again, from the great master Jnana Gupta, he received empowerment in sixty mandalas in the land of Rakang. He received many empowerments and instructions from the pandita Dasha Bala La Pingha in the land of Nepal. He also requested explanations of the tantras from these three teachers.