English
When he was taken to a distant place, the noble Avalokiteśvara, the five deities, descended from the sky. Hayagriva struck the executioners. The noble one shed tears and said to apply them to his own body. The retinue of the noble one brought him back, and in the appearance, he re-entered his own body. From then on, he constantly saw Avalokiteśvara, and his abilities were great. He also attained excellent realization, achieved accomplishments, and became very famous. He told these to the Kashmiri Panditas Shakya Shri Bhadra, Buddha Shri Bhadra, and Ratna Rakshita. Muni Shri Bhadra inquired from them. He told Karuna Shri Bhadra. He told Shakya Rakshita. He told Sujata Varma. He told the Pandita Vimukta Deva of Kimbila, that is, Liberation Deva. He told Jana Gupta. He told Rati Gupta. He told the great accomplished one, Shanti Gupta, who is now unrivaled on earth. In the story like the source of jewels, the seventh chapter is the story of explaining the lineage. Seventh, when the precepts of various scattered instructions descend, it is the descent of the precepts of the great accomplished Goraksha. That is, the yogis of the twelve categories say that Minapa relied on the great Lord Ishvara and attained common accomplishments. Goraksha asked him for the secret of the winds and meditated, and the great mudra wisdom arose spontaneously, etc. Although there are various unfounded statements, they are temporarily set aside. Here, the words of the reliable Panditas such as the great accomplished Shanti Gupta, and in front of my guru Sangye Gupta, who became the treasure of all the secrets of Guru Goraksha, personally met many accomplished ones, and the master of the throne, the black Mahakala, and the Brahmin Mahakala, who possessed immeasurable abilities and blessings, the three types of followers of Goraksha had the same views, so my guru also said that only this is suitable. That is, in the east of India, a Brahmin teacher named Byalipa accumulated many instruments and practiced mercury extraction for twelve years, but no sign of accomplishment appeared, and the instruments were also exhausted. There, the book of mercury practice in the Ganges River
Chinese
扔到一边自己享受园林而去之后，怎么样呢？到达奥迪比沙地方的时候，在一个水中洗浴，以前丢弃的经书在那里没有损坏地找到了。他知道这是获得成就的征兆，再次回到自己的家乡时，水银向右旋转，声音也很悦耳。还看到花雨降落，询问家人是什么事，谁也不知道。自己的一个傻女儿说：我在这房子里沾染了灰尘，洗了个澡。从那以后就这样了，不知道是什么。经过调查，才知道以前不认识真正的红色秋梨，那是少女的自然灰尘，仅仅涂上红色秋梨的颜色没有成功。当时洗澡时流出一点血丝，因此水银就成功了。之后将水银仪轨的残余物做了六个月并吃掉，据说比亚利巴自己和妻子，儿子和女儿以及儿媳共五人，一匹马共六人获得了掌握物质的学问。在那里吝啬成就，在南方海洋岛屿的一个地方，四面都被泥土包围的中央有一座大石山，据说住在那里。因为担心水银的物质变成黄金的药会被别人索要，所以逃到了人无法逃脱的地方。据说成就的修持是依靠大黑天的明咒而成就的。阿阇黎龙树听到了那个消息，龙树依靠一个空行母的明咒，有两个能够在空中行走的树叶鞋，藏起了一只，穿上一只在天空中飞翔，到达了比亚利巴的住所。在那里阿阇黎说必须给变成黄金的药，那人也说把你的鞋给我，可以给你变成黄金的药。在那里给了很多水银的诀窍，以及成千上万种类的精华提取物，以及已经完成的变成黄金的药。也把唯一的一只鞋给了他。穿上藏起来的鞋，从天空的道路来到了赡部洲。广泛传播了精华提取的诀窍。之后，在名为境牟尼因陀罗的印度北部土地上，
English
After throwing it aside and enjoying the garden himself, what happened? When he arrived in the land of Odibisha, he took a bath in a river and found the book he had discarded there undamaged. Knowing that this was a sign of attaining accomplishment, he returned to his homeland, where the mercury was spinning to the right and the sound was also pleasant. He also saw a rain of flowers falling and asked his family what was happening, but no one knew. One of his foolish daughters said: I became dusty in this house and took a bath. It has been like this ever since, I don't know what it is. After investigating, he realized that he didn't recognize the real red arura before, it was the natural dust of a young woman, and it didn't work by just applying the color of red arura. At that time, a little blood streak flowed out during the bath, so the mercury was successful. After that, he made the remnants of the mercury ritual for six months and ate them. It is said that Byalipa himself and his wife, son, daughter, and daughter-in-law, a total of five people, and one horse, a total of six people, obtained the knowledge of mastering matter. There he was stingy with his accomplishments, and in a place on a southern ocean island, in the center surrounded by mud on all four sides, there was a large rocky mountain, and it is said that he lived there. Because he was worried that the substance of mercury, the medicine that turns into gold, would be demanded by others, he fled to a place where people could not escape. It is said that the practice of accomplishment was accomplished by relying on the mantra of the Great Black One. Acharya Nagarjuna heard that news, and Nagarjuna relied on a dakini's mantra and had two wooden leaf shoes that could walk in the sky. He hid one and wore one and flew in the sky, arriving at Byalipa's residence. There the Acharya said that he must give the medicine that turns into gold, and that person also said give me your shoes, and I can give you the medicine that turns into gold. There he gave many mercury secrets, as well as hundreds of thousands of kinds of essence extracts, and the medicine that turns into gold that had already been completed. He also gave him the only shoe. Wearing the hidden shoe, he came to Jambudvipa from the path of the sky. He widely spread the secrets of essence extraction. After that, in the northern Indian land called Kshetrimunindra,
Chinese
有一座叫做ི་དྷི་ཀོ་ཊ་的山。他们想要把那座山变成金银，但圣救度母（འཕགས་མ་སྒྲོལ་མ）知道未来的众生会变得争斗激烈，所以阻止了金银的转化，据说加持它变成了盐。现在那个地方叫做土地持有者拉提拉。在那里，比亚里巴心想，现在即使吝啬也没有意义了，于是来到了赡部洲。他的身体获得了持明者的身份，但以前内在的证悟一点也没有，于是向一位名叫察尔巴提巴的上师，一位获得了大手印殊胜成就者，请求了窍诀并进行了修习。不久，他相续中生起了特殊的智慧，还唱了证悟意义之歌，据说做了各种各样的利益众生的事情。他将所有的长寿药修法，以报答恩情的方式献给了上师察尔巴提巴。那位上师也稍微做了一下水银长寿药的仪轨，立刻就成就了。他想利益更多的众生，在瞻波迦（ཙམྤརྞ，Champaran）的一个地方，游牧民族非常多，那里有一个游牧民非常富有，有成千上万的水牛、母牛、牦牛、马匹等等。他在那里给儿子娶了一个媳妇，那个媳妇也生了一个男孩。有一次，村子里举行了一个盛大的宴会，媳妇和那个小男孩在那里，其他人都走了，成就者察尔巴提巴去那里乞讨食物。在那里，所有的食物都供养给了上师。上师说：“如果家里人不生气，你就留下来，明天也给我很多食物。如果生气了，我就在前面的森林里放火，你跑到我的察尔那里来。”当家里人回来时，看到所有的器皿都变得无用了，所有的人都和媳妇争吵，于是她抱着小男孩跑了。来到了上师那里，上师把长寿药洒了，母子二人变成了持明者的身体。在那之后，很多人追赶而来，上师也把长寿药洒向了那些人，大约三百人变成了持明者的身体，据说遇到了伟大的意义。在那里，瞻波迦的国王听到了这件事，带着很多人来到了上师那里。
English
There is a mountain called Idhi Kota. They wanted to turn that mountain into gold and silver, but the Holy Tara, knowing that future beings would become fiercely competitive, prevented the transformation of gold and silver and is said to have blessed it to become salt. Nowadays, that place is called Landholder Latila. There, Byaliba thought, 'Now even being stingy is meaningless,' and came to Jambudvipa. Although his body attained the status of a vidyadhara, he had no inner realization from before, so he requested instructions from a master named Tsarpati, who had attained the supreme accomplishment of Mahamudra, and practiced them. Before long, special wisdom arose in his continuum, and he also sang a song of realization, and it is said that he did various things to benefit sentient beings. He offered all the longevity elixir practices to the master Tsarpati as a way of repaying his kindness. That master also performed the mercury longevity elixir ritual slightly, and it was immediately accomplished. He wanted to benefit more sentient beings, and in one part of Champaran, there were very many nomadic people, and there was one nomad who was very wealthy, with thousands of buffaloes, cows, yaks, horses, and so on. There, he took a wife for his son, and that wife also gave birth to a boy. Once, when there was a great feast in the village, the wife and that young boy were there, and everyone else had left, the accomplished Tsarpati went there to beg for food. There, all the food was offered to the master. The master said, 'If the family members are not angry, you stay, and tomorrow give me a lot of food too. If they are angry, I will stay in the forest ahead, setting a fire, and you run to my Tsar.' When the family members returned, seeing that all the vessels had become useless, everyone quarreled with the wife, so she ran away carrying the young boy. She came to the master, and the master sprinkled the longevity elixir, and the mother and son both became vidyadharas. After that, many people came chasing after them, and the master also sprinkled the longevity elixir on those people, and about three hundred people became vidyadharas, and it is said that they encountered great meaning. There, the king of Champa heard about this and, with many people, went to the master.
Chinese
国王做了礼拜，导师装作愤怒的样子，把食物的器皿摔在地上，从地下出来龙王的女儿，她把许多用具献给国王，国王也知道导师获得了成就。在岩山的洞穴里建造了两个寺庙模样的建筑，一个让导师和他的侍女二人共三人居住，一个让三百人居住。那个孩子也能赐予许多成就，从眼睛里产生眼药，从耳朵里产生山兔，从嘴里产生宝剑，从鼻子里产生跑鞋，从金刚杵里产生点金药，从下身产生精华。他们三人坐在一个垫子上，直到弥勒佛降临之前，都在利益众生，那个地方也叫做赞巴匝巴蒂。据说现在祈祷也能迅速获得成就。他的弟子是成就者卡库蒂帕，据说他也从伟大的导师卢伊帕那里获得了外灌顶。但似乎也不能确定他就是卢伊帕。之后，从成就者匝巴蒂帕那里获得了所有的教诲和后续教诲，在坟墓里修行，有十二个明妃，当去城市的时候，变成家犬行走，所以叫做卡库蒂帕。据说本来卡库蒂帕也有两个人。他的弟子是米那帕，他是印度东方卡玛茹的渔夫。稍微习惯了渔夫的气息，有一次用铁钩钓鱼，鱼反过来把他吞了。在那里，凭借业力的力量和渔夫修习气息，没有死。那条叫做罗希塔的河流，就是现在西藏的江河。到达卡玛茹的就是那条河。那里有一座叫做乌玛吉里的山丘，自在天神在那里给乌玛讲述气息瑜伽的教诲。鱼进入那条河里，鱼肚子里的渔夫听到后修习，获得了许多功德。有一次，渔夫们抓住那条鱼宰杀了，出现了一个人。在那里，以前的国王也去世了。以前自己刚生下的儿子也在那里十三岁了。总的来说，在鱼的肚子里呆了十二年。之后，去了导师匝巴蒂帕那里，父子二人请求教诲并修习，两人都获得了成就。
English
The king paid homage, and the teacher pretended to be angry and threw the food vessel on the ground. From under the ground came the daughter of the dragon king, who offered many utensils to the king. The king also knew that the teacher had attained accomplishment. In the cave of the rocky mountain, two temple-like structures were built, one for the teacher and his maidservant, a total of three people, and one for three hundred people to reside. That child could also bestow many accomplishments, producing eye medicine from his eyes, mountain hares from his ears, swords from his mouth, running shoes from his nose, gold-transforming medicine from his vajra, and essence from his lower body. The three of them sit on one cushion, benefiting beings until Maitreya comes. That place is also called Tsampa Tsarpati. It is said that even now, praying there can quickly bring accomplishments. His disciple was the accomplished Kakkutipa, who is also said to have received the outer empowerments from the great teacher Lui-pa. However, it does not seem certain that he was Lui-pa. After that, having received all the teachings and subsequent teachings from the accomplished Tsarpati-pa, he practiced in charnel grounds. He had twelve vidyas, and when going to the city, he transformed into a house dog and walked, so he was called Kakkutipa. It is said that there were originally two different Kakkutipas. His disciple was Minapa, who was a fisherman from Kamaru in eastern India. Having become somewhat accustomed to the fisherman's breath, once he put a hook on a fish and pulled it, but the fish pulled him in and swallowed him. There, by the power of karma and the fisherman's practice of breath, he did not die. That river called Rohita is the river that is now in Tibet. It is that river that reaches Kamaru. There is a hill there called Umagiri, where the god Ishvara taught Uma the teachings of breath yoga. When the fish went into that river, the fisherman in the fish's belly heard it and practiced, gaining many qualities. Once, the fishermen caught that fish and butchered it, and a man appeared. There, the former king had also passed away. His own son, who had just been born, was also thirteen years old there. In general, he stayed in the fish's belly for twelve years. After that, he went to the teacher Tsarpati-pa, and both father and son requested teachings and practiced, and both attained accomplishment.