Chinese
说：“做吧。”就这样做了。在孟加拉国精通所有显宗密宗。向各位导师请求了很多灌顶。成了持律大比丘，被任命为所有持律者的导师。一次，他住在一座寺庙的走廊里，一个年轻的女孩拿着滴着血的牛肉来了，把它交给导师说：“我是旃陀罗的女儿，这是为你杀的，吃了吧。”导师说：“我是清净种姓的比丘，怎么能吃半熟的牛肉呢？”那女孩就倒回去，消失在走廊的下端。这是因为没有接受金刚瑜伽母给予的成就。在那里，导师虽然是三藏的主人，但对诀窍并不满足，为了获得最究竟的诀窍，向所有被称为诀窍持有者的人请教了各种诀窍，并游历了所有的地方。也在那烂陀住了很久。精通四部的所有律藏，以及声闻部的其他大部分经典，以及大小乘二部的经和论等各种不同的典籍，精通包括内道的因明在内的所有共同的明处之海。尤其精通密咒，也获得了诀窍。之后，他前往吉祥索日巴处，向他请教了他所拥有的所有密咒之法，并以他为根本上师。导师自己说，他也是自己出家时的堪布。在索日寺，当他正在修习上师的诀窍时，某个月初八的夜晚，导师索日巴的一个汲水女仆，一个居士女，和她一模一样的一个人，来到了导师的暗室里，从一个小容器里取出许多会供品，说：“我是导师派来的，和你一起做会供轮。”导师说：“我以前没做过会供轮。”她说：“即使那样，这次做吧。”导师没有分别念，那人说：“你精通三百部续部，获得了所有这些续部的最究竟的诀窍，怎么能对密咒的行为产生分别念呢？”说完，拿着会供品出去了。在那里
English
He said, "Do it." And so he did. In the land of Bengal, he became proficient in all Sutras and Tantras. He requested many empowerments from various teachers. He became a great Bhikshu Vinaya-holder and was appointed as the teacher of all Vinaya-holders. Once, while he was staying in a corridor of a temple, a young girl came carrying dripping beef, and gave it to the teacher, saying, "I am the daughter of a Chandala. This was killed for you, so eat it." The teacher said, "I am a Bhikshu of a pure lineage, how can I eat half-cooked beef?" The girl turned back and disappeared at the lower end of the corridor. This was because he had not received the siddhi given by Vajrayogini. There, although the teacher was the master of the three baskets, he was not satisfied with the instructions. In order to obtain the most ultimate instructions, he asked for various instructions from all those who were known as holders of instructions, and traveled to all places. He also stayed in Nalanda for a long time. He was very knowledgeable in all the Vinaya of the four schools, and most of the other Hearer's baskets, and the Sutras of the two Great Vehicle schools, and all kinds of different treatises. He was proficient in the ocean of common fields of knowledge, including Buddhist logic. In particular, he was very proficient in Secret Mantra, and also obtained the instructions. Then, he went to glorious Soripa. He asked him for all the Mantra teachings that he possessed, and made him his root guru. The teacher himself said that he was also his Khenpo when he first ordained. At Soripa's monastery, while he was meditating on the guru's instructions, one night on the eighth day of the month, a water-fetching servant girl of the teacher Soripa, a female lay practitioner, someone who looked exactly like her, came to the teacher's dark room, took out many Tsog substances from a small container, and said, "I was sent by the teacher, let's do a Tsog wheel together." The teacher said, "I have never done a Tsog wheel before." She said, "Even so, do it this time." The teacher did not make any discriminations, and she said, "You know three hundred Tantras, and you have obtained the most ultimate instructions of all of them, how can you make discriminations about the conduct of Mantra?" Saying this, she took the Tsog substances and went out. There
Chinese
当陷入黑暗时，去查看修行室的三道门，门仍然是从里面锁着的。他感到疑惑，第二天问上师：“昨天您派侍女给我送会供品了吗？”上师说：“你妄念太多，所以我没派。你看到了什么？”他讲述了事情的经过。上师说：“原来是金刚瑜伽母赐予成就，你却没有接受。”他因此感到沮丧，断食七天祈祷。第七天晚上，他梦见一位老妇人，他认出那是金刚亥母，于是忏悔并祈祷。金刚亥母显现真身，说：“你多生累世对我念诵和供养，这次我赐予你三次成就，你却没有接受，所以今生无法获得殊胜成就。现在你要多著论典，多为他人说法，在中阴界可以成就殊胜果位。”之后，他一直在各个尸陀林中禅修。当时，国王罗摩帕拉的王妃建造了一座名为埃达布拉的寺庙并供养了他。他在那里也禅修入定，曾有六个月的时间都安住于一个禅定之中。当他在寒林尸陀林时，有人抬着一个独子的尸体来，亲属们非常悲伤。他于是勾招中阴身的意识，放入尸体中，使其复活。之后，他被称为有能力的菩萨，被迎请到金刚座寺担任住持。在那里，他也为四方的弟子们宣讲佛法。他通过占卜得知，从一位贫穷婆罗门的炉灶下可以取出宝藏，于是取出并给予了他。他还成就了保护免受盗贼侵害、平息毒害、遣除战争等，以及如续部所说的各种事业。在一个名为萨布达那嘎拉的大城市发生火灾时，他通过讲述真实语而平息了火灾。之后，他被迎请到那烂陀寺和毗讫罗摩尸罗寺担任住持，国王也对他非常尊敬。在那里，他在梦中再次被金刚亥母劝请著书立说，他说：“像我这样的著作对众生没有利益。”金刚亥母说：“你著书的时候，我就会融入你的身体。”之后，每个弟子都...
English
When it turned dark, he went to check the three doors of the retreat room, and the doors were still locked from the inside. He felt doubtful and asked the lama the next day, "Did you send the maid to deliver the tsok offerings to me yesterday?" The lama said, "You have too many mental fabrications, so I didn't send her. What did you see?" He told the story. The lama said, "Oh, Vajrayogini bestowed accomplishments, but you didn't accept them." He felt discouraged and fasted for seven days, praying. On the seventh night, he dreamed of an old woman, whom he recognized as Vajravarahi, so he confessed and prayed. Vajravarahi appeared in person and said, "In many lifetimes, you have recited and offered to me. This time, I gave you three accomplishments, but you didn't accept them, so you won't attain supreme accomplishment in this life. Now, write many treatises, teach the Dharma to others, and you will achieve supreme accomplishment in the bardo." After that, he stayed meditating in various charnel grounds. At that time, a queen of King Ramapala built a monastery called Edapura and offered it to him. He also meditated and entered into samadhi there, and he stayed in one samadhi for six months. When he was in the Cool Grove charnel ground, someone came carrying the corpse of a beloved only son, and the relatives were very sad. He then summoned the consciousness of the bardo being, put it into the corpse, and revived it. After that, he became known as a powerful Bodhisattva and was invited to be the abbot of Vajrasana Monastery. There, he also taught the Dharma to disciples from all directions. He knew through divination that a treasure could be taken from under the stove of a poor Brahmin, so he took it out and gave it to him. He also accomplished protecting from thieves, pacifying poison, averting war, and various activities as described in the tantras. When a great city called Sabtanagara caught fire, he extinguished it by speaking the truth. After that, he was invited to be the abbot of Nalanda and Vikramashila monasteries, and the king also respected him very much. There, in a dream, Vajravarahi again urged him to write treatises, and he said, "Treatises like mine are of no benefit to sentient beings." Vajravarahi said, "When you write treatises, I myself will enter your body." After that, each disciple...
Chinese
由于发愿的缘故，著了《八千颂》的注释，十方诸佛都说了吉祥语。三鬘中，著《坛仪金刚鬘》之时，天降花雨。著《口诀穗》之时，始中末三者，乐喜时轮三者说了吉祥语。美妙的名声传遍一切处。此外，在般若方面，有《能仁密意庄严》，在俱舍方面，有《世间集》，在律方面，有《比丘的作法仪轨及注释》，《律光明》，在《中观》方面，有《中观穗》，此外，对一些没有瑜伽续注释的，作了注释，以及四种著名的修法，和《佛顶经》的注释，和许多母续的答辩，和《无畏道次第》，和《总集》，和《五次第论》的注释，《入算术》，《时轮的答辩》，《时轮明灯》，此外，还作了零星的论著，和极其微细的修法。还编辑了各种修法总集。在西方建寺的时候，钵盂升到空中，食物饮料都装满了，等等，一切顺缘都由赞巴拉提供。此外，还救度了被关进赤门的上百万人。弟子也出现了汉藏的无数的智者和成就者。此后，看来所有后来的印度大乘行者都认为这位大师是可靠的。他给 शुभकरगुप्त (藏文，梵文天城体，Śubhākaragupta，善生隐)作了讲解。他给 दशपाल (藏文，梵文天城体，Daśapāla，十护)作了讲解。他给नामसंज्ञदेव (藏文，梵文天城体，Nāmasaṃjñadeva，名号觉天)作了讲解。这位是邦嘎拉的极其聪明的班智达。来到那烂陀寺，对一切佛法和诀窍都非常熟悉。从家乡来的时候，根本上师说要出家，但后来因为贪欲太重，没有出家。娶了妻子，生了三个子女。一次梦中，观世音菩萨说，你违背了上师的教言，三年后会因瘟疫而死，堕入地狱。他非常害怕，闭关专修。预言应验了，三年后得了瘟疫而去世。上师自己的显现中，阎罗王的使者
English
Due to the vow made, he composed a commentary on the Ashtasahasrika Prajnaparamita, and all the Buddhas of the ten directions spoke auspicious words. Among the three Garlands, when composing the Mandala Ritual Vajra Garland, a rain of flowers fell. When composing the "Quintessence of Instructions," the three—beginning, middle, and end—and the three—Sukha, Delight, and Kalachakra—spoke auspicious words. His beautiful fame spread in all directions. Furthermore, in terms of Prajnaparamita, there is the "Ornament of the Sugata's Intentions"; in terms of Abhidharma, there is the "Compendium of the World"; in terms of Vinaya, there is the "Explanation of the Ritual Actions of Bhikshus, along with the commentary," and the "Vinaya Light"; in terms of Madhyamaka, there is the "Quintessence of Madhyamaka." Furthermore, he composed commentaries on some Yoga Tantras that lacked them, as well as four famous sadhanas, a commentary on the "Buddha Ushnisha Sutra," responses to many Mother Tantras, the "Fearless Path to Enlightenment," a "Summary," a commentary on the "Five Stages," "Introduction to Arithmetic," "Refutations of the Kalachakra," and the "Kalachakra Illuminator." In addition, he composed miscellaneous treatises and extremely subtle sadhanas. He also compiled a collection of various sadhanas. When building a monastery in the Western region, the begging bowl rose into the sky and was filled with food and drink, and all favorable conditions were provided by Jambhala. Furthermore, he liberated hundreds of thousands of people who had been imprisoned in Trimon. Countless wise and accomplished masters from India and Tibet appeared as his disciples. From now on, it seems that all later Indian Mahayana practitioners regard this master as authoritative. He explained Śubhākaragupta (藏文，梵文天城体，Śubhākaragupta，善生隐). He explained Daśapāla (藏文，梵文天城体，Daśapāla，十护). He explained Nāmasaṃjñadeva (藏文，梵文天城体，Nāmasaṃjñadeva，名号觉天). This was an extremely intelligent pandit from Bengal. He went to Nalanda Monastery and became very familiar with all the Dharma and key instructions. When he was leaving his homeland, his root guru told him to ordain, but later, due to excessive desire, he did not ordain. He took a wife, and they had three children. Once, in a dream, Avalokiteśvara said, "Because you have broken the words of your guru, you will die of plague in three years and go to hell." He became very frightened and entered retreat to practice diligently. The prophecy came true, and three years later, he contracted the plague and passed away. In the master's own vision, the messengers of Yama
Chinese
被带到遥远的地方时，圣观世音五尊神降临于天空，马头金刚击打刽子手们，圣者流出眼泪，说把这些涂在自己的身上。圣者的眷属们把他送回来，在显现中又回到了自己的身体里。从那以后，经常能见到观世音，能力也很大，证悟也获得了很好的，成就也得到了，名声也变得很大。他给喀什米尔的班智达释迦室利跋陀罗、佛陀室利跋陀罗和罗睺罗护说了这些。牟尼室利跋陀罗向他们请教，他给迦楼那室利跋陀罗说了，他给释迦罗睺罗护说了，他给苏扎塔瓦尔玛说了，他给金毗罗的班智达毗穆克塔提婆，也就是解脱天说了，他给扎纳古普塔说了，他给拉提古普塔说了，他给现在地上所有无与伦比的大成就者寂静藏说了。如珍宝之源的故事中，讲述传承的故事的章节是第七。第七，各种零散口诀的降临是，大成就者郭拉克沙的口诀的降临，那也是十二个部类的瑜伽士们说，弥那巴依靠大自在天，获得了共同的成就。郭拉克沙向他请教了气的诀窍并修行，大手印智慧自然生起等等，虽然有各种没有根据的说法，但暂时放在一边。这里，大成就者寂静藏等可靠的班智达们的说法，以及我的上师桑结藏的面前，成为了上师郭拉克沙所有诀窍的宝藏，亲自见到了很多成就者，拥有着不可估量的能力和加持的导师降临座主，黑怙主和婆罗门怙主，郭拉克沙的三种追随者们的观点一致，所以我的上师也说只有这个才合适。那也是在印度东方，一个叫婆罗门导师比亚利巴的人，积攒了很多器具，十二年中修持水银的精华提取，也没有出现成就的征兆，器具也用完了。在那里，水银修法的经书在恒河