Chinese
也出现了。听闻了经藏。那时，附近的国王摩醯波罗看到他在路上行走。他指着一根枯树枝对老师说：“当您通晓所有的论藏时，这棵树也一定会开花。”老师心想，这应该去修行。于是，在卡玛茹的阿瓦都提巴拉处，请求了密集金刚和文殊金刚坛城的灌顶，并进行禅修。三年后，圆满了生起次第的所有道。在一个水岛上制作坛城并进行修行。过了七天后的黎明，文殊金刚骑着孔雀，显现真容并加持了他。刹那间通晓了一切佛法，也获得了成就。他去到国王那里，说：“我通晓三藏了。”国王让他让之前的树开花。国王也感到惊奇，并将他视为上师。那位老师也建造了很多密宗的寺庙，主要讲授生起次第和修法。他就是《喜金刚》的无垢合修释的作者。这部释由前译穹波瑜伽士校对，革兰达玛洛哲翻译，作者题记中也说是卡雅斯塔老者所作。香罗丹的译本中说是达姆嘎达夏所作。我认为这是同一位老师的不同名称。我认为这部释是那位老师的口传，由弟子记录下来的。据说他和老师巴瓦斯堪达是同一个人。那位老师在杜哈日讲述。他给前任金刚座巴讲述。金刚座巴中巴向他请教。伟大的金刚座巴老师，出生在玛拉巴地区，种姓是婆罗门，精通所有的明处。后来在那烂陀出家。精通内外密宗，尤其是口诀非常殊胜。因为菩提心的修习，玛嘎达巴非常吉祥，利益众生。在阿底峡尊者居住的时候，被立为金刚座的堪布。后来也担任了比克拉玛希拉的堪布。他的弟子金刚座巴帕尔巴拉特那阿卡拉古普塔，出生在东方高拉地区。
English
also appeared. Having learned the scriptures. At that time, the nearby King Mahipala saw him walking on the road. He pointed to a dry tree branch and said to the teacher, "When you know all the scriptures, this tree will surely bloom." The teacher thought, "This should be practiced." So, at Kamaru's Avadhutipa, he requested the initiation of the Guhyasamaja and Manjushri Vajra mandalas and meditated. After three years, he completed all the paths of the generation stage. He made a mandala on a water island and practiced. At dawn after seven days, Manjushri Vajra, riding a peacock, revealed his true face and blessed him. In an instant, he knew all the Dharma and also attained accomplishment. He went to the king and said, "I know the three pitakas." The king asked him to make the previous tree bloom. The king was also amazed and regarded him as a guru. That teacher also built many tantric temples, mainly teaching the generation stage and sadhana. He is the author of the Immaculate Union Commentary on the Hevajra Tantra. This commentary was proofread by the early translator Khyunpo Naljor, and translated by Gelandarma Lodro. The author's note also says that it was made by the old Kayastha. In the translation of Shong Lodro, it is said that it was made by Damgadasha. I think these are different names for the same teacher. I think this commentary is the oral transmission of that teacher, recorded by his disciples. It is said that he and the teacher Bhavaskandha are the same person. That teacher taught at Durhari. He taught the former Vajrasanapa. Vajrasanapa Barba asked him about it. The great teacher Vajrasanapa was born in the Malabar region, his caste was Brahmin, and he was very proficient in all fields of knowledge. Later, he became a monk at Nalanda. He was proficient in all inner and outer tantras, especially the instructions were very special. Because of the practice of bodhicitta, Magadhapa was very auspicious and benefited beings greatly. At the time when Atisha was residing, he was enthroned as the abbot of Vajrasana. Later, he also became the abbot of Vikramashila. His disciple Vajrasanapa Parpa Ratna Akaragupta was born in the eastern region of Gaura.
Chinese
我，种姓是婆罗门。从小就精通显宗和密宗的一切，而且也成就了本尊修法。因此作为金刚上师，虽然所依是居士，但也被许多比丘围绕着说法，来到了卫藏地区。一位信仰虔诚的国王大臣说：您应该出家为僧。不然的话，比丘三藏对居士顶礼膜拜，这对佛法有害。我因为需要赡养一位老母亲，所以没有出家。因此，那位大臣给了我六十两黄金作为母亲的生活费。之后，我在上师比克拉玛拉希拉处出家为僧。在那里，我与班智达和瑜伽士们辩论，达到了最高的水平。上师金刚座的灌顶传承和所有诀窍也都了然于心。后来，长期担任金刚座的住持。之后，他想前往南方地区，于是和大约三十名师徒一起前往索日。索日国王梦到金刚座的大菩提像说：不要把我的教法传到南方。醒来后，国王得知上师一行要前往南方，需要运送经书和佛像等的劳役。国王明白了梦的含义，多次请求上师留在那里。上师非常慈悲，于是留在了索日，因此也被称为索日巴。这位上师也圆满了生起次第，亲眼见到了许多本尊神。尤其是在印度，他被认为是拥有伟大诀窍的人。他将诀窍传给了上师无畏生处，无畏生处传给了苏巴卡拉古普塔，苏巴卡拉古普塔传给了达夏帕拉，达夏帕拉传给了瑜伽士金刚吉祥，金刚吉祥传给了争论时期的上师，被称为一切智者的法生吉祥，法生吉祥传给了佛吉祥，佛吉祥传给了宝吉祥，宝吉祥传给了拉帝古普塔。关于他们之间的历史没有详细说明。就像珍宝的来源一样，这是关于生起次第传承的第六个故事。第六个教令是词语的传承，即使是词语的传承，也被称为是经续讲解的传承。关于这一点，许多经续的讲解教令都由那若巴和麦哲巴两位持有。又
English
I, my caste is Brahmin. From a young age, I was proficient in all aspects of Sutra and Tantra, and I had also accomplished the practice of the deity. Therefore, I acted as a Vajra Master, and although my basis was that of a layperson, I was surrounded by many monks who taught the Dharma, and I came to the central region of Tibet. A faithful minister of the king said: You should become a monk. Otherwise, it is said that monks of the three Pitakas prostrating to a layperson is harmful to the teachings. Because I had to take care of an old mother, I did not become a monk. Therefore, he gave me sixty gold coins for my mother's livelihood. After that, I became a monk at the feet of Master Vikramashila. There, I debated with Panditas and Yogis, reaching the highest level. I also mastered all the empowerments and instructions of the Vajrasana Master. Later, I served as the abbot of Vajrasana for a long time. After that, intending to go to the southern region, he and about thirty disciples went to Saurī. The king of Saurī dreamed that the Mahabodhi image of Vajrasana said: Do not send my teachings to the south. When he woke up, the king learned that the master and his entourage were going to the south and needed labor to transport scriptures and statues. Understanding the meaning of the dream, the king repeatedly requested the master to stay there. The master was very compassionate, so he stayed in Saurī, and was therefore known as Sauripa. This master also perfected the generation stage, and personally saw the faces of many Yidam deities. Especially in India, he is considered to have great instructions. He transmitted the instructions to Master Jikmé Jungné (Fearless Source), who transmitted them to Subhakara Gupta, who transmitted them to Dasha Pala, who transmitted them to the yogi Vajrashri, who transmitted them to the master of the time of disputes, known as the Omniscient Chöjung Pal (Dharma Source Glorious), who transmitted them to Sangye Drakpa (Buddha Fame), who transmitted them to Rinchen Drakpa (Precious Fame), who transmitted them to Rati Gupta. The detailed history between them is not mentioned. Like the source of jewels, this is the sixth story about the transmission of the generation stage. The sixth command is the transmission of words, and even though it is the transmission of words, it is said to be the transmission of the explanation of the tantras. On this point, the command to explain many tantras rests with Naropa and Maitripa. Also
Chinese
其中有些是龙树（Nāgārjuna）为圣天（Āryadeva）所说。他为罗睺罗（Rāhula）所说。他为月称（Candrakīrti）所说。他为光生（Raśmi-karaṇa）所说。他为智称（Jñānakīrti）所说。他为寂天（Śāntipa）所说。另外，许多续部的讲解是文殊友（Mañjuśrīmitra）传给婆罗门智金刚（Brāhmaṇa-jñānavajra），由此传承，以及菩提金刚（Bodhivajra）的传承。还有，吉祥智足（Śrī-jñānapāda）为极寂友（Rabaśānti-mitra）所说。他为吉祥军（Śrī-sena）、慈鲁巴（Cilu-pa）、黑生（Kṛṣṇa-pāda）和医足（Bhaiṣajya-pāda）四人所说。这四人向文殊智（Mañjuśrī-jñāna）请教。他向不空金刚（Amoghavajra）大士请教。他向悉地毗茹（Siddhi-vira）请教。他向阿底峡（Atiśa）请教。他向善知识秘密（Kalyāṇamitra-guhya）请教。他向大金刚座（Mahāvajrāsana）请教的系统。还有许多是从慈鲁巴（Cilu-pa）、塔噶纳（Thagana）、寂天（Śāntipa）、智吉祥友（Jñānaśrīmitra）、觉卧杰（Jo-bo-rje）、金刚座（Vajrāsana）的前后时期传承下来的。另外，导师拉里塔瓦日ra，即嬉戏金刚（Līlāvajra），从邬金（Oḍḍiyāna）迎请了许多传承。导师为拉里塔瓦日ra所说。他为文殊智（Mañjuśrī-jñāna）所说。据说这位导师通过金刚怖畏（Vajrabhairava）的瑜伽进行击打，导致虎豹之王连同大象一起变成两半。这是他传给不空金刚（Amoghavajra）大士的教诲。还有，导师行者（Caryapa）和导师婆罗门吉祥持（Brāhmaṇa-śrīdhara），获得了大手印（Mahāmudrā）的殊胜成就。南方吠陀波（Vaibharba）的那位三藏比丘，伟大的说法者。一个外道国王打算砍他的头，导师来到国王面前说：“不要砍他的头。”国王说：“那么就把你自己的头当成欺骗的代价交出来。”导师砍下自己的头献上。在那里，一个水牛头被接上，显示了粘合的神迹。导师被称为水牛头者。他传给了哈日凯拉（Harikeka）。他将手印变成了猫，因此被称为毗茹提巴（Bhiradipa）。他也传给了文殊智（Mañjuśrī-jñāna）。还有一些续部是导师古古日巴（Kukkuripa）迎请的。他出生在东方孟加拉国（Bāngala）的地方。是那烂陀（Nālandā）的班智达比丘。在寂静的森林中一心禅修，在那里获得了许多共同的成就。
English
Some of these were taught by Nāgārjuna to Āryadeva. He taught it to Rāhula. He taught it to Candrakīrti. He taught it to Raśmi-karaṇa. He taught it to Jñānakīrti. He taught it to Śāntipa. Furthermore, many explanations of the tantras were given by Mañjuśrīmitra to Brāhmaṇa-jñānavajra, from whom it was transmitted, as well as the transmission from Bodhivajra. Also, Śrī-jñānapāda taught it to Rabaśānti-mitra. He taught it to four individuals: Śrī-sena, Cilu-pa, Kṛṣṇa-pāda, and Bhaiṣajya-pāda. These four inquired of Mañjuśrī-jñāna. He inquired of the great Amoghavajra. He inquired of Siddhi-vira. He inquired of Atiśa. He inquired of Kalyāṇamitra-guhya. He inquired of the great Vajrāsana. Furthermore, many were transmitted from Cilu-pa, Thagana, Śāntipa, Jñānaśrīmitra, Jo-bo-rje, and the earlier and later periods of Vajrāsana. Additionally, the teacher Līlāvajra brought many transmissions from Oḍḍiyāna. The teacher taught it to Līlāvajra. He taught it to Mañjuśrī-jñāna. It is said that this teacher, through the yoga of Vajrabhairava, struck in such a way that the king of the tigers and leopards, along with the elephant, were split in half. This is the teaching he transmitted to the great Amoghavajra. Furthermore, the teacher Caryapa and the teacher Brāhmaṇa-śrīdhara, who attained the supreme accomplishment of Mahāmudrā. That Bhikṣu of the three baskets of the Southern Vaibharba, a great speaker of the Dharma. When a heretical king attempted to cut off his head, the teacher came before the king and said, "Do not cut off his head." The king said, "Then offer your own head as the price of deception." The teacher cut off his own head and offered it. There, a buffalo head was attached, displaying the miracle of adhesion. The teacher became known as the one with the buffalo head. He transmitted it to Harikeka. He transformed the mudrā into a cat, therefore he was called Bhiradipa. He also transmitted it to Mañjuśrī-jñāna. Furthermore, some tantras were brought by the teacher Kukkuripa. He was born in the land of Eastern Bāngala. He was a paṇḍita Bhikṣu of Nālandā. Meditating single-pointedly in a secluded forest, he attained many common accomplishments there.
Chinese
也获得。（生起次第）也变得稳固。一个山洞里面，生了一只小母狗。几天里用食物喂养着。在那里，诸神迎请来导师，住在三十三天里。不知什么时候，想起了以前的小狗。对诸神说我要去南赡部洲。诸神问为什么。说那小狗要饿死了。诸神说：您长时间地修习禅定，难道连小狗的分别念都还没有平息吗？导师觉得说得对。导师在天界住了十二年。之后回到自己的地方，听说以前的小狗没有长大。岩洞被狗抓挠，好像泉眼也涌出来了。把小狗抱在手里，听说变成了一个用各种装饰品装饰的女人。那就是金刚瑜伽母。和她一起行持，在世人面前变成母狗。被称为导师库库日巴。他从空行母的处所迎请了很多续部。对莲花金刚（梵文：Padma Vajra）说了。他传给了底洛巴。他传给了那若巴。他传给了寂静藏。那位导师，在摩揭陀国出生于婆罗门种姓。从小精通吠陀和吠陀的支分，以及八种观察等等。有些人也认为是国王种姓。在欧丹塔普日（Odantapuri）在上座部一切有部出家。精通了所有三藏。去了毗讫罗摩尸罗寺（Vikramasila），从极尊胜智（Jetari）等众多智者那里听闻了很多大乘经典和论典。成为了大长老导师，也被任命为索玛普日（Somapuri）的住持。在那座寺庙里担任了几年的长老。之后依止了宝称（Ratnakirti）、黑誓金刚（Krsna Samaya Vajra）、塔嘎纳（Thagana）等众多上师，据说听闻并记住了上百部续部。之后去了马拉瓦（Malawa），在那里闭关了七年，见到了文殊菩萨、度母和弥勒怙主，并获得了殊胜的佛法甘露，他们所说的一切都与无碍的宗义相符，因此，这位导师是圣