Chinese
如果拿来（盛水器）盛水，就会变成天界八功德水，这是第五条罪过。在念诵《别解脱经》的时候，（佛）说：‘细微琐事都为了僧团而放下，感受安乐吧。’但没有问什么是细微琐事。现在在这里说各种各样的话，如果被外道听到就会嘲笑，这是第六条罪过。还有，给在家众和妇女们看舍利塔的内部结构，这对他们没有意义，这是第七条罪过。给妇女们看导师的金色舍利身，被眼泪弄脏，这是第八条罪过。因此，你不要待在这殊胜的集会中，到别处去吧。然后阿难陀尊者向四方观看，说道：‘唉！我的时运就是这样，如来已经舍弃了我，大迦叶又在呵斥我，我应该依靠谁作为怙主和救护呢？’像大象的叫声一样哭泣。当时诸天说道：‘啊啦啦，天众兴盛，非天衰败，导师的教法也会兴盛，像佛陀一样的声闻呵斥了像佛陀一样的声闻。’这样宣告。然后大迦叶说：‘阿难陀，你不要哭泣，你的善法会增长，不会衰退的。’然后阿难陀被从殊胜的集会中赶了出去，到了弗栗恃城，在那里承诺出家。阿难陀的弟子弗栗恃子观察了堪布的心，知道他有烦恼，（说：）‘乔达摩，你不要放逸，依靠茂密的树荫而入灭，放在心上，禅定吧，不久就能获得寂静之地。’然后依靠自己弟子的堪布的教诲，白天和夜晚的最后和最初时分，通过经行和静坐来净化心中的障碍，中午时分以狮子的姿势，以正念和光明想入睡。在那之后不久的另一个时候，开始以正念入睡，刚把头放在里面装满羊毛的枕头上，就获得了阿罗汉果位。然后阿难陀又回到了尼拘律陀窟。在那里
English
If one were to take (a water vessel) to hold water, it would become the eight-fold water of the heavens, this is the fifth offense. When reciting the Pratimoksha Sutra, (the Buddha) said, 'Let go of the subtle and trivial matters for the sake of the Sangha, and experience bliss.' But he did not ask what the subtle and trivial matters were. Now, speaking in various ways here, if the heretics hear it, they will mock, this is the sixth offense. Furthermore, showing the inner structure of the stupa to householders and women is meaningless to them, this is the seventh offense. Showing the golden relic body of the teacher to women, which became stained with tears, this is the eighth offense. Therefore, do not stay in this supreme assembly, go elsewhere. Then Ananda looked in all four directions and said, 'Alas! Such is my fate, the Tathagata has abandoned me, and Mahakashyapa is scolding me, who should I rely on as protector and refuge?' He wept like the sound of an elephant. Then the gods said, 'Alala, the gods prosper, the Asuras decline, and the teacher's doctrine will also flourish, a Shravaka like the Buddha scolded a Shravaka like the Buddha.' Thus they proclaimed. Then Mahakashyapa said, 'Ananda, do not weep, your virtuous Dharma will increase and will not decline.' Then Ananda was expelled from the supreme assembly and went to Vriji City, where he promised to ordain. Ananda's disciple, the son of Vriji, observed the heart of the Khenpo (Abbot), and knowing that he had afflictions, (said:) 'Gautama, do not be negligent, rely on the dense shade of the trees and enter Nirvana, keep it in mind, meditate, and soon you will attain the place of peace.' Then, relying on the advice of his own disciple, the Khenpo, in the last and first watches of the day and night, he purified the obscurations of his mind by walking and sitting. At midday, he slept in the posture of a lion, with mindfulness and the perception of light. After another short time, he began to sleep with mindfulness, and as soon as he placed his head on a pillow filled with wool, he attained Arhatship. Then Ananda returned to Nyagrodha Cave. There
Chinese
五百阿罗汉聚集，商议三藏之中最初应结集何者，认为最初应结集经藏，因为它是三藏之首。阿难被委任结集经藏。在说法狮子座上铺设了五百阿罗汉的坐垫。阿难向右绕行，以头敬礼，以无常和法的观念镇压狮子座，注视着如海般深邃、不可动摇的僧众。当时，阿难注视着金刚座，合掌说道：“如是我闻，一时，世尊住在瓦拉纳西的仙人说法鹿野苑。”如此以梵天般的音声宣说经藏时，天神们和住在其他地方、尚未脱离贪欲的比丘们，也因其如同梵音而听到了这个声音，心想：“我们以前亲眼见过世尊说法，现在是进入听闻的途径了吗？”有些人因忆念佛陀而感到痛苦，有些人则专注于法性。就这样，第一部经、第二部经、第三部经等，所有宣说的经藏，阿难都背诵并宣说了。这些经藏被五百阿罗汉归纳为具有正确教证的、中等长度的、长篇的和从一个教证中引申出来的。之后，阿难从狮子座下来，优波离被委任结集律藏，宣说了所有戒律的基础，包括三个次第等，然后从座上下来。大迦叶如前一样坐在座上，结集了如母般的阿毗达磨藏，也如先前一样。当时，地神的夜叉们得知正在结集佛经，便说道：“五百阿罗汉结集了三藏，天神们增长，阿修罗们减少，佛陀的教法将长久住世。”特别宣说后，告知了空中的夜叉们。他们也告知了三十三天等，直到色究竟天，都告知并特别宣说了。第二，大迦叶
English
When five hundred Arhats gathered, they discussed which of the three baskets should be compiled first. They thought that the Sutra Pitaka should be compiled first, as it is the chief of the three baskets. Ananda was appointed to compile the Sutra Pitaka. On the lion throne of Dharma speakers, the cushions of five hundred Arhats were laid. Ananda circumambulated to the right, bowed his head, and suppressed the lion throne with the thought of impermanence and Dharma, gazing at the unwavering assembly as deep as the ocean. At that time, Ananda looked at the Vajra seat, joined his palms, and said, "Thus have I heard, at one time, the Blessed One was dwelling in the Deer Park at Varanasi where the hermits speak." As he proclaimed the Sutras with a voice like that of Brahma, the gods and the monks who resided in other places and had not yet attained detachment, also heard the sound because it was like the voice of Brahma. They thought, "We have seen the Blessed One teaching the Dharma in person before, is it now entering the path of hearing?" Some were afflicted by the memory of the Buddha, while others focused on the nature of Dharma. Thus, the first Sutra, the second Sutra, the third Sutra, and so on, all the Sutras that were taught, Ananda recited and proclaimed. These were compiled by the five hundred Arhats as having correct scriptural authority, of medium length, of long length, and derived from one scriptural authority. Then, Ananda descended from the lion throne, and Upali was appointed to compile the Vinaya Pitaka, and he explained all the foundations of the precepts, including the three orders, and then descended from the seat. Mahakashyapa sat on the throne as before, and compiled the Abhidharma Pitaka, which is like a mother, also as before. At that time, the Yakshas of the earth knew that the scriptures were being compiled and said, "The five hundred Arhats have compiled the three baskets, the gods increase, the Asuras decrease, and the Buddha's teachings will abide for a long time." After specially proclaiming this, they informed the Yakshas in the sky. They also informed the Thirty-three Gods and so on, up to Akanishta, informing and specially proclaiming it. Second, Mahakashyapa
Chinese
长老涅槃是这样，结集也圆满完成，安居也结束了。在不太久的另一个时候，大迦叶对阿难说：你来守护佛陀的教法吧，这样把教法交付给他，又说：你也把教法交付给穿着迦尸迦衣的出家人吧。之后朝拜了四大圣地的佛塔，八座舍利塔，以及龙宫中的佛牙塔。前往三十三天，帝释天等诸天问：为何而来？回答说：为了对佛牙作最后的供养。然后拿起佛牙，眼睛不眨地看着，放在头顶上，用旃檀蛇心香粉撒布供养。告诫诸天要谨慎，要行持，刹那间就到了王舍城。在那里，他对阿阇世王的王宫守门人说：你对国王说，我正在门边等候。守门人进入（《ཛཾ》+པ་）后，国王正在睡觉。因此守门人出来说：天神正在休息，他非常暴躁，如果吵醒他，就会受到惩罚。回答说：那么，等他醒来时，就说迦叶前来报丧了。之后前往王舍城南方的名为鸟足山的地方，那里一根山根长出三个山峰。在那三座山峰上打下根基，披上世尊赐予的粪扫衣，加持直到弥勒佛的教法兴盛之前都不会损坏。舍弃寿命的行蕴，示现种种神变，以狮子卧的姿势入睡，进入涅槃。在那里，帝释天等所有天神用各种供品供养。那座山的三座山峰合为一体覆盖了他。那时大地摇动，诸天心中生起悲伤。阿阇世王梦见外祖父的血脉断绝，非常害怕，醒来时，守门人像之前一样来报丧，他昏了过去，用水泼醒后，与阿难一起登上鸟足山时，山峰又分成了三座。
English
The elder's passing into nirvana was like this: the compilation was also successfully completed, and the summer retreat was also over. Not long after, the great Kashyapa said to Ananda: "You should protect the Buddha's teachings," thus entrusting the teachings to him, and also said, "You should also entrust the teachings to the monk wearing the Kashika robe." After that, he visited the stupas of the four great holy places, the eight stupas of relics, and the stupa of the Buddha's tooth in the land of the Nagas. He went to the heaven of the Thirty-Three, and the gods, including Indra, asked, "Why have you come?" He replied, "It is for the purpose of making the final offering to the Buddha's tooth." Then he took the Buddha's tooth in his hand, looked at it without blinking, placed it on his head, and scattered and offered it with sandalwood snake-heart incense powder. He admonished the gods to be cautious and to practice, and in an instant, he went to Rajagriha. There, he said to the gatekeeper of King Ajatashatru's palace: "Tell the king that I am waiting by the gate." The gatekeeper went inside (《ཛཾ》+པ་), and the king was asleep. Therefore, the gatekeeper came out and said, "The deity is resting, and he is very fierce. If he is awakened, there will be punishment." He replied, "Then, when he wakes up, say that Kashyapa has come to announce the mourning." After that, he went to a place called the Cockfoot Mountain in the south of Rajagriha, where one mountain root grew into three peaks. On those three peaks, he laid the foundation, wore the rag robe given by the Buddha, and blessed it so that it would not be destroyed until the teachings of Maitreya Buddha flourished. He relinquished the aggregates of life, displayed various miracles, and slept in the lion's posture, entering nirvana. There, all the gods, including Indra, made offerings with various offerings. The three peaks of that mountain merged into one and covered him. At that time, the earth shook, and the gods felt sadness in their hearts. King Ajatashatru dreamed that the lineage of his maternal grandfather was cut off, and he was very frightened. When he woke up, the gatekeeper came to announce the mourning as before, and he fainted. After being revived with water, he ascended the Cockfoot Mountain with Ananda, and the mountain peaks split into three again.
Chinese
然后向未生怨王显现身相，做了礼拜和供养后，开始焚烧（佛的遗体）。这时，阿难陀说：“未来弥勒佛将向九十九俱胝的声闻眷属展示这舍利和袈裟。声闻们将学习清净的功德，从而获得阿罗汉果。因此，不能焚烧它。”这样阻止了焚烧。国王出来后，三座山也合拢了，国王在山顶上建造了佛塔。第三，关于穿着细布衣服的出家者：过去，在王舍城，一位船主的儿子出生时，就穿着细布衣服出生，因此被称为细布衣服者。他长大后，获得了极大的信仰，心想应该供养佛和僧众，于是去了大海。过了很长时间，当时一艘装满财宝的大船顺利建成，来到了王舍城。他把财宝埋藏起来，去了光明园林，看见圣者阿难陀在香室的门口徘徊，于是上前礼拜说：“尊者请听我说。我五岁时要做斋饭，问世尊住在哪里？”圣者说：“孩子，世尊已经涅槃了。”又询问了舍利子、目犍连、大迦叶等人的情况，听后心中非常悲痛。现在我要用五年的斋饭来供养尊者您以及僧众。”就这样，五年里，他用无量的供品供养了所有的僧众。之后，圣者阿难陀对细布衣服者说：“孩子，你已经完成了对导师教法的物质供养，现在应该进行法供养。”他说：“我也愿意这样做。”于是，阿难陀为他剃度并授了比丘戒。直到他去世，都允许他穿着细布衣服。他也像圣者阿难陀一样，是一位持经者。世尊的两队比丘所持有的所有经藏，以及圣者阿难陀所听闻和持有的所有经藏，都由他持有。他成为了阿罗汉，具有不动的法性，拥有三明。
English
Then he manifested his body to King Ajatashatru. After making prostrations and offerings, he began to cremate (the Buddha's remains). At that time, Ananda said, "In the future, Buddha Maitreya will show this relic and robe to ninety-nine kotis of Shravaka followers. The Shravakas will learn the merits of purification and thus attain the Arhat fruit. Therefore, it cannot be cremated." Thus, he prevented the cremation. When the king came out, the three mountains also closed together, and the king built a stupa on the top of the mountain. Third, regarding the ordination of the one with linen garments: In the past, in Rajagriha, when the son of a shipmaster was born, he was born with linen garments, so he was called the one with linen garments. When he grew up, he gained great faith and thought that he should make offerings to the Buddha and the Sangha, so he went to the great ocean. After a long time, at that time, a large ship full of treasures was successfully built and came to Rajagriha. He hid the treasures and went to the Light Garden, where he saw the venerable Ananda walking and sitting at the door of the perfumed chamber, so he went forward and prostrated, saying, "Venerable one, please listen to me. When I was five years old, I was going to make a feast, and I asked where the Blessed One was staying?" The venerable one said, "Child, the Blessed One has passed into Nirvana." He also inquired about Shariputra, Maudgalyayana, Mahakashyapa, and others, and after hearing about them, his heart was very sad. Now I will make offerings to the venerable one and the Sangha with five years of feasts." In this way, for five years, he made immeasurable offerings to all the Sangha. Then, the venerable Ananda said to the one with linen garments, "Child, you have completed the material offerings to the Teacher's teachings, now you should make Dharma offerings." He said, "I am also willing to do so." Then, Ananda ordained him and gave him the Bhikshu vows. Until his death, he was allowed to wear linen garments. He was also a holder of the sutras, like the venerable Ananda. All the sutras held by the two groups of Bhikshus of the Blessed One, and all the sutras heard and held by the venerable Ananda, were held by him. He became an Arhat, possessing the immutable Dharma nature, possessing the three knowledges.