Chinese
我被持声巨龙之王供养。彼殊胜者之四牙中，一牙供养三界根本，二在持句悦意城，三在卡alinga国王之境，彼殊胜者之第四牙，被持声巨龙之王供养。无忧国王在夏纳尔处安住，广弘七塔，其威力故，于此大地亦以愿文事物而显现庄严。如是具眼舍利，天王、龙王、人王，以及人与龙与夜叉之主等，皆极恭敬，作恭敬供养。善知具悲力者，释迦族生于摩揭陀得菩提，在卡ashi转法轮，依草城而入灭。如是说。第一结集之部分：其时诸天如是宣告：圣舍利子与八万阿罗汉逝世，圣目犍连子与七万阿罗汉逝世。世尊入灭之时，号称具大权势之十八万阿罗汉亦逝世，正法仅成烟雾。比丘众三藏之声亦不宣说。其后，具寿大迦叶对诸天如是嘲讽：聚集比丘众！彼处圣者迦旃延为维那，入第四禅之究竟边际，观视后起身，击犍椎，聚集差一之五百阿罗汉。彼处知具寿牛主未集，迦旃延以神变前往尸舍婆树之无量宫殿，对牛主如是说：大迦叶等比丘僧众如是说：具寿牛主愿您无病，僧众之事稍有，请速来。其后牛主说：迦旃延导师为调伏所化而未往他方世界吗？僧众不争斗和不互相揭短吗？等等之后，虽是如此，然对佛陀……
English
I was offered by the Dragon King Who Holds Sound. Of that excellent one's four teeth, one tooth is offered to the three realms' root, the second is in the delightful city of Holding Sentences, the third is in the land of King Kalinga, and the fourth tooth of that excellent one is offered by the Dragon King Who Holds Sound. King Ashoka, residing in Kya-nar, extensively propagated the seven stupas, and through his power, even in this earth, it became manifestly adorned with aspiration prayers and objects. Thus, to that relic with eyes, the king of gods, the king of nagas, the king of humans, and also the lords of humans, nagas, and yakshas, all paid great reverence, offering respect and worship. The all-knowing, compassionate, and powerful one, born into the Shakya clan, attained enlightenment in Magadha, turned the wheel of Dharma in Kashi, and passed into nirvana relying on the Grass City. Thus it is said. The section on the First Council: At that time, the gods proclaimed thus: The venerable Shariputra and eighty thousand arhats passed away, and the venerable Maudgalyayana and seventy thousand arhats passed away. At the time when the Bhagavan completely passed into nirvana, one hundred and eighty thousand arhats, renowned for their great power, also passed away, and the holy Dharma became like mere smoke. The monks did not even utter the sound of the three baskets. Then, the venerable Mahakashyapa mocked the gods thus: Gather the monks! There, the noble Katyayana, being the disciplinarian, entered into the ultimate limit of the fourth dhyana, and having looked, arose and struck the ghanta, gathering five hundred arhats, lacking one. There, knowing that the venerable Gavampati had not gathered, Katyayana went by means of miraculous power to the immeasurable palace of the Shiri tree, and said to Gavampati thus: The Sangha of monks, including Mahakashyapa, say thus: May the venerable Gavampati be free from illness, there is a slight matter for the Sangha, please come quickly. Then Gavampati said: Katyayana, has the teacher not gone to another world for the sake of taming those to be tamed? Does the Sangha not quarrel and expose each other's faults? And so on, at the end of which, although it is so, yet towards the Buddha...
Chinese
如果有人说这是比丘的僧团，那么会说这是迦叶波等吗？请问已经习惯了大慈悲，进入一切行为的导师，是否已进入无余涅槃的境界？当被问到这些时，迦叶波说：为了使有智慧的教法得以住世，从声闻比丘僧团中，那些人都聚集在那里，为你停留并努力。说了这些等等。如果如来入灭是为了教法住世而召集比丘，那么你们应该离开。他回答说：迦叶波，够了，不要那样说。如果佛陀在世，我就会去那里，但现在怎么办呢？这个最好的钵和三件法衣，请你供养给僧团。我将进入寂静，不再有转世。请允许我的想法被圣者接受。说完，他展示了许多神变，然后入灭了。从他的身体里燃起自然之火，焚烧着。舍利和火焰升到空中，从那水流中，每一个偈颂的声音都出现了。在那里，迦叶波用牛的主人的舍利骨灰做了供养。取走了钵和法衣，用神通去了草城。向迦叶波等比丘僧团详细讲述了事情的经过。在那里，大迦叶波说：如果其他有权势的比丘也能入灭并感到高兴，那么在未完成结集经藏的必要事情之前，任何人都不应入灭，这是立下的规矩。像这样说：就像他以圣者的行为入灭一样，其他人不应该像那样进入寂静。因此，只要有必要的事情要做，有权力的人就应该聚集在一起讨论。就像因福德之力而寂静的，尸利沙迦的心，最好的牛一样。你们不要那样想，为了众生的利益，应该聚集在一起商议。说完这些。然后，大迦叶波对比丘们说：从各方来的许多比丘聚集到这座草城，会变得散乱，所以去摩揭陀国讨论佛法吧。说完，除了阿罗汉之外，其他的学人都被遣返了。在那里，迦叶波尊者让
English
If someone says this is a sangha of monks, would they say it is Kashyapa and others? Please, has the teacher who is accustomed to great compassion, who has entered into all conduct, entered into the realm of nirvana without remainder? When asked these questions, Kashyapa said: In order for the wise teachings to abide, from the sangha of shravaka monks, those people gathered there, staying for you and striving for that. He said these things and so on. If the Tathagata's passing into nirvana is for the sake of the teachings abiding, then you should leave. He replied: Kashyapa, enough, do not say such things. If the Buddha were alive, I would go there, but what now? This best of begging bowls and three robes, please offer them to the sangha. I will go to peace, without rebirth. Please allow my thoughts to be accepted by the noble ones. Having said this, he displayed many miracles and then passed into nirvana. From his body, a natural fire blazed and burned. Relics and flames rose into the sky, and from that stream of water, the sound of each verse arose. There, Kashyapa made offerings with the relics and ashes of the cowherd's owner. Taking the begging bowl and robes, he went to the city of Kusha by means of miraculous powers. He explained in detail to the sangha of monks, Kashyapa and others, what had happened. There, the great Kashyapa said: If other powerful monks are also able to pass into nirvana and feel happy, then no one should pass into nirvana until the necessary things for compiling the scriptures have been done, this is the rule that has been established. Saying like this: Just as he passed into nirvana with the conduct of a noble one, others should not go into peace in that way. Therefore, as long as there are necessary things to do, those with power should gather together and discuss. Just as the mind of Shirshaka, the best of cows, became peaceful through the power of merit. You should not think like that, but for the benefit of beings, you should gather together and deliberate. Having said these things. Then, the great Kashyapa said to the monks: Many monks coming from all directions to this city of Kusha will become distracted, so go to the land of Magadha and discuss the Dharma. Having said this, he turned away the learners except for the Arhats. There, the Venerable Kashyapa let
Chinese
是父亲啊。 释迦牟尼佛问：“如果把所有的经典都托付给他，该怎么办呢？”（佛）说：“想个办法吧。”于是圣者阿难在水边被指派为僧团的事务负责人。 之后，大迦叶对阿难说：“你们这些僧侣一起逐渐地游历各地吧。我从正道快速地走。”说完，他首先去了王舍城（Rajgir）。 未生怨王从远处一看到大迦叶，就想起了佛陀，从大象上跳了下来。 迦叶用神通接住他，放在地上，说：“佛陀总是处于禅定之中，声闻弟子没有这样的能力，以后不要再这样做了。”国王命令大臣们准备大迦叶需要的一切。 迦叶说：“伟大的国王，释迦牟尼佛在摩揭陀国证得了法身，僧团也正在路上，将会前来讨论佛法。” 国王说：“好啊，我来供养一切所需。” 之后，五百多位阿罗汉陆续到达，国王以盛大的礼仪迎接，供养了一切所需。 （大家）商议在哪里弘扬佛法，（有人说）光明园和鹫峰山，因为四面八方会有很多僧侣前来，会变得喧闹，而尼拘律陀树洞虽然僻静，却没有住处。 于是国王答应提供住处和一切所需，（僧团）就去了尼拘律陀树洞。 未生怨王对迦叶说：“请您不要在我不知情的情况下涅槃。”迦叶也答应了。 在那里，他们用一个月的时间修整了蓬乱的头发和胡须，然后打算安居。 当时，大迦叶观察阿难的心，知道他还有烦恼，大迦叶对无障碍者（指神通第一的目犍连）这样说：“无障碍者，请注意！ 这个僧团是被如来所赞叹的，但其中有僧侣有贪欲、嗔恨和愚痴。” 于是无障碍者进入神通境界观察，只有圣者阿难是这样的，无障碍者说：“大迦叶尊者，请您知晓！ 僧团是清净的，纯洁的。
English
It is the father. Shakyamuni Buddha asked, "If all the sutras are entrusted to him, what should be done?" (Buddha) said, "Think of a way." Then, the venerable Ananda was appointed as the person in charge of the Sangha's affairs by the water's edge. After that, Mahakashyapa said to Ananda, "You monks should gradually travel around together. I will go quickly from the right path." After saying that, he first went to Rajgir. When Ajatashatru saw Mahakashyapa from afar, he remembered the Buddha and jumped off the elephant. Kashyapa used his supernatural powers to catch him and put him on the ground, saying, "The Buddha is always in meditation, and the Shravakas do not have such abilities, so don't do this again in the future." The king ordered the ministers to prepare everything that Mahakashyapa needed. Kashyapa said, "Great King, Shakyamuni Buddha has attained the Dharmakaya in Magadha, and the Sangha is also on its way and will come to discuss the Dharma." The king said, "Okay, I will provide all the necessities." After that, more than five hundred Arhats arrived one after another, and the king greeted them with great ceremony and provided all the necessities. (Everyone) discussed where to propagate the Dharma, (someone said) the Bright Garden and Vulture Peak Mountain, because many monks would come from all directions, it would become noisy, and although the Nyagrodha cave was secluded, there was no dwelling. So the king promised to provide dwellings and all the necessities, and (the Sangha) went to the Nyagrodha cave. Ajatashatru said to Kashyapa, "Please do not pass away into Nirvana without my knowledge." Kashyapa also agreed. There, they spent a month repairing their disheveled hair and beards, and then planned to observe the summer retreat. At that time, Mahakashyapa observed Ananda's mind and knew that he still had defilements. Mahakashyapa said to the unimpeded one (referring to Maudgalyayana, who was foremost in supernatural powers), "Unimpeded one, please pay attention! This Sangha is praised by the Tathagata, but among them are monks with greed, hatred, and ignorance." Then the unimpeded one entered the realm of supernatural powers and observed, and only the venerable Ananda was like that. The unimpeded one said, "Venerable Mahakashyapa, please know! The Sangha is pure, immaculate.
Chinese
具心者。虽是福田，然阿难陀未离三毒。尔时，迦叶波观之，彼不能以悦服调伏，观以诃责调伏，告阿难陀曰：我等乃集会之殊胜者，不宜与汝一同论法，去矣！尔时，阿难陀如中要害，白大迦叶波曰：唯然！我未毁犯戒律、见、行、活命，未对僧伽作过，请宽恕之！大迦叶波言：汝常侍佛陀座前，未犯四种过失，有何稀奇？既已对僧伽作过，来，立木表，当示汝过失。时，阿难陀起立，大地震动。空中诸天曰：啊啦啦！饮光以真实语猛烈诃责阿难陀。如是宣说。尔后，饮光亦告阿难陀曰：汝未曾损害僧伽耶？世尊不欲度女人出家，汝请世尊度之，故使教法住世短促。此为第一过，立木表！又，世尊开示依四神足等，汝未祈请世尊住世一劫或逾一劫。此汝之第二过。又，世尊开示如是之语时，他人发言时，汝则异处答之，此乃第三过。如是所说之义乃舍利子为众比丘说法时，遮迦三番两次轻蔑之。往诣世尊前，遮迦亦如是轻蔑之。世尊告阿难陀曰：愚人与持戒比丘诤论耶？时，阿难陀告比丘榜样曰：榜样！汝于此处所言，非谓于他所作之事而于异处言说。又，缝制金色之袈裟时，以膝揉之，若举于空中，天人将持之，此乃第四过。又，奉上浊水，钵
English
O you who have a heart! Although it is a field of merit, Ananda is not free from the three poisons. Then, Kashyapa observed that he could not be subdued by pleasing words, but saw that he could be subdued by rebuke. He said to Ananda, "We are the best of the assembly, and it is not appropriate to discuss the Dharma with you. Go away!" Then, Ananda, as if struck in a vital spot, said to Mahakashyapa, "Yes! I have not violated the precepts, views, conduct, or livelihood. I have not committed any offenses against the Sangha. Please forgive me!" Mahakashyapa said, "You are always sitting at the feet of the Buddha. What is so amazing about not having committed the four transgressions? Since you have committed offenses against the Sangha, come, set up a wooden post, and I will show you your offenses." Then, when Ananda stood up, the earth shook. The gods in the sky said, "Alas! Drinking Light fiercely rebukes Ananda with truthful words." Thus they proclaimed. Then, Drinking Light also said to Ananda, "Have you not harmed the Sangha? The Blessed One did not want to ordain women, but you requested the Blessed One to do so, thus causing the teachings to remain for a short time. This is the first offense, set up a wooden post! Also, when the Blessed One taught based on the four legs of miraculous power, etc., you did not pray for the Blessed One to remain for a kalpa or more than a kalpa. This is your second offense. Also, when the Blessed One taught such words as 'Ananda,' when others spoke, you would answer in a different place. This is the third offense." The meaning of what is said is that when Shariputra was teaching the Dharma to the monks, Charka despised him three times. When he went before the Blessed One, Charka also despised him in the same way. The Blessed One said to Ananda, "Does a foolish man argue with a virtuous monk?" Then, Ananda said to the exemplary monk, "Exemplary one! What you say here is not saying something different about what someone else has done." Also, when sewing a golden-colored robe, he kneaded it with his knees. If he held it up in the sky, the gods would hold it. This is the fourth offense. Also, he allowed muddy water to be offered, the alms bowl in the sky.