Chinese
彼等以缓慢的姿态传达信息，从而征服了傲慢者。第一百一十九节，关于遗体火化：之后，当黎明到来，摩诃迦叶催促阿难陀前往拘尸那罗，聚集了大约五百个力士，说道：“昨晚午夜时分，导师已入涅槃。你们应当完成应做之事，并进行供养。”力士们陷入悲伤，手持鲜花和香等各种供品前来，供养遗体。力士们问道：“我们应当如何以火化等方式供养如来的遗体？”阿难陀回答说：“应如转轮圣王的遗体处理方式一样，必须如此这般进行。”力士们说：“既然两三天内无法完成，那就七天后再进行吧。”于是，力士们每天都以大量的供品进行供养。其他天人和人类也以无量的供品进行供养。七天后，各种器具也准备就绪。从娑罗双树林到拘尸那罗城，以及拘尸那罗的所有街道，从拘尸那罗到力士们悬挂头饰的佛塔之间的所有道路都被清扫干净。装饰着幡旗、宝幢和各种旗帜，陈列着鲜花和香等各种供品。如同对待转轮圣王的遗体一样，以极大的敬意将遗体安放在宝座上，并用伞盖和花环等装饰。力士们的妻子们举起帷幔，年轻人们抬起宝座，力士们手持花环等供品行走。当抬起遗体宝座时，却丝毫无法移动。摩诃迦叶观察后，得知了天人们的想法，说道：“按照天人们的意愿去做吧。”于是，力士们的妻子们举起帷幔，年轻人们抬起宝座，天人们从遗体的上方和下方进行供养。主要的力士们完成了所有这些准备工作，从娑罗双树林抬起遗体，从拘尸那罗城的西门进入，穿过街道的中心，从东门出去。
English
They conveyed the message slowly to those who were arrogant, thus subduing them. The one hundred and nineteenth section, concerning the cremation of the relics: Afterwards, when dawn arrived, Mahakashyapa urged Ananda to go to Kushinagara, gathering about five hundred strong men, saying, "Last night at midnight, the Teacher has passed into Nirvana. You should complete the tasks to be done and make offerings." The strong men fell into sorrow, holding flowers and incense and other various offerings, and came to offer to the relics. The strong men asked, "How should we offer to the Tathagata's relics with cremation and so on?" Ananda replied, "It should be done as the body of a Chakravartin King is treated, and it must be done in this and that way." The strong men said, "Since it cannot be completed in two or three days, let's do it after seven days." So, the strong men made many offerings each day. Other gods and humans also made immeasurable offerings. After seven days, various implements were also prepared. From the Sala Grove to the city of Kushinagara, and all the streets of Kushinagara, from Kushinagara to the stupa where the strong men hung their headdresses, all the roads were swept clean. Decorated with banners, streamers, and various flags, flowers and incense and other various offerings were displayed. Just as the body of a Chakravartin King is treated, the relics were placed on a precious throne with great reverence, and decorated with umbrellas and garlands and so on. The wives of the strong men held up the curtains, the young men lifted the throne, and the strong men walked holding garlands and other offerings. When the relic throne was lifted, it could not be moved even slightly. Mahakashyapa, after observing, understood the thoughts of the gods, and said, "Do as the gods wish." So, the wives of the strong men held up the curtains, the young men lifted the throne, and the gods made offerings from above and below the relics. The main strong men completed all these preparations, lifting the relics from the Sala Grove, entering from the west gate of the city of Kushinagara, passing through the center of the street, and exiting from the east gate.
Chinese
被迎请到了巨人之首冠冕的佛塔前。在那里，诸神降下了曼陀罗花的雨，所倾撒的花朵从娑罗双树到佛塔之间，高度达到了膝盖淹没的程度。在那里，巨人们想要供养如来的遗体，于是用木棉的叶子覆盖了遗体，用五百匹最上等的细布缠绕，放入铁制的箱子里，装满了香油，放在堆积着香木的上面，开始点火，却无法点燃。因为无法点燃，所以用神通观察，诸神也说道：世尊的遗体在迦叶尊者见到之前，谁也无法点燃。告知了巨人们，稍微等待了一下。这时，迦叶尊者带领着五百比丘的眷属，为了瞻仰世尊的遗体而来。到达罪恶之地时，遇到一个居民拿着一朵天上的花走来。询问后，他说：乔达摩沙门已经涅槃七天了，这是供养他遗体的花。听到这些，一位老者说：沙门们，我应该做什么？什么是不应该做的？从能做的中解脱，能做的就做，不能做的就不做。当他说这些的时候，诸神遮蔽了声音，除了迦叶尊者之外，其他人都听不到。迦叶尊者用佛法压制并制服了那位老者，并用无常的教诲引导了五百比丘。在巨人们无法点火的时候，迦叶尊者和他的眷属也来到了巨人之首冠冕的佛塔的地方。在那里，他们打开了遗体箱，极其认真地瞻仰了未损坏的遗体并顶礼膜拜。当时，遗体旁有四位大声闻：憍陈如、额力迦、迦叶十力者和迦叶尊者。当时，迦叶尊者因具有福德的力量，所以又有五百匹最上等的细布到达，与之前的合在一起。
English
He was invited to the stupa adorned with the crown of the chief of giants. There, the gods rained down Mandarava flowers, and the scattered flowers piled up from the twin Sala trees to the stupa, reaching a height that submerged the knees. There, the giants, wishing to make offerings to the Tathagata's relics, covered the relics with cottonwood leaves, wrapped them with five hundred pieces of the finest cloth, placed them in an iron box, filled it with fragrant sesame oil, placed it on top of a pile of fragrant wood, and began to light a fire, but were unable to ignite it. Because it could not be ignited, they investigated with clairvoyance, and the gods also said: No one can light the Buddha's relics until the Venerable Kashyapa has seen them. They informed the giants and waited a little while. At that time, the Venerable Kashyapa, accompanied by a retinue of five hundred monks, came to see the relics of the Blessed One. When they arrived in the sinful land, they met a resident who was holding a heavenly flower. When asked, he said: The ascetic Gautama has passed away into Nirvana for seven days, and this is a flower offered to his relics. Hearing this, an old man said: Ascetics, what should I do? What should not be done? Be liberated from what can be done, do what can be done, and do not do what cannot be done. When he said this, the gods obscured the sound so that no one except Kashyapa could hear it. Kashyapa subdued and disciplined the old man with the Dharma, and guided the five hundred monks to the Dharma with the teaching of impermanence. At the time when the giants were unable to light the fire, the Venerable Kashyapa and his retinue also came to the place of the stupa adorned with the crown of the chief of giants. There, they opened the relic box, gazed intently at the undamaged relics, and prostrated themselves. At that time, there were four great Shravakas near the relics: Kaundinya, Erka, Kashyapa with the ten powers, and the Venerable Kashyapa. At that time, because the Venerable Kashyapa had the power of merit, five hundred more pieces of the finest cloth arrived, joining the previous ones.
Chinese
用一千匹绸缎和一千件法衣包裹后，仍然安放在灵龛中。人们稍微向后退开，就在那时，火自己燃烧起来了。不久之后，人们知道遗体已经被火化了。巨人们从珍贵的瓶子里倒入牛奶和香水，熄灭了火焰的余烬，打开灵龛的盖子，除了四颗牙齿外，所有的遗物都变成了芥菜籽一样的堆积物，据说如此。用一千匹绸缎和大约一千件法衣包裹的其他东西都被烧毁了，甚至没有灰烬。所有包裹在里面的法衣，以及所有覆盖在外面的法衣，一点也没有被烧毁，也没有被油浸湿，也没有污迹，就那样放着。用牛奶熄灭火焰的时候，在遗骸的灰烬中，瞬间生长出四棵带着许多花朵的树木，分别是金合欢树、多花果树、黄花树和优昙婆罗树。在那里，阿难陀还特意说了偈颂。遗骸被装进金瓶里，放在珍贵的轿子上，安放在草城（拘尸那迦）中央非常宽敞的地方的高台上，人们用许多供品供养着。第一百二十位将遗体分成八份，当时罪恶之地的巨人们，世尊逝世已经七天了，遗体也已经火化了，他们全副武装，来到草城附近，对草城的巨人们说：世尊对我们来说，长久以来都是令人悲伤和惋惜的，他在你们的城市附近涅槃了，现在请你们把舍利（藏文：གདུང་ཤཱ་རི་རཾ་，梵文天城体：śarīra，梵文罗马拟音：sharira，汉语字面意思：身体）分给我们一份吧，我们将在我们的国家建造佛塔并举行节日。草城的人们没有答应。如果不给，就用战争来抢夺，就这样，争端变得激烈起来。此外，居住在摇动思考之地的乌卢卡王族，以及居住在声音之地的兰塔卡王族，还有遍入天的婆罗门，以及迦毗罗卫的释迦族，以及广严城的离车族，也都带着军队来了，和之前一样。国王阿阇世
English
After being wrapped in a thousand silk cloths and a thousand Dharma robes, it was still placed in the reliquary. When the people retreated slightly, the fire ignited by itself. Not long after, it was known that the remains had been cremated. The giants poured milk and perfume from precious vases, extinguished the embers of the fire, and opened the reliquary. It is said that except for the four teeth, all the relics had turned into a pile like mustard seeds. All the other things wrapped in a thousand silk cloths and about a thousand Dharma robes were burned, and there was not even ash. The Dharma robes wrapped inside the body, and the Dharma robes covering everything outside, were not burned at all, nor were they soaked in oil, nor were they stained, but remained as they were. At the moment when the fire was extinguished with milk, four trees with many flowers grew instantly from the ashes of the remains: the golden acacia, the horse chestnut, the yellow flower, and the udumbara. There, Ananda also specifically recited verses. The relics were placed in golden vases, placed on precious palanquins, and placed on a high platform in a very spacious place in the center of the city of Kushinagar, where people offered many offerings. The one hundred and twentieth division of the relics into eight parts was when the giants of the sinful land, seven days after the passing of the Buddha, and after the cremation of the remains, fully armed, came near the city of Kushinagar and said to the giants of Kushinagar: The Blessed One has long been a source of sorrow and regret for us. He passed into Nirvana near your city. Now, please give us a share of the relics (Tibetan: གདུང་ཤཱ་རི་རཾ་, Sanskrit Devanagari: śarīra, Sanskrit Romanization: sharira, Chinese literal meaning: body). We will build a stupa in our country and hold festivals. The people of Kushinagar did not agree. If you do not give it, we will seize it by war. Thus, the dispute became intense. Furthermore, the royal family of Uluka, residing in the land of shaking thought, and the royal family of Rantaka, residing in the land of sound, as well as the Brahmins of the realm of Vishnu, and the Shakyas of Kapilavastu, and the Licchavis of Vaishali, also came with armies, as before. King Ajatashatru
Chinese
从前，正如光护大尊所教导的那样，婆罗门夏施也这样做了，因此国王从昏厥中醒来，稍微感到舒适。当他听说其他人已经去领取舍利时，他说：“我也要去”，于是部署了军队。当他骑上大象准备出发时，想起了世尊，再次昏厥倒地。当他再次醒来时，骑上马准备出发，但情况依旧。国王无法成行，于是派遣了婆罗门夏施及其军队，并说了和之前一样的话。他们看到途中聚集了许多军队，甚至草地上的巨人们的妻子、年轻人和女孩们也在学习箭术等技艺。当时，有一位名叫“与量相等”的婆罗门，他有福德，言辞庄重，总是具有善良的本性，正直且智慧。他意识到如果他们互相争斗，将会杀死许多人，于是他分别前往草地上的巨人等八个部落，说道：“有识之士们，请听我说。世尊长期以来都具有忍耐力，并赞美忍耐，因此，为了他的舍利而互相残杀是不合适的。我将把舍利分成八份。请把盛放舍利的容器给我，我也将在城市里建造佛塔并进行供养。”他这样分别对他们说道。所有人都平息了仇恨，达成了一致的意见并同意了。于是，婆罗门将舍利平均分成八份，分别交给他们。舍利盒或瓶子由婆罗门量相等取走。舍利灰由尼拘律陀的婆罗门取走，他们各自以极大的尊敬迎请舍利，并在各自的国土建造佛塔。第一颗牙齿在三十三天，第二颗在持国，第三颗在卡alinga。第四颗牙齿和一份舍利被鸣声者得到，但被龙族抢走，现在在龙族的地方。其余七份在各自的国土。就像这样：具有慧眼的舍利八份中，七份被赡部洲的人们供养获得。那位殊胜之人的一个量器
English
In the past, just as the great protector of light had taught, the Brahmin Summer Maker also did so, and thus the king awoke from his faint and felt somewhat comfortable. When he heard that others had gone to collect the relics, he said, "I will also go," and deployed his troops. When he mounted an elephant and prepared to leave, he remembered the Blessed One and fainted again, falling to the ground. When he awoke again, he mounted a horse and prepared to leave, but the same thing happened. The king was unable to go, so he sent the Brahmin Summer Maker and his army, saying the same words as before. They saw many armies gathered on the way, and even the wives, young men, and girls of the giants in the grasslands were learning archery and other skills. At that time, there was a Brahmin named "Equal to a Measure," who was virtuous, had dignified speech, always had a virtuous nature, was upright, and wise. He realized that if they fought each other, many people would be killed, so he went to each of the eight tribes, including the giants in the grasslands, and said, "Listen, wise ones. The Blessed One has long been endowed with patience and praised patience, so it is not appropriate to kill each other for his relics. I will divide the relics into eight parts. Please give me the container in which the relics are kept, and I will build a stupa in the city and make offerings." He said this to each of them separately. Everyone calmed their hatred, reached a consensus, and agreed. Then, the Brahmin divided the relics equally into eight parts and gave them to each of them. The relic box or vase was taken by the Brahmin Equal to a Measure. The relic ashes were taken by the Brahmin of Nyagrodha, and they each invited the relics with great respect and built stupas in their respective lands. The first tooth is in the land of the Thirty-Three Gods, the second is in the land of Dhritarashtra, and the third is in Kalinga. The fourth tooth and one relic were obtained by the Sounder, but were stolen by the Nagas and are now in the land of the Nagas. The other seven parts are in their respective lands. Thus: Of the eight measures of relics of the one with eyes, seven were obtained by the people of Jambudvipa for offering. One measure of that supreme being