Chinese
我说叫“我那”。在那里，出现了一个前所未有的词语，通过名声进行调查后，得知那些人拿走了东西。说了句“你们拿走了属于自己的东西”，那些人什么也没说。之后，“名声”开始游走，通过祈祷得知后，一边思考一边敲击犍稚（梵文：ghaṇṭā，梵文罗马拟音：ghanṭā，汉语字面意思：钟），聚集了七百位阿罗汉，还差一位没有到。这里的大部分版本中也说“全部都与圣者阿难陀住在一起”，但我觉得这可能是脱落的注释。月护没有听到犍稚的声音，但就在他刚从灭尽定中起身时，一位天神说：“你和你的上师，聚集了七百位还差一位的人，为了教法住世而进行结集，赶紧去吧。”之后，圣者月护从红孩儿那里隐身，在毗舍离（古印度城市）的寺庙门口显现，然后敲门。“凡是住在红孩儿那里的人，博学多闻、持守戒律的修行者们，除了那些人之外，还有一位名叫‘调伏根’的人在门口。”那里还有其他的“调伏根”，你（问话者）是谁？在断除了疑惑、没有后悔之后，最终说出“名叫月护的人在门口”。（守门人）打开门让他进去了。在那里，在大家聚集的时候，“名声”说了：“诸位有寿命者，阿拉拉的合适吗？”等等详细地说了很多，然后说：“我们应该舍弃那些（不合适的）。”像这样详细地讲述了十事（指毗舍离僧侣的十事非法行为）之后，敲击犍稚，在毗舍离的所有比丘聚集的时候，“名声”从年长者开始，详细地讲述了这十事，并且说“大家应该一一舍弃”。这样驳斥了这十事，使大家达成了共识。律藏的直接指示的词句中，虽然没有那么明确，但这是必须的，因为这是结集，所以阿罗汉们全部聚集在一起，为了让大家知道所有的三藏，并且为了让大家学习，将完整的三藏完整地诵读了一遍，并且在那里举行了和谐吉祥的布萨。这第二次结集被称为由七百位阿罗汉正确宣说。这样一来，为了包括天神在内的所有众生的
English
I say, it's called "Nga Na." There, an unprecedented term appeared, and after investigating through fame, it was learned that those people had taken something. After saying, "You have taken what belongs to you," those people said nothing. After that, "Fame" began to wander, and after learning through prayer, while contemplating, he struck the ghaṇṭā (Sanskrit: ghaṇṭā, IAST: ghaṇṭā, literal meaning: bell), gathering seven hundred Arhats, one short of the full number. Here, most versions also say, "All were staying with the venerable Ānanda," but I think this may be a dropped annotation. Although Zla Sgur did not hear the sound of the ghaṇṭā, just as he arose from cessation, a deva said, "You and your preceptor, gathering seven hundred minus one, are holding a council for the sake of the Dharma's duration. Depart quickly!" After that, the venerable Zla Sgur invisibly appeared from Red Boy and manifested at the gate of the Vaisali monastery, and knocked on the door. "Whoever dwells in Red Boy, monks who are greatly learned and upholders of the Vinaya, other than those, there is one named 'Taming the Senses' standing at the door." There are other "Taming the Senses" there, who are you (the questioner)? After cutting off doubt and without regret, he finally said, "The one named Zla Sgur is at the door." (The gatekeeper) opened the door and let him in. There, when everyone gathered, "Fame" said, "Venerable ones, is Alara suitable?" and so on, speaking in detail, and then said, "We should abandon those (unsuitable things)." In this way, after explaining the ten points (referring to the ten illegal acts of the Vaisali monks) in detail, he struck the ghaṇṭā, and when all the monks of Vaisali gathered, "Fame," starting with the elders, explained the ten points in detail, and said, "Everyone should abandon them one by one." In this way, he refuted the ten points and brought everyone to consensus. Although it is not so clear in the direct instructions of the Vinaya, this is necessary, because it is a council, so all the Arhats gathered together, in order for everyone to know all three pitakas, and in order for everyone to learn, the complete three pitakas were recited once, and there, a harmonious and auspicious Uposatha was also performed. This second council is known as the correct pronouncement by seven hundred Arhats. In this way, for the sake of all beings, including the gods,
Chinese
敬礼！圆满正等觉无与伦比释迦狮子的事业略作善说。如是奇妙的广大故事中，有七个大故事，归纳为：发髻者、千胜王，建祇园、父子相见，如弟子般前往，大神通与调伏北方，七个奇妙的历史。这些各自，如果用归纳来总结就容易掌握，依次在当时应用。其中的第一个：龙与火得，第二个是，火房守护四百，帝释梵天圆满。前往与来临，以及阎浮果，鸠留、娑罗树、莲花池，乌仗那与石板双，水上行走与指路。第二个：人我、毛发者、疫病息，供养处观察之方式两种，一切寂静婆罗门击打，梦兆、梦兆授记，出生与僧众供养，殊胜五、近之殊胜五，是故事所需之汇集。第三个：祈请、施友、地考察，土地购买与门房，神通约定、生灵聚集，树木、水池、毒蛇，僵尸、伺机、调伏。线绳二者与善把握。第四个：使者派遣与书信呈，再次书信送往、住所建，路途前往迎接之安排，以神通而来、请求回答。白食等三日，目犍连神通、净饭殊胜，善贤安置于王位，罗睺罗出家。妃子众与名闻持母，释迦五百出家时，宣告不断绝之语，阿难陀也出家。第五个：江布出家与，财物收取前往大海，建寺祈请，柱木清扫比丘来，阿罗汉们施展神通，放射光芒于虚空而去。离夫五百仙人与，树叶之衣与城市行，宣说佛法与调伏诸龙。第六个：六师为魔所欺骗，劝诱国王两种，知时寻找方向黑人之语，房屋迎请于虚空而去。
English
Homage! A brief and excellent explanation of the deeds of the perfectly enlightened, unparalleled Shakya Lion. Among these vast and wonderful stories, there are seven great stories, summarized as: The one with the hair knot, King Thousand Victories, Building the Jeta Grove, father and son meeting, Going as a disciple, Great miracles and subduing the north, Seven wonderful histories. Each of these, if summarized by a summary, is easy to grasp, and should be applied sequentially at that time. The first of these: Naga and fire obtained, the second two. Fire house keeper four hundred, Indra and Brahma complete. Going and coming, and the Jambudvipa fruit, Kurura, Sal tree, lotus pond, Ujjain and stone slab pair, Walking on water and pointing the way. Second: Human self, hairy one, plague pacifier, Two ways of examining the place of offering, All peaceful Brahmin strikes, Dream omen, dream omen prophecy, Birth and offering to the Sangha, Five supreme, five near supreme, Is a collection of necessary stories. Third: Prayer, friend giving, land examination, Land purchase and gatehouse, Miraculous appointment, gathering of beings, Trees, ponds, poisonous snakes, Corpse, waiting for opportunity, subduing. Two lines and well grasped. Fourth: Messenger sent and letter presented, Again letter sent, residence built, Arrangement for welcoming on the way, Coming by miracle, requesting answer. White food etc. three days, Maudgalyayana miracle, Pure Rice excellent, Bhadrika placed on the throne, Rahula ordained. Consort assembly and Fame Holder mother, When five hundred Shakyas ordained, Words of uninterrupted proclamation, Ananda also ordained. Fifth: Gambu ordained and, Wealth collection going to the ocean, Building a temple, praying, Pillar wood cleaning, monks come, Arhats perform miracles, Emitting rays and going into the sky. Five hundred hermits separated from their husbands and, Tree leaf clothes and city going, Teaching the Dharma and subduing the dragons. Sixth: The six teachers are deceived by the devil, Persuading the king two kinds, Knowing the time, searching for the direction, black man's words, House welcoming, going into the sky.
Chinese
杜木部乐津火界（དུམ་བུ་ལེགས་སྦྱིན་མེ་ཁམས་）， 仙人众和神变二（དྲང་སྲོང་ཚོགས་དང་ཆོ་འཕྲུལ་གཉིས）， 思和乌希日（དགོངས་པ་དང་ནི་ཨུ་ཤཱི་ར）， 聚积者处佛陀力（སྤུངས་པ་ཅན་དུ་སངས་རྒྱས་སྟོབས）， 瑞度嘎是法力（རེ་ཏུ་ཀར་ནི་ཆོས་སྟོབས་དང་）， 信度地方钵大足（སིནྟུའི་ཡུལ་དུ་ཕོར་ཆེན་ཞབས）， 仙人二和索玛无（དྲང་སྲོང་གཉིས་དང་སོག་མ་མེད）， 喀且眠友嘎让扎（ཁ་ཆེ་གཉིད་གྲོགས་ཀ་རནྚ）， 稻城有权格星玛（འབྲས་གྲོང་དབང་ལྡན་གསིང་མ་ཅན）， 累护喜增等来临（རྩེགས་སྐྱོང་དགའ་འཕེལ་ལ་སོགས་བྱོན）， 速行虚空身影遣（འགྲོ་མགྱོགས་ནམ་སོ་གཟུགས་བརྙན་བཏང་）， 持矛扎郭等是也（མདུང་ཅན་འབྲ་གོ་ལ་སོགས་པའོ）。 这些中间偈也记在心里，以便修学。 如果只喜欢简略的故事，那么在初转法轮之后，在那七个历史中，舍弃第二和第三个，像八大事业一样，加上猴子、大象、天降、涅槃等，就会很好。 此处说： 如此智慧殊胜大悲者， 仅闻其名白光亦能除， 此三界中巨大之黑暗， 如是光芒百万俱胝何须。 此义忽然显现故勤奋， 然佛事业唯佛方能知。 十方众生皆成舍利子， 无边劫中述说亦不尽。 从经藏之理，结合自己的能力，稍作浓缩， 愿此五浊轮回的众生，获得寂静至上的果位， 乃至彼时，三苦的尘垢也完全舍弃， 极其欢喜圣者的行为，拥有各种各样的安乐！ 我从来没有一边极度懈怠于积聚资粮，一边又想迅速获得果报。 为了将无数有情安置于殊胜的解脱，我极其渴望遍知的果位。 然而急躁有何益处？为了究竟未来，利益有情众生， 愿我与轮回一同存在，为了每一个众生，一切应行之事皆能行持！ 大肆炫耀凡庸之语，向未成熟之人炫耀，世间天人的伟大毫无意义。 仅仅是耳闻一丝一毫具有十力者的奇妙之语，也能获得永久的安乐。 因此，愿这语言的组合和文字的集合，直至轮回存在之时都能存在。 犹如莲花之友的光芒，周遍一切，合一。
English
Dumbu Lekjin Fire Realm, Assembly of Sages and Two Miracles, Heretic Escape and Completion End, in the Seventh, Thought and Ushira, Buddha's Power in the Place of Accumulation, Retuka is Dharma Power, In the Land of Sindhu, Great Bowl Feet, Two Sages and Soma Without, Kache Sleep Friend Karantha, Rice City Possesses Power Gesingma, Le Protector Joy Increase and Others Arrive, Swiftly Moving Space Shadow Sent, Holding Spear Zhaguo and Others Are Also. These intermediate verses should also be kept in mind for study. If one only likes brief stories, then after the first turning of the Dharma wheel, in those seven histories, abandon the second and third, and like the eight great deeds, add the monkey, elephant, descent from heaven, nirvana, etc., it will be good. Here it is said: Such a supremely wise and compassionate one, Even hearing his name, the white light can dispel, The great darkness in these three realms, What need is there for hundreds of millions of such lights? This meaning suddenly appeared, so I strive here, But the deeds of the Buddha are only known by the Buddha. May all beings in the ten directions become Shariputras, Even if described for endless kalpas, it will not be exhausted. From the principles of the Sutra Pitaka, combined with my own abilities, I have condensed it slightly, May these beings in the five degenerations of samsara attain the supreme state of peace, And until then, may they completely abandon even the slightest stain of the three sufferings, May they greatly rejoice in the conduct of the holy ones and possess various kinds of happiness! I have never been extremely negligent in accumulating merit while wishing to quickly obtain the result. In order to place countless sentient beings in supreme liberation, I greatly desire the state of omniscience. However, what is the benefit of impatience? For the sake of ultimately benefiting sentient beings in the future, May I remain together with samsara, and for each and every sentient being, may I perform all that should be done! Extravagantly boasting of ordinary words, showing off to immature people, the greatness of worldly gods and humans is meaningless. Merely hearing a trace of the wondrous words of the one with the ten powers can also obtain permanent happiness. Therefore, may this combination of language and collection of letters exist as long as samsara exists. Like the light of the friend of the lotus, pervading all directions, may it be one.
Chinese
愿一切善法增广！如是，略述世尊释迦能仁之事业，此名为“见而有义，极其欢喜，令信仰之旭日普照四方”，此乃以四部律藏所出之历史为基础，并从《业百颂》、《本生百颂》及一些小经中略取所需，由国人达喇那他为了滋养自己的信仰，并认为或许也能成为增长他人善根之因，而于森林之静处善为编纂。吉祥！如来之解脱，虽共同出自三藏，然大小乘之差别似应区分。如《圣大游戏经》中，从导师安住于兜率天至初转法轮之间广为宣说等，乃大乘之规，若欲接续之，则应补充《宝积聚顶经》所出之双胜历史，及《宝积经》中父子相见之经所出之历史，以及《贤愚经》中所述之大神通，和《涅槃》之内容等，《大涅槃经》所出等，总而言之，若仅以大乘经典补充，则会变得非常完善。又，从《现观经》和《律藏》中所出者，乃共同小乘声闻之律藏之规，若乐于接续之，则仅以《经百颂》和《本生百颂》等小乘零散之经藏中所出者补充，则会变得完善。若二者相互混杂，则会不伦不类，故不佳。虽说《贤愚经》和《念住经》等在此地被称为声闻之律藏，然实则定为大乘之律藏。故《贤愚经》所出之大神通之相，乃大乘之规，即声闻之规为神通一日，而大乘之规为十五日。以此为例，其他一切亦有诸多不同之差别。此乃佛陀降临世间之时
English
May all virtuous dharmas increase! Thus, this is a brief account of the deeds of the Bhagavan Shakyamuni, the King of Sages, entitled "Seeing is Meaningful, Utterly Joyful, Causing the Sun of Faith to Shine in All Directions." This is based on the history found in the four Vinaya Pitakas, and taking only what is needed from the Karmashataka, the Jatakamala, and some minor sutras, it was well-compiled by Taranatha of the Kingdom to nourish his own faith, and thinking that it might also become a cause for increasing the merit of others, in a secluded place in the forest. Mangalam! Although the liberation of the Tathagata arises equally from the three pitakas, it seems necessary to distinguish between the differences of the Greater and Lesser Vehicles. For example, in the Arya-lalitavistara, from the Teacher residing in Tushita to the first turning of the wheel of Dharma is extensively explained, which is the tradition of the Mahayana. If one wishes to continue it, one should supplement the history of the two supreme ones from the Ratnakuta-sutra, and the history from the sutra of the meeting of father and son in the Ratnakuta, as well as the great miracles described in the Damamuka-sutra, and the content of the Nirvana, etc., from the Mahaparinirvana-sutra, etc. In short, if one supplements only with the Mahayana sutras, it will become very perfect. Also, what comes from the Abhisamaya-sutra and the Vinaya is the tradition of the common Hinayana Shravaka Vinaya Pitaka. If one is pleased to continue it, then only supplementing with what comes from the scattered Hinayana sutras such as the Karmashataka and the Jatakamala will make it perfect. If the two are mixed together, it will be inappropriate and become neither, so it is not good. Although the Damamuka-sutra and the Smrtyupasthana-sutra, etc., are said to be the Shravaka Vinaya Pitaka in this region, in reality they are definitely the Mahayana Vinaya Pitaka. Therefore, the aspect of the great miracles that comes from the Damamuka-sutra is the tradition of the Mahayana, that is, the Shravaka tradition is one day of miracles, while the Mahayana tradition is fifteen days. By this example, there are many differences in all other things as well. This is when the Buddha came into the world.