Chinese
未生怨说：现在是夏天炎热，去拜见是不方便的。他说：导师如同旃檀和栴檀一样，必定会被摄受的。之后，未生怨派遣了一个使者，使者也逐渐地到了世尊的面前，以国王未生怨的名义顶礼世尊，也问候了病情。禀告了未生怨的请求，说：世间有恶子，而没有恶父。因此，请您慈悲地前往王舍城。世尊考虑到了调伏的时机，于是从舍卫城逐渐地前往摩揭陀。在那里，诸神吹风，使有毒的水都干涸了，降雨，也出现了好的水。信仰佛陀的大威力诸神聚集，瘟疫也平息了。边境的小国们也听说了导师要来，军队都返回了自己的驻地。未生怨前去迎接世尊，仅仅是见到就生起了极大的信心。在城市的门槛上，双足站立，显示了大地摇动等等的神变。当时，三个月里，国王未生怨用一切资具供养，在王舍城耆婆的芒果园中安住夏。第一品，未生怨被安置于信心之中。之后不久，在夏季中月的十五夜晚，日期、星宿等等一切都吉祥的时候，夜晚在月光下，未生怨被大臣们围绕着，前往了高楼，询问众人说：在这样美好的时刻，我做什么好呢？一个浣女说：在这样的时刻，享受五种妙欲，就像是天人的行为一样。另一个人说：应该巡视城市的街道。一个年轻的武士说：应该穿上盔甲去征服敌人。一个大臣说：应该侍奉遍入自在。同样地，每个大臣都说应该侍奉六师外道中的一位。世间愚昧的国王啊。ླཽན་པོ་等罪恶之徒，大多不信正道，只信邪道，这是事物本身的规律。没有人会乐于行善。当时，侍医耆婆就坐在那里，却一言不发。国王问道：你为什么不说话？他回答说：我以为这些不是天神的作为。我的芒果园里住着世尊，如果天神供养他，那今晚的就是天神的作为。国王听了很高兴，立刻下令：准备大象！放出大象！于是准备了五百头母象。耆婆负责驾驭大象，国王坐在他身后。王宫里五百个手持火把的人也站在每头母象的后面，跟在后面。当他们从王舍城出来时，国王在路上起了疑心，心想：这个耆婆会不会放象来害我？世尊有多少眷属？一千二百五十人。耆婆，你为什么不想害我？有那么多眷属，连擤鼻涕的声音都没有。他回答说：世尊喜欢安静，所以眷属也很安静。不要吵闹！现在放出大象吧！这就是眷属的住所和灯油的光芒。然后放出大象，国王阿阇世以步行进入竹林精舍。耆婆向国王指着世尊，世尊正坐在僧团中，像大海一样清澈无染。国王也顶礼世尊，说道：世尊和比丘僧团如此寂静调柔，愿我的儿子胜光也变得寂静调柔。世尊回答说：善哉！国王坐在座位上，问了许多疑问。世尊也广说了佛法，使国王生起了无上的信心。回忆起以前的罪行，他流下了眼泪，痛哭流涕，说道：我被罪恶的朋友所迷惑，杀害了具有佛法的父亲，我真是愚蠢啊！请世尊宽恕我的罪过。
English
Ajatashatru said: "Now it is summer and hot, it is inconvenient to go to see him." He said: "The teacher is like sandalwood and *te'u*, he will surely be accepted." Then, Ajatashatru sent a messenger, who gradually went to the presence of the Blessed One, and bowed to the Blessed One in the name of King Ajatashatru, and also inquired about his health. He reported Ajatashatru's request, saying: "In this world, there is a bad son, but there is no bad father. Therefore, please compassionately go to Rajagriha." The Blessed One, considering the time for taming, gradually went to Magadha from Shravasti. There, the gods blew wind and dried up the poisoned water, and rain fell, and good water also appeared. The powerful gods who had faith in the Buddha gathered, and the plague also subsided. The small border countries also heard that the teacher was coming, and the armies returned to their own garrisons. Ajatashatru went to welcome the Blessed One, and just seeing him, great faith arose. At the city gate, he stood with his feet, and showed miracles such as the earth shaking. At that time, for three months, King Ajatashatru offered all kinds of provisions, and stayed in the mango grove of Jivaka in Rajagriha for the summer retreat. The first chapter is about Ajatashatru being placed in faith. Not long after that, on the night of the fifteenth day of the middle month of summer, when the date, constellations, and everything were auspicious, at night in the moonlight, Ajatashatru, surrounded by ministers, went to the high tower and asked the people: "What should I do at such a good time?" A washerwoman said: "At such a time, enjoying the five sensual pleasures is like the actions of the gods." Another said: "You should patrol the streets of the city." A young warrior said: "You should put on armor and conquer the enemy." A minister said: "You should serve Purana Kassapa." Similarly, each minister said that he should serve one of the six heretical teachers. O king, who is ignorant of the world.
English
The wicked, such as the ླཽན་པོ་, mostly do not believe in the right path, but only believe in the wrong path, which is the law of things themselves. No one is willing to do good. At that time, the physician Jivaka Komarabhacca was sitting there, but he did not say a word. The king asked: Why don't you speak? He replied: I don't think these are the actions of the gods. The Blessed One lives in my mango grove. If the gods offer to him, then tonight's actions are the actions of the gods. The king was very happy to hear this, and immediately ordered: Prepare the elephants! Release the elephants! So five hundred female elephants were prepared. Jivaka was responsible for driving the elephants, and the king sat behind him. Five hundred people from the palace holding torches also stood behind each female elephant, following behind. When they came out of Rajagriha, the king became suspicious on the way, thinking: Will this Jivaka release the elephants to harm me? How many attendants does the Blessed One have? One thousand two hundred and fifty people. Jivaka, why don't you want to harm me? With so many attendants, there is not even the sound of blowing your nose. He replied: The Blessed One likes silence, so the attendants are also quiet. Don't make noise! Now release the elephants! This is the residence of the attendants and the light of the lamp oil. Then the elephants were released, and King Ajatashatru entered the Bamboo Grove Monastery on foot. Jivaka pointed to the Blessed One to the king, who was sitting in the Sangha, as clear and unpolluted as the sea. The king also prostrated to the Blessed One and said: May my son, Jayasena, also become peaceful and gentle, just as the Blessed One and the Bhikkhu Sangha are so quiet and gentle. The Blessed One replied: Well said! The king sat on the seat and asked many questions. The Blessed One also spoke extensively about the Dharma, causing the king to generate supreme faith. Recalling his previous sins, he shed tears and wept bitterly, saying: I was deceived by evil friends and killed my father, who possessed the Dharma. I am so foolish! Please forgive my sins.
Chinese
祈请。佛陀开示说：‘那确实是真的，然而如果认识到并见到过错，就应当忏悔。以后如果能严守戒律，就应当认为善法不会衰退而且会增长。’这样，佛陀使阿阇世王安立于无根信之上，阿阇世王请求佛陀明日中午前来应供，然后离开了。当时，佛陀对众比丘开示说：‘如果阿阇世王没有造作五无间罪，那么他坐在座垫上就能见到真谛。’因此，由于过失，你们即使对燃烧的树桩也不应生起恶念，更何况是对有情众生呢？等等。第二天，阿阇世王以中午的饮食使佛陀和僧众感到满意，也听了法。佛陀随喜布施，然后离开了。当阿阇世王被安立于无根信之上后，从那以后，无论他自己在楼上还是在象背上等等任何地方，只要见到佛陀，就会毫不犹豫地跳下去。佛陀也以神变从空中接住他，然后放在地上。当时，阿阇世王告诫以乳粥为生的家人说：‘有智慧的人们，从今以后，我皈依佛、法、僧三宝，对于佛陀和四众眷属，我将永远敞开大门。对于提婆达多和他的弟子们，则要关闭大门。’他这样说了，并且也这样做了。第二部分是关于提婆达多的预言：在此期间，有提婆达多杀害莲花色比丘尼的传记。当时，提婆达多无法进入王宫，心想：我制造僧团分裂，又以恶念使佛陀流血，还杀害了阿罗汉，虽然造作了三种无间罪，但一点必要的事情也没有成功，现在要堕入地狱了，心中懊悔不已。当时，顺世外道遍入子来了，问他：‘你为什么这样坐着？’提婆达多像以前一样说了，那人说：‘如果你认为在释迦族中只有你聪明，那你也太愚蠢了。哪里有什么来世？就像把一团泥丸打碎了，再也无法恢复一样。’既没有作者，也没有使作者，什么也不要害怕，去抢劫吧！
English
requested. The Buddha taught, 'That is indeed true, but if you recognize and see your faults, you should confess them. If you can strictly observe the precepts in the future, you should believe that virtue will not decline but will increase.' In this way, the Buddha established Ajatashatru on rootless faith. Ajatashatru requested the Buddha to come for lunch the next day and then left. At that time, the Buddha taught the monks, 'If Ajatashatru had not committed the five heinous crimes, he would have seen the truth while sitting on this cushion.' Therefore, because of faults, you should not have evil thoughts even towards a burning tree stump, let alone sentient beings? and so on. The next day, Ajatashatru satisfied the Buddha and the Sangha with lunch, and also listened to the Dharma. The Buddha rejoiced in the generosity and then left. When King Ajatashatru was established on rootless faith, from then on, whether he was on the roof or on the back of an elephant, etc., wherever he was, as soon as he saw the Buddha, he would jump down without hesitation. The Buddha also took him from the sky with miraculous powers and placed him on the ground. At that time, Ajatashatru admonished his family, who lived on milk porridge, saying, 'Wise people, from now on, I take refuge in the Buddha, Dharma, and Sangha. I will always open the door to the Buddha and the fourfold retinue. As for Devadatta and his disciples, close the door.' He said this and did so. The second part is about the prophecy of Devadatta: During this time, there is a biography of Devadatta killing the nun Utpalavarna. At that time, Devadatta could not enter the palace and thought: I caused division in the Sangha, caused the Buddha to bleed with evil intentions, and killed an Arhat. Although I committed three heinous crimes, I did not succeed in anything necessary, and now I am going to fall into hell, and I was full of regret. At that time, Puranakashyapa, the last of the heretics, came and asked him, 'Why are you sitting like this?' Devadatta said as before, and that person said, 'If you think that you are the only smart one in the Shakya clan, then you are too stupid. Where is there any afterlife? It's like breaking a ball of clay and never being able to recover it.' There is neither an author nor a maker, don't be afraid of anything, go and rob!
Chinese
做迦夷国的国王吧，我也做大臣之首。”这样说。在那里，提婆达多生起邪见，断了善根，世尊授记说：“提婆达多的后代不可救药。”他还认为没有来世，因此广泛地向他的学生们宣扬五种苦行。如来示现生病之相时，年轻的医师准备献上铁箭药膏，世尊便问道：“耆婆，是奇妙呢？还是供养大呢？是稀有呢？还是大呢？你知道吗？”“知道，世尊。”“不知道吗？”“不知道，世尊。”世尊如此思忖并说出，耆婆明白了他的意思，说：“从最好的母牛身上适时地取用，就能产生甘露，这和通过挤压而产生药膏一样，真是奇妙啊！佛陀出世，宣讲佛法，僧众修行，这真是稀有啊！如果生存在世，就知道会死亡，但死去的人不一定能再生。”然后，耆婆想：“世尊拥有金刚之身，身体高大，所以需要这么多。”于是献上了三十二两药膏，剩余的分给僧众，提婆达多也说需要和世尊一样多。佛说：“佛陀拥有金刚之身，你用不了那么多。”提婆达多说：“如果我也是金刚之身，为什么用不了？”于是喝下了三十二两药膏。第二天，当世尊享用早餐时，他又来竞争。提婆达多在药膏未消化的情况下喝了粥，导致不消化，腹胀疼痛，剧烈的疾病让他日夜无法入睡，辗转反侧。阿难禀告了世尊，世尊住在鹫峰山的洞穴里，伸出手放在提婆达多的头上，说了真实语，他的病立刻就好了。他认出了佛的手，说：“乔达摩精通医术，但这个人能活吗？”在那里，那些非常执着于提婆达多的人也觉得佛陀充满了慈爱，感到惊奇。比丘们说：“您是被世尊治好的。”提婆达多说：“乔达摩知道控制的幻术，所以控制了世界。我只是药膏消化后病就好了，他对我有什么可说的？”之后，释迦族人
English
"Be the king of the Krivi country, and I will be the chief of ministers," he said. There, Devadatta developed wrong views and severed his roots of virtue, so the Buddha prophesied, "Devadatta's lineage is incurable." He also thought there was no afterlife, so he widely taught the five ascetic practices to his students. When the Thus-Gone One manifested the appearance of being ill, the young physician Jivaka prepared to offer an iron-arrow ointment, the Buddha then asked, "Jivaka, is it wonderful? Or is the offering great? Is it rare? Or is it great? Do you know?" "I know, Lord." "Do you not know?" "I do not know, Lord." Thus the Teacher contemplated and spoke, and Jivaka understood his meaning, saying, "From the best cow, when used properly, nectar arises. This and the ointment that arises from squeezing are wonderful! The arising of the Buddha, the teaching of the Dharma, and the practice of the Sangha are rare! If there is birth, then one knows there will be death, but those who have died are not certain to be reborn." Then, Jivaka thought, "The Blessed One possesses a vajra body, and because his body is large, this much is needed." So he offered thirty-two measures of ointment, and the remainder was distributed to the Sangha, and Devadatta also said that he needed as much as the Teacher. The Buddha said, "The Buddha possesses a vajra body, but you cannot use that much." Devadatta said, "If I also have a vajra body, why can't I use it?" So he drank thirty-two measures of ointment. The next day, when the Teacher was enjoying breakfast, he competed again. Devadatta drank porridge while the ointment was undigested, which led to indigestion, bloating, and pain, and the severe illness kept him awake day and night, tossing and turning. Ananda reported this to the Teacher, who was staying in a cave on Vulture Peak Mountain, and he stretched out his hand and placed it on Devadatta's head and spoke the truth, and his illness was immediately cured. He recognized the Buddha's hand and said, "Gautama is well-versed in medicine, but can this person live?" There, those who were very attached to Devadatta also felt that the Buddha was full of love and were amazed. The monks said, "You were healed by the Teacher." Devadatta said, "Gautama knows the illusion of control, so he controls the world. I was only healed after the ointment was digested, what does he have to say to me?" Later, the Shakyas