Chinese
也做了指鬘。就这样七天没有食物而流浪，那个孩子的母亲听说了。其他人谁也找不到去他那里的路，母亲自己带着食物去他那里时，他认为母亲也是要杀的对象，拿着剑就跑了。然后，世尊以普通比丘的形象来到他那里时，指鬘者就追着世尊跑。虽然佛陀慢慢地走，但他拼命地追也追不上，就喊道：比丘停下来！佛说：我经常停下来，而你却不停下来。上师罪恶地教导，你的心被欺骗了。仅仅说了这些，他就对罪恶的行为非常后悔，把剑扔在地上。从远处顶礼并皈依。然后显现真身，他身体扑倒在地，坦白并忏悔罪过。佛陀说法后，指鬘者证悟了真谛。以“过来”而受近圆戒，不久就获得了阿罗汉果位。导师也和他一起前往逝多林（Jetavana）。那时，仅仅听到指鬘的名字，所有的人都害怕。在那里，光明王（Prasenajit）带着军队的四支队伍，为了调伏指鬘者而出发前来。当到达逝多林附近时，听到悦耳动听的声音，连大象和马都听着而不走了。然后，为了观看和聆听，光明王也去了逝多林，向世尊禀告。之前向悦耳动听者供养了八万个帕那（pana），之后瞻仰了那位比丘的容颜。然后，佛陀问道：大国王要去哪里？回答说：去调伏指鬘者。佛说：他现在已经完全被调伏了，获得了阿罗汉果位，住在寺庙里。然后，国王带着随从为了观看指鬘者而去了，到达门口时，他发出放屁的声音，国王和随从都害怕和惊慌，扑通一声倒在地上。然后讲述了他的前世等等。即使这个人获得了阿罗汉果位，也像竹筒的孔中燃烧着火焰一样，寺庙的内部充满了火焰。
English
He also made a garland of fingers. Thus, after wandering for seven days without food, the mother of that child heard about it. Since no one else could find a way to go to him, the mother herself took food and went to him. When she did, he thought that his mother was also an object to be killed, and ran with his sword. Then, when the Blessed One came to him in the form of an ordinary monk, Angulimala ran after the Teacher. Although the Buddha walked slowly, he could not catch up even though he ran with all his might, and shouted: Monk, stop! The Buddha said: I always stop, but you do not stop. Your mind has been deceived by the sinful teachings of your teacher. Just by saying these words, he deeply regretted his sinful actions and threw his sword on the ground. He prostrated from afar and took refuge. Then, when the true form was revealed, he threw his body on the ground, confessed and repented of his sins. After the Buddha taught the Dharma, Angulimala realized the truth. He received the full ordination with "Come here" and soon attained the state of Arhat. The Teacher also went with him to Jetavana. At that time, everyone was afraid just by hearing the name of Angulimala. There, King Prasenajit, with the four divisions of his army, set out to subdue Angulimala. When they arrived near Jetavana, they heard a very pleasant and melodious sound, and even the elephants and horses listened to it and did not move. Then, in order to watch and listen, King Prasenajit also went to Jetavana and reported to the Blessed One. He had previously offered eighty thousand panas to the one with the pleasant voice, and later he beheld the face of that monk. Then, the Buddha asked: Where is the great king going? He replied: To subdue Angulimala. The Buddha said: He is now completely subdued, has attained the state of Arhat, and is staying in the monastery. Then, the king and his entourage went to see Angulimala, and when they arrived at the door, he made a farting sound, and the king and his entourage were frightened and terrified, and fell to the ground with a thud. Then he told his past lives and so on. Even though this person has attained the state of Arhat, the inside of the monastery is filled with flames, like fire burning from a hole in a bamboo tube.
Chinese
说：你去告诉一位比丘，把铁钥匙放在指鬘的门孔里。那样做了之后，瞬间钥匙就开了。还有，在这个时候，听到指鬘的名字，孕妇们非常害怕，无法生产，母牛也无法产犊。因此，通过讲述指鬘放弃杀生的真实力量，使她们得以生产等等，这在其他经典中也有记载，并被归入大乘。第八十五个故事是善来的故事：当时，在鳄鱼杀童山（注：地名）上，有一位名叫巧慧的施主，他的儿子名叫善来。后来他成了乞丐，被称为恶来。后来，他来到舍卫城，看到他有一个姐姐嫁给了给孤独施主，但她也没有照顾他。有一次，当佛陀和僧众被邀请到给孤独施主家接受供养时，施主告诉门卫：今天在僧众接受供养完毕之前，不要放乞丐进来。善来和其他乞丐一起来乞讨，被门卫拦住了。乞丐们说：这个人被称为给孤独施主，今天为什么拒绝我们呢？看看是不是恶来进来了。一看，他就在里面，其他人就殴打善来，用碗打破了他的头，把他从手中拖走，扔到垃圾堆里。当时佛说：如果最后的生命也是这样，那么就应该对生命和生命的用具感到厌恶。阿难陀，把钵里的残羹给善来。由于业力的影响，阿难陀也忘记了，没有留下残羹。当时，世尊的钵里还剩下一点残羹，佛说：去叫善来。叫了之后，很多人回应，但他忘记了自己的名字，没有回答。当说巧慧施主的儿子善来过来时，他才想起自己以前的名字，说道：善来的声音已经消失，谁会在这里呢？肯定是不好的已经结束，好的即将到来。等等。阿难陀把世
English
Say: Go and tell a bhikkhu to put the iron key in the keyhole of Angulimala's door. When that is done, the key will open in an instant. Also, at this time, hearing the name of Angulimala, pregnant women are very frightened and unable to give birth, and cows are unable to calve. Therefore, by telling the power of Angulimala's truth of abandoning killing, they are able to give birth, etc., which is also recorded in other sutras and attributed to the Mahayana. The eighty-fifth story is the story of Welcoming Goodness: At that time, on Crocodile Killing Children Mountain (note: place name), there was a householder named Clever Mind, whose son was named Welcoming Goodness. Later he became a beggar and was called Evil Coming. Later, he came to Shravasti and saw that he had an older sister who was married to Anathapindika, but she did not take care of him either. Once, when the Buddha and the Sangha were invited to Anathapindika's house to receive offerings, the householder told the gatekeeper: Today, do not let beggars in until the Sangha has finished receiving offerings. Welcoming Goodness came to beg with the other beggars and was stopped by the gatekeeper. The beggars said: This person is known as Anathapindika, why is he refusing us today? See if Evil Coming has entered. When they looked, he was inside, and the others beat Welcoming Goodness, broke his head with a bowl, dragged him away from his hands, and threw him into the garbage heap. At that time, the Buddha said: If the last life is also like this, then one should be disgusted with life and the implements of life. Ananda, give the leftovers from the bowl to Welcoming Goodness. Due to the power of karma, Ananda also forgot and did not leave the leftovers. At that time, there was still a little leftover in the Buddha's bowl, and the Buddha said: Go and call Welcoming Goodness. After calling, many people responded, but he forgot his name and did not answer. When it was said, "Welcoming Goodness, son of the householder Clever Mind, come here," he remembered his former name and said: The sound of Welcoming Goodness has disappeared, who would be here? Surely the bad has ended, and the good is about to come. And so on. Ananda gave the
Chinese
将他带到导师面前。导师赐予一小块食物。他心想这太小了，导师说：“在你未满足之前，这不会耗尽。”他吃了，便满足了。然后，导师又给了一块剩余的食物。他拿了，食物便消失了。之后，他跟随导师，导师问道：“你有钱吗？”他忘记了，回答说没有。导师又说：“看看你的衣服的边缘。”他看了一下，发现父亲的朋友商人给的钱在那里，便说了。导师说：“去为王子杜姆布瓦买些蓝色莲花来。”他便去了。起初，他不被允许进入门内。他说：“我不是来收集莲花的，我不需要莲花。我是遍知者、名闻者，释迦牟尼佛的使者。”说了这些，他们说：“那么拿走你想要的吧。”他拿了一堆莲花，来到导师面前。导师说：“将莲花分发给僧团。”他将莲花分发给僧团，但僧侣们不接受。导师说：“为了净化他的业力，接受吧。”他们便接受了。随即，善来获得了蓝色莲花的禅定，出家后不久便证得了阿罗汉果位。他成为了从二种解脱中解脱的阿罗汉，具有强大的力量和神通。第六十六，在杀童山进行雨季安居。善来出家的情况似乎不是紧接着发生的，而是在调伏了索玛梅之后才发生的，这一点非常清楚。但因为这个故事与此相关，所以在这里讲述。当时，外道们说：“乔达摩说我的教法很美妙，现在连一个乞丐也出家了。”在那里，想到不应该诽谤像须弥山一样的声闻，所以打算宣扬他的功德。导师说：“迦叶，你喜欢在恶国抛弃之子的地区游历，去做僧衣的工作吧。”然后，世尊与僧团一起在恶国抛弃之子的地区游历，逐渐到达了水怪杀童山。当地人供养了伞和食物，进行了供养，然后这样说：“世尊已经调伏了像牧场和索玛梅等有害的夜叉和恶龙，现在这条阿姆拉水岸的龙...
English
He was taken to the Teacher. The Teacher gave a small piece of food. Thinking it was too small, the Teacher said, "This will not be exhausted until you are satisfied." He ate and was satisfied. Then, the Teacher gave a leftover piece. He took it, and the food disappeared. Afterwards, he followed the Teacher, who asked, "Do you have money?" He had forgotten and replied that he did not. The Teacher said again, "Look at the edge of your clothes." He looked and found the money given by his father's friend, the merchant, and told him. The Teacher said, "Go and buy some blue lotuses for Prince Dumbuva." He went. At first, he was not allowed to enter the gate. He said, "I am not here to collect lotuses, I do not need lotuses. I am the messenger of the all-knowing, renowned Shakyamuni Buddha." Having said this, they said, "Then take what you want." He took a load of lotuses and went before the Teacher. The Teacher said, "Distribute the lotuses to the Sangha." He distributed the lotuses to the Sangha, but the monks did not accept them. The Teacher said, "Accept them in order to purify his karma." They accepted. Immediately, Legong obtained the samadhi of the blue lotus, and after being ordained, he soon attained the state of an Arhat. He became an Arhat liberated from both kinds of liberation, with great power and miraculous abilities. Sixty-sixth, residing in the rainy season at the Mountain of Killing Children. It seems that the ordination of Legong did not happen immediately, but after subduing Soma Me, which is very clear. But because this story is related to it, it is told here. At that time, the heretics said, "Gautama says my teachings are wonderful, and now even a beggar has been ordained." There, thinking that it was not appropriate to slander the Shravakas like Mount Meru, they intended to proclaim his virtues. The Teacher said, "Kashyapa, you enjoy traveling in the region of the son abandoned by the evil country, do the work of making robes." Then, the Blessed One, together with the Sangha, traveled in the region of the son abandoned by the evil country, gradually reaching the Mountain of Killing Children by the Water Monster. The locals offered umbrellas and food, made offerings, and then said this: "The Blessed One has subdued harmful Yakshas and evil Nagas such as pastures and Soma Me, now this Naga of the Amra riverside...
Chinese
如果长期对我们造成损害，请您调伏它。之后，佛陀前往住所，对阿难说：给想要调伏那条龙的人分发筹码。分发筹码时，一开始世尊自己也没有接受。僧侣们观察后，知道他属意于善来，因此各自都没有拿取。善来知道后，从座位上站起一半拿取了筹码。佛陀开示说：那条龙是恶毒的，要守护好身体的感官。之后第二天，圣者善来拿着钵去龙的住所，芒果树的水边。龙心想：这个人是听到我死了吗？但又想也许是突然来的陌生人吧。之后在那里做了吃饭的事情后，心想这条龙是恶毒的，应该去扰乱它。洗了钵后，把沾有食物的洗钵水倒在龙的住所，龙愤怒了，立刻降下独股金刚杵等武器和火把雨，这时，尊者善来安住在慈爱的禅定中，那些都变成了花雨。用拂尘降下不净之雨，变成了香。龙放出烟雾时，尊者放出更大的烟雾。点火时，尊者善来入于火界三昧，那个方向被巨大的光明所覆盖。在那里，世尊授记善来是入于火界三昧者中的第一。那条龙的武器用尽后，开始逃跑，但看到所有方向都被火包围，只有善来的脚边是寂静的，于是就待在那里。僧人对我傲慢了。善来说：不是的，是你傲慢了。如果没有获得这样的功德，会变成什么样呢？之后，把那条龙放入钵中，拿着献给了世尊。世尊为那条龙说法，安置于皈依和学处。命令它不要加害于抛弃恶地的孩子和杀害幼小鳄鱼的人们，它也答应了。之后，人们问导师是否调伏了龙，导师说：不是我，是善
English
If it causes harm to us for a long time, please subdue it. Then, the Buddha went to the residence and said to Ananda: Distribute the tokens to those who wish to subdue that dragon. When the tokens were distributed, at first the Blessed One himself did not accept them. The monks observed and knew that he favored Sudatta, so they did not take them individually. Sudatta knew this and stood up halfway from his seat and took the token. The Buddha instructed: That dragon is venomous, guard the senses of the body well. The next morning, the venerable Sudatta took his alms bowl and went to the dragon's residence, to the bank of the mango tree. The dragon thought: Did this person hear that I was dead? But then he thought maybe it's just a sudden stranger. After doing the eating there, he thought that this dragon is venomous and should be disturbed. After washing the bowl, he poured the washing water contaminated with food into the dragon's residence, and the dragon became angry and immediately rained down weapons such as the single-pointed vajra and torches. At this time, the venerable Sudatta was dwelling in the samadhi of loving-kindness, and those all turned into showers of flowers. The rain of impurity that was rained down with the whisk became incense. When the dragon released smoke, the venerable released even greater smoke. When he lit the fire, the venerable Sudatta entered the fire element samadhi, and that direction was covered with great light. There, the Blessed One prophesied that Sudatta was the foremost of those who enter the fire element samadhi. When that dragon's weapons were exhausted, it began to flee, but it saw that all directions were surrounded by fire, and only the feet of Sudatta were peaceful, so it stayed there. The monk has become arrogant towards me. Sudatta said: No, it is you who are arrogant. What would happen if you did not obtain such qualities? Then, he put that dragon into the bowl, took it, and offered it to the Blessed One. The Blessed One taught the Dharma to that dragon, and established it in refuge and the precepts. He commanded it not to harm the children who abandon evil lands and the people who kill young crocodiles, and it agreed. Then, the people asked the teacher whether he had subdued the dragon, and the teacher said: Not I, but Sudatta.