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如果他们不能，我就自己来做，这样想着，自己也拿着锋利的剑，在一个地方守着，向四面八方观察巡逻。这时，五百个幻轮术的老师问道：‘向谁投掷？’回答说：‘向乔达摩投掷。’他们心想：‘那样死得更容易。’提婆达多寻找着不被人看见的路。山的另一边是悬崖，但导师在那里变出梯子或阶梯，让五百人逃脱了。幻轮术的老师也扛着珍珠项链，跟在他们后面。他们来到导师面前，导师为他们说法，所有人都见到了真谛，被安置于皈依和学处的基础之上。提婆达多等待着，再三观望，但没有投掷石块。他自己带领五百人爬上山，到达了放置石块的地方，幻轮术的老师也逃走了。他看到五百人正在听法，更加心烦意乱。导师命令五百人逃走，他们便逃向别处。薄伽梵从没有遮拦，前往山洞中安住。提婆达多自己带着五百眷属，拉动石块，投掷出巨大的、无法忍受的石头。金刚手药叉用金刚杵击打石块，将其击成粉末。然而，有一块较大的碎片即将落在佛陀身上时，王舍城的药叉鸠摩罗本想接住，但那块石头击中了那个药叉，导致他去世，转生到三十三天。这时，一块微小的石片击中了薄伽梵的脚拇指，造成了伤口，流出了血。转生为天人的药叉鸠毗罗来到导师面前听法，见到了真谛。为了诊视薄伽梵的病情，年轻的医师耆婆迦一天三次来到佛陀的住所。王舍城的人们议论着：‘这种药好啊，那种药好啊。’耆婆迦说：‘有一种能愈合伤口的药，但很难找到。’‘那是什么？是上等的旃檀土。’从前，一位商人有很多上等的旃檀土，但已经卖完了，还
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If they cannot, I will do it myself, thinking thus, he himself also held a sharp sword, stayed in one place, and observed and patrolled in all directions. At that time, the five hundred teachers of illusion wheels asked, 'To whom shall we throw?' They replied, 'Throw at Gautama.' They thought, 'It is easier to die that way.' Devadatta sought a path that could not be seen. Although the other side of the mountain was a cliff, the Teacher conjured a ladder or steps there, allowing the five hundred people to escape. The teacher of illusion wheels also carried a pearl necklace and followed after them. When they came before the Teacher, the Teacher taught them the Dharma, and all saw the truth, and were placed on the foundation of refuge and precepts. Devadatta waited and looked again and again, but did not throw the stone. He himself led the five hundred people up the mountain and arrived at the place where the stone was placed, but the teacher of illusion wheels had also fled. He saw that the five hundred people were listening to the Dharma, and he was even more disturbed. The Teacher ordered the five hundred people to flee, and they fled elsewhere. The Bhagavan, without concealment, went to a mountain cave and stayed there. Devadatta himself, with his five hundred attendants, pulled the stone and threw a huge, unbearable stone. The Vajrapani Yaksha struck the stone with his vajra, smashing it into powder. However, when a large fragment was about to fall on the Buddha's body, the Yaksha Kumara of Rajagriha intended to catch it, but that stone struck that Yaksha, causing him to die and be reborn in the Thirty-Three Heavens. At that time, a tiny piece of stone struck the Bhagavan's toe, causing a wound, and blood flowed. The Yaksha Kumbhira, who was reborn as a deva, came before the Teacher to listen to the Dharma and saw the truth. In order to examine the Bhagavan's illness, the young physician Jivaka went to the Buddha's residence three times a day. The people of Rajagriha discussed, 'This medicine is good, that medicine is good.' Jivaka said, 'There is a medicine that can heal wounds, but it is difficult to find.' 'What is it? It is excellent sandalwood earth.' Formerly, a merchant had a lot of excellent sandalwood earth, but it had already been sold, and there was still
Chinese
稍微积攒了一些酥油，正好国王需要的时候到了。心想如果没能献上，恐怕会被砍头，就藏起来了。又想如果献给导师（佛陀）被阿阇世王知道，恐怕会被杀，但即使被杀也心甘情愿。于是心想，献给如来吧，就去献上了，佛陀接受了，那人欢喜踊跃，发愿后离开了。那位商人被授记为旃檀佛。但仍然血流不止。有人说，用第一个生孩子的女人的乳汁涂抹会有好处。在王舍城，有一个这样的女人，乳汁很少，连自己的孩子都不够吃，她听说了这件事，心想，如果献出乳汁，孩子会死。如果阿阇世王和提婆达多知道，我也会被杀，与其这样，不如死了或被杀也心甘情愿，于是用新的容器挤了乳汁献上。献乳汁的那个女子被授记为乳施佛。然而，仍然血流不止。有些人敷药，有些人念咒，但都没有效果，于是持光十力者请求佛陀说实话，世尊答应了。当时说了这样的话：世尊，在您的心中，儿子和仇敌都是一样的吗？以此真实语，愿伤口的血流停止！这样说完真实语后，血立刻止住了。之后，提婆达多和他的五百眷属，除了阿阇世王以外的所有人都很高兴。僧侣们讲述提婆达多投掷石块的事情时，俱迦梨说：你们是在胡说八道吗？提婆达多在某棵树下，以四禅的禅定安住，伟大的他怎么会做那样的事呢？摩揭陀国边境的人们也听说了提婆达多做了这样的事，拿着武器来杀提婆达多。世间上，产生慈爱、憎恨和中庸，这是事物发展的规律，因此提婆达多遭到了攻击，他心想：现在既不能逃跑也不能战斗，这个方法好，于是就在树下以寂静的姿态像安住在禅定中一样。当人们来的时候，看到他那样。
English
Having saved a little butter, the king happened to need it. Thinking that if I couldn't offer it, I would be beheaded, so I hid it. Also thinking that if I offered it to the Teacher (Buddha) and Ajatasatru found out, I would be killed, but even if I was killed, I would be willing. So I thought, I will offer it to the Tathagata, and went and offered it. When the Buddha accepted it, that person rejoiced and made a wish and left. That merchant was prophesied to be the Sandalwood Buddha. But the bleeding still didn't stop. Some said that it would be beneficial to apply the milk of the first woman who gave birth to a child. In Rajagriha, there was such a woman with little milk, not even enough for her own child. When she heard about this, she thought, if I offer milk, my child will die. If Ajatasatru and Devadatta find out, I will also be killed, rather than that, I would rather die or be killed, so she milked milk into a new container and offered it. That girl who offered milk was prophesied to be the Milk-giving Buddha. However, the bleeding still didn't stop. Some applied medicine, some recited mantras, but none of them worked, so the Ten-Powered Light Protector asked the Buddha to tell the truth, and the Blessed One agreed. Then he said this: Blessed One, in your heart, are son and enemy the same? By this truth, may the bleeding of the wound stop! As soon as he spoke the truth, the bleeding stopped immediately. After that, Devadatta and his five hundred followers, everyone except Ajatasatru, were very happy. When the monks told about Devadatta throwing stones, Kokalika said: Are you talking nonsense? Devadatta is under a certain tree, abiding in the samadhi of the fourth dhyana, how could the great one do such a thing? The people on the border of Magadha also heard that Devadatta had done such a thing, and came with weapons to kill Devadatta. In the world, the arising of love, hatred, and neutrality is the law of things, so Devadatta was attacked, and he thought: Now I can neither escape nor fight, this method is good, so he stayed under the tree in a peaceful manner as if he was abiding in samadhi. When the people came, they saw him like that.
Chinese
因此，如果（提婆达多）安住于调伏，（人们）会想以前的话不真实而返回。（佛经中）从提婆达多将皮肤变成金色开始，直到这之间的每一个故事，也都讲述了以前的相似因缘。在那里，提婆达多被痛苦压迫，心想我投掷石块做了非常无意义的事情，也没有杀死乔达摩，而且所有人都感觉到了，把我列入恶人之列。第八十一，调伏疯象：世尊住在王舍城（Rajgir，比哈尔邦）的光明园林。阿阇世王有一头名叫护财的大象，是龙象之子，非常强壮且难以驯服，经常出来杀死许多人和牲畜。不是每天都放出来，如果第二天要放出来，当天晚上会向所有人宣告。王舍城（Rajgir，比哈尔邦）的一位富裕的施主邀请佛陀和僧团第二天来接受供养。佛陀应允了。提婆达多听到后，给驯象师一串价值一百万金币的珍珠项链，说：明天当沙门乔达摩来的时候，放出护财象。驯象师说：我愿意这样做，但也请神知晓。提婆达多也告知了阿阇世王，阿阇世王说：我没听说过世尊能调伏未调伏者吗？提婆达多说：如果那样，首先应该调伏我，不是调伏未调伏者，而是应该放出护财象。他也答应了，并告知驯象师，宣告说：明天将放出护财象，各自小心防护。那位施主心想：我真是命运不好，邀请佛陀一次也遇到这种事。但还是准备食物，拿上去供养。第二天早上，他去告诉导师，导师说如来没有大象的恐惧，他非常高兴地离开了。当时，世尊与五百比丘一起前往王舍城（Rajgir，比哈尔邦）时，护财象被放了出来。它也
English
Therefore, if (Devadatta) abides in taming, (people) will think that the previous words are not true and return. (In the sutras) starting from Devadatta turning his skin into gold, every story in between also tells of similar causes and conditions from the past. There, Devadatta was oppressed by suffering, thinking that my throwing stones was a very meaningless thing, and I couldn't kill Gautama, and everyone felt it, listing me among the evil ones. Eighty-first, Taming the Mad Elephant: The Blessed One was dwelling in the Light Garden of Rajagriha (Rajgir, Bihar). King Ajatasatru had an elephant named Dhanapala, who was the son of a Naga elephant, very strong and difficult to tame, and often came out to kill many people and livestock. It was not released every day, and if it was to be released the next day, it would be announced to everyone that night. A wealthy householder of Rajagriha (Rajgir, Bihar) invited the Buddha and the Sangha to receive offerings the next day. The Buddha accepted. Devadatta heard this and gave the elephant trainer a pearl necklace worth a hundred thousand gold coins, saying: Tomorrow when the Shramana Gautama comes, release the elephant Dhanapala. The elephant trainer said: I am willing to do so, but please let the god know. Devadatta also informed King Ajatasatru, who said: Have I not heard that the Blessed One can tame the untamed? Devadatta said: If so, then he should tame me first, not tame the untamed, but release the elephant Dhanapala. He also agreed and informed the elephant trainer, announcing: Tomorrow the elephant Dhanapala will be released, everyone be careful to protect yourselves. That householder thought: I am really unlucky, inviting the Buddha once and encountering this kind of thing. But he still prepared food and took it up to offer. The next morning, he went to tell the Teacher, who said that the Tathagata has no fear of elephants, and he left very happily. At that time, when the Blessed One was traveling to Rajagriha (Rajgir, Bihar) with five hundred monks, the elephant Dhanapala was released. It also
Chinese
发出大声吼叫，用尽全力朝向佛陀的方向跑去。提婆达多和阿阇世王两人在高楼上观看。提婆达多高兴地说：“看着恰亚大象，你被大象的力量压倒了。释迦之子你今天连同声闻一起，没有希望了吧！” 这样说的时候，世尊说：“现在看看具有十力之力的奇妙力量吧！” 这样说完，从右手的五个手指中变出五只鬃毛狮子，仅仅闻到那气味，护财（诺尔炯）就害怕地四处逃窜。看到所有方向都燃烧着熊熊大火，找不到逃跑的地方。知道只有世尊所在的地方才是寂静的，于是慢慢地走到脚下。在那里，其他五百名比丘看到发怒的大象，向四个方向逃跑。只有圣者阿难陀独自在导师面前。然后，世尊用手抚摸护财大象，说：“你以前行为不端，所以转生为畜生。现在又杀害其他生命，会变成什么呢？” 等等，宣讲佛法后说：“信仰我吧，就能从畜生的 জন্ম中 解脱出来。” 这样说。之后，那只大象对佛陀产生了极大的信仰，非常高兴地跟随在世尊身后。导师前往那位施主的家中时，它也站在门口。因为它没有看到导师，就开始破坏房屋。导师将那房屋变成琉璃的性质，清楚地看到了自己的身体，高兴地看着。在那里，和僧众一起接受供养。回向功德后返回时，护财大象也跟随在导师身后。在那里，阿阇世王说：“以前其他国家的国王无法伤害我，都是因为这只大象的力量。现在你让它消失了。” 这样责备提婆达多。之后，国王说：“为了城市围墙的特殊需要，把大象变成门吧！” 这样做之后，护财大象因为没有看到佛陀，用自己的鼻子缠住自己的脚踩死了自己。死后立即转生为四大天王种族的天神，在导师的
English
Roaring loudly and running with all its might towards the Buddha. Devadatta and Ajatashatru were watching from the top of a high building. Devadatta rejoiced and said, "Look at the elephant Nalakiri, you are crushed by the power of the elephant. Shakya's son, you and your Shravakas have no hope today!" As he said this, the Blessed One said, "Now look at the wondrous power of the one with the ten powers!" Having said this, he transformed five lions with manes from the five fingers of his right hand. Just by smelling that scent, Nalakiri was terrified and fled in all directions. Seeing flames blazing in all directions, it could not find a place to escape. Knowing that only the place where the Blessed One was staying was peaceful, it slowly went to his feet. There, the other five hundred monks, seeing the enraged elephant, fled in four directions. Only the venerable Ananda remained alone before the Teacher. Then, the Blessed One stroked the elephant Nalakiri with his hand and said, "You acted improperly in the past, so you were born as an animal. Now, by killing other lives, what will you become?" And so on, he taught the Dharma and said, "Have faith in me, and you will be liberated from the birth of an animal." So he spoke. After that, the elephant developed great faith in the Buddha and followed the Blessed One with great joy. When the Teacher went to the house of that householder, it also stood at the door. Because it did not see the Teacher, it began to destroy the house. The Teacher transformed the house into the nature of crystal, and it clearly saw its own body and happily looked at it. There, he received offerings with the Sangha. After dedicating the merit and returning, the elephant Nalakiri also followed the Teacher. There, Ajatashatru said, "In the past, the kings of other countries could not harm me because of the power of this elephant. Now you have made it disappear." Thus he rebuked Devadatta. After that, the king said, "For the special needs of the city walls, turn the elephant into a gate!" Having done so, the elephant Nalakiri, not seeing the Buddha, wrapped its trunk around its own feet and crushed itself to death. Immediately after death, it was born as a god of the race of the Four Great Kings, at the