Chinese
也并不长久，而是在一天之内就平息了。之后，双胜将那些比丘带到世尊面前，导师为了使他们深深忏悔和懊恼，而真实地生起欢喜心。通过讲述缘起顺生和缘起逆灭之法，消除了他们的懊悔，使他们从入流果位直至阿罗汉果位。当时，提婆达多经常对王舍城（Rajagriha）的人民进行各种伤害，并将那些受到伤害的人派去向导师禀告。之后，世尊派遣圣者阿难陀，在王舍城的大道和十字路口等地宣告，提婆达多或提婆达多一伙的施暴者与佛、法、僧无关。他也让人知晓了提婆达多失去了神通。第九个内容是阿阇世王的邪行：之后，提婆达多对阿阇世王说：‘你的父亲即使头发变了三次颜色，仍然贪恋欲妙，不将王位传给儿子。现在去压制你的父亲吧！’等等，说了许多挑拨离间的话。阿阇世王也听信了他的话，当瓶沙王为了向世尊献上供养而前往光明园林时，阿阇世王投掷了一支金刚杵，击中了瓶沙王的脚踝，导致他受伤并倒地。导师对目犍连之子说道：目犍连之子想要在瞻波城为两千万个船夫之子乞食。因为他们将太阳视为神，所以在他们向太阳礼拜的时候，目犍连之子以神通穿透太阳的中心而降落。他们认为他是太阳神，问道：‘你是太阳吗？’他回答说：‘我是能仁的声闻弟子，你应该向世尊供养食物。’他们问：‘世尊是谁？’他详细地解释了，那两千万个船夫之子对世尊生起了极大的信心，供养了五百个装满如同天食的食物的器皿，目犍连之子以神通将它们带到世尊面前供养。瓶沙王带着剩下的装满食物的器皿来到世尊面前时……
English
And it did not last long, but subsided within a day. Then, the two supreme ones led those monks to the presence of the Blessed One, and the Teacher truly generated joy as an antidote to their deep regret and remorse. By teaching the Dharma of dependent origination arising and dependent origination ceasing, he eliminated their regret and established them from the stream-entry fruit to the arhat fruit. At that time, Devadatta constantly inflicted various harms on the people of Rajagriha (王舍城), and sent those who were harmed to inform the Teacher. Then, the Blessed One sent the noble Ananda to proclaim in the main roads and crossroads of Rajagriha that Devadatta or those who inflict harm on Devadatta's side are not related to the Buddha, Dharma, and Sangha. He also made it known that Devadatta had lost his miraculous powers. The ninth topic is the misconduct of Ajatashatru: Then, Devadatta said to Ajatashatru, 'Your father, even though his hair has changed color three times, is still attached to sensual pleasures and will not pass the kingdom to his son. Now, go and suppress your father!' and so on, he instigated many slanders. Ajatashatru also listened to him, and when King Bimbisara was going to the Light Garden to offer alms to the Blessed One, Ajatashatru threw a vajra, which hit Bimbisara's ankle, causing him to be injured and fall. The Teacher instructed Maudgalyayana's son: Maudgalyayana's son wanted to beg for alms in the city of Champa for twenty million sons of boatmen. Because they regarded the sun as a god, while they were paying homage to the sun, Maudgalyayana's son used his miraculous powers to penetrate the center of the sun and descend. They thought he was the sun god and asked, 'Are you the sun?' He replied, 'I am a Shravaka disciple of the Sage, you should offer alms to the Blessed One.' They asked, 'Who is the Blessed One?' He explained in detail, and those twenty million sons of boatmen developed great faith and offered five hundred vessels filled with food like divine food, which Maudgalyayana's son miraculously carried and offered to the Teacher. When King Bimbisara brought the remaining vessels filled with food to the presence of the Blessed One...
Chinese
现在所有的芒果园都弥漫着香味，（有人）问道：诸神是来供养的吗？（回答说：）是གྲུ་འཛིན་之子从མཽང་གལ་之子那里乞食，他是具有大福德的人啊！这样广为赞叹。之后，导师（佛陀）把剩下的食物也赐予国王，国王也吃了，（觉得）以前从未尝过这样的食物，还特意赞美了。当时，所有的人都在嘲笑阿阇世（མ་སྐྱེས་དགྲ）：这个人会成为父亲的敌人，既然从没出生时就预言了，为什么不早点杀了他？有些人说：所有的预言都真实吗？国王没有错，是提婆达多（ལྷས་བྱིན་）的错。另一些人说：国王和提婆达多也没有错，是僧团没有把他驱逐出去的错。当时，国王心想：因为我这恶劣的身体，才导致人们对导师和僧团说坏话，感到沮丧。之后，提婆达多总是怂恿阿阇世，阿阇世只是忙于征服敌人的事情。首先，将瞻波（ཡུལ་ཙམ་པ་）赐予阿阇世，然后将摩揭陀（མ་ག་དྷ་）也全部赐予，然后将所有的仓库也赐予，之后，连那些甜言蜜语的人也无法阻止，父亲用严厉的言辞阻止，阿阇世因此发怒，将父亲关进了监狱。这里所说的“征服敌人”，就像现在一些恶劣的国王，或者那些违法乱纪的大臣们的行为一样，征收不应征收的赋税，处以不应处以的惩罚，对那些应该惩罚的恶人却放纵，对善良的人则贬低和威胁，对恶人则抬高地位，贪得无厌地毁灭国家。之后，连送食物给监狱里的父亲也被禁止了。之后，阿阇世的母亲，名叫胜妙身的王后，将脚镯的空隙里装满水，身上涂满酥油，前去用那些食物和饮料维持（国王的）生命，但也被禁止了。之后，即使没有食物和饮料，世尊（བཅོམ་ལྡན་འདས་）也在鹫峰山（བྱ་རྒོད་ཕུང་པོའི་རི་）上行走，他的光芒从窗户（དཀར་ཁུང་）射入，国王也从窗户（དཀར་ཁུང་（《ཛཾ》+ཆུང་ངུ་））里看到了世尊的身影，生起了欢喜。
English
Now all the mango groves were filled with fragrance, and (someone) asked: Are the gods coming for offerings? (The answer was:) The son of གྲུ་འཛིན་ received alms from the son of མཽང་གལ་, he is a person with great merit! Thus, he was widely praised. Then, the Teacher (Buddha) also gave the remaining food to the king, and when the king ate it, (he felt that) he had never tasted such food before, and he specially praised it. At that time, everyone was mocking Ajatasatru (མ་སྐྱེས་དགྲ་): This person will become the enemy of his father, since it was prophesied from the time he was not born, why didn't you kill him earlier? Some people said: Are all prophecies true? The king is not at fault, it is Devadatta's (ལྷས་བྱིན་) fault. Others said: Neither the king nor Devadatta are at fault, it is the fault of the Sangha for not expelling him from the monastery. At that time, the king thought: Because of my bad body, people are saying bad things about the Teacher and the Sangha, and he felt depressed. After that, Devadatta always instigated Ajatasatru, and Ajatasatru was only busy with conquering enemies. First, he gave Champa (ཡུལ་ཙམ་པ་) to Ajatasatru, then he gave all of Magadha (མ་ག་དྷ་), then he gave all the treasuries, and then even those who spoke sweetly could not stop him, but his father stopped him with harsh words, and Ajatasatru became angry and imprisoned his father. The "conquering enemies" mentioned here is like the behavior of some bad kings today, or those ministers who violate the law, collecting taxes that should not be collected, imposing punishments that should not be imposed, indulging the wicked who should be punished, belittling and threatening the good people, elevating the status of the wicked, and destroying the country with great greed. After that, even sending food to his father in prison was forbidden. Then, Ajatasatru's mother, the queen named Supriya, filled the hollow of her anklet with water, smeared ghee on her body, and went to sustain (the king's) life with that food and drink, but that was also forbidden. After that, even without food and drink, the Bhagavan (བཅོམ་ལྡན་འདས་) walked on Vulture Peak Mountain (བྱ་རྒོད་ཕུང་པོའི་རི་), and his light entered through the window (དཀར་ཁུང་), and the king also saw the body of the Bhagavan from the window (དཀར་ཁུང་（《ཛཾ》+ཆུང་ངུ་）), and joy arose.
Chinese
于是就靠那个活命。之后连白色的星光孔也堵上了，世尊身躯的光芒从监狱的缝隙中进入，靠看到那个活命也给堵上了。用剃刀在脚上划了伤口，国王内心因痛苦而极其煎熬的时候，世尊派遣目犍连之子，他以神通去到监狱，奉世尊之命：愿国王的疾病痊愈，你作为善知识的行为早就做完了，已经从恶道中解脱了。这乃是品尝自己的业果，请皈依业吧。这样说道。得知那个教令无效后，国王说道：圣者，美好的食物在哪里？四大天王的神的住所里啊。之后目犍连（《ཛཾ》+གྱི་བུ་）到来，未生怨王的儿子善星，指尖上生了脓疮而哭泣。未生怨王把他的手指放进嘴里，脓疮在嘴里破裂，吐在地上看到脓血，就更加哭泣了。当时身胜母说道：这在血统里是有的，你以前也变成这样过，父亲因为害怕，因为对时局的担忧，就把脓血吞进嘴里了。当时未生怨王没有了嗔恨，我的父亲那样爱我啊，对说父亲还活着的人，赏赐一半的王位，这样说了。很多人非常高兴地向监狱的方向跑去，具身心感受到了巨大的喧嚣声，惊慌失措，去世后立刻转生到多闻天王怀里享用甘露。多闻天王问你是谁啊？他说：我是胜者牛王，因此以那个名字而闻名。当时未生怨王被父亲去世的难以忍受的悲痛压倒，为了医治他，大臣们从南方请来一个舞者，让他跳舞，但悲伤没有消散。舞者们出来的时候，看到那个方向有佛陀降临，生起信心，敲击陶土鼓并跳舞。世尊进行光芒的舒放和收摄，预言那个舞者自己将变成如来鼓声。第八十，提婆达多的邪命：之后，提婆达多
English
And then he lived on that. Then even the white star-light hole was blocked, the light of the Blessed One's body entered through the cracks of the prison and he lived by seeing that, but that too was blocked. When a wound appeared on his foot with a razor, when the king was extremely tormented by suffering in his heart, the Blessed One sent the son of Maudgalyayana, and he went to the prison by means of miraculous power, by the command of the Blessed One: May the king's illness be healed, whatever action of a virtuous friend you have, that has already been done, and you have been liberated from the lower realms. This is experiencing the fruit of your own karma, please take refuge in karma. Thus he said. Knowing that that command was ineffective, the king said: Noble one, where is the good food? In the abode of the gods of the four great kings. Then Maudgalyayana (《ཛཾ》+གྱི་བུ་) arrived, the son of Ajatashatru, Good Star, had a boil on the tip of his finger and cried. Ajatashatru put his finger in his mouth, the boil burst in his mouth, and when he spat on the ground and saw pus and blood, he cried even more. Then Embodied One said: This is in the lineage, you also became like this before, your father was afraid, because of fear of the times, he swallowed the pus and blood in his mouth. Then Ajatashatru was without hatred, if my father loved me like that, to the one who says my father is alive, I will give half of the kingdom, he said. Many people were very happy and ran towards the prison, Embodied Mind felt a great noise, was frightened, passed away and was immediately born in the lap of Vaishravana and enjoyed nectar. Vaishravana asked, who are you? He said: I am the victorious Bull King, therefore he was known by that name. Then Ajatashatru was overwhelmed by the unbearable grief of his father's death, in order to heal him, the ministers called a dancer who came from the south and made him dance, but the grief did not subside. When the dancers came out, they saw the Buddha coming in that direction, developed faith, beat the clay drum and danced. The Blessed One performed the spreading and gathering of light, and prophesied that that dancer himself would become the Tathagata Drum Sound. Eightieth, the wrong livelihood of Devadatta: Then, Devadatta
Chinese
未生怨（阿阇世）我对你委任了王位，你也要委任我为佛。国王说：导师是金色的，但你没有。然后提婆达多召来了金匠，说：用金子覆盖我的身体。金匠说：这会产生剧烈而难以忍受的感觉，你能忍受吗？提婆达多说：能忍受。于是用名为旃柱（ཙཉྩུ་）的油麻涂抹身体，融化金子，用金箔覆盖，感受到了难以忍受的痛苦。又像之前一样对未生怨王说：导师的脚底有法轮的标志，但你没有。提婆达多召来了铁匠，问：你能在我的脚底画上法轮的标志吗？等等，和之前一样。铁匠心想：这个人很有力量，如果感到疼痛，可能会用脚踢死我。于是在墙上打个洞，让提婆达多把脚伸进去，从另一边，又把铁制的法轮在火上烧红，按在提婆达多的脚底，做成法轮的标志，感受到了难以忍受的痛苦。之后，提婆达多对国王说：我把你放在王位上，你却不能委任我为佛，现在我要亲自杀死乔达摩（གཽ་ཏ་མ་），你暂时不要对任何人说。当时，从南方来了一位制造机械的工匠的老师，提婆达多对他说：喂，工匠，你能雇佣五百人，制造出能投掷巨大石头的抛石机吗？工匠说：能。于是给了他价值百千两黄金的珍珠项链，寻找了一千名雇工，分别支付工资，在鹫峰山（བྱ་རྒོད་ཕུང་པོའི་རི་བོ་）世尊（བཅོམ་ལྡན་འདས་）居住的正对面的山顶上安装了抛石机，并安排了五百人来投掷。在连接鹫峰山左右大道的要害之处安排了两百五十人，另外在道路交叉口等其他地方也分散安排了两百五十人。并命令他们：如果抛石机没有杀死乔达摩，那么无论乔达摩出现在你们谁的面前，都要杀死他。这
English
Ajatasatru, I have appointed you to the kingship, you should also appoint me as a Buddha. The king said: The teacher is golden in color, but you do not have that. Then Devadatta summoned a goldsmith and said: Cover my body with gold. The goldsmith said: This will produce a strong and unbearable feeling, can you endure it? Devadatta said: I can endure it. Then he anointed his body with sesame oil called cancu (ཙཉྩུ་), melted gold, and covered it with gold leaf, experiencing unbearable suffering. Again, he said to King Ajatasatru as before: The teacher has the mark of a wheel on the soles of his feet, but you do not have it. Devadatta summoned a blacksmith and asked: Can you draw the mark of a wheel on the soles of my feet? etc., the same as before. The blacksmith thought: This person is very strong, if he feels pain, he might kick me to death. So he made a hole in the wall, let Devadatta put his foot in, and from the other side, he heated an iron wheel in the fire and pressed it onto the sole of Devadatta's foot, making the mark of a wheel, and he experienced unbearable suffering. After that, Devadatta said to the king: I put you on the throne, but you cannot appoint me as a Buddha, now I will kill Gautama (གཽ་ཏ་མ་) myself, you must not tell anyone for the time being. At that time, a teacher of a mechanical craftsman who came from the south, Devadatta said to him: Hey, craftsman, can you hire five hundred people and build a catapult that can throw huge stones? The craftsman said: I can. So he gave him a pearl necklace worth hundreds of thousands of gold coins, searched for a thousand laborers, paid them wages separately, and installed a catapult on the top of the mountain directly opposite Vulture Peak Mountain (བྱ་རྒོད་ཕུང་པོའི་རི་བོ་) where the Blessed One (བཅོམ་ལྡན་འདས་) was residing, and arranged for five hundred people to throw it. He arranged two hundred and fifty people at a key point connecting the left and right avenues of Vulture Peak Mountain, and also scattered two hundred and fifty people at other places such as road intersections. And he ordered them: If the catapult fails to kill Gautama, then whoever Gautama appears in front of, you must kill him. This